Page by Page - Shaykh Ahsan Hanif

In this lesson of Sūrah At-Tawbah, verses 86-93, Shaykh Dr. Aḥsan Ḥanīf explained the contrast between the hypocrites who sought exemption from battle out of complacency and the sincere believers who sacrificed their wealth and lives for Allāh’s cause. The passage highlights the fate of both groups, with the hypocrites being sealed from understanding and destined for punishment, while the sincere believers are promised eternal reward in Paradise. It also clarifies that those who were genuinely unable to participate due to weakness, illness, or lack of resources were not blameworthy, but rather, their sincerity and grief for missing out were recognised by Allāh عَزَّوَجَلَّ.

In this lesson of Sūrah At-Tawbah, verses 79-85, Shaykh Dr. Aḥsan Ḥanīf explained how Allāh rebukes the hypocrites for mocking sincere believers who give in charity, whether in abundance or with whatever little they can. Their ridicule is met with divine ridicule, sealing their fate of painful punishment. The passage further emphasises that even if the Prophet ﷺ were to seek forgiveness for them repeatedly, Allāh would never forgive them due to their persistent disbelief. The verses also expose their reluctance toward striving in Allāh’s cause, their excuses to avoid hardship, and the divine decree that they will neither join future battles nor be honoured in death with prayer or remembrance. Their wealth and children, which seem like blessings, are instead means of punishment, ensuring they depart this world in a state of disbelief.

In this lesson of Sūrah at-Tawbah, verses 73-78, Shaykh Dr. Aḥsan Ḥanīf explains how Allāh عَزَّوَجَلَّ commands the Prophet ﷺ to strive against the disbelievers and hypocrites, warning that their ultimate destination is Hellfire. The verses expose the deceit of the hypocrites, who outwardly profess faith but secretly conspire against Islam. Among their treacherous acts was a failed assassination attempt against the Prophet ﷺ, highlighting the extent of their enmity. Allāh عَزَّوَجَلَّ also condemns those who made false oaths and insincere promises, particularly regarding wealth. Some hypocrites pledged to give charity if granted wealth, yet when Allāh عَزَّوَجَلَّ bestowed upon them, they became miserly and turned away. As a result, Allāh عَزَّوَجَلَّ sealed their hearts with hypocrisy due to their betrayal. These verses serve as a stark warning against insincerity, breaking covenants with Allāh عَزَّوَجَلَّ, and prioritising worldly gains over faith.

In this lesson of Sūrah at-Tawbah, verses 69-72, Shaykh Dr. Aḥsan Ḥanīf reflects on the fate of disbelievers, drawing parallels with previous nations who were more powerful and wealthy but ultimately perished due to their wrongdoing. He highlights the transient nature of worldly enjoyment and warns against engaging in vanities. The lesson then shifts to emphasize the bond of solidarity among believing men and women, urging them to enjoin good, forbid evil, establish prayer, give zakāh, and obey Allāh عَزَّوَجَلَّ and His Messenger ﷺ. Shaykh Dr. Aḥsan concludes with the promise of eternal rewards in Paradise for the believers, with Allāh's approval being the ultimate prize.

In this lesson of Sūrah At-Tawbah, verses 61-68, Shaykh Dr. Aḥsan Ḥanīf discusses how these verses expose the deception and arrogance of the hypocrites. They mocked the Prophet ﷺ, calling him overly receptive, but Allāh عَزَّوَجَلَّ refutes their claim, affirming that the Prophet ﷺ listens only to what is good and beneficial. The hypocrites would swear false oaths to appease the believers, yet their true concern should have been to please Allāh عَزَّوَجَلَّ and His Messenger ﷺ. When confronted, they dismissed their actions as mere jest, but Allāh عَزَّوَجَلَّ rejects their excuses, declaring their faith void. The lesson further highlights how the hypocrites promote wrongdoing while neglecting righteousness, ultimately severing their connection with Allāh عَزَّوَجَلَّ. As a result, they are cursed and destined for eternal punishment, their fate sealed by their own arrogance and betrayal of faith.

In this lesson of Sūrah at-Tawbah, verses 55-60, Shaykh Dr. Aḥsan Ḥanīf elaborates on the deceptive nature of the hypocrites who place their trust in worldly possessions and family, oblivious to the reality of their punishment. Allāh عَزَّوَجَلَّ reveals that their wealth and children will only be a means of torment in this life, and they will die in disbelief. The hypocrites falsely claim allegiance but are filled with fear, and they would run from the truth if they had a place to hide. The lesson also addresses their reaction to charity, where they show approval when they receive, but anger when excluded. The Prophet ﷺ is urged to remind them that contentment lies in trusting Allāh's provision. The verses conclude with a clarification of the proper recipients of zakāh, demonstrating the broader social and spiritual purpose of this obligatory charity.

In this lesson of Sūrah at-Tawbah, verses 49-54, Shaykh Dr. Aḥsan Ḥanīf discusses the reactions of hypocrites when faced with hardship or success. He explains how some seek to avoid responsibility by asking for permission to remain behind, but they have already fallen into trial, with Hell awaiting the disbelievers. The Shaykh highlights the hypocrisy of those who rejoice in your misfortune, while when things go well, they are distressed. The lesson underscores the importance of relying on the decree of Allāh عَزَّوَجَلَّ and how the true believer awaits either martyrdom or victory, unlike the hypocrites who only await punishment. Shaykh Dr. Aḥsan Ḥanīf also reflects on the rejection of the hypocrites' charitable acts, explaining that their disbelief, laziness in prayer, and unwillingness to give prevent their actions from being accepted.

In this lesson of Sūrah At-Tawbah, verses 41-48, Shaykh Dr. Aḥsan Ḥanīf discussed the command for believers to strive in Allāh’s cause with their wealth and lives, regardless of difficulty, as true faith is demonstrated through action. The passage exposes the hypocrisy of those who sought to avoid sacrifice, making false excuses and swearing deceitful oaths. Allāh عَزَّوَجَلَّ rebukes them, making clear that those who truly believe do not hesitate when called to serve. Their insincerity is further highlighted by their lack of preparation, showing that they never intended to go forth. The verses also reveal that had they joined the believers, they would have only caused confusion and spread discord. Allāh عَزَّوَجَلَّ, in His wisdom, kept them back to protect the unity and strength of the sincere.

In this lesson of Sūrah At-Tawbah, verses 37-40, Shaykh Dr. Aḥsan Ḥanīf discussed how the disbelievers manipulated the sacred months, altering their sanctity to suit their desires, leading to further misguidance. This deception made their evil deeds seem justified in their eyes, yet Allāh عَزَّوَجَلَّ makes it clear that such actions only increase them in disbelief. The verses then shift focus to the believers, questioning their reluctance to strive in Allāh’s cause and warning against attachment to the fleeting pleasures of this world at the cost of the Hereafter. A severe admonition follows, stating that if they fail to fulfil their duty, Allāh عَزَّوَجَلَّ will replace them with others, and their hesitation will not harm Him in the slightest. The lesson concludes with the profound moment of the Prophet ﷺ and Abu Bakr رضي الله عنه in the cave during the Hijrah, where the Prophet’s ﷺ unwavering trust in Allāh عَزَّوَجَلَّ reassured his companion. These verses highlight divine support and the ultimate triumph of Allāh’s word.

In this lesson of Sūrah At-Tawbah, verses 34-36, Shaykh Dr. Aḥsan Ḥanīf discusses Allāh’s عَزَّوَجَلَّ stern warning against corrupt religious leaders who exploit people's wealth unjustly and divert them from His path. The verses also condemn the hoarding of wealth without spending it in the way of Allāh, vividly describing the torment awaiting such individuals in the Hereafter as their hoarded gold and silver will be used to brand their bodies in Hell. Furthermore, Allāh عَزَّوَجَلَّ establishes the significance of twelve lunar months, highlighting four as sacred and commanding believers to uphold justice, avoid wrongdoing, and stand united against opposition, with the assurance that He is with the righteous.

In this lesson of Sūrah At-Tawbah, verses 28-33, Shaykh Dr. Aḥsan Ḥanīf discusses the command barring polytheists from entering al-Masjid al-Ḥarām, highlighting how their impurity is both spiritual and ideological. Allāh عَزَّوَجَلَّ reassures the believers that any economic fears arising from this restriction will be alleviated by His divine provision. The lesson then covers the obligation of jizyah upon the People of the Book, clarifying its role in maintaining justice and order. Shaykh Dr. Aḥsan Ḥanīf also examines their theological deviations, such as the deification of scholars, monks, and prophets, and how these false beliefs echo past nations' errors. The passage concludes with a powerful affirmation that Allāh عَزَّوَجَلَّ has sent His Messenger ﷺ with the truth to establish it over all falsehood.

In this lesson of Sūrah At-Tawbah, verses 23-27, Shaykh Dr. Aḥsan Ḥanīf discusses the prohibition of taking disbelievers as allies, even if they are close family members, when they choose disbelief over faith. The verses emphasise that true believers prioritise Allāh عَزَّوَجَلَّ, His Messenger ﷺ, and striving in His cause above all worldly ties, warning against preferring family, wealth, or comfort over obedience to Allah. The lesson also reflects on the Battle of Ḥunayn, where the Muslims initially relied on their large numbers but were overwhelmed, reminding them that victory comes only from Allāh عَزَّوَجَلَّ. It highlights how Allāh عَزَّوَجَلَّ sent down His tranquility and unseen soldiers to aid the believers, demonstrating His power and support for the faithful. The passage ends with a reminder of Allah’s mercy, as He accepts repentance even after punishment, reinforcing that His guidance is granted to whomever He wills.

In this lesson of Sūrah At-Tawbah, verses 16-22, Shaykh Dr. Aḥsan Ḥanīf discusses how Allāh عَزَّوَجَلَّ tests the believers to distinguish those who sincerely strive for His cause, remaining loyal to Him, His Messenger ﷺ, and the believers without forming close alliances with others. The passage strongly rebukes the polytheists for maintaining Allāh’s mosques while openly rejecting faith, declaring their deeds worthless and their ultimate abode as the Hellfire. Instead, true custodians of the mosques are those who believe in Allāh عَزَّوَجَلَّ and the Last Day, establish prayer, give zakāh, and fear none but Him. The verses also reject the idea that acts like providing water to pilgrims and maintaining the Sacred Mosque can be equated to true faith. True superiority in Allāh’s sight belongs to those who believe, emigrate, and sacrifice their wealth and lives for His sake. Allāh عَزَّوَجَلَّ honours them with glad tidings of His mercy, approval, and everlasting pleasure in Paradise.

In this lesson of Sūrah At-Tawbah, verses 7-15, Shaykh Dr. Aḥsan Ḥanīf delves into the conditions regarding treaties with the polytheists and their true intentions. He explains how the polytheists, despite appearing friendly, often act in betrayal, breaking their covenants and plotting against the believers. The verses emphasise that if they repent and uphold prayer and zakāh, they become brothers in faith. However, if they continue to defy their agreements and oppose the message, the believers are commanded to confront them. The lesson highlights the importance of loyalty to covenants, the call for justice, and the ultimate victory of truth, bringing comfort to the hearts of the faithful.

In this lesson of Sūrah At-Tawbah, verses 1-6, Shaykh Dr. Aḥsan Ḥanīf discusses the significance of the Surah’s revelation, highlighting its declaration of disavowal towards idolators and the end of their peace treaties with the Muslims. The verses outline that idolators who had agreements with the Muslims were given a four-month grace period, after which they were to be confronted unless they repented and embraced Islam. Shaykh Dr. Aḥsan also explains the reason behind the absence of Bismillah at the beginning of this Surah and the critical message it carries regarding the purification of the Ḥajj rituals, including the prohibition on idolators performing Tawāf or Ḥajj. This lesson provides an in-depth reflection on the importance of upholding peace treaties, the call for repentance, and the necessity of implementing the pillars of Islam for the peace and safety of the Muslim community.

In this lesson of Sūrah Al-Anfāl, verses 61-69, Shaykh Dr. Aḥsan Ḥanīf teaches key lessons on preparation of conflict, unity, and trust in Allāh عَزَّوَجَلَّ. Believers are commanded to prepare for conflict with power, including skills like archery, and to spend in the cause of Allāh عَزَّوَجَلَّ , with the promise of full repayment. When the enemy inclines towards peace, believers are urged to pursue it, trusting Allāh عَزَّوَجَلَّ for protection. The verses highlight Allāh’s favour in uniting the hearts of believers, transforming former enemies into brothers. Victory is tied to reliance on Allāh عَزَّوَجَلَّ, not numbers, and the initial burden of enduring ten enemies was later eased. The treatment of prisoners of war is also addressed, with the Prophet ﷺ accepting the advice of Abū Bakr رضي الله عنه to forgive and ransom them, aligning with Allāh’s mercy and the new allowance of spoils of war for the Ummah

In this lesson of Sūrah Al-Anfāl, verses 61-69, Shaykh Dr. Aḥsan Ḥanīf teaches key lessons on preparation of conflict, unity, and trust in Allāh عَزَّوَجَلَّ. Believers are commanded to prepare for conflict with power, including skills like archery, and to spend in the cause of Allāh عَزَّوَجَلَّ , with the promise of full repayment. When the enemy inclines towards peace, believers are urged to pursue it, trusting Allāh عَزَّوَجَلَّ for protection. The verses highlight Allāh’s favour in uniting the hearts of believers, transforming former enemies into brothers. Victory is tied to reliance on Allāh عَزَّوَجَلَّ, not numbers, and the initial burden of enduring ten enemies was later eased. The treatment of prisoners of war is also addressed, with the Prophet ﷺ accepting the advice of Abū Bakr رضي الله عنه to forgive and ransom them, aligning with Allāh’s mercy and the new allowance of spoils of war for the Ummah.

In this lesson of Sūrah Al-Anfāl, verses 50–60, Shaykh Dr. Aḥsan Ḥanīf describes the terrifying fate of disbelievers at the time of death, where angels strike their faces and backs, saying, "Taste the punishment of the blazing Fire." This punishment is a consequence of their rejection of Allāh’s guidance, highlighting the severity of disobedience. The angels' role in executing the command of Allāh عَزَّوَجَلَّ is a clear reminder of divine justice. The verses also refer to the punishment of previous nations like Pharaoh, affirming that Allāh عَزَّوَجَلَّ does not wrong His servants but rewards or punishes them based on their deeds. Muslims are urged to be decisive in responding to treachery, ensuring no betrayal occurs. Moreover, they are commanded to prepare for battle by equipping themselves with strength and weaponry to deter aggression and strike fear into the hearts of enemies, as preparation for the cause of Allāh عَزَّوَجَلَّ brings blessings.

In this lesson of Sūrah Al-Anfāl, verses 45-49, Shaykh Dr. Aḥsan Ḥanīf explores Allāh’s guidance to the believers on the virtues of steadfastness, patience, and reliance on Him during battle. The passage emphasises the importance of unity, obedience to Allāh عَزَّوَجَلَّ and His Messenger ﷺ. Believers are told to avoid disputes that lead to weakness in these verses. It contrasts the sincerity of the believers with the arrogance of the idolāṭors, who marched boastfully to Badr, deceived by Shayṭān’s false promises. The lesson also touches on the hypocrites’ mockery of the believers’ faith, highlighting how trust in Allāh عَزَّوَجَلَّ ensures triumph, as He is All-Mighty and All-Wise.

In this lesson of Sūrah al-Anfāl, verses 41-44, Shaykh Dr. Aḥsan Ḥanīf outlines the rulings for distributing ghanīmah (war spoils) and faʾy (wealth acquired without battle). One-fifth is designated for Allāh عَزَّوَجَلَّ, the Messenger ﷺ, his relatives, orphans, the needy, and travellers, emphasising fairness and integrity in handling wealth. At the Battle of Badr, Allāh’s favour was evident as the small, under-equipped Muslim army triumphed over the Quraysh. The Prophet ﷺ combined intelligence and reliance on Allāh عَزَّوَجَلَّ, and the unexpected encounter ensured the victory was a clear sign of divine support, strengthening the faith of the believers.

In this lesson of Surah Al-Anfāl, verses 26-32, Shaykh Dr. Aḥsan Ḥanīf explains that Allāh عَزَّوَجَلَّ reminds the believers of their past weakness and His blessings in transforming them into a strong and victorious community. Initially few, oppressed, and fearing persecution, they were granted strength, sustenance, and refuge in Al-Madīnah through His mercy. The verses emphasise the prohibition of betrayal illustrated by the story of Ḥāṭib bin Abī Baltaʿah, who was forgiven for his mistake due to his service in the Battle of Badr. The passage also recounts the Quraysh’s failed plots to harm the Prophet ﷺ. Despite their arrogance and empty claims to rival the Qurʾān, they repeatedly failed to produce anything like it. Their stubbornness is highlighted in their demand for divine punishment instead of guidance, reflecting their ignorance and defiance. These verses affirm Allāh’s support for the believers, His protection of the Prophet ﷺ and the folly of those who reject His guidance.

In this lesson of Surah Al-Anfāl, verses 26-32, Shaykh Dr. Aḥsan Ḥanīf explains that Allāh عَزَّوَجَلَّ reminds the believers of their past weakness and His blessings in transforming them into a strong and victorious community. Initially few, oppressed, and fearing persecution, they were granted strength, sustenance, and refuge in Al-Madīnah through His mercy. The verses emphasise the prohibition of betrayal illustrated by the story of Ḥāṭib bin Abī Baltaʿah, who was forgiven for his mistake due to his service in the Battle of Badr. The passage also recounts the Quraysh’s failed plots to harm the Prophet ﷺ. Despite their arrogance and empty claims to rival the Qurʾān, they repeatedly failed to produce anything like it. Their stubbornness is highlighted in their demand for divine punishment instead of guidance, reflecting their ignorance and defiance. These verses affirm Allāh’s support for the believers, His protection of the Prophet ﷺ and the folly of those who reject His guidance.

In this lesson of Surah Al-Anfāl, verses 17-25, Shaykh Dr. Aḥsan Ḥanīf highlights the intervention of Allāh عَزَّوَجَلَّ in the victory at Badr, reminding believers that success is granted by His will, not their efforts. The Prophet’s ﷺ actions, like throwing sand, were made effective by Allāh’s power, serving as a test of gratitude and reliance on Him. Disbelievers are warned that their defeat was a fulfilment of their own challenge, and future disbelief will lead to similar outcomes.The verses emphasise obedience to Allāh عَزَّوَجَلَّ and His Messenger ﷺ, contrasting believers with heedless disbelievers, who are likened to animals in their ignorance. Allāh عَزَّوَجَلَّ guides hearts, and believers are urged to rely on Him. They are also reminded of the collective duty to uphold righteousness, prevent corruption, and prioritise faith over worldly matters like wealth and children, ensuring success in this life and the Hereafter.

In this lesson of Surah Al-Anfāl, verses 9-16, Shaykh Dr. Aḥsan Ḥanīf explains that during the Battle of Badr, the Muslims invoked Allāh عَزَّوَجَلَّ for help, and Allāh عَزَّوَجَلَّ responded by sending a thousand angels to support them. The angels’ presence was a sign of Allāh's mercy, strengthening the hearts of the believers and causing slumber to overcome them as reassurance. Allāh عَزَّوَجَلَّ also provided rain to solidify the ground, alleviating the fears of the Muslims and defeating the whispers of Shayṭān. Allāh عَزَّوَجَلَّ commanded the angels to fight alongside the believers, striking terror into the hearts of the disbelievers. This event serves as a reminder of Allāh's power, wisdom, and His promise to support His believers when they are faithful. Victory is only from Allāh عَزَّوَجَلَّ, and punishment is severe for those who defy Him.

In this lesson of Surah Al-Anfāl, verses 1-8, Shaykh Dr. Aḥsan Ḥanīf elaborates that this surah focuses on various aspects of the Muslim community's response to conflict, including the division of war spoils, qualities of true believers, and the importance of following the guidance of Allāh عَزَّوَجَلَّ and His Messenger ﷺ. It explains that the spoils of war belong to Allāh عَزَّوَجَلَّ and His Messenger ﷺ, with disputes over them being resolved by the Prophet ﷺ. The Surah highlights the characteristics of true believers, including their emotional response to the remembrance of Allāh عَزَّوَجَلَّ, which strengthens their faith and trust in Him. It also stresses the importance of reliance on Allāh عَزَّوَجَلَّ in all circumstances, encouraging the believers to remain united and obedient to the guidance given by the Prophet ﷺ. The Surah concludes by emphasizing that adherence to divine principles ensures victory in battle and ultimately leads to eternal reward in the Hereafter.

In Sūrah Al-A‘rāf, verses 194-206, Allāh exposes the futility of idol worship, highlighting that idols are lifeless and cannot hear or respond to prayers. The verse challenges polytheists to invoke their idols, affirming that Allāh alone is the Protector and the Revealer of the Qur’ān. It also emphasizes the role of the Prophet ﷺ in forgiving, enjoining righteousness, and turning away from ignorance. This guidance calls for patience, kindness, and repelling evil with good, as exemplified by the Prophet ﷺ and companions like ʿUmar ibn Al-Khattāb (may Allāh be pleased with him). The verses also highlight the characteristics of the people of Taqwā, who are patient, steadfast in worship, and trust in Allāh's guidance. Believers are reminded to seek refuge in Allāh from Shayṭān’s whispers, as He is the All-Hearer and All-Knower.

In this lesson of Sūrah Al-A’raf, verses 188-194, Shaykh Dr. Aḥsan Ḥanīf explains the importance of recognising that all benefit and harm are in the hands of Allāh عَزَّوَجَلَّ alone. The Prophet ﷺ is reminded that he does not possess knowledge of the unseen or control over outcomes, and that his role is to warn and convey good news to those who believe. The lesson moves to discuss the creation of humanity, the relationship between man and woman, and the blessing of children, while highlighting the ingratitude of ascribing partners to Allāh عَزَّوَجَلَّ for His gifts. The verses challenge the folly of worshipping false deities who cannot create or offer any help, reinforcing the futility of calling upon them.

In this lesson of of Sūrah Al-Aʿrāf, verses 179-187, Shaykh Dr. Aḥsan Ḥanīf highlights the themes of disbelief, divine decree, and the Last Hour. Allāh عَزَّوَجَلَّ describes how many humans and jinn, despite having faculties like hearing and sight, fail to recognise the truth and are more astray than cattle. Their heedlessness leads them to Hell, as decreed by Allāh عَزَّوَجَلَّ. He warns against distorting His beautiful names and reminds us of the gradual destruction of those who reject His signs. The disbelievers’ denial of Prophet Muḥammad ﷺ is addressed, affirming he is a warner sent to guide. The timing of the Last Hour, mocked by disbelievers, is known only to Allāh عَزَّوَجَلَّ and will come suddenly. These verses emphasise the consequences of disbelief and the inevitability of the Day of Judgement.

In this lesson of Sūrah Al-A‘rāf, verses 172-178, Shaykh Dr. Aḥsan Ḥanīf explains that Allāh عَزَّوَجَلَّ reminds us of the covenant taken from Ādam's descendants, where they testified to His Lordship, a testimony rooted in the Fitrah – the natural disposition to recognise Allāh عَزَّوَجَلَّ . This serves as a reminder on the Day of Judgement, refuting claims of ignorance or ancestral misguidance. Shaykh Ahsan also recounts the story of Bal‘am bin Ba‘urā, a knowledgeable man from the Children of Israel who abandoned Allāh’s signs for worldly desires. Despite knowing the truth, he opposed Prophet Mūsā عَلَیهِ‌السَّلام and used his knowledge for evil, leading to his downfall. Allāh عَزَّوَجَلَّ likens him to a panting dog, symbolising those who abandon guidance for worldly gains. These verses warn against arrogance and urge steadfastness on the path of truth.

In this lesson of Surah Al-A’rāf, verses 163-171, Shaykh Dr. Aḥsan Ḥanīf narrates the story of a village by the Red Sea, where the Jews defied the command of Allāh عَزَّوَجَلَّ by violating the sanctity of the Sabbath. They were tested with an abundance of fish on the Sabbath, which they deceitfully caught, leading to Allāh’s punishment, transforming them into monkeys. The village was divided into three groups: those who sinned, those who forbade it, and those who remained silent. Allāh عَزَّوَجَلَّ saved those who enjoined good and destroyed the wrongdoers, leaving the passive group’s fate uncertain. The verses also remind the Jews of their covenant with Allāh عَزَّوَجَلَّ, warning against prioritising worldly gains over the hereafter. The passage concludes by praising those who uphold Allāh’s Book and His guidance, promising them great rewards.

In this lesson of Sūrah Al-A’rāf, verses 159-162, Shaykh Dr. Aḥsan Ḥanīf discusses the righteous qualities of a group among the People of the Scripture. These individuals are characterised by their unwavering commitment to truth, nightly recitation of Allāh’s verses, and acts of prostration in devotion to Him. The verses praise their humility, sincerity, and steadfast belief in the revelations sent by Allāh عَزَّوَجَلَّ. Their recognition of the Qur’ān as the ultimate truth leads them to respond with gratitude and deep humility, prostrating and weeping in awe of its message and the fulfilment of divine promises. Allāh عَزَّوَجَلَّ honours their patience and submission by granting them a double reward, highlighting their elevated status and exemplary faith.

In this lesson of Surah Al-A’raf, verses 156-158, Shaykh Dr. Aḥsan Ḥanīf recounts the story where Prophet Musa عَلَیهِ‌السَّلام selected seventy men from the Children of Israel to seek Allah's forgiveness for their people’s sin of worshipping the golden calf. However, they made a bold request that displeased Allah عَزَّوَجَلَّ, resulting in their deaths from a violent earthquake. Prophet Musa عَلَیهِ‌السَّلام , concerned for his people, prayed for forgiveness and mercy, asking why they were punished for their ancestors’ mistakes. Allah عَزَّوَجَلَّ responded, explaining that His mercy encompasses all things and is given to those who are pious, give Zakah, and believe in His signs. These verses also mention the Prophet Muhammad ﷺ, whose coming was foretold in earlier scriptures, and emphasise his role in guiding people to worship Allah عَزَّوَجَلَّ alone.

In this lesson of Sūrah Al-A’rāf, verses 150-155, Shaykh Dr. Aḥsan Ḥanīf explains that Allāh عَزَّوَجَلَّ describes the people of the Fire as being denied the blessings of Paradise, with their requests for water or food being refused. This is due to their rejection of faith and indulgence in worldly distractions. On the Day of Judgment, they will regret their actions and acknowledge the truth, but it will be too late. Allāh’s message through His messengers and scriptures leaves no excuse for disbelievers, and they will face eternal punishment for their choices. The creation of the universe in six days reflects Allāh's deliberate design, and the alternation of day and night demonstrates His power. The sun, moon, and stars are all under His control, showcasing His majesty. Allāh عَزَّوَجَلَّ calls on His servants to turn to Him in sincere supplication, which brings welfare in both this life and the Hereafter.

In this lesson of Sūrah Al-A’rāf, verses 144-149, Shaykh Dr. Aḥsan Ḥanīf explores the profound lessons of the aftermath of the flood and its divine significance. These verses recount the resting of Nūḥ’s عَلَیهِ‌السَّلام ark on Mount Judi, symbolising Allāh’s mercy upon the believers and His justice upon the disbelievers. They also highlight the interaction between Nūḥ عَلَیهِ‌السَّلام and Allāh عَزَّوَجَلَّ regarding his son, affirming that righteousness, not lineage, determines true family. The narrative concludes with a powerful reminder of Allāh’s omniscience and the authenticity of the revelation given to the Prophet ﷺ, urging patience and trust in His divine plan.

In this lesson of Sūrah Al-A‘rāf verses 138-143, Shaykh Dr. Aḥsan Ḥanīf discusses the trials faced by the Children of Israel after their miraculous crossing of the sea, highlighting their encounter with idol-worshippers and the impact this had on their faith. Despite witnessing Allah’s power, some among them requested idols, to which Mūsa عَلَیهِ‌السَّلام responded by reprimanding them for their ignorance. The lesson continues as Mūsa عَلَیهِ‌السَّلام reminds them of Allāh's blessings, including their salvation from Pharaoh. Additionally, Shaykh Dr. Aḥsan Ḥanīf addresses the profound moment when Mūsa requests to see Allāh عَزَّوَجَلَّ, leading to a divine display that causes him to fall unconscious, emphasizing Allāh’s unmatched majesty.

In this lesson of Sūrah Al-A’rāf, verses 130-137, Shaykh Dr. Aḥsan Ḥanīf delves into the repeated signs and punishments Allāh عَزَّوَجَلَّ sent upon the people of Fir`awn in an attempt to humble them and turn them back to Him. Allāh عَزَّوَجَلَّ first tested them with years of drought and famine but the people blamed Prophet Mūsa عَلَیهِ‌السَّلام and his followers for their plight. As each new calamity befell them including the plagues of locusts, frogs, and blood, Fir`awn and his people promised to repent if the affliction was removed. However, once the punishment was lifted, they broke their promises, continuing their defiance and disbelief. The ultimate punishment came when Fir`awn’s forces were drowned in the sea after they pursued the Children of Israel, who had been allowed to cross safely. The sea closed upon Fir`awn and his army, drowning them as a consequence of their rejection of Allāh’s signs. Meanwhile, the Children of Israel were granted the land promised to them, symbolising Allāh's support for those who are patient and obedient to Him. This story serves as a powerful reminder of the importance of repentance, humility, and reliance on Allāh’s justice.

In this lesson of Sūrah Al-A’rāf, verses 115-129, Shaykh Dr. Aḥsan Ḥanīf explores the confrontation between Prophet Mūsa عَلَیهِ‌السَّلام and Fir’awn magicians. Mūsa عَلَیهِ‌السَّلام allows the magicians to cast their spells first, and they create illusions that capture and terrify the audience. Allāh عَزَّوَجَلَّ then commands Mūsa عَلَیهِ‌السَّلام to throw his staff, which transforms into a serpent and consumes all of the magicians’ illusions, proving their sorcery false. Witnessing this undeniable miracle, the magicians fall into prostration and declare belief in the "Lord of Mūsa and Harun," even as Fir’awn accuses them of betrayal and threatens them with punishment. Fir’awn’s anger leads him to order the torture of the magicians, but they remain firm in faith, seeking Allāh’s mercy and preferring martyrdom. Mūsa عَلَیهِ‌السَّلام then turns to the oppressed Children of Israel, urging them to have patience and trust in Allāh عَزَّوَجَلَّ, who alone controls the earth’s destiny. Though they express frustration at their prolonged suffering, Mūsa عَلَیهِ‌السَّلام reassures them that patience and reliance on Allāh عَزَّوَجَلَّ will lead to victory. This passage highlights the triumph of faith and truth over falsehood and oppression.

In this lesson of Sūrah Al-A’rāf, verses 103-114, Shaykh Dr. Aḥsan Ḥanīf explores the story of Prophet Mūsa عَلَیهِ‌السَّلام and his mission to confront Fir’awn (Pharaoh) and his people with the message of Allāh عَزَّوَجَلَّ. Mūsa عَلَیهِ‌السَّلام is sent with clear signs, including his staff transforming into a serpent and his hand becoming radiant when he withdraws it from his cloak, demonstrating the truth of Mūsa’s prophethood. Fir’awn, however, reacts with arrogance, dismissing Musa’s miracles as mere magic. The verses describe Fir’awn’s attempt to weaken the message of Mūsa عَلَیهِ‌السَّلام by portraying him as a powerful sorcerer whose intentions threaten the political and social order of Egypt. Fir’awn’s chiefs suggest gathering magicians from across the land, confident that their skills can match or overpower Mūsa’s miracles. Fir’awn’s promises of rewards and honour for the magicians underscore his fear of losing authority. In agreeing to meet publicly, Mūsa عَلَیهِ‌السَّلام accepts Fir’awn’s challenge, embodying trust in Allāh عَزَّوَجَلَّ. This lesson reflects on the futility of Fir’awn’s resistance against divine power and the consequences of rejecting truth out of arrogance and fear.

In this lesson of Sūrah Al-A’rāf, verses 96-102, Shaykh Dr. Aḥsan Ḥanīf discusses the consequences of rejecting faith and the blessings that come with belief in Allāh عَزَّوَجَلَّ. Allāh عَزَّوَجَلَّ warns that if the people of the towns had believed and practiced Taqwa, they would have received blessings from the heavens and earth. However, their rejection led to punishment. Shaykh Dr. Aḥsan Ḥanīf highlights the example of past nations, such as the people of Prophet Yunus عَلَیهِ‌السَّلام, who only believed after facing torment, and Allāh عَزَّوَجَلَّ spared them. The lesson stresses that no one is secure from Allāh's plan, and that rejecting guidance leads to the sealing of hearts. It also reflects on the importance of staying true to the innate faith (Fitrah) that Allāh عَزَّوَجَلَّ has placed within every human being.

In this lesson of Sūrah Al-A’rāf, verses 88-95, Shaykh Dr. Aḥsan Ḥanīf discusses the response of Prophet Shū’ayb’s عَلَیهِ‌السَّلام people when they rejected his call to monotheism. Their chiefs threatened to expel Shū’ayb عَلَیهِ‌السَّلام and his followers from the land unless they abandoned their faith and reverted to disbelief. Shū’ayb عَلَیهِ‌السَّلام, however, emphasised his unwavering trust in Allāh عَزَّوَجَلَّ, declaring that he would never lie against Allāh عَزَّوَجَلَّ nor compromise on His commands. Shaykh Dr. Aḥsan explains how Allāh’s judgment ultimately came upon the disbelievers as an earthquake and sudden affliction, demonstrating the futility of their arrogance and rebellion. These verses also highlights Allāh’s testing of earlier nations through alternating hardships and blessings. Shaykh Dr. Aḥsan elaborates on the wisdom behind these trials, showing that while believers are grateful in prosperity and patient in adversity, the disbelievers dismissed such trials as mere cycles of fate, failing to recognise the wisdom of Allāh عَزَّوَجَلَّ. The lesson concludes with the reminder that Allāh’s justice is certain and sudden, and that ultimate success lies in humbling oneself before Him.

In this lesson of Sūrah Al-Aʿrāf, verses 80-87, Shaykh Dr. Aḥsan Ḥanīf explains the story of Prophet Lūṭ عَلَیهِ‌السَّلام and his people, focusing on their sinful behavior and ultimate destruction. Lūṭ عَلَیهِ‌السَّلام was sent to the people of Sodom to warn them against their corrupt practices, particularly their engagement in homosexuality, which had never been seen before among humanity. Despite the severe warning of Prophet Lūṭ عَلَیهِ‌السَّلام, the people of Sodom rejected his message, stating that they had no interest in women and would continue their immoral practices. Allāh عَزَّوَجَلَّ eventually commanded Lūṭ عَلَیهِ‌السَّلام and his family to leave the city by night, instructing them not to look back or take Lūṭ’s wife with them. His wife, who had conspired against him and supported the wrongdoing of her people, remained behind. The punishment of the people of Sodom was swift and severe. They suffered the fate of destruction as Allāh عَزَّوَجَلَّ sent a rain of stones upon them. These verses serve as a stark warning to all those who turn away from the guidance of Allāh عَزَّوَجَلَّ.

In this lesson of Sūrah Al-A‘rāf, verses 173-179, Shaykh Dr. Aḥsan Ḥanīf explains the story of the tribe of Thamūd. He discusses their lineage, tracing it back to Thamūd bin Athir and highlighting their ancient roots as part of the Al-‘Aribah Arabs. The Shaykh elaborates on how the tribe was settled between the Ḥijāz and Ash-Shām and how Prophet Ṣāliḥ عَلَيْهِ ٱلسَّلَامُ was sent to guide them towards the worship of Allāh عَزَّ وَجَلَّ alone. The episode also covers the miraculous she-camel that was produced from a solid rock as a sign from Allāh عَزَّ وَجَلَّ. Despite the clear miracle, the Thamūd rejected Ṣāliḥ's message and conspired to kill the she-camel, leading to their eventual destruction. Shaykh Dr. Ḥanīf emphasizes the lessons from their arrogance and disbelief, warning against the consequences of turning away from divine guidance.

In this lesson from Sūrah Al-A‘rāf, verses 65-72, Shaykh Dr. Aḥsan Ḥanīf discusses Prophet Hūd عَلَيْهِ ٱلسَّلَامُ and the people of ‘Ād. The people of ‘Ād were the descendants of ‘Ād, son of Iram, son of Aws, son of Sām, son of Nūḥ (Noah). They lived in Aḥqāf, an area in present-day Yemen, known for their strength and impressive structures. Prophet Hūd عَلَيْهِ ٱلسَّلَامُ was sent to guide his people away from idol worship and back to the worship of Allāh عَزَّ وَجَلَّ. Despite his sincere message, the ‘Ād people ridiculed him, claiming he was mad. Hūd عَلَيْهِ ٱلسَّلَامُ reminded them of Allāh's blessings and warned of dire consequences for their arrogance. He foretold that a "barren wind" would punish them for their denial. This ultimately led to their destruction, illustrating the importance of heeding divine guidance and the dangers of pride and disbelief.

In this lesson of Sūrah Al-A‘rāf, verses 59-64, Shaykh Dr. Aḥsan Ḥanīf delves into the pivotal story of Prophet Nūḥ عَلَيْهِ ٱلسَّلَامُ and his mission to guide his people away from idol worship. He recounts Nūḥ's lineage and the origins of idol worship that arose after the righteous died, leading to the creation of images and statues. Nūḥ عَلَيْهِ ٱلسَّلَامُ boldly calls his people to worship Allah عَزَّ وَجَلَّ alone, warning them of the severe consequences of associating partners with Him. Despite his sincere warnings, his community rejects him, deeming him misguided. The lesson emphasises Allah's mercy through revelation, the importance of adhering to true guidance, and the inevitable victory of those who believe, culminating in the divine retribution against the disbelievers and the salvation of Nūḥ عَلَيْهِ ٱلسَّلَامُ and his followers.

In Surah Al-A’rāf, verses 52-58, Shaykh Dr. Aḥsan Ḥanīf elaborates that Allāh عَزَّوَجَلَّ asserts that the idolaters have received a clear message through the Book revealed to the Prophet Muhammad ﷺ,, leaving them with no excuse for their disbelief. The Book contains perfect knowledge, and on the Day of Judgement, the idolaters will regret their rejection of the truth and wish for a chance to return to life to perform good deeds. Allah عَزَّوَجَلَّ then highlights His creation of the universe in six days, emphasizing His sovereignty as He sits on the Throne in a manner befitting His majesty. The verses call for sincere supplication to Allāh عَزَّوَجَلَّ, reminding believers that He hears every prayer and dislikes excess in requests. Allāh forbids causing disorder on Earth, as corruption brings harm. Finally, Allāh عَزَّوَجَلَّ illustrates His power through nature, sending rain to revive barren land and bringing life, paralleling this with the resurrection of humanity on the Day of Judgement.

In this lesson of Sūrah Al-A'rāf, verses 44-51, Shaykh Dr. Aḥsan Ḥanīf explores the striking dialogue between the people of Paradise and the people of Hellfire. The former declare that they have found Allāh's promise to be true and ask the latter if they have also found His warning to be true. The dwellers of hell acknowledge their punishment in response. This exchange emphasises the anguish and regret of the people of Hell, who are reminded of their arrogance and rejection of faith in the worldly life. The verses also introduce the people of Al-A'rāf, those whose deeds are equally balanced between good and evil, situated on an elevated place between Paradise and Hell. They express their longing to enter Paradise while pleading to Allāh عَزَّوَجَلَّ not to place them among the wrongdoers. The lesson concludes with the humiliation of the people of Hellfire as they beg for water and provisions from the people of Paradise, but are denied.

In this lesson of Sūrah Al-A’rāf, verses 37-43, Shaykh Dr. Aḥsan Ḥanīf explores the fate of idolators and the consequences of their actions in the Hereafter. He discusses how those who invent lies against Allāh عَزَّوَجَلَّ or reject His signs will face severe repercussions, with their deeds determining their ultimate fate. The lecture describes the moment of death when angels confront the idolators, highlighting their despair as they realise their false gods are powerless to aid them. Shaykh Dr. Aḥsan Ḥanīf further explains the turmoil in Hell, where the inhabitants will curse and blame one another for their misguidance. The lesson serves as a stark reminder that the gates of Heaven will remain closed to those who deny Allāh's Ayat, while the believers who have acted righteously will be rewarded with eternal life in Paradise, free from envy and hatred.

In this lesson of Sūrah Al-A’rāf, verses 31-36, Shaykh Dr. Aḥsan Ḥanīf explores the commands of Allāh عَزَّوَجَلَّ regarding proper conduct and modesty, especially when attending the masjid. The verses refute the practices of the idolaters who performed Tawaf around the Ka'bah while naked. Allāh عَزَّوَجَلَّ instructs the believers to take adornment which refers to the clean and modest clothing—when attending the masjid and to avoid extravagance in their eating and drinking. The lesson highlights Allāh’s prohibition against self-imposed restrictions on food, drink, and clothing without divine authority. It also emphasises the dangers of arrogance, sin, and shirk, reminding believers of their accountability on the Day of Judgment. Those who adhere to righteousness will be free from fear and grief, while the arrogant rejectors will face eternal punishment in the Fire.

In this lesson, Shaykh Dr. Ahsan Hanif expounds upon Ayahs 22 to 30 of Surah al-A'raf, illustrating the immense mercy of Allah in stark contrast to the deceitful tactics of Shaytan. After Prophet Adam عَلَیهِ‌ السَّلام and Hawwa علیها السلام ate from the forbidden tree, their nakedness was unveiled, prompting them to cover themselves with leaves from Paradise. When Allah عَزَّوَجَلَّ called out to them, reminding them of His divine command and the enmity of Shaytan, they humbly acknowledged their mistake, saying, “Our Lord! We have wronged ourselves.” This sincere act of repentance (Tawbah) highlights a crucial distinction between Prophet Adam عَلَیهِ‌ السَّلام and Shaytan. Prophet Adam عَلَیهِ‌ السَّلام recognised his mistake and earnestly pledged to never repeat it, whereas Shaytan, consumed by arrogance, refused to seek forgiveness. True Tawbah begins with a firm conviction and an understanding that disobedience ultimately harms oneself, not Allah عَزَّوَجَلَّ. Shaytan seeks to lead as many of the children of Prophet Adam عَلَیهِ‌ السَّلام astray as possible, unwilling to bear the consequences of his actions alone. Muslims are reminded not to boast about their sins or engage in them publicly. Instead, they should strive to refrain from sinful behaviour, and when they do err, turn back to Allah عَزَّوَجَلَّ in sincere repentance. It is important to note that Allah عَزَّوَجَلَّ does not command immortality, thus highlighting the difference between divine guidance and the deceptive promises of Shaytan.

In this lesson, Shaykh Dr. Ahsan Hanif highlights the profound honour granted to prophet Adam عَلَیهِ‌السَّلام , the first human being, as narrated in Surah al-A'raf, verse 11-21. Allah عَزَّوَجَلَّ commands the angels to prostrate to Adam, but Shaytan, filled with arrogance and envy, refused to obey Allah's command. He argued that his creation from fire made him superior to Adam عَلَیهِ‌السَّلام, who was created from clay. This episode delves into Shaytan's reasoning and his subsequent defiance, showcasing how his misguided analogy led to his downfall. Furthermore, Shaykh Dr. Ahsan Hanif discusses Shaytan's deceitful tactics as he sought to lead Adam عَلَیهِ‌السَّلام and Hawwa astray in Paradise. He whispered lies, claiming that eating from the forbidden tree would grant them immortality and angelic status. This exploration highlights the themes of envy, arrogance, and deception, serving as a warning for us to be vigilant against Shaytan’s influences in our own lives.