Page by Page - Shaykh Ahsan Hanif

In this episode, Shaykh Dr. Ahsan Hanif elucidates verses affirming that the disbelievers' wealth and progeny won't protect them from Allah's punishment; they will be the fuel of the fire. Similar fates befell the people of Fir'aun due to their denial of Allah's signs. A stern warning is given to disbelievers, foretelling their defeat and gathering in Hell, the worst abode.Reflecting on the Battle of Badr, believers saw their disbelieving foes as twice their number, yet Allah عَزَّ وَ جَلَّ granted victory to those fighting for His cause. The love for worldly possessions like wealth, family, and luxuries may captivate men, but Allah عَزَّ وَ جَلَّ promises far better for the pious: eternal Gardens with flowing rivers and purified mates.

In this episode, Shaykh Dr. Ahsan Hanif delves into the profound verses of Alif-Lam-Mim. These verses are among the miracles of the Qur'an, known only to Allah عَزَّ وَ جَلَّ. The verses affirm Allah عَزَّ وَ جَلَّ as the Ever Living, the Sustainer of all existence. The Qur'an is sent with truth, confirming previous revelations like the Torah and the Gospel and guiding mankind. Those who reject Allah's signs face severe punishment. Nothing is hidden from Allah عَزَّ وَ جَلَّ in the heavens or the earth; He shapes creation in the wombs as He wills. The Qur'an contains clear and foundational verses, while others are not entirely clear. Those with deviated hearts seek hidden meanings, but only Allah عَزَّ وَ جَلَّ knows them. People of understanding believe in the entirety of the Qur'ân. The supplication seeks guidance and mercy and emphasises Allah's promise to gather mankind on the Day of Judgement without fail.

In this episode, on the last page of Surah Al Baqarah, Shaykh Dr. Ahsan Hanif emphasises the importance of honesty and accountability in financial matters, especially when on a journey. He highlights Allah's ownership of everything and the believers' unwavering faith in His Messages and Messengers.The supplication of believers seeks forgiveness, Mercy, and strength to face challenges without being overwhelmed. The message underscores the principle that Allah عَزَّ وَ جَلَّ does not burden beyond one's capacity and encourages a sincere and transparent approach in dealing with trust and financial transactions.

In this episode, Shaykh Dr. Ahsan Hanif explains that Allah advises believers:When you owe someone for a specific time, write it down. A fair scribe should document it justly, as taught by Allah. The one in debt should speak and not reduce what is owed, fearing Allah. If they can't speak, their guardian can, and two male witnesses are preferred. If unavailable, a man and two women can serve as witnesses. Everyone involved should not refuse to testify. It's crucial to write down contracts, no matter the size, for a clear term, preventing doubts. Immediate trades done in person are an exception. Harming the scribe or witnesses is wrong, so fear Allah. Allah is aware of everything.

In this episode, Shaykh Dr. Ahsan Hanif emphasises that engaging in usury leads to severe consequences on the Day of Resurrection. Allah permits trading but forbids usury. Those who stop usury after receiving guidance will be spared punishment.Allah will eliminate usury and increase rewards for charitable deeds, showing displeasure towards disbelievers and sinners. True believers, performing good deeds and giving charity, will be rewarded without fear or grief.

In this episode, Shaykh Dr. Ahsan Hanif highlights that when you spend, whether in charity or fulfilling vows, Allah is fully aware. Concealing your charitable acts and helping the poor is better than expiating sins.Your guidance is not upon others; Allah guides whom He wills. Whatever good you spend is for yourselves, seeking Allah's approval. Charity is for the dedicated poor, who don't beg but are recognised by their characteristics. Those who spend for Allah, in public or secret, will be rewarded by their Lord, free from fear or grief.

Certainly, on page 45, Allah عَزَّ وَ جَلَّ compares sincere spenders to a fruitful garden, emphasising that Allah عَزَّ وَ جَلَّ rewards their efforts abundantly. A cautionary analogy warns against desiring a garden that may be destroyed when one is unable to care for it.Believers are advised to spend their lawful earnings, avoiding bad expenditures. The page underscores Allah's richness and the importance of wise choices.The warning against Satan's threats and Allah's promises of forgiveness and bounty is highlighted. Allah's grant of wisdom is mentioned, with a reminder that understanding requires reflection and is received only by those with insight.

In this episode, Allah عَزَّ وَ جَلَّ illustrates Prophet Ibrahim's request to witness the resurrection of the dead through a symbolic act with birds. The page emphasises the manifold increase in rewards for those who spend in Allah's way, using the analogy of a grain of corn growing seven ears.It further highlights the importance of genuine charity, kind words, and forgiveness, contrasting it with charity done for show. The warning is given not to nullify charity with reminders or harm. Allah عَزَّ وَ جَلَّ values sincerity and patience, whereas deeds without true belief are likened to a washed-away rock.

Certainly, on page 43, Allah عَزَّ وَ جَلَّ highlights that He is the Protector of believers, guiding them from darkness to light. Conversely, disbelievers are led by false deities (Tagut) into darkness, becoming eternal inhabitants of the Fire.The page also recounts two stories. Firstly, Ibrahim challenges a disbeliever who claimed to give life and death, proving his arrogance false. Secondly, a man doubts Allah's ability to revive a ruined town. Allah عَزَّ وَ جَلَّ causes him to die for a century and then resurrects him, demonstrating His power over life and death. The man acknowledges Allah's omnipotence.

On page 42, Allah highlights the distinctions among His messengers, favoring some over others. Some received direct speech from Allah, while others were elevated in status. Prophet Esa the son of Maryam, was granted clear proofs and supported by the Holy Spirit Jibril.Allah emphasises that if He had willed, succeeding generations would not have fought each other after receiving clear signs. However, people differed – some believed, and others disbelieved. Allah, in His wisdom, allows free will.A message is directed to believers, urging them to spend from what Allah has provided before a Day when there will be no bargaining, friendship, or intercession. This caution is particularly for disbelievers, highlighting the consequences of wrongdoing.The verses also describe Allah as the Ever Living, the Sustainer of all existence. He neither slumbers nor sleeps, and everything in the heavens and on earth belongs to Him.His knowledge encompasses all aspects of His creation, and nothing happens without His permission. His authority extends over the heavens and the earth, and He guards them tirelessly. Allah is elevated in status, being the Most High and the Most Great.The principle of no compulsion in religion is affirmed, stating that the right path is distinct from the wrong path. Those who reject falsehood and believe in Allah hold onto the most trustworthy handhold that will never break. Allah, being All-Hearing and All-Knowing, guides those who choose the right path willingly.

On page 41, Allah narrates the story of Talut leading the army, and Allah tested them by a river. Talut instructed that only those who refrained from drinking from the river would be with him. However, most of them drank, except for a few believers. When they crossed the river, facing Jalut and his forces, some despaired due to the apparent mismatch.Yet, those certain of meeting their Lord remained patient, recalling instances where a small group had overcome a mighty host with Allah's permission. They prayed for patience, steadfastness, and victory against the disbelieving people.By Allah's leave, they routed the enemy, and Dawud killed Jalut. Subsequently, Allah granted Dawud the kingdom and Al-Hikmah (Prophethood), teaching him as He willed. The verses emphasise that Allah's intervention prevents chaos on Earth, and His bountiful Mercy is extended to all existence.These are the authentic verses of Allah, recited truthfully to Prophet Muhammad (SAW), confirming his role as one of Allah's messengers.

On page 40, Allah recounts the story of the Children of Israel after the time of the Prophet Musa. They requested a king to lead them in Allah's Way. However, when they were commanded to fight, most of them turned away despite their earlier commitment. Allah, being All-Aware, observed their injustice.The Prophet Shammil conveyed to them that Allah had chosen Talut (Saul) as their king. Some among them questioned this choice, arguing that they were more deserving due to their fitness and wealth. The Prophet Shammil explained that Allah's selection is based on knowledge and stature, not material wealth. Allah bestows His Kingdom upon whom He wills, and He is sufficient for all needs, all-knowing.Furthermore, the Prophet Shammil informed them of a sign of Allah's Kingdom – the arrival of At-Tâbût, a wooden box containing Sakinah (peace and reassurance) from the Lord, along with remnants left by Moses (Mûsâ) and Aaron (Hârûn), carried by angels. This sign was to serve as evidence for those who truly believe.

On page 39, Allah عَزَّ وَ جَلَّ provides comprehensive guidance covering various aspects of a Muslim's life. The verses underscore the significance of observing the five obligatory prayers, with a particular emphasis on the middle prayer (Asr), and the need for devoutness during these sacred moments.Additionally, practical instructions are given for praying in times of fear, either on foot or riding, emphasizing flexibility in worship based on the circumstances. Financial responsibilities are outlined, stressing the provision of a year's maintenance and residence for widows without forcing them out and the duty to offer reasonable support for divorced women.These responsibilities are framed as obligations for the pious (Al-Muttaqun). The narrative also recounts a poignant story of individuals leaving their homes in fear, facing death upon Allah's command, and subsequently being restored to life—a testament to Allah's immense mercy.The verses conclude with a call to fight in the way of Allah عَزَّ وَ جَلَّ and a thought-provoking question about lending a good loan to Allah عَزَّ وَ جَلَّ, highlighting His control over provisions and the inevitable return to Him. Together, these verses weave a tapestry of guidance, encompassing prayer, financial ethics, divine mercy, and the ultimate call to serve in the path of Allah عَزَّ وَ جَلَّ.

On page 38, Allah عَزَّ وَ جَلَّ provides guidance on marital matters, emphasising justice and honour in relationships. The verses discuss the waiting period for widows, detailing a period of four months and ten days, after which they are free to marry again in a just and honourable manner.The text also permits subtle hints of betrothal but urges transparency in contractual promises, aligning them with Islamic law. Consummation is advised only after the prescribed waiting period, highlighting the importance of patience and adherence to divine regulations.The verses further address the issue of divorcing women before physical intimacy, stressing the duty to provide a reasonable gift, proportionate to one's means, as part of the divorce process. Notably, if divorce occurs before any physical contact, half of the agreed-upon bridal money should be paid, unless both parties agree otherwise. The overarching theme is one of fairness, mindfulness, and the recognition that Allah عَزَّ وَ جَلَّ observes all actions.

On page 37, Allah عَزَّ وَ جَلَّ provides guidance on divorce and the treatment of divorced women. After fulfilling the prescribed waiting period, divorced women can either be taken back on reasonable terms or set free but taking them back to harm is a wrongdoing against oneself.Allah عَزَّ وَ جَلَّ emphasizes not to treat His laws lightly and reminds believers of the favors of Islam and the guidance in the Qur'an and the Prophet's Sunnah.If divorced women, having completed their waiting period, wish to marry their former husbands again, it is permissible if both parties agree on reasonable terms. This is an admonition for those who believe in Allah عَزَّ وَ جَلَّ and the Last Day, and it is considered more virtuous and purer.Regarding childcare, mothers are instructed to breastfeed their children for two whole years if they wish to complete the term. The father is responsible for bearing the cost of the mother's food and clothing on a reasonable basis during this period. The financial burden should be within the capacity of each individual, and neither mother nor father should be treated unfairly because of their child.In case of mutual agreement between parents to wean the child, there is no sin, and if foster suckling mothers are chosen, the agreed-upon compensation must be paid on a reasonable basis. The reminder is to fear Allah عَزَّ وَ جَلَّ, knowing that He observes all actions.

On page 36, Allah discusses regulations regarding divorce. Those who swear not to have sexual relations with their wives must wait for four months, and if they reconsider, Allah is Forgiving and Merciful. In the case of divorce, Allah, as the All-Hearing and All-Knowing, is aware of the decisions made.Divorced women must wait for three menstrual periods, during which they cannot conceal any pregnancies. Husbands have the right to take them back within this period if reconciliation is sought. Women have rights similar to those of men, with men having a degree of responsibility.Divorce is allowed twice, with the option to reconcile reasonably or part with kindness. Men cannot take back the bridal money given (Mahr) unless both parties fear breaching Allah's limits, and in such cases, returning part of the Mahr is acceptable.If a man divorces his wife three times, she is not lawful for him unless she marries another husband, and if that marriage ends in divorce, they can reunite if they believe they can uphold Allah's limits. These regulations are clear for those with knowledge.

On page 35, Allah provides guidance for various aspects of life. Regarding orphans, believers are advised to work honestly on their property. Mixing affairs with orphans is acceptable if done with good intentions, as Allah discerns between mischief and good intentions.The prohibition against marrying idolatresses is emphasized, with the reminder that a believing slave is better than a free idolater. Allah's invitation is to Paradise and forgiveness, contrasting with the invitation of idolaters leading to the fire.Guidance on menstruation is provided, instructing believers to avoid intimate relations during this period and to approach their wives only after purification. Allah appreciates repentance and purification. The metaphor of wives as tilth reinforces the idea of respectful and consensual relations.Believers are reminded not to use Allah's name as an excuse in oaths against doing good, emphasizing the importance of sincerity in promises. Allah forgives unintentional oaths but holds individuals accountable for their intentions.

On page 34, Allah declares that Jihad, holy fighting for Allah's cause, is ordained for Muslims, even though they may dislike it. Allah knows what is good for them, even if they are unaware. The question arises about fighting in the Sacred Months, and it is emphasized that preventing people from following the way of Allah, disbelieving in Him, obstructing access to Al-Masjid-Al-Haram, and driving out its inhabitants are greater transgressions than fighting in these months.The struggle will continue until people are turned away from Islamic Monotheism, and those who turn back from their religion will face severe consequences.Believers, including those who have emigrated and striven hard for Allah's cause, hope for Allah's mercy, as He is Oft-Forgiving and Most-Merciful. Questions about alcoholic drinks and gambling are addressed, with acknowledgment of some benefits but greater harm. Regarding spending, Allah advises giving beyond one's needs, clarifying His laws for thoughtful consideration.

On page 33, Allah reminds the Children of Israel of the numerous clear signs and revelations they were given. Changing Allah's favour, such as renouncing Islam for disbelief, brings severe punishment from Allah. The life of this world may appear attractive to disbelievers, and they mock those who believe. However, those who obey Allah and avoid forbidden actions will be elevated above the disbelievers on the Day of Resurrection, as Allah bestows His blessings without limit.All of mankind was once a single community, and Allah sent prophets with guidance and warnings, along with scriptures, to judge disputes. Despite receiving clear proofs, people with scriptures differed due to mutual hatred. Allah, by His leave, guided the believers to the truth. Those who think they will enter paradise without facing trials are reminded of the struggles faced by previous communities, including poverty and ailments. The believers, even the Messenger and his followers, wondered when the help of Allah would come. The answer is reassurance that Allah's help is near.When believers inquire about what to spend, they are instructed to spend on parents, relatives, orphans, the poor, and travelers. Whatever good deeds they do, Allah is fully aware of them.

On page 32, Allah discusses different types of people among mankind. Some individuals may speak pleasing words in this worldly life, calling upon Allah to witness their sincerity, yet they are among the most quarrelsome opponents. When they turn away, their actions lead to mischief, destruction of crops, and harm to livestock, which Allah dislikes. Those who persist in arrogance and crime, despite being advised to fear Allah, will find their abode in Hell—a terrible place to rest.However, among mankind are those who willingly sell themselves, seeking the pleasure of Allah. Allah, in His kindness, is gracious to His slaves. Believers are advised to enter Islam completely, avoiding the footsteps of Satan, who is a clear enemy.The warning is given that if one slides back after clear signs and guidance have come, Allah, being All-Mighty and All-Wise, will judge accordingly. The question is posed: Do they wait for Allah to come to them in the shadows of the clouds and the angels? The judgment is already predetermined, and all matters will ultimately return to Allah for decision.

On page 31, Allah instructs about the well-known months for Hajj, which are the 10th, 11th, and the first ten days of the 12th month of the Islamic lunar calendar. Those intending to perform Hajj should maintain piety, avoiding sin and disputes during this sacred journey. Allah is aware of all the good deeds performed during this time.Believers are advised to take provisions for the journey, with the best provision being Taqwa (piety and righteousness). There is no sin in seeking the bounty of the Lord through trading during pilgrimage. After leaving 'Arafat, pilgrims are to remember Allah at Mash'ar-il-Haram and seek His forgiveness. Allah is often forgiving and merciful.Upon completing the Manasik (rituals), believers are reminded to remember Allah as they remember their forefathers or even more. Some people seek worldly bounties only, while others ask for both goodness in this world and the hereafter. Allah will allot a share to each according to their deeds, and His reckoning is swift.Believers are urged to remember Allah during the appointed days of Hajj, and those who hasten to leave in two days or stay longer will not incur sin if their intention is to do good and obey Allah, knowing that they will be gathered unto Him.

On page 30, Allah عَزَّ وَ جَلَّ instructs believers to fight in the Way of Allah عَزَّ وَ جَلَّ against those who initiate hostilities but cautions against transgressing limits, as Allah عَزَّ وَ جَلَّ does not favour transgressors. The believers are encouraged to combat those who fight against them and to repel aggression. The severity of causing disorder (Al-Fitnah) is emphasised, and it is considered worse than killing.The instruction is explicit: engage in combat wherever necessary, especially against those who attack at Al-Masjid-Al-Haram, the sanctuary at Makkah. However, if the aggressors cease hostilities, Allah عَزَّ وَ جَلَّ is forgiving and merciful. The objective of the struggle is to eliminate disbelief and establish worship for Allah عَزَّ وَ جَلَّ alone. The sacred month is protected, and there is a law of equality for prohibited acts.Believers are urged to spend in the cause of Allah عَزَّ وَ جَلَّ, avoiding self-destruction by doing good. Performing the Hajj and 'Umrah for Allah عَزَّ وَ جَلَّ is emphasised, with provisions for those prevented from completing them. Sacrifices, fasting, and charity are prescribed in such situations, demonstrating flexibility and mercy in religious obligations. Allah's severe punishment is a reminder to fear Him greatly.

On page 29, Allah عَزَّ وَ جَلَّ mentions the rulings related to fasting and marital relations during the night of fasting. Allah عَزَّ وَ جَلَّ permits intimate relations with wives during the nights of fasting, emphasising the concept of mutual enjoyment and understanding.Allah عَزَّ وَ جَلَّ acknowledges the past shortcomings of the believers, granting forgiveness upon repentance. Believers are allowed to eat and drink until dawn, distinct from night's darkness, marking the beginning of the fast. During the period of I'tikâf (spiritual retreat in the mosque), believers are advised not to engage in sexual relations with their wives.Furthermore, Allah عَزَّ وَ جَلَّ limits personal and financial matters, prohibiting the unjust consumption of others' property and bribery. The verses also address inquiries about new moons, clarifying their role as markers for fixed periods, including the pilgrimage.Allah عَزَّ وَ جَلَّ emphasizes the importance of righteousness (Al-Birr) and fearing Him in all actions, even in entering houses through their proper doors. These guidelines are provided for mankind to attain justice and success.

On page 28, Allah عَزَّ وَ جَلَّ mentions the obligation of fasting for the believers. Fasting, or As-Saum, is prescribed for them as it was for those who came before them, with the aim of fostering piety.The believers are required to observe fasting for a fixed number of days during the month of Ramadan. However, those who are ill or on a journey can make up for missed days later, and those who find fasting difficult can choose to feed a poor person for each day missed.The month of Ramadan holds special significance as it is when the Qur'an was revealed, providing guidance and clear proof for mankind. Allah عَزَّ وَ جَلَّ emphasises ease in fulfilling this obligation and encourages magnifying Him for His guidance.Additionally, Allah عَزَّ وَ جَلَّ declares His nearness and responsiveness to the supplications of His slaves, urging them to obey and believe in Him for righteous guidance.

On page 27, Allah highlights that true righteousness is not merely about facing a particular direction in prayer. Still, it involves sincere belief in Allah عَزَّ وَ جَلَّ, the Last Day, the Angels, the Books, and the Prophets.Genuine righteousness is demonstrated through acts such as giving wealth to family, orphans, the poor, and those in need, performing prayers, giving zakat, and upholding covenants with patience in times of adversity.The law of equality in punishment (Al-Qisâs) is established, emphasising fairness and mercy. In the case of murder, the principle of life for life, slave for slave, and female for female is prescribed. However, forgiveness and payment of blood money are encouraged for reconciliation.Furthermore, individuals are urged to reasonably make bequests to parents and kin reasonably, emphasising preserving the sanctity of the testator's wishes. The importance of making peace in cases of potential injustice is underscored, highlighting Allah's forgiveness and mercy.

On page 26, Allah عَزَّ وَ جَلَّ emphasises the importance of following His guidance rather than unquestioningly adhering to ancestral practices. Those who reject divine wisdom are likened to deaf, dumb, and blind beings incapable of understanding.Believers are urged to consume lawful provisions with gratitude while prohibited from consuming dead animals, blood, pork, and sacrifices to idols. The severe consequences of concealing Allah's revelations for worldly gain are warned against, highlighting the gravity of such actions.The truth of the Qur'an is affirmed, contrasting it with the misguided disputations of those who oppose it.

On page 25, Allah عَزَّ وَ جَلَّ enlightens us with profound signs in the creation of the heavens and the earth, the rhythmic cycle of night and day, the purposeful ships sailing the seas, life-restoring rain, the diverse creatures on earth, and the orchestrated dance of winds and clouds. These are clear proofs for those with understanding.Yet, among humanity, some set up rivals to Allah عَزَّ وَ جَلَّ, loving them as they should love Allah عَزَّ وَ جَلَّ. Those who believe, however, love Allah عَزَّ وَ جَلَّ even more. A stark reality awaits the wrongdoers when they witness the true might of Allah عَزَّ وَ جَلَّ and His severe punishment.A striking scene unfolds when leaders disown their followers, witnessing the torment together. Mutual disavowal ensues, and regretful acknowledgments reveal the futility of seeking another chance. The consequences are irreversible, and escape from the Fire is impossible.A universal call resonates O mankind! Consume what is lawful and wholesome, avoiding the footsteps of Satan, your avowed enemy. Satan commands only evil and sin, enticing you to speak against Allah عَزَّ وَ جَلَّ unknowingly.

On page 24, Allah reassures believers about the reality of those who are killed in the Way of Allah, emphasising that they are not dead but living, though this may not be apparent to us.The verses also highlight that believers will be tested with challenges such as fear, hunger, and loss and encourage patience in facing adversity. Those who remain patient during calamities, acknowledging that they belong to Allah and will return to Him, are blessed and guided by Allah. The significance of Safa and Marwah in the pilgrimage is mentioned, emphasising Allah's recognition of voluntary good deeds. The verses condemn those who conceal divine guidance and curse them unless they repent and openly declare the truth. The punishment for those who die as disbelievers is severe and eternal, emphasising the oneness, grace, and mercy of Allah.

On page 23, Allah reaffirms the truth of the Prophet Muhammad's qualities mentioned in the previous scriptures, urging believers not to doubt. The verses emphasise the importance of facing the direction of Al-Masjid-Al-Haram (at Makkah) in prayers, signifying unity and obedience. Believers are reminded to hasten towards goodness and maintain the right direction in their worship. The guidance emphasises the completion of blessings through adherence to Allah's commands. The appointment of Prophet Muhammad ﷺ is highlighted as a means of purification, teaching, and bringing knowledge to the believers. Allah عَزَّ وَ جَلَّ encourages remembrance, gratitude, and seeking His help through patience and prayer. Believers are reminded that Allah عَزَّ وَ جَلَّ is with the patient.

On page 22, Allah عَزَّ وَ جَلَّ explains that the change in the Qiblah (prayer direction) from Jerusalem to the Kaabah in Mecca was a test for true believers. Allah, Who owns both the East and the West, guides whom He wills. Muslims are made a just and exemplary nation, witnesses over mankind. The change in Qiblah was heavy for some, but a guidance for those Allah عَزَّ وَ جَلَّ guided. Allah, in His kindness, ensures that faith is not lost.The Prophet Muhammad's turning towards the heavens is noted, and Allah عَزَّ وَ جَلَّ promises a Qiblah that pleases him, i.e., the Ka'bah. Muslims are instructed to turn their faces towards Al-Masjid-Al-Harâm (at Makkah) in prayer. The people of the Scriptures (Jews and Christians) know the truth of this change. Even if Muslims present proofs, the People of the Scriptures won't follow the new Qiblah, and vice versa. Following their desires would lead to wrongdoing.

On page 21, Allah عَزَّ وَ جَلَّ emphasises rejecting the call to adopt Judaism or Christianity, asserting that the true path is the religion of Ibrahim, characterised by pure monotheism. Muslims believe in Allah عَزَّ وَ جَلَّ, the scriptures revealed to various prophets, and make no distinctions among them. The call extends to others to believe in the same truth, but Allah عَزَّ وَ جَلَّ suffices as the ultimate judge if they turn away. The religion of Allah عَزَّ وَ جَلَّ is the best, and the followers are sincere in their worship. Disputes about Allah عَزَّ وَ جَلَّ are futile, as He is the Lord of all, and everyone will be rewarded according to their deeds. The question poses: Were Ibrahim, Isma'il, Ishaq, Yaqub, and their descendants Jews or Christians? The answer highlights that they were Muslims, submitting to the will of Allah عَزَّ وَ جَلَّ. Those who conceal this truth are considered unjust, and Allah is fully aware of their actions. This serves as a reminder of the fate of past nations and individual accountability for one's deeds.

On Page 20 of the Qur'an, Allah recounts the moment when Prophet Ibrahim and his son Isma'il were diligently laying the foundations of the Ka'bah. They prayed to Allah, asking Him to accept their service. The heartfelt supplication included a request for submission to Allah, the formation of a righteous nation from their descendants, guidance in pilgrimage ceremonies, and acceptance of repentance.In this powerful prayer, they sought the sending of a Messenger, a role fulfilled with the advent of Prophet Muhammad ﷺ, who would recite Allah's verses, impart knowledge, and purify the people. Further, the verse concludes with Prophet Ya'qub questioning his sons about their faith after his passing, to which they unwaveringly declare their submission to the One God, Allah.This narrative serves as a reminder of the continuity of faith and the significance of submission to Allah, drawing parallels between the past and the present.

On page 19 of the Qur’an, Allah tells Prophet Muhammad ﷺ that Jews and Christians won't be pleased until he follows their religion. It emphasises that Allah's guidance is the true one. Those who believe in the given book are true believers; those who don't are losers.Further, the children of Isra’il are reminded of Allah's favour, and a warning about Judgement Day is given. The page reflects on Prophet Ibrahim's trials and leadership role. The Kaaba's significance and Allah's command to purify it are highlighted.Ibrahim's prayer for Mecca’s security and provisions for believers is noted. Allah عَزَّ وَ جَلَّ warns disbelievers to be content for a while before facing the fire's torment. The page ends with a reminder of the consequences for those who reject the guidance of Allah.

On page 18 of the Qur'an, Allah addresses disputes between Jews and Christians, emphasising that He will judge them on the Day of Resurrection. Those unjustly forbidding Allah's name in His mosques will face disgrace and severe torment. Allah, owning the East and the West, is sufficient for all needs.The false claim of Allah having offspring is rejected; everything in the heavens and the earth belongs to Him. Allah, the Creator, commands "Be!" and it exists. Those lacking knowledge question why Allah doesn't speak directly or provide a sign. The truth brought by Prophet Muhammad serves as glad tidings for believers and a warning for rejecters. The Prophet isn't answerable for the fate of the dwellers of the blazing fire.

On page 17 of the Qur'an, Allah reminds us that whenever a verse is abrogated or forgotten, He replaces it with a better or similar one. This emphasises Allah's limitless authority. The verses also assert that Allah alone holds dominion over the heavens and the earth, and there is no protector or helper besides Him.The verse challenges those who wish to question the Messenger, comparing it to the query posed to Musa. Changing faith for disbelief leads one astray. Some of the people of the Scripture may envy and attempt to turn believers away, but forgiveness is advised until Allah's command prevails.Further, performing prayers, giving Zakat, and sending forth good deeds are highlighted as actions rewarded by Allah. The notion that only Jews or Christians will enter Paradise is refuted; submission to Allah and virtuous conduct lead to reward without fear or grief.

On page 16, Allah عَزَّ وَ جَلَّ recounts an incident from Prophet Sulaiman time when devils spread false teachings about magic. Sulaiman did not disbelieve, but the devils did, using angels Harut and Marut to spread magical knowledge as a trial.The magic caused discord between spouses, but harm or benefit only occurred with Allah's permission. Those practicing magic harmed themselves and excluded themselves from the hereafter.The verse emphasises that belief, guarding against evil, and fearing Allah عَزَّ وَ جَلَّ bring a far better reward. Believers are advised to use respectful language with the Prophet, and Allah, in His mercy, chooses recipients of goodness according to His will.

On page 15 of the Qur'an, Allah عَزَّ وَ جَلَّ addresses the concept of longing for the Hereafter and the behavior of different groups. Some claim a special place in the Hereafter but do not truly desire it due to their past deeds. Allah عَزَّ وَ جَلَّ is aware of the wrongdoers.The passage also highlights the Jews' excessive desire for a long life, wishing for a thousand years, but it won't save them from the consequences of their actions.This page emphasizes the significance of accepting the guidance brought by the angel Jibrael, confirming previous scriptures and delivering glad tidings to believers.It further mentions that Allah عَزَّ وَ جَلَّ has sent clear signs and verses, but many rebels continue to disbelieve and break their covenants. When a messenger from Allah عَزَّ وَ جَلَّ, such as Prophet Muhammad ﷺ, came to them, a party among the people of the Scripture rejected the Book of Allah as if they were unaware of its significance.

On Page 14, Allah عَزَّ وَ جَلَّ mentions how a book (Qur’an) was sent to the Jews, confirming their previous scriptures like the Torah and the Injil. Despite their past prayers for the Prophet Muhammad ﷺ, they disbelieved when he came. As a result, they incurred Allah's curse.It's unfortunate that they rejected what Allah عَزَّ وَ جَلَّ revealed due to jealousy about His grace. This led to their downfall, and disbelievers will face a severe punishment.The Jews are asked to believe in the Qur'an as well, which confirms their scriptures. However, they claim to believe only in their earlier scriptures and reject the truth that came later. They are reminded of their past actions, such as worshipping a calf after Prophet Musa left and breaking their covenant with Allah عَزَّ وَ جَلَّ. The page also mentions how Allah gave books and messengers to guide people, including Musa and Isa. However, when messengers came with messages, the people did not desire them; some grew arrogant, disbelieved, and even killed them. As a result, their hearts became closed to Allah's word, and they believed very little.

On page 13 of the Qur'an, Allah provides important guidance. This page reminds us of a covenant where a community (Bani Isra’il) pledged not to shed the blood of their people or drive them from their homes. However, they violated this covenant by killing one another, assisting their enemies, and even ransoming captives they were not allowed to expel.Some of them believed in only a part of the Scripture and rejected the rest, resulting in disgrace in this world and severe punishment in the Hereafter. They traded the life of this world for the hereafter, and their torment will not be eased.The page also mentions how Allah gave books and messengers to guide people, including Musa and Isa. However, when messengers came with messages, the people did not desire them; some grew arrogant, disbelieved, and even killed them. As a result, their hearts became closed to Allah's word, and they believed very little.

By reading page 12 of the Qur'an, we emphasise the greatness of Allah’s knowledge. Some among the Jews lack knowledge of the Book and rely on false desires. Allah عَزَّ وَ جَلَّ condemns those who alter the Book for personal gain and falsely assume a brief punishment in Hell. However, this assumption is baseless, as they cannot bind Allah عَزَّ وَ جَلَّ with any covenant.Believers, on the other hand, will enjoy eternal paradise for their Emaan and righteous deeds. This page also recalls Allah's covenant with the Children of Isra’il, which includes worshipping Allah عَزَّ وَ جَلَّ alone and performing acts of kindness. Unfortunately, many deviated from this path.The page serves as a reminder of Allah's knowledge, justice, and the consequences of one's actions, highlighting the importance of Emaan and good deeds.

On Page 11 of the Qur'an, Allah tells a story about a murder among the Children of Isra’il. They argued about it, but Allah عَزَّ وَ جَلَّ revealed the truth in a miraculous way. He had them strike a dead man with a piece of cow, bringing him back to life to show his power. However, despite witnessing these miracles, some people's hearts remained hard as stones. This story teaches us about different reactions to Allah's signs and how some people change the words of the Torah knowingly. It emphasises the importance of true understanding and sincerity in our actions.

On page 10, Allah عَزَّ وَ جَلَّ conveys valuable teachings and stories. It emphasises the importance of faith, good deeds, and adherence to guidance for believers of various backgrounds, assuring them of reward and protection.The page also recounts the consequences of people who catch fish on Saturday by ignoring the command of Allah عَزَّ وَ جَلَّ, and Allah عَزَّ وَ جَلَّ transforms them into monkeys, serving as a lesson for future generations.Additionally, it features the story of Prophet Musa instructing his people to slaughter a specific cow, highlighting the significance of obedience to Allah's commands. These verses serve as a reminder of the vital role faith, commitment, and obedience play in Allah's guidance.

On page 9, Allah عَزَّ وَ جَلَّ recounts the story of when He instructed the people to enter Jerusalem with humility and seek His forgiveness. Those who did wrong changed His words and faced punishment. Another incident involved Prophet Musa, who was asked by his people for a variety of food, but they were met with humiliation and the Wrath of Allah عَزَّ وَ جَلَّ for their disbelief, the killing of Prophets, and disobedience.

Page 8 narrates the story of the Children of Isra’il, suffering under Pharaoh's torment. Allah عَزَّ وَ جَلَّ miraculously parts the sea to save them, but, during Prophet Musa's absence, they make a mistake by worshipping a calf. Allah عَزَّ وَ جَلَّ forgives their transgressions when they repent.Musa receives the Torah, a guide for right and wrong. Doubtful of faith, some demand to see Allah عَزَّ وَ جَلَّ, but a lightning strike humbles them. Allah عَزَّ وَ جَلَّ revives them to life, showing His power. The page underscores patience and faith, revealing Allah's mercy amid trials.

On page 7, Allah commands the people to follow His guidance and fulfil their obligations. Those who disbelieve and deny His signs will dwell in the fire forever. The Children of Israel are reminded of Allah's favours and are urged to believe in the revealed scriptures. They are cautioned not to mix truth with falsehood. The importance of prayer, charity, and righteous deeds is emphasized. The believers are reminded of the Day of Judgement, when no one can intercede or escape their deeds.

Page 6 tells us about Allah's plan to place generations of humans on Earth. Angels had concerns, but Allah's wisdom surpassed their understanding.Allah taught Adam the names of everything and had angels name them to highlight His knowledge. He showed His knowledge of the unseen.Then, Allah explains the story of Adam and his wife when they were placed in Paradise, except for one tree they shouldn't approach. Shaitan led them to disobey, causing their expulsion.But Allah is merciful; He forgave Adam and taught him words of repentance.

Page 5 extends glad tidings to the believers who do good deeds. Their reward is paradise with eternal bliss, rivers, and delicious fruits. They'll have purified spouses as their companions.The page employs parables to guide believers and confound disbelievers. Those who break their covenants with Allah and engage in wrongdoing will be the losers. It emphasises life, death, and resurrection, underscoring Allah's role in all aspects of creation.

The Qur'an speaks of the disbelievers' blindness and deafness. They are like the people who light a fire but lose their light, leaving them in darkness. They are unable to see, hear, or speak, and they wander without guidance.Additionally, the page emphasises the creation of the Earth, the sky, and the provision of water and sustenance from Allah عَزَّ وَ جَلَّ.Further, Allah عَزَّ وَ جَلَّ said that if anyone doubts the Qur'an's authenticity, they are challenged to produce something similar or call witnesses to support their claims. If they cannot, they are warned of the fire, prepared for disbelievers.

On this page, Allah عَزَّ وَ جَلَّ addresses disbelievers and hypocrites. Despite warnings for disbelievers who refuse to believe, and Allah عَزَّ وَ جَلَّ has sealed their hearts.On the other side, there are hypocrites, and they are more dangerous. Hypocrites claim faith but deceive themselves and others. They create mischief while pretending to be peacemakers and mocking true believers. Allah عَزَّ وَ جَلَّ mocks them in return, and they trade guidance for error, ending up lost.

In this episode, Shaykh Ahsan Hanif goes through Page 2 of the Qur'an; Surah Al-Baqarah. On this page, Allah states that there is no doubt in the Qur'an, and this book serves as a guide for Al-Muttaqun, the righteous individuals who fear Allah.Furthermore, Allah elaborates:Those who believe in the unseen, establish their prayers, and give to charity—these are the believers who believe in the Qur'an and other Holy Books, and they have faith in the Day of Judgment. They are the ones who achieve true success.