Nārāyaṇīyaṃ - Learn to Chant

हिरण्याक्षे पोत्रिप्रवरवपुषा देव भवता हते शोकक्रोधग्लपितधृतिरेतस्य सहज: । हिरण्यप्रारम्भ: कशिपुरमरारातिसदसि प्रतिज्ञमातेने तव किल वधार्थं मधुरिपो ॥१॥हिरण्याक्षे (हते)(when) Hiranyaaksha (was killed)पोत्रि-प्रवर-वपुषाby (Thee) in the form of the exalted Boarदेव भवताO Lord! By Theeहतेwas killed (then)शोक-क्रोध-ग्लपित-धृति:-(his brother) who had lost mental balance due to grief and angerएतस्य सहज:his brotherहिरण्य-प्रारम्भ: कशिपु:-Kashipu' whose name started with 'Hiranya'अमर-अराति-सदसिin the assembly of the enemy of the Devas (ie Asuras)प्रतिज्ञाम्-आतेनेan oath tookतव किल वधार्थंfor killing Thee, it is saidमधुरिपोO Lord! Slayer of MadhuO Lord! Slayer of Madhu! When Hiranyaaksha was killed by Thee, incarnate as the Divine Boar, his brother named Hiranyakashipu was smitten with sorrow and anger. In the assembly of the Asuras he swore to kill Thee.

Narayaneeyam Dasakam 023

त्वत्सेवनेन दितिरिन्द्रवधोद्यताऽपि तान्प्रत्युतेन्द्रसुहृदो मरुतोऽभिलेभे । दुष्टाशयेऽपि शुभदैव भवन्निषेवा तत्तादृशस्त्वमव मां पवनालयेश ॥११॥त्वत्-सेवनेनby worshipping Theeदिति:-Ditiइन्द्र-वध-उद्यता-अपिthough wanting to kill Indraतान्-प्रत्युत-them, instead,इन्द्र-सुहृद: मरुत:-Indra's friends Marutsअभिलेभेbegotदुष्ट-आशये-अपिeven for evil mind personsशुभदा-एवThy worshipभवत्-निषेवाgives good onlyतत्-तादृश:-त्वम्-Thou who are thusअव मांprotect meपवन-आलय-ईशO Lord of Guruvaayur!Diti, the mother of the Asuras, worshipped Thee in order to have a son who would kill Indra, but instead gave birth to Maruts who became friends of Indra. By worshipping Thee, even an evil minded person receives good only. O Lord of Guruvaayur! Who are like that, deign to protect me.

निस्सम्भ्रमस्त्वयमयाचितशापमोक्षो वृत्रासुरत्वमुपगम्य सुरेन्द्रयोधी । भक्त्यात्मतत्त्वकथनै: समरे विचित्रं शत्रोरपि भ्रममपास्य गत: पदं ते ॥१०॥निस्सम्भ्रम:-unperturbedतु-अयम्-however, he (Chitraketu)अयाचित-शाप-मोक्ष:did not ask for relief from the curseवृत्रासुरत्वम्-उपगम्यas vritraasura being bornसुरेन्द्र-योधीagainst Indra fightingभक्त्या-by his devotionआत्मतत्त्व-कथनै:and by imparting knowledge of the selfसमरेin the battle,विचित्रंsurprisingly,शत्रो:-अपि भ्रमम्-the delusion of the enemy alsoअपास्यremovingगत: पदं तेreached Thy abodeUnperturbed, Chitraketu did not ask for relief from the curse, and was born as Vritraasura. By his devotion, while fighting in the battle against Indra, he imparted the knowledge of the self to Indra and he removed the delusion of even his enemy. Thereby he reached Thy abode. What a wonder!

अत्यन्तसङ्गविलयाय भवत्प्रणुन्नो नूनं स रूप्यगिरिमाप्य महत्समाजे । निश्शङ्कमङ्ककृतवल्लभमङ्गजारिं तं शङ्करं परिहसन्नुमयाभिशेपे ॥९॥अत्यन्त-सङ्ग-विलयायto rid (himself) of all sensuous hankeringsभवत्-प्रणुन्न: नूनंprompted by Thee, it seems,स रूप्यगिरिम्-आप्यhe, reaching the Silver mountain (Kailaash)महत्-समाजेin the assembly of sagesनिश्शङ्कम्-without any inhibitionअङ्क-कृत-वल्लभम्-who had seated his consort on his lapअङ्गजारिं तं शङ्करंthe destroyer of Kaamdeva, that Shankaraपरिहसन्-ridiculing (him)उमया-अभिशेपेwas cursed by UmaaTo rid himself completely of all sensuous hankerings, prompted by Thee, he once went to Mount Kailaash. There he saw the destroyer of Kaamadeva , Shankara, sitting in the assembly of sages with his consort Umaa seated on his lap without any concern. Chitraketu mocked at him and in turn was cursed by Umaa.

त्वद्भक्तमौलिरथ सोऽपि च लक्षलक्षं वर्षाणि हर्षुलमना भुवनेषु कामम् । सङ्गापयन् गुणगणं तव सुन्दरीभि: सङ्गातिरेकरहितो ललितं चचार ॥८॥त्वत्-भक्त-मौलि:-अथ स-the greatest of devotees ,he, thenअपि चand alsoलक्ष-लक्षं वर्षाणिfor many many yearsहर्षुल-मनाhappily (blissfully)भुवनेषुin all the worldsकामम् सङ्गापयन्made to be sungगुणगणं तवThy gloriesसुन्दरीभि:by beautiful Vidyaadharisसङ्ग-अतिरेक-रहित:without much sensuous attachmentललितं चचारhappily wandered aboutThis great devotee Chitraketu for many many years wandered about happily in all the worlds without much attachment. He led the troupe of beautiful Vidyaadharis and also caused Thy glories and excellences to be sung, to his hearts content.

तस्मै मृणालधवलेन सहस्रशीर्ष्णा रूपेण बद्धनुतिसिद्धगणावृतेन । प्रादुर्भवन्नचिरतो नुतिभि: प्रसन्नो दत्वाऽऽत्मतत्त्वमनुगृह्य तिरोदधाथ ॥७॥तस्मैto him (Chitraketu)मृणाल-धवलेनas white as a lotus stalkसहस्र-शीर्ष्णाwith a thousand headsरूपेणin (such a) formबद्धनुति-सिद्धगण-आवृतेनsinging hymns of praises,by Sidhdhas, surroundedप्रादुर्भवन्-अचिरत:quickly manifestedनुतिभि: प्रसन्न:with the hymns pleasedदत्वा-आत्म-तत्त्वम्-imparting knowledge of selfअनुगृह्यand blessing (him)तिरोदधाथThou disappearedPresently Thou revealed Thyself to him in Thy form of Aadishesha, with a thousand hoods and white like a lotus stalk,surrounded by bands of Sidhdhaas singing hymns of praise. Pleased with the hymns, Thou blessed him and imparted to him the knowledge of the self and then Thou disappeared.

स्तोत्रं च मन्त्रमपि नारदतोऽथ लब्ध्वा तोषाय शेषवपुषो ननु ते तपस्यन् । विद्याधराधिपतितां स हि सप्तरात्रे लब्ध्वाप्यकुण्ठमतिरन्वभजद्भवन्तम् ॥६॥स्तोत्रं च मन्त्रम्-अपिhymns and Mantrasनारदत:-अथ लब्ध्वाfrom Naarada then receivingतोषाय शेष-वपुष:for propitiation of (Thee) (who were) in the form of Aadisheshaननु ते तपस्यन्practising austerities to Thee aloneविद्याधर-अधिपतितांthe leadership of Vidyaadharasस हि सप्त-रात्रे लब्ध्वा-he obtained only in seven daysअपि-अकुण्ठमति:-still dissatisfiedअन्वभजत्-भवन्तम्(he) continued to worship TheeThen receiving hymns and Mantras from Naarada, he practised austerities for propitiating Thee who were in the form of Aadishesha. Within seven days he obtained the leadership of the Vidyaadharas. Still dissatisfied, he continued to worship Thee with the same fervour.

तं नारदस्तु सममङ्गिरसा दयालु: सम्प्राप्य तावदुपदर्श्य सुतस्य जीवम् । कस्यास्मि पुत्र इति तस्य गिरा विमोहं त्यक्त्वा त्वदर्चनविधौ नृपतिं न्ययुङ्क्त ॥५॥तं नारद:-तुhim, Naarada thenसमम्-अङ्गिरसाalong with Angirasaदयालु:merciful (Naarada)सम्प्राप्यapproachingतावत्-उपदर्श्यthen showedसुतस्य जीवम्the son's soulकस्य-अस्मि पुत्र(:) इतिwhose son am I, thusतस्य गिराby his speechविमोहं त्यक्त्वाgiving up delusionत्वत्-अर्चन-विधौin the ways of Thy worshipनृपतिं न्ययुङ्क्तgave instructions to the kingThe merciful Naarada and sage Angirasa went to Chitraketu and showed him the soul of his dead son. The soul asked 'whose son am I?' These words dispelled the king's delusion. The sages then instructed him in the ways of Thy worship.

प्राक्शूरसेनविषये किल चित्रकेतु: पुत्राग्रही नृपतिरङ्गिरस: प्रभावात् । लब्ध्वैकपुत्रमथ तत्र हते सपत्नी- सङ्घैरमुह्यदवशस्तव माययासौ ॥४॥प्राक्-once upon a timeशूरसेन-विषयेin Shoorsena's kingdomकिल चित्रकेतु:indeed, Chitraketuपुत्र-आग्रही नृपति:desirous of a son, the kingअंगिरस: प्रभावात्by sage Angirasa's blessingsलब्ध्वा-एक-पुत्रम्-getting one sonअथ तत्र हते सपत्नीसङ्घै:-then, there (the son) was killed by the other wivesअमुह्यत्-अवश:-and overcome by grief, he faintedतव मायया असौowing to the power of Thy MaayaaOnce upon a time, in the kingdom named Shoorsena the king Chitraketu was desirous of getting a son. By the blessings of sage Angirasa he got a son. The child was killed by his other wives out of jealousy. The king fainted with grief owing to the power of Thy Maayaa.

षष्ट्या ततो दुहितृभि: सृजत: कुलौघान् दौहित्रसूनुरथ तस्य स विश्वरूप: । त्वत्स्तोत्रवर्मितमजापयदिन्द्रमाजौ देव त्वदीयमहिमा खलु सर्वजैत्र: ॥३॥षष्ट्या तत: दुहितृभि:then by ( his) sixty daughtersसृजत: कुल-औघान्(he) was multiplying the speciesदौहित्र-सूनु:-अथ तस्यthen one of his daughter's son's sonस विश्वरूप:that (named) Vishwaroopaत्वत्-स्तोत्र-वर्मितम्-Thy protective hymnअजापयत्-इन्द्रम्-made Indra reciteआजौin a battleदेवO Lord!त्वदीय-महिमाThy gloryखलु सर्वजैत्र:indeed is victorious over allThen Daksha multiplied the species through his sixty daughters. His daughter's son's son named Vishwaroopa made Indra win the battle against the Asuras. Indra was provided protection and victory by learning from Vishwaroopa the hymn addressed to Thee (Naaraayana Kavacha). O Lord! Thy glory can indeed conquer all.

तस्यात्मजास्त्वयुतमीश पुनस्सहस्रं श्रीनारदस्य वचसा तव मार्गमापु: । नैकत्रवासमृषये स मुमोच शापं भक्तोत्तमस्त्वृषिरनुग्रहमेव मेने ॥२॥तस्य-आत्मजा:-his sonsतु-अयुतम्-indeed ten thousandईशO Lord!पुन:-सहस्रंagain (also) one thousandश्रीनारदस्य वचसाby the advice of Shree Naaradaतव मार्गम्-आपु:took to Thy path (of meditation etc)न-ऐकत्र-वासम्-(you) will not be residing in one placeऋषयेto the sage (Naarada)स मुमोच शापंhe (Daksha) gave the curseभक्त-उत्तम:-तु-ऋषि:-highest of (Thy) devotees, the sageअनुग्रहम्-एव मेनेtook it for a blessing.His eleven thousand sons, on the advice of Shree Naarada took to the path of devotion to Thee, to attain liberation. Daksha was displeased with Naarada and so pronounced a curse on him that he would not have any fixed place of residence. Sage Naarada, the highest of devotees, considered it only as blessing.

प्राचेतसस्तु भगवन्नपरो हि दक्ष- स्त्वत्सेवनं व्यधित सर्गविवृद्धिकाम: । आविर्बभूविथ तदा लसदष्टबाहु- स्तस्मै वरं ददिथ तां च वधूमसिक्नीम् ॥१॥प्राचेत:-तुa son of Prachetas, indeed,भगवन्-O Lord!अपरो हि दक्ष:-another Daksha (not Daksha Prajaapati)त्वत्-सेवनं व्यधितThy worship performedसर्ग-विवृद्धि-काम:the species to multiply desirousआविर्बभूविथ तदाThou appeared thenलसत्-अष्ट-बाहु:-with eight resplendent armsतस्मै वरं ददिथ(and) gave the boonतां च वधूम्-and also that brideअसिक्नीम्(named) AsikniThe son of one of the Prachetas, another Daksha, indeed, desirous of multiplying the progeny, worshipped Thee. Then Thou appeared with eight resplendent arms and gave him a boon and also Asikni as wife.

अजामिलो नाम महीसुर: पुरा चरन् विभो धर्मपथान् गृहाश्रमी । गुरोर्गिरा काननमेत्य दृष्टवान् सुधृष्टशीलां कुलटां मदाकुलाम् ॥१॥स्वत: प्रशान्तोऽपि तदाहृताशय: स्वधर्ममुत्सृज्य तया समारमन् । अधर्मकारी दशमी भवन् पुन- र्दधौ भवन्नामयुते सुते रतिम् ॥२॥स मृत्युकाले यमराजकिङ्करान् भयङ्करांस्त्रीनभिलक्षयन् भिया । पुरा मनाक् त्वत्स्मृतिवासनाबलात् जुहाव नारायणनामकं सुतम् ॥३॥दुराशयस्यापि तदात्वनिर्गत- त्वदीयनामाक्षरमात्रवैभवात् । पुरोऽभिपेतुर्भवदीयपार्षदा: चतुर्भुजा: पीतपटा मनोरमा: ॥४॥अमुं च संपाश्य विकर्षतो भटान् विमुञ्चतेत्यारुरुधुर्बलादमी । निवारितास्ते च भवज्जनैस्तदा तदीयपापं निखिलं न्यवेदयन् ॥५॥भवन्तु पापानि कथं तु निष्कृते कृतेऽपि भो दण्डनमस्ति पण्डिता: । न निष्कृति: किं विदिता भवादृशा- मिति प्रभो त्वत्पुरुषा बभाषिरे ॥६॥श्रुतिस्मृतिभ्यां विहिता व्रतादय: पुनन्ति पापं न लुनन्ति वासनाम् । अनन्तसेवा तु निकृन्तति द्वयी- मिति प्रभो त्वत्पुरुषा बभाषिरे ॥७॥अनेन भो जन्मसहस्रकोटिभि: कृतेषु पापेष्वपि निष्कृति: कृता । यदग्रहीन्नाम भयाकुलो हरे- रिति प्रभो त्वत्पुरुषा बभाषिरे ॥८॥नृणामबुद्ध्यापि मुकुन्दकीर्तनं दहत्यघौघान् महिमास्य तादृश: । यथाग्निरेधांसि यथौषधं गदा - निति प्रभो त्वत्पुरुषा बभाषिरे ॥९॥इतीरितैर्याम्यभटैरपासृते भवद्भटानां च गणे तिरोहिते । भवत्स्मृतिं कंचन कालमाचरन् भवत्पदं प्रापि भवद्भटैरसौ ॥१०॥स्वकिङ्करावेदनशङ्कितो यम- स्त्वदंघ्रिभक्तेषु न गम्यतामिति । स्वकीयभृत्यानशिशिक्षदुच्चकै: स देव वातालयनाथ पाहि माम् ॥११॥

स्वकिङ्करावेदनशङ्कितो यम- स्त्वदंघ्रिभक्तेषु न गम्यतामिति । स्वकीयभृत्यानशिशिक्षदुच्चकै: स देव वातालयनाथ पाहि माम् ॥११॥Svakinkarāvedanaśaṅkito yama- Stvadanghribhakteṣu na gamyatāmiti । Svakīyabhṛtyānaśiśikṣaduccakaiḥ Sa deva vātālayanātha pāhi mām ॥11॥ஸ்வகின்கராவேத³னஶங்கிதோ யம- ஸ்த்வத³ங்க்ரீப⁴க்தேஷு ந கம்யதாமிதி । ஸ்வகீயப்ருத்யானஶிஷிக்ஷத³உச்சகை: ஸ தே³வ வாதா³லயநாத³ பாஹி மாம் ॥11॥ स्व-किङ्कर-आवेदन-his messengers reprting1`शङ्कित: यम:-the much concerned Yamaत्वत्-अंघ्रि-भक्तेषुto the devotees of Thy feetन गम्यताम्-इतिdo not go, thusस्वकीय-भृत्यान्-his own messengersअशिशिक्षत्-उच्चकै:instructed strictlyस देव वातालयनाथThou (who are such) Lord! O Lord of Guruvaayur!पाहि माम्protect meYama was very much concerned at the report of his messengers. He strictly instructed them not to go to the devotees of Thy feet. O Lord! O Lord of Guruvaayur! Who are such, protect me.

नृणामबुद्ध्यापि मुकुन्दकीर्तनं दहत्यघौघान् महिमास्य तादृश: । यथाग्निरेधांसि यथौषधं गदा - निति प्रभो त्वत्पुरुषा बभाषिरे ॥९॥Nṛṇāmabuddhyāpi mukundakīrtanaṁ Dahatyaghaughān mahimāsya tādṛśaḥ । Yathāgniredhāṁsi yathauṣadhaṁ gadā- Niti prabho tvatpuruṣā babhāṣire ॥9॥ந்ருணாமபு³த்த்யாபி முகுந்தகீர்த³னம் த³ஹத்யகௌ³கான் மஹிமாஸ்ய தாத்ருஶ: । யதா³க்நிரேதாம்³ஸி யதௌஷதம் கதா- நிதி ப்ரபோ த்வத்புருஷா பபாஷிரே ॥9॥नृणाम्-अबुद्ध्या-अपिof human beings, unknowingly even,मुकुन्द्-कीर्तनंthe name of Mukund is chantedदहति-अघ-औघान्burns up all sinsमहिमा-अस्य तादृश:its glory is suchयथा-अग्नि:-एधांसिlike fire (burning) fuelयथा-औषधं गदान् इतिlike medicine (curing) diseaseप्रभोO Lord! Thusत्वत्-पुरुषा बभाषिरेThy emissaries did speakO Lord! Thy emissaries told them that even if the chanting of The Name of Mukund is done unknowingly, by the human beings, it burns up all their sins. Its glory is like that of fire burning the fuel and like the medicine curing the disease.

अनेन भो जन्मसहस्रकोटिभि: कृतेषु पापेष्वपि निष्कृति: कृता । यदग्रहीन्नाम भयाकुलो हरे- रिति प्रभो त्वत्पुरुषा बभाषिरे ॥८॥Anena bho janmasahasrakoṭibhiḥ Kṛteṣu pāpeṣvapi niṣkṛtiḥ kṛtā । Yadagrahīnnāma bhayākulo hare- Riti prabho tvatpuruṣā babhāṣire ॥8॥அநேந போ ஜன்மஸஹஸ்ரகோ³டிபி: க்ருதேஷு பாபேஷ்வபி நிஷ்க்ருதி: க்ருதா । யத³க்ரஹீந்நாம ப⁴யாகுலோ ஹரே- ரிதி ப்ரபோ த்வத்புருஷா பபாஷிரே ॥8॥अनेन भोby him (Ajaamil) O! You (messengers of Yama)जन्म-सहस्र-कोटिभि:in innumerable livesकृतेषु पापेषु-अपिif he has committed sins alsoनिष्कृति: कृताatonement has been madeयत्-अग्रहीत्-नामbecause he took (uttered) the nameभय-आकुल: हरे:-इतिovercome by fear, of Hari, thusप्रभोO Lord!त्वत्-पुरुषा बभाषिरेThy emissaries did speakO Lord! Thy emissaries told the messengers of Yama that though overcome by fear, Ajaamil had uttered the Name of Hari. By that alone he had atoned for all the sins committed by him in innumerable lives.

श्रुतिस्मृतिभ्यां विहिता व्रतादय: पुनन्ति पापं न लुनन्ति वासनाम् । अनन्तसेवा तु निकृन्तति द्वयी- मिति प्रभो त्वत्पुरुषा बभाषिरे ॥७॥Śrutismṛtibhyāṁ vihitā vratādayaḥ Punanti pāpaṁ na lunanti vāsanām । Anantasevā tu nikṛntati dvayī- Miti prabho tvatpuruṣā babhāṣire ॥7॥ஶ்ருதிஸ்ம்ருதிப்யாம் விஹிதா³ வ்ரதா³த³ய: புநந்தி பாபம் ந லுநந்தி வாஸநாம் । அநந்தஸேவா து நிக்ருந்ததி த்வயீ- மிதி ப்ரபோ த்வத்புருஷா பபாஷிரே ॥7॥श्रुति-स्मृतिभ्यांin the Srutis and Smritisविहिता: व्रतादय:are laid down, the vows etc.,पुनन्ति पापंcleanse one of sinsन लुनन्ति वासनांbut do not destroy the tendencyअनन्त-सेवा तुservice to the Lord however,निकृन्तति द्वयीम्-इतिdestroys both, thusप्रभोO Lord!त्वत्-पुरुषा बभाषिरेThy emissaries did speakO Lord! Thy emissaries told them that in the Srutis and Smritis as per the vows which are laid down, they absolve a person from sins, but do not curb the sinful tendency. Whereas, the service of the Lord! Destroys both - the sins and the sinful tendencies.

भवन्तु पापानि कथं तु निष्कृते कृतेऽपि भो दण्डनमस्ति पण्डिता: । न निष्कृति: किं विदिता भवादृशा- मिति प्रभो त्वत्पुरुषा बभाषिरे ॥६॥Bhavantu pāpāni kathaṁ tu niṣkṛte Kṛte’pi bho daṇḍanamasti paṇḍitāḥ । Na niṣkṛtiḥ kiṁ viditā bhavādṛśā- Miti prabho tvatpuruṣā babhāṣire ॥6॥ப⁴வந்து பாபானி கத³ம் து நிஷ்க்ருதே க்ருதே'பி போ தண்ட³நமஸ்தி பண்டி³தா: । ந நிஷ்க்ருதி: கிம் விதிதா ப⁴வாத்ருஶா- மிதி ப்ரபோ த்வத்புருஷா பபாஷிரே ॥6॥भवन्तु पापानिlet there be sinsकथं तुhow is itनिष्कृते कृते-अपिatonements have been made एवेन्भो दण्डनम्-अस्ति पण्डिता:are there punishments, O Learned Ones!न निष्कृति किं विदिताis atonement not knownभवदृशाम्-इतिto persons like you? Thusप्रभोO Lordत्वत्-पुरुषा बभाषिरेThy emissaries spokeO Lord! Thy emissaries told them that even if there were sins, how was it that there was punishment when atonement had been made. Did people like them who were learned, not know what atonement was?

अमुं च संपाश्य विकर्षतो भटान् विमुञ्चतेत्यारुरुधुर्बलादमी । निवारितास्ते च भवज्जनैस्तदा तदीयपापं निखिलं न्यवेदयन् ॥५॥Amuṁ cha saṁpāśya vikarṣato bhaṭān Vimuñchate tyārurudhurbalādamī । Nivāritāste cha bhavajjanaiḥ tadā Tadīyapāpaṁ nikhilaṁ nyavedayan ॥5॥அமும் ச ஸம்பாஶ்ய விகர்ஷதோ படாந் விமுஞ்சதே த்யாருருதூர்ப³லாத்மீ । நிவாரிதாஸ்தே ச ப⁴வஜ்ஜநைஸ்ததா ததீயபாபம் நிகிலம் ந்யவேத³யந் ॥5॥अमुं च संपाश्यhim (Ajaamila) tying up with ropesविकर्षत: भटान्(and) dragging, to the messengers (of Yama)विमुञ्चत-इति-"Release him" thus (saying)आरुरुधु:-बलात्-अमी(were) stopped by force, theyनिवारिता:-ते च भवत्-जनै:-and were obstructed by Thy emissariesतदा तदीय-पापं निखिलंthen, all his sinsन्यवेदयन्(they) narratedSeeing Ajaamil tied up with ropes and being dragged by the messengers of Yama, they were obstructed by Thy emissaries by force and were stopped to do so. Then the emissaries of Yama narrate all his sins.

दुराशयस्यापि तदात्वनिर्गत- त्वदीयनामाक्षरमात्रवैभवात् । पुरोऽभिपेतुर्भवदीयपार्षदा: चतुर्भुजा: पीतपटा मनोरमा: ॥४॥Durāśayasyāpi tadātvanirgat- Tvadīyanāmākṣaramātravaibhavāt । Puro’bhipeturbhavadīyapārṣadāḥ Chaturbhujāḥ pītapaṭā manoramāḥ ॥4॥துராஶயஸ்யாபி ததாத்வநிர்கத- த்வதீயநாமாக்ஷரமாத்ரவைப⁴வாத் । புரோ'பிபேதூர்ப⁴வதீயபார்ஷதா: சதுர்புஜா: பீதபடா³ மனோரமா: ॥4॥दुराशयस्य-अपि तदा-तुthen even though he was evil mindedअनिर्गत त्वदीय-emerging, of Thyनाम-अक्षर-मात्र-वैभवात्name's letters,solely by, its gloryपुर:-अभिपेतु:-before him appearedभवदीय पार्षदा:Thy emissariesचतुर्भुजा: पीतपटा: मनोरमा:having four arms, wearing yellow garments with lovely appearanceIn spite of his evil nature, by the glory of the letters of Thy name uttered by him, there appeared before him, Thy emissaries.They had four arms and were wearing yellow robes and were of enchanting appearance.

स मृत्युकाले यमराजकिङ्करान् भयङ्करांस्त्रीनभिलक्षयन् भिया । पुरा मनाक् त्वत्स्मृतिवासनाबलात् जुहाव नारायणनामकं सुतम् ॥३॥Sa mṛtyukāle yamarājakinkarān Bhayaṅkarāṁstrīnabhilakṣayan bhiyā । Purā manāk tvatsmṛtivāsanābalāt Juhāva nārāyaṇanāmakaṁ sutam ॥3॥ஸ ம்ருத்யுகாலே யமராஜகின்கராந் ப⁴யங்கராம்³ஸ்த்ரீநபிலக்ஷயந் பி³யா । புரா மனாக் த்வத்ஸ்ம்ருதிவாஸநா³ப³லாத் ஜுஹாவ நாராயணநாமகம் ஸுதம் ॥3॥स मृत्युकालेhe, at death timeयमराज-किङ्करान्the death god's messengersभयङ्करान्-त्रीन्-very fierce, three (of them)अभिलक्षयन्seeing (before him)भियाin fearपुरा मनाक्long ago, certainlyत्वत्-स्मृति-वासना-बलात्a (faint) memory of Thee, by its (Thy memory's) strengthजुहावcalledनारायण-नामकं सुतम्Naaraayana named his sonAt the time of death, he saw before him three fierce looking emissaries of Yama - the god of death. He called out in fright the name of his son Naaraayana, induced by the strength of the memory of his past devotion to Thee.

स्वत: प्रशान्तोऽपि तदाहृताशय: स्वधर्ममुत्सृज्य तया समारमन् । अधर्मकारी दशमी भवन् पुन- र्दधौ भवन्नामयुते सुते रतिम् ॥२॥Svataḥ praśānto’pi tadāhṛtāśayaḥ Svadharmamutsṛjya tayā samāramaṇ । Adharmakārī daśamī bhavan puna- rdadhau bhavannāmayute sute ratim ॥2॥ஸ்வத: ப்ரஶாந்தோ'பி ததாஹ்ருதா³ஶய: ஸ்வதர்மமுத்ஸ்ருஜ்ய தயா ஸமாரமந் । அதர்மகாரீ தஶமீ ப⁴வந் புன- ர்த³தௌ ப³வந்நாமயுதே ஸுதே ரதிம் ॥2॥स्वत: प्रशान्त:-अपिself controlled, thoughतत्-आहृत-आशय:his mind being attracted by herस्व-धर्मम्-उत्सृज्यall his duties, giving upतया समारमन्her (company) enjoyingअधर्मकारीunrighteousदशमी भवन् पुन:-very old becoming, thenदधौgaveभवत्-नाम-युते सुतेwho bore Thy name, to his sonरतिम्attachmentThough by nature a man of self control his mind was attracted to her. He gave up all his duties and revelling in her company led a sinful life. As he became old, he became very much attached to his son who bore Thy name - Naaraayana.

अजामिलो नाम महीसुर: पुरा चरन् विभो धर्मपथान् गृहाश्रमी । गुरोर्गिरा काननमेत्य दृष्टवान् सुधृष्टशीलां कुलटां मदाकुलाम् ॥१॥Ajāmilo nāma mahīsuraḥ purā Charan vibho dharmapathān gṛhāśramī । Gurorgirā kānanametya dṛṣṭavān Sudṛṣṭaśīlāṁ kulaṭāṁ madākulām ॥1॥அஜாமிலோ நாம மஹீஸுர: புரா சரன் விபோ தர்மப³தாந் க்ருஹாஶ்ரமீ । குரோர்கிரா காண³னமேத்ய த்ருஷ்டவான் சுத்ருஷ்டஶீலாம் குலடாம் மதா³குலாம் ॥1॥अजामिल: नाम महीसुर:The Braahmin by the name Ajaamilपुराlong agoचरन् विभो धर्मपथान्O Lord! Who was leading a righteous lifeगृहाश्रमी(and) who was a householderगुरो:-गिराat the request of his fatherकाननम्-एत्यgoing to the forestदृष्टवान्sawसुधृष्ट्शीलाम्an immodestकुलटाम्(and) immoral womanमदाकुलाम्given to drinkingO Lord! Long ago there was a Braahmin householder named Ajaamil who led a virtuous life. He went to the forest (for collecting sacrificial fuel) at his father's request. There he met an immoral, immodest woman who was given to drinking.

इतीरितैर्याम्यभटैरपासृते भवद्भटानां च गणे तिरोहिते । भवत्स्मृतिं कंचन कालमाचरन् भवत्पदं प्रापि भवद्भटैरसौ ॥१०॥Itīritairyāmyabhaṭairapāsṛte Bhavadbhaṭānāṁ cha gaṇe tirohite । Bhavatsmṛtiṁ kañchana kālamācharan Bhavatpadaṁ prāpi bhavadbhaṭairasau ॥10॥இதீரிதைர்யாம்யப⁴டைரபாஸ்ருதே ப⁴வத்ப⁴டானாம் ச கணே திரோஹிதே । ப⁴வத்ஸ்ம்ருதிம் கஞ்சந காலமாசரந் ப⁴வத்ப³தம் ப்ராபி ப⁴வத்ப⁴டைரஸௌ ॥10॥इति-ईरितै:-thus being toldयाम्य-भटै:-the messengers of Yamaअपासृतेhaving leftभवत्-भटानां चand Thy emissariesगणे तिरोहितेin a group having disappearedभवत्-स्मृतिंhaving Thy remembranceकंचन कालम्-for some timeआचरन्and worshipping Theeभवत्-पदं प्रापिThy abode attainingभवत्-भटै:-असौthis (Ajaamil) (led by) Thy emissariesThe messengers of Yama left when they were told thus. The group of Thy emissaries also disappeared. Ajaamil remembered and worshipped Thee for some time and then attained Thy abode led by Thy emissaries.

मध्योद्भवे भुव इलावृतनाम्नि वर्षे गौरीप्रधानवनिताजनमात्रभाजि । शर्वेण मन्त्रनुतिभि: समुपास्यमानं सङ्कर्षणात्मकमधीश्वर संश्रये त्वाम् ॥१॥भद्राश्वनामक इलावृतपूर्ववर्षे भद्रश्रवोभि: ऋषिभि: परिणूयमानम् । कल्पान्तगूढनिगमोद्धरणप्रवीणं ध्यायामि देव हयशीर्षतनुं भवन्तम् ॥२॥ध्यायामि दक्षिणगते हरिवर्षवर्षे प्रह्लादमुख्यपुरुषै: परिषेव्यमाणम् । उत्तुङ्गशान्तधवलाकृतिमेकशुद्ध- ज्ञानप्रदं नरहरिं भगवन् भवन्तम् ॥३॥वर्षे प्रतीचि ललितात्मनि केतुमाले लीलाविशेषललितस्मितशोभनाङ्गम् । लक्ष्म्या प्रजापतिसुतैश्च निषेव्यमाणं तस्या: प्रियाय धृतकामतनुं भजे त्वाम् ॥४॥रम्ये ह्युदीचि खलु रम्यकनाम्नि वर्षे तद्वर्षनाथमनुवर्यसपर्यमाणम् । भक्तैकवत्सलममत्सरहृत्सु भान्तं मत्स्याकृतिं भुवननाथ भजे भवन्तम् ॥५॥वर्षं हिरण्मयसमाह्वयमौत्तराह- मासीनमद्रिधृतिकर्मठकामठाङ्गम् । संसेवते पितृगणप्रवरोऽर्यमा यं तं त्वां भजामि भगवन् परचिन्मयात्मन् ॥६॥किञ्चोत्तरेषु कुरुषु प्रियया धरण्या संसेवितो महितमन्त्रनुतिप्रभेदै: । दंष्ट्राग्रघृष्टघनपृष्ठगरिष्ठवर्ष्मा त्वं पाहि बिज्ञनुत यज्ञवराहमूर्ते ॥७॥ याम्यां दिशं भजति किंपुरुषाख्यवर्षे संसेवितो हनुमता दृढभक्तिभाजा । सीताभिरामपरमाद्भुतरूपशाली रामात्मक: परिलसन् परिपाहि विष्णो ॥८॥श्रीनारदेन सह भारतखण्डमुख्यै- स्त्वं साङ्ख्ययोगनुतिभि: समुपास्यमान: । आकल्पकालमिह साधुजनाभिरक्षी नारायणो नरसख: परिपाहि भूमन् ॥९॥प्लाक्षेऽर्करूपमयि शाल्मल इन्दुरूपं द्वीपे भजन्ति कुशनामनि वह्निरूपम् । क्रौञ्चेऽम्बुरूपमथ वायुमयं च शाके त्वां ब्रह्मरूपमपि पुष्करनाम्नि लोका: ॥१०॥सर्वैर्ध्रुवादिभिरुडुप्रकरैर्ग्रहैश्च पुच्छादिकेष्ववयवेष्वभिकल्प्यमानै: । त्वं शिंशुमारवपुषा महतामुपास्य: सन्ध्यासु रुन्धि नरकं मम सिन्धुशायिन् ॥११॥पातालमूलभुवि शेषतनुं भवन्तं लोलैककुण्डलविराजिसहस्रशीर्षम् । नीलाम्बरं धृतहलं भुजगाङ्गनाभि- र्जुष्टं भजे हर गदान् गुरुगेहनाथ ॥१२॥Transliteration to EnglishMadhyodbhave bhuva ilāvṛtanāmni varṣe Gaurīpradhānavanitājanamātrabhāji । Śarveṇa mantranutibhiḥ samupāsyamānaṁ Saṅkarṣaṇātmakamadhīśvara saṁśraye tvām ॥1॥Bhadrāśvanāmaka ilāvṛtapūrvavarṣe Bhadraśravobhiḥ ṛṣibhiḥ pariṇūyamānam । Kalpāntagūḍhanigamoddharaṇapravīṇaṁ Dhyāyāmi deva hayaśīrṣatanuṁ bhavantam ॥2॥Dhyāyāmi dakṣiṇagate harivarṣavarṣe Prahlādamukhyapuruṣaiḥ pariṣevyamāṇam । Uttuṅgaśāntadhavalākṛtimekaśuddha- Jñānapradaṁ narahariṁ bhagavan bhavantam ॥3॥Varṣe pratīci lalitātmani ketumāle Līlāviśeṣalalitasmitaśobhanāṅgam । Lakṣmyā prajāpatisutaiśca niṣevyamāṇaṁ Tasyāḥ priyāya dhṛtakāmatanuṁ bhaje tvām ॥4॥Ramye hyudīci khalu ramyakanāmni varṣe Tadvarṣanāthamanuvaryasaparyamāṇam । Bhaktaikavatsalamamatsarahṛtsu bhāntaṁ Matsyākṛtiṁ bhuvananātha bhaje bhavantam ॥5॥Varṣaṁ hiraṇmayasamāhvayamauttarāha- Māsīnamadridhṛtikarmaṭhakāmaṭhāṅgam । Saṁsevate pitṛgaṇapravaro'ryamā yaṁ Taṁ tvāṁ bhajāmi bhagavan paracinmayātman ॥6॥ Kiñcottareṣu kuruṣu priyayā dharaṇyā Saṁsevito mahitamantranutiprabhedaiḥ । Daṁṣṭrāgraghṛṣṭaghanapṛṣṭhagarṣṭhavarṣmā Tvaṁ pāhi bijñanuta yajñavarāhamūrte ॥7॥ Yāmyāṁ diśaṁ bhajati kiṁpuruṣākhyavarṣe Saṁsevito hanumatā dṛḍhabhaktibhājā । Sītābhirāmaparamādbhutarūpaśālī Rāmātmakaḥ parilasan paripāhi viṣṇo ॥8॥Śrīnāradena saha bhāratakhaṇḍamukhyai- Stvaṁ sāṅkhyayoganutibhiḥ samupāsyamānaḥ । Ākalpakālamiha sādhujanābhirakṣī Nārāyaṇo narasakhaḥ paripāhi bhūman ॥9॥Plākṣe'karūpamayi śālmala indurūpaṁ Dvīpe bhajanti kuśanāmani vahnirūpam । Krauñce'mburūpamatha vāyumayaṁ ca śāke Tvaṁ brahmarūpamapi puṣkaranāmni lokāḥ ॥10॥

पातालमूलभुवि शेषतनुं भवन्तं लोलैककुण्डलविराजिसहस्रशीर्षम् । नीलाम्बरं धृतहलं भुजगाङ्गनाभि- र्जुष्टं भजे हर गदान् गुरुगेहनाथ ॥१२॥Pātālamūlabhuvi śeṣatanuṁ bhavantaṁ Lolaikakuṇḍalavirājisahasraśīrṣam । Nīlāmbaraṁ dhṛtahalaṁ bhujagāṅganābhi- rjuṣṭaṁ bhaje hara gadān gurugehanātha ॥12॥பாதாலமூலபுவி ஶேஷதனும் பகவந்தம் லோலைககுண்டலவிராஜிஸஹஸ்ரஶீர்ஷம் । நீலாம்பரம் த்ருதஹலம் புஜகாங்கநாபி- ர்ஜுஷ்டம் பஜே ஹர கதாந் குருகேஹநாத ॥12॥ पाताल-मूल-भुविof Paataala's bottom surfaceशेष-तनुं भवन्तंin Aadishesha's form, Theeलोल-ऐक-कुण्डल-विराजि-सहस्र-शीर्षम्(weith)dangling one earring and shining in the thousand headsनीलाम्बरंwearring a blue garmentधृत-हलंarmed with a ploughभुजग-अङ्गनाभि:-जुष्टंby serpent women worshippedभजेI adoreशेषतनुं भवन्तंthe Aadishesha bodied Theeहर गदान्eradicate my ailmentsगुरुगेहनाथO Lord of Guruvaayur!I worship Thee as Aadishesha the great serpent. Thou residing at the bottom of Paataal, having a thousand heads, which shine with a single ever quivering earing, wearing a blue garment, and having a plough as weapon, are worshipped by Naaga (serpent) damsels. May Thou O Lord of Guruvaayur be pleased to relieve me of my ailments.

सर्वैर्ध्रुवादिभिरुडुप्रकरैर्ग्रहैश्च पुच्छादिकेष्ववयवेष्वभिकल्प्यमानै: । त्वं शिंशुमारवपुषा महतामुपास्य: सन्ध्यासु रुन्धि नरकं मम सिन्धुशायिन् ॥११॥Sarvairdhruvādibhiruḍuprakarairgrahaiśca Pucchādikeṣvavayaveṣvabhikalpyamānaiḥ । Tvaṁ śiṁśumāravapuṣā mahatāmupāsyaḥ Sandhyāsu rundhi narakaṁ mama sindhuśāyin ॥11॥சர்வைர்த்ருவாதிபிருடுப்ரகரைர்க்ரஹைஶ்ச புச்஛ாதிகேஷ்வவயவேஷ்வபிகல்ப்யமானை: । த்வம் ஶிஶுமாரவபுஷா மகதாமுபாஸ்ய: ஸந்த்யாஸு ருந்தி நரகம் மம ஸிந்துஶாயின் ॥11॥ सर्बै:-ध्रुव-आदिभि:-उडुप्रकरै:-by all, Dhruva etc., the groups of starsग्रहै:-चand by the planetsपुच्छ-आदिकेषु अवयवेषु-as tail etc., in the limbsअभिकल्प्यमानै:imaginedत्वं शिंशुमार-वपुषाThou, the great Fish Sinshumaar bodiedमहताम्-उपास्य:by the enlightened meditated uponसन्ध्यासुat the (three) Sandhyaasरुन्धि नरकं ममeradicate hell (sufferings) of mineसिन्धुशायिन्O Resident of the Milk OceanDhruva - the Pole star, and all the groups of stars and planets who are imagined as forming the limbs and tail of the great Fish Shinshumaar, in that form , Thou are meditated upon by the enlightened ones, at the three Sandhyaas. O Lord! Reposing on the Milk Ocean! deign to eradicate my suffering and my sins.

प्लाक्षेऽर्करूपमयि शाल्मल इन्दुरूपं द्वीपे भजन्ति कुशनामनि वह्निरूपम् । क्रौञ्चेऽम्बुरूपमथ वायुमयं च शाके त्वां ब्रह्मरूपमपि पुष्करनाम्नि लोका: ॥१०॥Plākṣe'karūpamayi śālmala indurūpaṁ Dvīpe bhajanti kuśanāmani vahnirūpam । Krauñce'mburūpamatha vāyumayaṁ ca śāke Tvaṁ brahmarūpamapi puṣkaranāmni lokāḥ ॥10॥ப்லாக்ஷே'ர்கரூபமயி ஶால்மல இந்துரூபம் த்வீபே ப⁴ஜந்தி குஷநாமநி வஹ்னிரூபம் । க்ரௌஞ்சே'ம்புரூபமத வாயுமயம் ச ஶாகே த்வாம் ப்ரஹ்மரூபமபி புஷ்கரநாம்நி லோகா: ॥10॥प्लाक्षे-अर्क-रूपम्-in Plaaksha, in the form of the SunअयिO Thou!शाल्मले इन्दुरूपंin Shaalmala, in the form of the moonद्वीपे भजन्ति कुश-नामनिin the island named Kusha, people worship,वह्नि-रूपम्(Thee) in the form of Fireक्रौञ्चे-अम्बु-रूपम्-in Kraunch as waterअथ वायु-मयं च शाकेand then as wind in Shaakaत्वां ब्रह्म-रूपम्-अपिThee also in the form of Brahmaaपुष्कर-नाम्नि लोका:in (the place) called Pushkara by people (are worshipped)O Lord! Thou are worshipped by the people in the form of the sun in Plaaksha, as the Moon in Shaalmala, as fire in Kushadveep, as water in Kraunch, as wind in Shaaka and as Brahmaa in the place named Pushkara.

श्रीनारदेन सह भारतखण्डमुख्यै- स्त्वं साङ्ख्ययोगनुतिभि: समुपास्यमान: । आकल्पकालमिह साधुजनाभिरक्षी नारायणो नरसख: परिपाहि भूमन् ॥९॥Śrīnāradena saha bhāratakhaṇḍamukhyai- Stvaṁ sāṅkhyayoganutibhiḥ samupāsyamānaḥ । Ākalpakālamiha sādhujanābhirakṣī Nārāyaṇo narasakhaḥ paripāhi bhūman ॥9॥ஶ்ரீநாரதேன ஸஹ பா³ரதகண்ட³முக்யை- ஸ்த்வம் ஸாங்க்யயோகநுதிபி: ஸமுபாஸ்யமாந: । ஆ³கல்பகாலமிஹ ஸாதுஜநாபி⁴ரக்ஷீ நாராயணோ நரஸக: பரிபாஹி பூமன் ॥9॥श्री-नारदेन सहalong with Shree Naaradaभारत-खण्ड-मुख्यै:-by the foremost (devotees) of Bhaaratavarshaत्वंThouसांख्य-योग-नुतिभि:with the hymns based on Saankhya and Yoga systemsसमुपास्यमान:well meditated uponआकल्प-कालम्-इहtill Pralaya time, here (in Bhaaratavarsha)साधुजन-अभिरक्षीthe virtuous protecting,नारायण: नरसख:(Thou) Naaraayana (who has) and Nara as companionपरिपाहिdo protectभूमन्O Lord of the Universe!Along with Naarada, by the leading devotees of Bhaarata region Thou are meditated upon and praised with hymns based on Saankhya and Yoga. In Bhaaratavarsha as Naaraayana with Nara as companion, Thou do reside till Pralaya (deluge) time,for the protection of the virtuous. Deign to protect all devotees.

याम्यां दिशं भजति किंपुरुषाख्यवर्षे संसेवितो हनुमता दृढभक्तिभाजा । सीताभिरामपरमाद्भुतरूपशाली रामात्मक: परिलसन् परिपाहि विष्णो ॥८॥Yāmyāṁ diśaṁ bhajati kiṁpuruṣākhyavarṣe Saṁsevito hanumatā dṛḍhabhaktibhājā । Sītābhirāmaparamādbhutarūpaśālī Rāmātmakaḥ parilasan paripāhi viṣṇo ॥8॥யாம்யாம் தி³ஶம் ப⁴ஜதி கிம்³புருஷாக்யவர்ஷே ஸம்ஸேவிதோ ஹனுமதா த³ருத³ப⁴க்திபா³ஜா । ஸீதாபி⁴ராமபரமா³த்புதரூபஶாலீ ராமாத்மக: பரிலஸந் பரிபாஹி விஷ்ணோ ॥8॥याम्यां दिशं भजतिsituated to the south (of Ilaavrata)किंपुरुष-आख्य-वर्षे'Kimpurusha', known as, in that regionसंसेवित:worshippedहनुमताby Hanumaanदृढ-भक्तिभाजाwho has firm devotion to Theeसीता-अभिराम-परम-अद्भुत-रूप-शाली(and) Sita is captivated by (Thy) form which is most wonderful and resplendentरमात्मक: परिलसन्as Raama shiningपरिपाहिdo protectविष्णोO Lord! Vishnu!Towards the south of Ilaavrata, residing in the region known as Kimpurusha, Thou are worshipped by Hanumaan with firm and unwavering devotion. O Lord Vishnu! Thou as Raama do shine with a wonderful and resplendent form form that captivates Sita and is made more charming by her presence. Do protect us, O Vishnu!

किञ्चोत्तरेषु कुरुषु प्रियया धरण्या संसेवितो महितमन्त्रनुतिप्रभेदै: । दंष्ट्राग्रघृष्टघनपृष्ठगरिष्ठवर्ष्मा त्वं पाहि बिज्ञनुत यज्ञवराहमूर्ते ॥७॥Kiñcottareṣu kuruṣu priyayā dharaṇyā Saṁsevito mahitamantranutiprabhedaiḥ । Daṁṣṭrāgraghṛṣṭaghanapṛṣṭhagarṣṭhavarṣmā Tvaṁ pāhi bijñanuta yajñavarāhamūrte ॥7॥கிஞ்சோத்தரேஷு குருஷு ப்ரியயா தரண்யா ஸம்ஸேவிதோ மஹிதமந்த்ரநுதிப்ரபேதை: । த⁴ம்ஷ்ட்ராக்ரக்ஷுஷ்டகனப்ருஷ்ட³கருஷ்டவர்ஷ்மா த்வாம் பாஹி பி³ஜ்ஞநுத யஜ்ஞவராஹமூர்தே ॥7॥किम्-चfurtherउत्तरेषुto the north (of Hiranmaya)कुरुषु(in the region known as) in Kuruप्रियया धरण्याby Thy consort the Earthसंसेवित:well worshippedमहित-मन्त्र-नुति-प्रभेदै:by various great mantras and hymnsदंष्ट्र-अग्र-घृष्ट-घन-पृष्ठ-गरिष्ष्ठ-वर्ष्मा(Thou whose) tusks' ends touched the clouds with such a huge bodyत्वं पाहिThou protect meविज्ञ-नुत यज्ञ-वराह-मूर्तेby the enlightened ones adored, (O Thou) in the form of the Yanjya VaraahaTo the north of Hiranmaya, Thou are worshipped by Thy dear consort the Earth, with the utterances of holy Mantras and hymns of praise. Thou are adored by the wise in the form of Yanjya Varaaha (the divine boar) whose gigantic body rose so high that the tusks' edges rubbed against the clouds. Do protect Thy devotees.

वर्षं हिरण्मयसमाह्वयमौत्तराह- मासीनमद्रिधृतिकर्मठकामठाङ्गम् । संसेवते पितृगणप्रवरोऽर्यमा यं तं त्वां भजामि भगवन् परचिन्मयात्मन् ॥६॥Varṣaṁ hiraṇmayasamāhvayamauttarāha- Māsīnamadridhṛtikarmaṭhakāmaṭhāṅgam । Saṁsevate pitṛgaṇapravaro'ryamā yaṁ Taṁ tvāṁ bhajāmi bhagavan paracinmayātman ॥6॥வர்ஷம் ஹிரண்மயஸமாஹ்வயமௌத்தராஹ- மாஸீநமத்ரித்ருதிகர்மட⁴காமட⁴ாங்கம் । ஸம்ஸேவதே பித்ருகணப்ரவரோ'ர்யமா யம் தம் த்வாம் ப⁴ஜாமி ப⁴கவந் பரசின்மயாத்மந் ॥6॥वर्षंthe regionहिरण्मय-समाह्वयम्-Hiranmaya', known asऔत्तराहम्-to the north (of Ramyak)आसीनम्-residing thereअद्रि-धृति-कर्मठ-कामठ-अङ्गम्the mountain (Mandaar) bearing, capable of, in the form of the tortoise, on the backसंसेवतेwho is worshipped byपितृगण-प्रवर:-अर्यमाthe chief of the Pitriganas, Aryamaa,यं तं त्वांWhich,That Theeभजामि भगवन्I worship O Lord!परचिन्मय-आत्मन्O Supreme Light of Consciousness!The region called Hiranmaya which is to the north of Ramyak, Thou reside there in the form of the huge tortoise that could bear the Mandara mountain on its back. There Thou are worshipped by Aryamaa the famous chief of the Pitris. O Lord! O Supreme Pure Consciousness! I worship Thy that form.

रम्ये ह्युदीचि खलु रम्यकनाम्नि वर्षे तद्वर्षनाथमनुवर्यसपर्यमाणम् । भक्तैकवत्सलममत्सरहृत्सु भान्तं मत्स्याकृतिं भुवननाथ भजे भवन्तम् ॥५॥Ramye hyudīci khalu ramyakanāmni varṣe Tadvarṣanāthamanuvaryasaparyamāṇam । Bhaktaikavatsalamamatsarahṛtsu bhāntaṁ Matsyākṛtiṁ bhuvananātha bhaje bhavantam ॥5॥ரம்யே ஹ்யுதீசி க³லு ரம்யகநாம்நி வர்ஷே த³த்வர்ஷநாத³மனுவர்யஸபர்யமாணம் । ப³க்தஐகவத்ஸ³லமமத்ஸரஹ்ருத்ஸு ப⁴ாந்தம் மத்ஸ்யாக்ருதிம் புவநநாத ப⁴ஜே ப⁴வந்தம் ॥5॥रम्ये हि उदीचि खलुIn the beautiful (region) to the north of Ilaavrataरम्यक-नाम्नि वर्षेin the region called Ramyakतत्-वर्ष-नाथ-मनुवर्य-by that region's ruler, Manuसपर्यमाणम्(Thou) being worshippedभक्त-एक-वत्सलम्-(Thou) who is benevolent to His devoteesअमत्सर-हृत्सु भन्तंin the hearts of all pure hearted people (thou) who shines,मत्स्य-आकृतिंin a fish formभुवननाथO Lord of the Universe!भजे भवन्तंI worship TheeIn the beautiful region of Ramyak to the north of Ilaavrata whose ruler Vaivaswata Manu worships Thee in Thy form of a fish. Thou who are very benevolent to Thy devotees and who shine in the hearts of those who are free from attachments, I worship Thee in the form of the fish.

वर्षे प्रतीचि ललितात्मनि केतुमाले लीलाविशेषललितस्मितशोभनाङ्गम् । लक्ष्म्या प्रजापतिसुतैश्च निषेव्यमाणं तस्या: प्रियाय धृतकामतनुं भजे त्वाम् ॥४॥Varṣe pratīci lalitātmani ketumāle Līlāviśeṣalalitasmitaśobhanāṅgam । Lakṣmyā prajāpatisutaiśca niṣevyamāṇaṁ Tasyāḥ priyāya dhṛtakāmatanuṁ bhaje tvām ॥4॥வர்ஷே ப்ரதீசி லலிதாத்மநி கேதுமாலே லீலாவிஷேஷலலிதஸ்மிதஶோபநாங்கம் । ல³க்ஷ்ம்யா ப்ரஜாபதிஸுதைஶ்ச நிஷேவ்யமாணம் தஸ்யா: ப்ரியாய த்ருதகாமதனும் ப⁴ஜே த்வாம் ॥4॥वर्षे प्रतीचिin the region to the west of Ilaavrataललित-आत्मनिin the very beautifulकेतुमालेKetumaalaलीला-विशेष-ललित-स्मित-शोभन-अङ्गम्with a divine sporting and charming smile, having a resplendent form (Thou)लक्ष्म्याby Lakshmiप्रजापतिसुतै: चand by the sons of Prajaapatiनिषेव्यमाणम्worshippedतस्या: प्रियायfor her pleasureधृत-काम-तनुम्taking the form of Kaamadevaभजे त्वाम्I worship TheeTo the west of Ilaavrata, in the beautiful region of Ketumaalaa, Thou resides as Kaamadeva, for the pleasure of Lakshmi. Thy form is resplendent with a divine sportive and charming smile. Thou are worshipped by Lakshmi and the sons of Prajaapati. I worship Thee.

ध्यायामि दक्षिणगते हरिवर्षवर्षे प्रह्लादमुख्यपुरुषै: परिषेव्यमाणम् । उत्तुङ्गशान्तधवलाकृतिमेकशुद्ध- ज्ञानप्रदं नरहरिं भगवन् भवन्तम् ॥३॥Dhyāyāmi dakṣiṇagate harivarṣavarṣe Prahlādamukhyapuruṣaiḥ pariṣevyamāṇam । Uttuṅgaśāntadhavalākṛtimekaśuddha- Jñānapradaṁ narahariṁ bhagavan bhavantam ॥3॥த்யாயாமி த³க்ஷிணகதே ஹரிவர்ஷவர்ஷே ப்ரஹ்லாதமுக்யபுருஷை: பரிஷேவ்யமாணம் । உத்துங்³கஶாந்தத⁴வலாக்ருதிமேகஶுத்த- ஜ்ஞாநப்ரதம்³ நரஹரிம் ப⁴கவந் ப⁴வந்தம் ॥3॥ध्यायामिI meditate (on Thee)दक्षिणगते हरिवर्षवर्षेtowards the south (of Ilaavrata) in Harivarshaप्रह्लाद-मुख्य-पुरुषै:by Prahlaad and other leading peopleपरिषेव्यमाणम्(being) worshippedउत्तुङ्ग-धवल-आकृतिम्-(as one) who is very tall, calm and white in colorएकशुद्ध-ज्ञान-प्रदम्who bestows the highest pure knowledgeनरहरिंin the form of Narahariभगवन्O Lord!भवन्तंThee (I meditate on)To the south of Ilaavrata is Harivarsha. There Thou are worshipped by Prahlaad and other leading devotees as Narahari, whose body is tall and white and who is calm and bestows the knowledge of Supreme Brahman. O Lord! I meditate on that form of Thee.

भद्राश्वनामक इलावृतपूर्ववर्षे भद्रश्रवोभि: ऋषिभि: परिणूयमानम् । कल्पान्तगूढनिगमोद्धरणप्रवीणं ध्यायामि देव हयशीर्षतनुं भवन्तम् ॥२॥Bhadrāśvanāmaka ilāvṛtapūrvavarṣe Bhadraśravobhiḥ ṛṣibhiḥ pariṇūyamānam । Kalpāntagūḍhanigamoddharaṇapravīṇaṁ Dhyāyāmi deva hayaśīrṣatanuṁ bhavantam ॥2॥ப³த்ராஶ்வநாமக இலாவ்ருதபூர்வவர்ஷே ப³த்ரஶ்ரவோபி: ஋ஷிபி: பரிணூயமாநம் । கல்பாந்தகு³ட³நிகமோத்³த⁴ரணப்ரவீணம் த்யாயாமி தே³வ ஹயஶீர்ஷதநும் ப⁴வந்தம் ॥2॥भद्राश्व-नामक(known) by rhe name Bhadraashvaइलावृत-पूर्व-वर्षेin the region east of Ilaavrataभद्रश्रवोभि: ऋषिभि:(where) by the Rishis known as Bhadraashwarasपरिणूयमानम्praised (Thou)कल्पान्त-गूढ-निगम-उद्धरण-प्रवीणंat the end of the Kalpa, (which were) lost, the Vedas, in restoring, who is expert, (Thou),ध्यायामिI meditate on (Thee)देवO Lord!हयशीर्ष-तनुं भवन्तम्Thou who has taken the form of HayagreevaIn the region known as Bhadraashva, situated to the east of Ilaavrata, O Lord! Thou resides as Hayagreeva. I meditate on this horse-necked form of Thine which is famed as the restorer of the Vedas lost in the deluge at the end of the cosmic cycle. This Hayagreeva form of Thine is worshipped by the Rishis Bhadraashwara with hymns of praises.

मध्योद्भवे भुव इलावृतनाम्नि वर्षे गौरीप्रधानवनिताजनमात्रभाजि । शर्वेण मन्त्रनुतिभि: समुपास्यमानं सङ्कर्षणात्मकमधीश्वर संश्रये त्वाम् ॥१॥Madhyodbhave bhuva ilāvṛtanāmni varṣe Gaurīpradhānavanitājanamātrabhāji । Śarveṇa mantranutibhiḥ samupāsyamānaṁ Saṅkarṣaṇātmakamadhīśvara saṁśraye tvām ॥1॥மத்யோத்ப⁴வே புவ இலாவ்ருதநாம்நி வர்ஷே கௌரீப்ரதா³நவநிதாஜநமாத்ரபா³ஜி । ஶர்வேண மந்த்ரநுதிபி: ஸமுபாஸ்யமாநம் ஸங்கர்ஷணாத்மகமதீஶ்வர ஸம்ஶ்ரயே த்வாம் ॥1॥मध्य-उद्भवे भुव:in the middle of the earthइलावृत-नाम्नि वर्षेin the region called Ilaavrataगौरी-प्रधान-वनिताजन-मात्र-भाजिGauri as their chief, inhabited solely by womenशर्वेणby Lord Shiva (as Ardhnaareeshwara)मन्त्र-नुतिभि:by mantras and hymnsसमुपास्यमानं(Thou) being worshippedसङ्कर्षण-आत्मकम्-in the form of Sankarshanaअधीश्वरO Almighty Lord!संश्रये(I) seek refuge (in)त्वाम्TheeIn the middle of the earth is the region called Ilaavrata which is inhabited exclusively by women with Gauri as their chief. I seek refuge in Thee O Lord! Who are present there as Sankarshana and are worshipped with holy chants by Sharva (Shiva) in his 'man-woman' form known as Ardhanaareeshwara.

प्रियव्रतस्य प्रियपुत्रभूता- दाग्नीध्रराजादुदितो हि नाभि: । त्वां दृष्टवानिष्टदमिष्टिमध्ये तवैव तुष्ट्यै कृतयज्ञकर्मा ॥१॥अभिष्टुतस्तत्र मुनीश्वरैस्त्वं राज्ञ: स्वतुल्यं सुतमर्थ्यमान: । स्वयं जनिष्येऽहमिति ब्रुवाण- स्तिरोदधा बर्हिषि विश्वमूर्ते ॥२॥नाभिप्रियायामथ मेरुदेव्यां त्वमंशतोऽभू: ॠषभाभिधान: । अलोकसामान्यगुणप्रभाव- प्रभाविताशेषजनप्रमोद: ॥३॥त्वयि त्रिलोकीभृति राज्यभारं निधाय नाभि: सह मेरुदेव्या । तपोवनं प्राप्य भवन्निषेवी गत: किलानन्दपदं पदं ते ॥४॥इन्द्रस्त्वदुत्कर्षकृतादमर्षा- द्ववर्ष नास्मिन्नजनाभवर्षे । यदा तदा त्वं निजयोगशक्त्या स्ववर्षमेनद्व्यदधा: सुवर्षम् ॥५॥जितेन्द्रदत्तां कमनीं जयन्ती- मथोद्वहन्नात्मरताशयोऽपि । अजीजनस्तत्र शतं तनूजा- नेषां क्षितीशो भरतोऽग्रजन्मा ॥६॥नवाभवन् योगिवरा नवान्ये त्वपालयन् भारतवर्षखण्डान् । सैका त्वशीतिस्तव शेषपुत्र- स्तपोबलात् भूसुरभूयमीयु: ॥७॥ उक्त्वा सुतेभ्योऽथ मुनीन्द्रमध्ये विरक्तिभक्त्यन्वितमुक्तिमार्गम् । स्वयं गत: पारमहंस्यवृत्ति- मधा जडोन्मत्तपिशाचचर्याम् ॥८॥ परात्मभूतोऽपि परोपदेशं कुर्वन् भवान् सर्वनिरस्यमान: । विकारहीनो विचचार कृत्स्नां महीमहीनात्मरसाभिलीन: ॥९॥ शयुव्रतं गोमृगकाकचर्यां चिरं चरन्नाप्य परं स्वरूपं । दवाहृताङ्ग: कुटकाचले त्वं तापान् ममापाकुरु वातनाथ ॥१०॥Priyavratasya priyaputrabhūtā- Dāgnīdhrarājādudito hi nābhiḥ । Tvāṁ dṛṣṭavāniṣṭadam iṣṭimadhye Tavaiva tuṣṭyai kṛtayajñakarmā ॥1॥ப்ரியவ்ரதஸ்ய ப்ரியபுத்ரபூதா- தா³க்நீத்ரராஜாதுதிதோ ஹி நாபி: । த்வாம் த்ருஷ்டவாநிஷ்டத³ம் இஷ்டிமத்யே தவைவ துஷ்ட்யை க்ருதயஜ்ஞகர்மா ॥1॥ Abhiṣṭutastatra munīśvaraiḥ tvaṁ Rājñaḥ svatulyaṁ sutamarthyamānaḥ । Svayaṁ janiṣye'hamiti bruvāṇa- Stirodadhā barhiṣi viśvamūrte ॥2॥அபிஷ்டுதஸ்தத்ர முனீஶ்வரை: த்வம் ராஜ்ஞ: ஸ்வதுல்யம் ஸுதமர்த்யமான: । ஸ்வயம் ஜநிஷ்யே'ஹமிதி ப்ருவாண- ஸ்திரோத³தா ப³ர்ஹிஷி விஶ்வமூர்தே ॥2॥ Nābhipriyāyāmatha merudevyāṁ Tvam aṁśato'bhūḥ ṛṣabhābhidhānaḥ । Alokasāmānyaguṇaprabhāva- Prabhāvitāśeṣajanapramodaḥ ॥3॥நாபிப்ரியாயாமத மேருதே³வ்யாம் த்வம் அஂஶதோ'பூ: ருஷபாபிதா³ன: । அலோகஸாமான்யகுணப்ரபா³வ- ப்ரபா³விதாஶேஷஜநப்ரமோத: ॥3॥ Tvayi trilokībhṛti rājyabhāraṁ Nidhāya nābhiḥ saha merudevyā । Tapovanaṁ prāpya bhavanniṣevī Gataḥ kilānandapadaṁ padaṁ te ॥4॥த்வயி த்ரிலோகீப்ருதி ராஜ்யபா³ரஂ நிதாய நாபி: ஸஹ மேருதே³வ்யா । தபோவனம் ப்ராப்ய ப³வந்நிஷேவீ கத: கிலாநந்தப³தம் பதம் தே ॥4॥ Indrastvadutkarṣakṛtādamarṣā- Dvavarṣa nāsminnajanābhavarṣe । Yadā tadā tvaṁ nijayogaśaktyā Svavarṣam enadvyadhāḥ suvarṣam ॥5॥இந்த்ரஸ்த்வதுத்கர்ஷக்ருதாதமர்ஷா- த்வவர்ஷ நாஸ்மின்னஜநாப³வர்ஷே । யதா³ ததா³ த்வம் நிஜயோகஶக்த்யா ஸ்வவர்ஷம் ஏநத்வ்யதா: ஸுவர்ஷம் ॥5॥ Jitendradattāṁ kamanīṁ jayantīṁ Athodvahannātmaratāśayo'pi । Ajījanastatra śataṁ tanūjā- Neṣāṁ kṣitīśo bharato'grajanmā ॥6॥ Navābhavan yogivarā navānye Tvapālayan bhāratavarṣakhaṇḍān । Saikā tvaśītistava śeṣaputra- Stapobalāt bhūsurabhūyamīyuḥ ॥7॥Uktvā sutebhyo'tha munīndra madhye Viraktibhaktyanvitamuktimārgam । Svayaṁ gataḥ pāramahaṁsyavṛtti- Madha jaḍonmattapiśācacaryām ॥8॥ Parātmabhūto'pi paropadeśaṁ Kurvan bhavān sarvanirasyamānaḥ । Vikārahīno vicacāra kṛtsnāṁ Mahīmahīnātmārasābhilīnaḥ ॥9॥ Śayuvrataṁ gomṛgakākacaryāṁ Ciraṁ carannāpya paraṁ svarūpam । Davāhṛtāṅgaḥ kuṭakācale tvaṁ Tāpān mamāpākuru vātanātha ॥10॥

शयुव्रतं गोमृगकाकचर्यां चिरं चरन्नाप्य परं स्वरूपं । दवाहृताङ्ग: कुटकाचले त्वं तापान् ममापाकुरु वातनाथ ॥१०॥Śayuvrataṁ gomṛgakākacaryāṁ Ciraṁ carannāpya paraṁ svarūpam । Davāhṛtāṅgaḥ kuṭakācale tvaṁ Tāpān mamāpākuru vātanātha ॥10॥ ஶயுவ்ரதம் கோம்ருககாகசர்யாம் சிரம் சரன்னாப்ய பரம் ஸ்வரூபம் । தவாஹ்ருதாங்க: குடகாசலே த்வம் தாபாந் மமாபாகுரு வாத³நாத³ ॥10॥शयु-व्रतम्the way of the life of the pythonगो-मृग-काक-चर्याम्and the ways of the cow, dear and crowचिरं चरन्-practising for a long timeआप्य परं स्वरूपंattaining oneness with the Supreme Brahmanदवा-हृत-अङ्ग:with body perishing in the forest fireकुटकाचले त्वंin the Coorg mountains, Thouतापान् मम-अपाकुरुailments of mine do destroyवातनाथO Lord of Guruvaayur!Observing the ways of the life of a python, a cow, a deer, and a crow, Thou wandered about for long, attaining identity with the Supreme Brahman. Thy body then perished in the forest fire in the Coorg mountains. O Lord of Guruvaayur! Deign to eradicate my afflictions.

परात्मभूतोऽपि परोपदेशं कुर्वन् भवान् सर्वनिरस्यमान: ।विकारहीनो विचचार कृत्स्नां महीमहीनात्मरसाभिलीन: ॥९॥Parātmabhūto'pi paropadeśaṁ Kurvan bhavān sarvanirasyamānaḥ । Vikārahīno vicacāra kṛtsnāṁ Mahīmahīnātmārasābhilīnaḥ ॥9॥பராத்மபூ⁴தோ'பி பரோபதே³ஶம் குர்வந் ப⁴வாந் ஸர்வநிரஸ்யமான: । விகாரஹீநோ விசசார க்ருத்ஸ்நாம் மஹீமஹீனாத்மரஸாபி⁴லீன: ॥9॥परात्मभूत:-अपिthough one with the Supreme Aatmanपर-उपदेशं कुर्वन्giving instructions to othersभवान् सर्व-निरस्य-मान:Thou being insulted by othersविकार-हीन:free from attachment (or aversion)विचचारwonderedकृत्स्नां महीम्-all over the earthअहीन-आत्मरस-अभिलीन:completely absorbed in the bliss of the Supreme SelfThough Thou had attained complete identity with the Brahman, Thou continued to impart knowledge to others. Thou were free from attachment and aversion, though Thou were treated with indifference.Thou wandered all over the earth completely absorbed in the bliss of the Supreme self.

उक्त्वा सुतेभ्योऽथ मुनीन्द्रमध्ये विरक्तिभक्त्यन्वितमुक्तिमार्गम् । स्वयं गत: पारमहंस्यवृत्ति- मधा जडोन्मत्तपिशाचचर्याम् ॥८॥Uktvā sutebhyo'tha munīndra madhye Viraktibhaktyanvitamuktimārgam । Svayaṁ gataḥ pāramahaṁsyavṛtti- Madha jaḍonmattapiśācacaryām ॥8॥உக்த்வா ஸுதே³ப்யோ'த³ முநீந்த்ர மத்³யே விரக்திப³க்த்யன்விதமுக்திமார்கம் । ஸ்வயம் கத: பாரமஹம்ஸ்யவ்ருத்தி- மத³ ஜடோந்மத்தபி⁴ஶாசசர்யாம் ॥8॥उक्त्वा सुतेभ्य:-अथinstructing the sons thenमुनीन्द्र-मध्येin the midst of great sagesविरक्ति-भक्ति-अन्वित-comprising of renunciation and devotionमुक्ति-मार्गम्the path of liberationस्वयं गत:Thyself went (took to)पारमहंस्यवृत्तिम्-the way of the life of Paramahansasअधा:adoptingजड-उन्मत्त-पिशाच-चर्याम्the behaviour of idiots lunatics and ghostsAfterwards Thou instructed Thy sons along with the great ascetics in the path of salvation through renunciation and devotion. Then adopting the life of a total renunciate Thou moved about behaving like an idiot, a mad man or a ghost.

नवाभवन् योगिवरा नवान्ये त्वपालयन् भारतवर्षखण्डान् । सैका त्वशीतिस्तव शेषपुत्र- स्तपोबलात् भूसुरभूयमीयु: ॥७॥Navābhavan yogivarā navānye Tvapālayan bhāratavarṣakhaṇḍān । Saikā tvaśītistava śeṣaputra- Stapobalāt bhūsurabhūyamīyuḥ ॥7॥நவாப³வந் யோகிவரா நவாந்யே த்வபாலயந் பா³ரதவர்ஷகண்டாந் । ஸைகா த்வஶீதிஸ்தவ ஶேஷபுத்ர- ஸ்தபோபலாத் பூ⁴ஸுரபூ⁴யமீயு: ॥7॥नव-अभवन् योगिवरा:nine of them became great yogisनव-अन्ये-तु-another nine indeedअपालयन् भारतवर्षखण्डान्ruled over the various regions of Bharatavarshaसैका तु-अशीति:-one and eighty howeverतव शेष पुत्र:-Thy remaining sonsतपोबलात्by the power of their austeritiesभूसुरभूयम्-ईयु:attained BraahminhoodNine of them became great yogis, and another nine ruled over the various regions of Bhaaaratavarsha. Thy remaining eighty-one sons attained Braahminhood by the power of their austerities.

जितेन्द्रदत्तां कमनीं जयन्ती- मथोद्वहन्नात्मरताशयोऽपि । अजीजनस्तत्र शतं तनूजा- नेषां क्षितीशो भरतोऽग्रजन्मा ॥६॥Jitendradattāṁ kamanīṁ jayantīṁ Athodvahannātmaratāśayo'pi । Ajījanastatra śataṁ tanūjā- Neṣāṁ kṣitīśo bharato'grajanmā ॥6॥ஜிதேந்த்ரத³த்தாம் கமநீம் ஜயந்தீம் அதோத்வஹன்னாத்மரதா³ஶயோ'பி । அஜீஜநஸ்தத்ர ஸதம் தனூஜா- நேஷாம் க்ஷிதீஶோ ப³ரதோ'க்ரஜந்மா ॥6॥जितेन्द्र-दत्तांgiven by Indraकमनीं जयन्तीम्-beautiful Jayantiअथ-उद्वहन्-then marryingआत्मरत-आशय:-अपिeven though ever absorbed in Brahmanअजीजन:-तत्र शतं तनूजान्-(he) begot hundred sonsएषां क्षितीश: भरत:-among them, king Bharatअग्र-जन्माwas the eldestThus defeated, Indra bestowed beautiful Jayanti on Thee as Thy wife. Though Thou were ever absorbed in the Aatman, Thou begot in her one hundred sons, the eldest of whom was king Bharat.

इन्द्रस्त्वदुत्कर्षकृतादमर्षा- द्ववर्ष नास्मिन्नजनाभवर्षे । यदा तदा त्वं निजयोगशक्त्या स्ववर्षमेनद्व्यदधा: सुवर्षम् ॥५॥Indrastvadutkarṣakṛtādamarṣā- Dvavarṣa nāsminnajanābhavarṣe । Yadā tadā tvaṁ nijayogaśaktyā Svavarṣam enadvyadhāḥ suvarṣam ॥5॥இந்த்ரஸ்த்வதுத்கர்ஷக்ருதாதமர்ஷா- த்வவர்ஷ நாஸ்மின்னஜநாப³வர்ஷே । யதா³ ததா³ த்வம் நிஜயோகஶக்த்யா ஸ்வவர்ஷம் ஏநத்வ்யதா: ஸுவர்ஷம் ॥5॥इन्द्र:-त्वत्-उत्कर्षकृतात्-Indra by Thy achievementsअमर्षात्out of jealousyववर्ष न-अस्मिन्-did not shower rain on thisअजनाभवर्षे(land) Ajanaabh-varshaयदा तदा त्वंwhen (this happened) then Thouनिज-योग-शक्त्याby Thy yogic powerस्व-वर्षम्-एनत्-on Thy own kingdom broughtव्यदधा: सुवर्षम्abundant rainfallOwing to jealousy at the prosperity of the world generated by Thy (Rishabha's) greatness, Indra withheld rain from the continent Ajanaabha. Thereupon Thou by Thy yogic power brought enough rain on this Thy continent.

त्वयि त्रिलोकीभृति राज्यभारं निधाय नाभि: सह मेरुदेव्या । तपोवनं प्राप्य भवन्निषेवी गत: किलानन्दपदं पदं ते ॥४॥Tvayi trilokībhṛti rājyabhāraṁ Nidhāya nābhiḥ saha merudevyā । Tapovanaṁ prāpya bhavanniṣevī Gataḥ kilānandapadaṁ padaṁ te ॥4॥த்வயி த்ரிலோகீப்ருதி ராஜ்யபா³ரஂ நிதாய நாபி: ஸஹ மேருதே³வ்யா । தபோவனம் ப்ராப்ய ப³வந்நிஷேவீ கத: கிலாநந்தப³தம் பதம் தே ॥4॥त्वयि त्रिलोकीभृतिOn Thee, the ruler of the three worldsराज्य-भारं निधायtransferring the responsibility of governanceनाभि: सह मेरुदेव्याNaabhi along with Merudeviतपोवनं प्राप्यreaching the forestभवत्-निषेवीand worshipping Theeगत: किल-आनन्दपदंindeed attained the state of blissपदं तेabode of ThineNaabhi entrusted the administration of the kingdom to Thee, who are the ruler of the three worlds and went away to the forest with his wife Merudevi to lead an ascetic life. Worshipping Thee there, he attained to Thy state of Supreme Bliss.

नाभिप्रियायामथ मेरुदेव्यां त्वमंशतोऽभू: ॠषभाभिधान: । अलोकसामान्यगुणप्रभाव- प्रभाविताशेषजनप्रमोद: ॥३॥Nābhipriyāyāmatha merudevyāṁ Tvam aṁśato'bhūḥ ṛṣabhābhidhānaḥ । Alokasāmānyaguṇaprabhāva- Prabhāvitāśeṣajanapramodaḥ ॥3॥நாபிப்ரியாயாமத மேருதே³வ்யாம் த்வம் அஂஶதோ'பூ: ருஷபாபிதா³ன: । அலோகஸாமான்யகுணப்ரபா³வ- ப்ரபா³விதாஶேஷஜநப்ரமோத: ॥3॥नाभि-प्रियायाम्-अथto Naabhi's dear wife, thenमेरुदेव्यांnamed Merudeviत्वम्-अंशत:-अभू:Thou as a part incarnation were bornॠषभ-अभिधान:with the name Rishabhaअलोक-सामान्य-गुण-प्रभावendowed with sublime and rare virtuesप्रभावित-अशेष-जन-प्रमोद:causing to countless people great delight (with Thy glory)Then Thou were born as a part incarnation with the name Rishabha to Merudevi the wife of Naabhi. Thou delighted everyone with sublime virtues and glory not commonly seen in the world.

अभिष्टुतस्तत्र मुनीश्वरैस्त्वं राज्ञ: स्वतुल्यं सुतमर्थ्यमान: । स्वयं जनिष्येऽहमिति ब्रुवाण- स्तिरोदधा बर्हिषि विश्वमूर्ते ॥२॥Abhiṣṭutastatra munīśvaraiḥ tvaṁ Rājñaḥ svatulyaṁ sutamarthyamānaḥ । Svayaṁ janiṣye'hamiti bruvāṇa- Stirodadhā barhiṣi viśvamūrte ॥2॥அபிஷ்டுதஸ்தத்ர முனீஶ்வரை: த்வம் ராஜ்ஞ: ஸ்வதுல்யம் ஸுதமர்த்யமான: । ஸ்வயம் ஜநிஷ்யே'ஹமிதி ப்ருவாண- ஸ்திரோத³தா ப³ர்ஹிஷி விஶ்வமூர்தே ॥2॥अभिष्टुत:-तत्रbeing praised there (in the yanjya)मुनीश्वरै:-त्वंby the great sages Thouराज्ञ: स्वतुल्यं सुतम्-for the king a son like Theeअर्थ्यमान:being prayed forस्वयं जनिष्ये-अहम्-I shall Myself be bornइति ब्रुवाण:-saying thusतिरोदधा बर्हिषि(Thou) disappeared in the sacrificial fireविश्वमूर्तेO Lord! With the cosmos as Thy formO Lord of the whole universe! The sages sang Thy praises and the king prayed to Thee for a son like Thyself. Thou then declared that Thou would Thyself be born as his son and then Thou disappeared in the sacrificial fire.

प्रियव्रतस्य प्रियपुत्रभूता- दाग्नीध्रराजादुदितो हि नाभि: । त्वां दृष्टवानिष्टदमिष्टिमध्ये तवैव तुष्ट्यै कृतयज्ञकर्मा ॥१॥Priyavratasya priyaputrabhūtā- Dāgnīdhrarājādudito hi nābhiḥ । Tvāṁ dṛṣṭavāniṣṭadam iṣṭimadhye Tavaiva tuṣṭyai kṛtayajñakarmā ॥1॥ப்ரியவ்ரதஸ்ய ப்ரியபுத்ரபூதா- தா³க்நீத்ரராஜாதுதிதோ ஹி நாபி: । த்வாம் த்ருஷ்டவாநிஷ்டத³ம் இஷ்டிமத்யே தவைவ துஷ்ட்யை க்ருதயஜ்ஞகர்மா ॥1॥प्रियव्रतस्यof Priyavrataप्रियपुत्रभूतात्-आग्नीध्र-राजात्-from the dear son king Aagnidhraउदित: हि नाभि:was born Naabhi, indeed,त्वां दृष्टवान्-इष्टदम्-(he) saw Thee the fulfiller of desireइष्टि-मध्येduring the Yanjyaतव-एव तुष्ट्यैfor propitiating Thee aloneकृत-यज्ञ-कर्मा(who) had performed a YanjyaKing Priyavrata had a dear son named Asgnidhra king, of whom Naabhi was born. While Naabhi was performing a Yanjya, for propitiating Thee, he had a vision of Thee, the bestower of desired boons to devotees.

पृथोस्तु नप्ता पृथुधर्मकर्मठ: प्राचीनबर्हिर्युवतौ शतद्रुतौ । प्रचेतसो नाम सुचेतस: सुता- नजीजनत्त्वत्करुणाङ्कुरानिव ॥१॥पितु: सिसृक्षानिरतस्य शासनाद्- भवत्तपस्याभिरता दशापि ते पयोनिधिं पश्चिममेत्य तत्तटे सरोवरं सन्ददृशुर्मनोहरम् ॥२॥तदा भवत्तीर्थमिदं समागतो भवो भवत्सेवकदर्शनादृत: । प्रकाशमासाद्य पुर: प्रचेतसा- मुपादिशत् भक्ततमस्तव स्तवम् ॥३॥स्तवं जपन्तस्तममी जलान्तरे भवन्तमासेविषतायुतं समा: । भवत्सुखास्वादरसादमीष्वियान् बभूव कालो ध्रुववन्न शीघ्रता ॥४॥तपोभिरेषामतिमात्रवर्धिभि: स यज्ञहिंसानिरतोऽपि पावित: । पिताऽपि तेषां गृहयातनारद- प्रदर्शितात्मा भवदात्मतां ययौ ॥५॥कृपाबलेनैव पुर: प्रचेतसां प्रकाशमागा: पतगेन्द्रवाहन: । विराजि चक्रादिवरायुधांशुभि- र्भुजाभिरष्टाभिरुदञ्चितद्युति: ॥६॥प्रचेतसां तावदयाचतामपि त्वमेव कारुण्यभराद्वरानदा: । भवद्विचिन्ताऽपि शिवाय देहिनां भवत्वसौ रुद्रनुतिश्च कामदा ॥७॥अवाप्य कान्तां तनयां महीरुहां तया रमध्वं दशलक्षवत्सरीम् । सुतोऽस्तु दक्षो ननु तत्क्षणाच्च मां प्रयास्यथेति न्यगदो मुदैव तान् ॥८॥ततश्च ते भूतलरोधिनस्तरून् क्रुधा दहन्तो द्रुहिणेन वारिता: । द्रुमैश्च दत्तां तनयामवाप्य तां त्वदुक्तकालं सुखिनोऽभिरेमिरे ॥९॥अवाप्य दक्षं च सुतं कृताध्वरा: प्रचेतसो नारदलब्धया धिया । अवापुरानन्दपदं तथाविध- स्त्वमीश वातालयनाथ पाहि माम् ॥१०॥Pṛthostu naptā pṛthudharmakarmaṭhaḥ Prācīnabarhiryuvatau śatadrutau । Pracetaso nāma sucetasaḥ sutā- Najījanattvatkaruṇāṅkurāniva ॥1॥ப்ருதோஸ்து நப்தா ப்ருதுதர்மகர்மட: ப்ராசீநபர்ஹிர்யுவதௌ ஶதத்ருதௌ । ப்ரசேதஸோ நாம ஸுசேதஸ: ஸுதா- நஜீஜநத்த்வத்கருணாங்குராநிவ ॥1॥ Pituḥ sisṛkṣāniratasya śāsanād- Bhavattapasyābhiratā daśāpi te Payonidhiṁ paścimametya tattate Sarovaraṁ sandadṛśurmanoharam ॥2॥பிது: ஸிஸ்ருக்ஷாநிரதஸ்ய ஶாஸநாத்- ப⁴வத்தபஸ்யாபிரதா தஶாபி தே ப⁴யோநிதிம் பஶ்சிமமேத்ய தத்தடே ஸரோவரம் ஸந்த³த்ரு³ஶுர்மநோஹரம் ॥2॥ Tadā bhavattīrthamidaṁ samāgato Bhavo bhavatsevakadarśanādṛtaḥ । Prakāśamāsādya puraḥ pracetasā- mupādiśat bhaktatamastava stavam ॥3॥ததா ப⁴வத்தீர்த²மிதம் ஸமாக²தோ ப⁴வோ ப⁴வத்ஸே³வகத³ர்ஶநாத்ருத: । ப்ரகாஶமாஸாத்ய பு⁴ர: ப்ரசேதஸா- முபாதி³ஶத் ப⁴க்தத³மஸ்தவ ஸ்தவம் ॥3॥ Stavaṁ japantastamamī jalāntare Bhavantamāseviṣatāyutaṁ samāḥ । Bhavatsukhāsvādarasādamīṣviyān Babhūva kālo dhruvavanna śīghratā ॥4॥ஸ்தவம் ஜபந்த³ஸ்தமமீ ஜலாந்த³ரே ப⁴வந்தமாஸே³விஷதாயுதம் ஸமா: । ப⁴வத்ஸுகாஸ்வாதரஸாதமீஷ்வியாந் பபூ³வ காலோ த்ருவவன்ன ஶீ஘்ரதா ॥4॥ Tapobhireṣāmatimātravardhibhiḥ Sa yajñahiṁsānirato'pi pāvitaḥ । Pitā'pi teṣāṁ gṛhayātanārada- Pradarśitātmā bhavadātmatāṁ yayau ॥5॥தபோபி⁴ரேஷாமதிமாத்ரவர்தி⁴பி: ஸ யஜ்ஞஹிம்⁴ஸாநிரதோ'பி பாவித: । பிதா'பி தேஷாம் க்ருஹயாத³நாரத- ப்ரத³ர்ஶிதாத்மா ப⁴வதாத்மதாம் ய⁴யௌ ॥5॥ Kṛpābalenaiva puraḥ pracetasāṁ Prakāśamāgāḥ patagendravāhanaḥ । Virāji cakrādivarāyudhāṁśubhi- rbhujābhiraṣṭābhirudañcitadyutiḥ ॥6॥Pracetasāṁ tāvadayācatāmapi Tvameva kāruṇyabharādvarānadāḥ । Bhavadvicintā'pi śivāya dehināṁ Bhavatvasau rudranutiśca kāmadā ॥7॥Avāpya kāntāṁ tanayāṁ mahīruhāṁ Tayā ramadhvaṁ daśalakṣavatsarīm । Suto'stu dakṣo nanu tatkṣaṇācca māṁ Prayāsyatheti nyagado mudaiva tān ॥8॥ Tataśca te bhūtalarodhinastarūn Krudhā dahanto druhiṇena vāritāḥ । Drumaiśca dattāṁ tanayāmavāpya tāṁ Tvaduktakālaṁ sukhino'bhiremire ॥9॥Avāpya dakṣaṁ ca sutaṁ kṛtādhvarāḥ Pracetaso nāradalabdhayā dhiyā । Avāpurānandapadaṁ tathāvidha- stvamīśa vātālayanātha pāhi mām ॥10॥