Jewish History Soundbites

Special Tisha Ba'av Episode The 1903 Kishinev Pogrom was a tragic massacre, with reverberations within the wider Jewish world remaining until this very day. Goaded on by anti-Semitic newspapers with cries of 'Death to the Jews', a blood libel was fabricated and a mob was unleashed on Easter Sunday, April 19, 1903. Leaving 49 killed, hundreds maimed and injured in its wake, Jewish property was destroyed and looted as well. Claims of complicity of the police and government were voiced in many quarters. But it was primarily the after effects of this pogrom which had a long term transformative effect on Jewish society in Russia and worldwide. The great immigration to the United States was already long underway, but it significantly intensified in the years following Kishinev and the subsequent 1905 revolution. American Jewry was galvanized to assist the victims, and this cemented the relationship US Jewry was to have with their brethren back in Eastern Europe. Within Russia, many of the Jewish youth became radicalized as a result of the massacre, joining clandestine revolutionary organizations with the goal of overthrowing the Czar. The most profound impact was felt within the nascent Zionist movement. Chaim Nachman Bialik was dispatched by the historian Shimon Dubnow to gather testimonies from survivors. Following his five week stay in Kishinev, Bialik penned 'Be'ir Hahareiga' - In the City of Death, a poem about the pogrom. Powerfully written, it also included strongly worded accusations in regards to the perceived passivity of the victims. The poem and its message was to have an immense impact, as it was published and translated and became immensely popular. Vladimir Jabotinsky's conclusion was to organize Jewish self defense, and Theodore Herzl's conclusion was the Uganda proposal at the Sixth Zionist Congress. The shadow of the Kishinev tragedy was to hover over the many subsequent, and ever greater tragedies of the bloody 20th century. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the most influential leaders in the history of the State of Israel, Menachem Begin (1913-1992) led a very colorful life and career. Though known for his public persona, he was a very complex character who faced many setbacks at every stage. Growing up in a somewhat traditional home in Brisk, he later joined the Beitar movement of Revisionist Zionism led by Vladimir (Zev) Jabotinsky. Arrested by the Soviets in the early part of the war, he was sentenced to slave labor in Siberia. In the interim, the Holocaust arrived in Brisk, and most of his family became its victims. The long shadow of anti-Semitism and the Holocaust would accompany him throughout his decades of public service, and would impact his decisions as a leader of both the underground and later as a politician. He emerged as the leader of the underground organization Etzel (Irgun), with the stated goal of forcing the British out of Palestine. With the founding of the State of Israel, he spent three decades in the opposition, leading campaigns against the reparations agreement with West Germany and the like, until finally winning the elections in 1977. Though he accomplished much as prime minister, including a historic peace treaty with Egypt, the unfolding disaster of the Lebanon War led to his retirement and ultimate seclusion during his later years. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Smaller and lesser known Chassidic dynasties are almost entirely forgotten, as a result of their being almost entirely wiped out during the Holocaust. Each one had a following with a demographic and geographical reach and impact during centuries of their existence. And each one is a story. The Ungar family of the Dombrova dynasty, Shpikov was a branch of Skver, large ones like Melitz, Alexander and Radomsk are more obscure today as well. Some were large, some very small, some influential, while others made less of an impact. But each and every one formed a component of eastern European Chassidic life until the war. One of those was the Zabeltov dynasty, which was a branch of the Kossov dynasty, most famous through its Vizhnitz branch. Rav Dovid Hager (1797-1848) was a son of the founder of the Kossov dynasty Rav Menachem Mendel Hager. Having moved to the town of Zabeltov, he emerged as a charismatic leader of the region. His descendants continued in the town until the Holocaust. Almost the entire extended family along with their followers were tragically murdered by the Nazis during the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The rich Jewish history of the Motor City includes many fascinating institutions and individuals. From the early farming settlements in Michigan, to the immigrant communities of Detroit proper, this part one of a series on Detroit Jewish history will examine some of the personalities and their impact on the developing community. There was the interesting experiment of Yeshivas Chachmei Lublin of Detroit, which hosted one of the first Siyum Hashas celebrations in the United States. Rav Yehuda Leib Levin was an early rabbi who founded what was to become the Beth Yehuda school, eventually named for him. With the arrival of Rav Avraham Abba Friedman and later Rav Shalom Goldstein, Jewish education was transformed. With Rav Simcha Wasserman, later Rav Joseph Elias, Rav Shmuel Yerachmiel Kaufman and other legendary Detroit educators, the original Beth Yehuda spawned a Jewish education revolution which formed the basis of the community's growth in the coming decades. Following the war, Rav Leib Bakst of the Mir Yeshiva would arrive and stand at the helm of the yeshiva for the next 55 years. A student of Radin & Kelm, Rav Eliezer Levin later served as the rabbinical leader and architect of the city's Jewish infrastructure for decades as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

A relatively unknown, yet one of the most influential Jews of the 20th century, Jacob Robinson's (1889-1977) list of accomplishments are seemingly endless. After receiving his doctorate in law, he was drafted into the Czarist military with the outbreak of World War One. After spending three years in a German POW camp, he returned to the newly created independent Lithuania, where he emerged as a leading Zionist, politician, jurist, educator, writer and much more. First representing Jewish interests in the Lithuanian parliament, he soon reached the international stage, arguing for minorities rights in international platforms such as the League of Nations, and entering into an ill fated partnership with Weimar Germany to promote minorities rights. In his efforts to protect Jewish minority rights around the world, he was one of the founders of what would eventually become the World Jewish Congress in 1927. Escaping to the United States in 1940, he soon went to work formulating the legal basis for prosecution of Nazi war criminals post war, eventually serving as a special adviser to the prosecution at the Nuremberg trials. Seeing the failure of the tragic minorities rights saga of interwar Europe, he drafted the new principle of Human Rights, which led to the UN commission on Human Rights. He also assisted the nascent State of Israel with legal counsel at the UN and drafted the reparations agreement with West Germany, later overseeing the Claims Conference. In later years he was a pioneering Holocaust researcher, and was one of the founders of Yad Vashem. Finally, he served as the special legal counsel at the Eichmann trial in 1960, writing the legal basis for the prosecution. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In this second installment on the incredible life and accomplishments of Rav Eliezer Silver (1886-1968), his rise in the rabbinic leadership in the United States is traced from his meeting with President Taft to his being in stranded in Europe during World War One, which led to the founding of Ezras Torah. One of the most active chapters of his activism was his founding of the Vaad Hatzalah and his myriad rescue efforts during the years of World War Two and the Holocaust. Rav Leizer Silver founded this rescue organization in November 1939 as a means of supporting refugee students in independent Lithuania. With the Soviet takeover of the Baltic States in the summer of 1940, he assisted the rabbis and yeshiva students in their attempts to obtain visas to escape from the hostile environment of the communist Soviet Union. Later the Vaad Hatzalah would support these students in exile in Siberia and Shanghai. With the Final Solution becoming clear to American Jewry in 1943, the Vaad Hatzalah expanded its efforts to become an all encompassing rescue organization. It was in the capacity of post war rehabilitation efforts that Rav Silver made his three month grueling visit to assist the survivors in the summer of 1946. This episode has been sponsored by Teach Coalition. To continue to be part of this movement - encouraging the community to vote or meeting with your elected officials visit teachcoalition.org today and join the movement. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the architects or American Orthodoxy and perhaps the greatest Orthodox rabbinical leader in that country of the 20th century, Rav Eliezer Silver (1886-1968) had a decisive impact on Jewish life. Through his communal rabbinical leadership, his national leadership on the American scene, through the organizations which he spearheaded and ran for decades, and of course his myriad efforts on behalf of Eastern European Jewry. Having studied under Rav Chaim Ozer Grodzinski in Vilna, Rav Yosef Rosen the Rogatchover in Dvinsk and Rav Chaim Brisker in Brisk, he then immigrated to the United States at the peak of the great immigration in 1907. He'd later be president of the Agudas Harabbonim, founder of Ezras Torah, founder of Agudath Israel of America, founder and president of Vaad Hatzalah and a constant man of action for almost every Jewish, educational and rescue undertaking during his long career. Sponsored by: With the New York City election day today June 22, 2021, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email [email protected]. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In honor of the yahrtzeit of Rav Yekusiel Yehuda Halberstam, the Sanz-Klausenburg Rebbe (1905-1994), another chapter in his storied life is presented, as his charismatic leadership and Torah greatness is examined in greater detail. Having emerged from the horrors of the Holocaust while losing his entire family and community, he set out to rebuild while strongly maintaining the independence of his own community. Building institutions and teaching Torah, he assumed roles which were atypical of a standard chassidic leader. His leading an independent stance ons many issues brought him occasionally into dispute with other Torah leaders, but he maintained his position. With perseverance, leadership and Torah scholarship, he successfully recreated a Galician Sanz community on the beach of the Mediterranean in the city of Netanya. Part 1: https://jsoundbites.podbean.com/e/an-angel-amid-the-ashes-the-klausenberger-rebbe-part-i/ Sponsored in part by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email [email protected]. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Considered by many as the founding father of the State of Israel, David Ben-Gurion (1886-1973) had a unique vision of the Jewish character of the Jewish state. With an antagonism towards religious practice and his negative view of the 'diaspora Jew', he also had a sense of realpolitik and understood the practical gains of reaching a status quo agreement. On October 20, 1952 he paid a visit to Israel's most venerable sage, Rav Avraham Yeshaya Karelitz, the Chazon Ish. Though thoroughly secular himself, he had a strong love for Tanach. And though he wouldn't set foot into a synagogue in Israel, in the Diaspora he viewed it as a place where Jews got together and expressed their common identity and community. Zionism in his view had achieved the twin goals of creating a Jewish state in the historic Land of Israel and - for those residing there - the ingathering of exiles. It had thus served its purpose, and he declared that, 'I'm an Israeli, not a Zionist'. With a myriad of accomplishments and a controversial legacy, the story of Ben Gurion and the Jewish character of the state he had done so much to found, is a chapter of Jewish history with reverberations down to this very day. Sponsored by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email [email protected]. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Though Vilna was known as the Jerusalem of Lithuania, it hadn't had an official chief rabbi since a dispute about the position ended in 1791. As a result of the Polish government requiring the hiring of chief rabbi in the 1920's, the Vilna Jewish community council hired Rav Yitzchak Rubinstein (1880-1945) as the official chief rabbi of the city. He had served as the official 'Rav Mitaam' government rabbi since 1910, and was beloved by the community to his leadership and activism during the First World War. This appointment was made despite the fact that Rav Chaim Ozer Grodzinski was the undisputed Torah leader in Vilna and across the Jewish world, as well as serving as the unofficial chief rabbi for decades. This led to a bitter dispute which was to have a lasting effect on the community, as well as the wider scope of inter Jewish politics. The Chofetz Chaim protested on behalf of the honor of Rav Chaim Ozer, and other protests followed. Though the dispute eventually calmed down, resentment remained. Rabbi Rubinstein himself ultimately escaped to New York at the beginning of the Second World War and passed away there in 1945. Sponsored by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email [email protected]. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the most legendary leaders the Chassidic movement has ever produced Rav Levi Yitzchak of Berditchev (1740-1809) is a universally beloved figure as well. Following his conversion to the nascent movement in the court of the Maggid of Mezritch, he spread the ideas of chassidus while simultaneously leading a lucrative rabbinic career in Zelichov, Pinsk and Berditchev. Known to posterity as the Great Defender of the Jewish People, he devoted his life to seeking out the good in every individual as well as the Jewish People as a collective. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Novardok Yeshiva was both a mussar philosophy as well as a movement. Founded by Rav Yosef Yoizel Horowitz (1850-1919), the Alter of Novardok, in 1896, it soon grew into tens of branches across Russia. Known for its rather radical approach to mussar, educational philosophy and growth, it was seemingly influenced by the general revolutionary zeitgeist in the Russian Empire at the turn of the century. Exiled during World War One, the entire movement would eventually make a daring border crossing into Poland in order to escape from Soviet Russia. The flagship yeshiva was established in Bialystok under the leadership of the Alter's son in law Rav Avraham Joffen. Several other primary branches were established in other cities, with tens of smaller branches across the country. Often it was chassidic students who were recruited to join its ranks. Decimated during the war, attempts were made at rebuilding in Israel through several pre war branches that had been established there, as well as the United States, with limited success. In France however, Rav Gershon Leibman succeeded in reestablishing the Novardok network with his Ohr Yosef schools, which primarily served Moroccan students. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

There is a certain uniqueness to the storied and ancient Jewish community of Morocco. At least 2,000 years old, it became the numerically largest Sephardic community in the world by the mid 20th century. On the other hand, for several centuries the community and many of its Torah leaders were relatively unknown beyond the confines of Moroccan Jewry. This was primarily due to its relative isolation. Nestled on the western edge of the African continent, it remained distant from both Europe as well as the vast Ottoman Empire. This isolation assisted in preserving and enriching the heritage and culture unique to Moroccan Jewry, as well as limiting the scope of its influence within the wider Jewish world. Medieval Morocco was host to luminaries such as the Rambam for several years while he was on the run from the Almohads, as well as the tzadik Rabi David UMoshe who arrived initially to fundraise for the Jewish community of Jerusalem and stayed on to lead the Berber Jewish community of the Atlas Mountains. This episode has been sponsored by Legacy Judaica. Join the upcoming auction on Sunday, May 30, for a chance to bid on some fascinating treasures of Jewish history: http://legacyjudaica.bidspirit.com/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

From the early days of Bais Medrash Elyon and its prominent alumni, Monsey continued to develop both up and down "the hill". Rav Yaakov Lipschutz, Rav Chaim Flohr and others were prominent rabbis, as Rav Yaakov Kamenetsky still had a large impact on the town overall. Diverse schools opened up from ASHAR to Bais Dovid for boys and Bais Yaakov to Bais Rochel for girls. Soon Satmar arrived on the scene and first joining the Chareidim Shul, they then opened up an entire empire of their own institutions. Even Neturei Karta US headquarters were in Monsey led by Moshe Ber Beck and Yisroel Dovid Weiss. With its diversity and all kinds, Monsey developed into a unique suburban Jewish community. This has been generously sponsored in honor of Reb Shayala's Kitchen. An organization which helps middle class families going through temporary hardship to get back on their feet through a great Grocery Assistance program; Financial Coaching Business coaching; Any assistance to help a hardworking family get back on their feet. https://rsk.org/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Monsey. Rockland County. The Hudson River Valley. The image of suburbia. This small town across the Tappan Zee Bridge somehow developed into one of the largest Jewish Orthodox enclaves worldwide. Though the area had some minor Jewish beginnings from the end of the 19th century, it was with the vision of Rav Shraga Feivel Mendlowitz that Monsey began to develop as a Jewish community. Rav Shraga Feivel built Bais Medrash Elyon and his family and students laid the foundations of many Torah institutions including Yeshiva of Spring Valley and Bais Shraga. Rabbi Yosef Dov Soloveitchik was an early rabbi in Spring Valley, while his wife Rebbetzin Shoshana was a pioneer in girls education, standing at the helm of the Monsey Bais Yaakov for decades. Great personalities who resided in the town and contributed to its development included Rav Yaakov Kamenetsky, Rav Mordechai Schwab, Rav Nosson Horowitz, Ronnie Greenwald, the Vizhnitz Rebbe Rav Mottele Hager, Rav Moshe Neuschloss in nearby New Square and many others. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Shmuel Rozovsky (1913-1979) was perhaps the most influential teacher of Torah in the rebuilding of the post war Yeshiva world. Born into a rabbinic family in Grodno, he eventually moved to Palestine to escape the Polish army draft. There he joined the Lomza Yeshiva in Petach Tikva, later becoming the first rosh yeshiva in Ponovezh in Bnei Brak. When he was diagnosed with cancer, he sought out treatment in the United States, spending several months in Boston. Through the many challenges he faced in life, he continued to see his primary focus as a teacher of Torah. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In keeping with the mystical leanings of the Komarno dynasty, it is interesting to note the frequency in which the leaders of the dynasty passed away during the time of Sefiras Haomer, a fact which has mystical significance as well. Their involvement in Kabbalistic practice made the Zhiditchov-Komarno courts a prime target of Yosef Perl and other Galicia maskilim in the 19th century. Undeterred, the Komarno Rebbes continued to teach what they saw as the authentic mysticism of the Baal Shem Tov, refusing to adapt to the downplay of mysticism becoming so common throughout the chassidic movement of the 19th century. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the most unusual dynasties in the annals of the Chassidic movement is the Komarno dynasty. Closely related to the Zhiditchov dynasty, it carved out its own niche in Galicia and beyond, with its emphasis on the study of Kabbalah and deep mysticism. The primary personality of the movement was Rav Yitzchak Eizek Safrin of Komarno (1806-1874), who was a prolific writer. Among his works are the acclaimed Heichal Habracha and the Shulchan Hatohar. He was in turn succeeded by his son Rav Eliezer Tzvi Safrin (1830-1898), known by his famous work the Damesek Eliezer. Though much of the dynasty was tragically wiped out during the Holocaust, one grandson of the Damesek Eliezer had immigrated to the United States prior to the war's outbreak. Rav Chaim Yaakov Safrin set out to reestablish the Komarno court, and his son Rav Shalom ultimately rebuilt it in Jerusalem. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Another installment of stories of the Ner Israel Yeshiva in Baltimore throughout its history. Led by its legendary Rosh Yeshiva Rav Yaakov Yitzchak Ruderman, the Yeshiva grew and was to have a lasting impact on the American Torah landscape. Listen to the two previous installments on the history of Yeshivas Ner Israel here: https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-i/ https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-ii/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Nathan Gutwirth was a Dutch yeshiva student at the Telz Yeshiva in Lithuania when he was thrust onto the stage of history. He was someone at the right place, at the right time, who did the right thing. When the Second World War broke out, he sought a way for he and his fiancée to escape to one of the Dutch overseas possessions and away from the developing inferno. Corresponding with the local Dutch consul Jan Zwartendijk and the Dutch ambassador in Riga LPJ De Decker, the island of Curacao became a possible destination. Ultimately, this would seem to be a possible destination for non-Dutch citizens as well, and many were saved as a result. He himself ended up in Indonesia, and was later interned by the Japanese. Following the war he immigrated to the United States before returning to Antwerp, where he lived out his remaining years. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Yekusiel Yehuda Halberstam (1905-1994), known as the Sanz-Klausenberger Rebbe was a scion of the Sanz dynasty & rabbi in prewar Klausenburg (Kluj), but achieved renown for his heroic experiences during the horrors of the Holocaust and rebuilding efforts in its aftermath. After losing his wife and all his children, he survived Auschwitz, a labor camp in Warsaw, Dachau and Mühldorf, all the while refraining from consuming non-kosher food. Following liberation, he threw himself into rebuilding Jewish life in the Displaced Persons camps of Feldafing and Foehrenwald. Upon immigrating to the United States he remarried and attempted to carry out his vision of rehabilitation and rebuilding, all while being a father to the many survivors who had become attached to him. In the shadow of the destruction of the Holocaust, he modified his stance on the State of Israel, for which he entered into a dispute with his uncle the Satmar Rov and his followers, and even met with the Prime Minister David Ben-Gurion. In 1956 he laid the cornerstone of the Kiryat Sanz community in Netanya, and he later had the unique distinction of being a chassidic rebbe who built a hospital. The Laniado Hospital was dedicated in 1975 and fulfilled his vision as a place which would preserve life on Jewish principles, as an answer to the destruction of life which had been sustained in the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The founding of the Toronto Kollel in 1970 was a turning point in the development of the Toronto Jewish community, and was just one of the many institutions built and supported by the Reichmann family. A Bais Yaakov for girls opened as well, which was headed by Rabbi Akiva Stefansky. Postwar Toronto contained a large contingent of Holocaust survivors, and one of the close knit communities was the Clanton Park community, headed by Rabbi Nachum Rabinovitch and later Rabbi Yitzchak Kerzner. Going back to prewar Jewish culture, Yiddish culture and education flourished, and Jewish politics covered the full gamut from socialists to Zionists. On August 16, 1933, the Toronto Jewish community experienced the infamous Christie Pits riot, bringing the issue of anti-Semitism to the forefront. Postwar immigration brought a large influx of Sephardic Jews from Spanish Morocco, which has become a burgeoning community as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish Toronto in the post war saw a development of the community in its leadership and institutions. Rav Dovid Ochs replaced Rav Yaakov Kamenetsky at the helm of the Toras Emes community, and Chabad began to have a presence in town as well. A rising rabbinic leader at this time was Rav Gedalya Felder, while at the same time there started to arrive a large influx of Holocaust survivors, with Rav Meir Grunwald, the Teitcher Rov as a leader in the community as well. The Holy Blossom Synagogue started off as Orthodox and gradually shifted towards Reform in the early decades of the 20th century. As shuls and shtiebels increased with the arrival of Eastern European Jews, educational institutions were built. The Eitz Chaim schools became the premier mechanism of educational development for the Jewish youth of Toronto. Some of the greatest philanthropists of 20th century Jewish life resided there as well. The Reichman and Tannenbaum families are just two examples of this, as Joe Tannenbaum emerged as a patron of Jewish institutions both locally and worldwide. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish immigrants in the late 19th century populated 'The Ward', an immigrant neighborhood in Toronto, Canada, formulating the nucleus of the fast growing Toronto Jewish community. Eventually the Jewish population shifted to Kensington Market. Rabbinic leadership in the early years was provided by Rav Yosef Weinreb, Rav Yaakov Gordon, and later Rav Yehuda Leib Graubart. The latter headed the Polish faction of the community and clashed with the former two in their efforts to organize the chaotic kashrus situation and in the organization of the Toronto Kehilla. Rav Yaakov Kamenetsky served as a rabbi in Toronto for several years during the 1940's. One of the most influential rabbis in post war Toronto, was Rabbi Avraham Aharon Price, who led the Toronto Jewish community for over a half century, and was also the Rosh Yeshiva of the Toras Chaim Yeshiva. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Dr. Joseph Breuer (1882-1980) was a visionary leader who successfully rebuilt the Kheilla of Frankfurt of Kahal Adas Jeshurun on American shores. Born to his parents Rav Dr. Solomon Breuer and Sophie Hirsch, daughter of Rav Samson Raphael Hirsch, he moved from Hungary to Frankfurt as a child. He later became the Rosh Yeshiva of the Frankfurt Yeshiva. Following Kristallnacht in November 1938, he managed to escape with his family, arriving in the United States in February 1939. He immediately set out to establish a fully structured kehilla, not limiting his position to congregational rabbi. With a goal of establishing institutional completeness, offering the full gamut of religious, educational and social services within the kehilla infrastructure, while maintaining its total independence. The twin goals of Austritt (separation from communities who didn't share Torah values), along with Torah Im Derech Eretz (integration into surrounding society without compromising on Torah values) were to be the guiding lights of the kehilla, and would permeate its myriad of institutions. Incredibly, with the assistance of a dedicated cadre of members of the community, within a few years he built a mikva, schools, shul, kashrus supervision, Bais Din, secondary schools, a publication society and much more, while the membership grew to over 800 families. He passed away at the ripe old age of 98. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish History Soundbites is back to launch season two of our popular series "Great American Jewish Cities"! We commence with Worcester, Massachusetts which has a prominent Jewish history. Boasting 13 active shuls in the early decades of the 20th century, it also was home to one of the first Lubavitch Yeshivas in the United States. Visionaries such as Rav Zorach Hurwitz and Rav Hershel Fogelman invested in Jewish education at a time when in out of town America it didn't seem possible. Other notables of Jewish Worcester includes the leader of the counterculture movement Abbie Hoffman, while Clark University is the home of the first Holocaust studies in the United States, as well as being the host of Sigmund Freud's lectures on his only visit to the United States. Boston Jewish History personalities included rabbis such as Ramaz (Rav Moshe Zevulun Margolis), Rav Zalman Yaakov Friderman, Rav Gavriel Zev Margolis, Rav Yosef Dov Soloveitchik, Rav Mordechai Savitsky, and the chassidic dynasties of Boston and Tolna. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Rav Hakolel or Chief Rabbi of New York City, was the title held by Rabbi Jacob Joseph (1841-1902). A student of the Volozhin Yeshiva and later of Rav Yisrael Salanter, he enjoyed a successful rabbinic career in Lithuania which culminated with his appointment to be the Maggid of Vilna. In 1888 he was invited to become the chief rabbi of a federation of synagogues in Manhattan's Lower East Side. Although it wasn't a very successful venture, behind it lies the story of a great rabbinical leader. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Chust, Tzeilem, Pupa, Satmar. All towns associated with Hungarian Jewry. All were towns where one of the most prominent rabbinical families had representatives who served in its rabbinate. Rav Moshe Greenwald (1853-1910), known by his work the 'Arugas Habosem' was the patriarch of the Greenwald family dynasty. As the family made the transition from the world of Oberland/Chasam Sofer to Hungarian Chasidism, they made their mark as rabbis in Chust, Tzeilem, Pupa and as Roshei Yeshiva as well. This continued through the Holocaust, where several of them narrowly escaped after losing their families and communities. They ultimately were successful in rebuilding in Brooklyn, New York after the war. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In honor of the first yahrtzeit of the late Novominsk Rebbe Rav Yaakov Perlow (1930-2020), we'll explore a bit more about his illustrious and diverse career and leadership. His first stint was in the Skokie Yeshiva was in the 1960's, forging close relationships with his talmidim whom he taught and inspired there. This was followed by more than a decade as Rosh Yeshiva in Yeshivas Rav Samson Raphael Hirsch (Breuer's) in Washington Heights, where he developed a close relationship with Rav Joseph Breuer. Later in life he was known as a leader in Agudas Yisroel and for Jews worldwide. His illustrious roots included the great tzadikim of the Novominsk dynasty, including some of the lesser known ones. In addition, his maternal grandfather was the Sokolov Rebbe, Rav Yitzchak Zelig Morgenstern, scion of the Kotzk dynasty. The Novominsker Rebbe was also connected to the Zidichov dynasty through his wife, who was hailed from the prestigious Eichenstein family. Enjoy last year's tribute episode to the Novominsk Rebbe and the Novominsk dynasty here: https://jsoundbites.podbean.com/e/the-heritage-of-a-leader-the-story-of-novominsk-in-america/ Sponsored in honor of the first yahrtzeit of the Novominsker Rebbe Rav Yaakov Perlow by Duvi Silberstein. For all back office needs and nursing home Billing, contact - Care Network Health: phone/text 908-305-0595 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Kiruv movement, or the Baal Teshuva movement, or the movement of Jewish Outreach, is a curious postwar historical phenomenon. In the counter culture environment of the 1960's, many youth began searching for their Jewish identity and roots, and pioneers and eventually institutions began to fill the role of providing them. The Lubavitcher Rebbe, the Bostoner Rebbe, Reb Shlomo Carlebach, Rabbi Shlomo Freifeld, Rebbetzin Esther Jungreis, Rabbi Pinchos Stolper with NCSY, are just some of the many pioneers in the United States. In Israel the movement gained more steam following the Yom Kippur War. Rav Reuven Elbaz, Rav Shlomo Wolbe and many others pioneered it there. Eventually American kiruv institutions were established in Israel such as Ohr Samayach and Rav Nota Schiller, Aish Hatorah and Rav Noach Weinberg, Diaspora Yeshiva and Rav Mordechai Goldstein and Dvar Yerushalayim with Rav Boruch Horowitz to name a few. Sponsored by Ohr Somayach who is proud to announce a new series on the Ohr Somayach Podcast Network: “The History of the Baal Teshuva Movement” by Rabbi Nota Schiller, Founder and Rosh HaYeshiva of Ohr Somayach. Join the journey at podcasts.ohr.edu https://plnk.to/ospodcast For more information email: [email protected] For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Medieval Jewish London commences with the Norman conquest in 1066 by William the Conqueror. Jews were brought over from France to engage in moneylending. Officially the property of the kings, this gave them privileges and protection, while at the same time put them in a very precarious situation. The first blood libel in history was at Norwich in 1144. The Ri of Orleans was killed in the London Massacre in 1189, in the events surrounding the coronation of Richard the Lionhearted. On shabbos hagadol, March 16, 1190 the York Massacre took place at Clifford's Tower. As the situation for English Jewry got worse, it finally came to a tragic end in 1290 when King Edward I promulgated the edict of expulsion. Leaving from the Tower of London, there ceased to be a Jewish public presence until their reacceptance under Oliver Cromwell in 1655. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Among the many branches which emerged from the children of the Divrei Chaim of Sanz, Shinive & Gorlice were important and influential dynasties. Rav Yechezkal Halberstam of Shinive (1815-1898) was the oldest of the Divrei Chaim's children. He emerged as a brilliant and popular leader in his own right, as he charted an independent path from his father. On a famous visit to the Land of Israel in 1869, he established the Sanz shul in Tzfas. One of his sons founded the Stropkov chassidic dynasty. The youngest son of the Divrei Chaim's first marriage, Rav Boruch Halberstam of Gorlice (1829-1906) was his father's attendant and right hand man. With a combative personality, Rav Boruch was one to take a strong leadership stance on the many issues facing modern Jewish life of the late 19th century. He would go on to become one of the most influential leaders of both Galicia & Hungarian Jewry of his time. One of his sons, Rav Elisha, succeeded him in the Gorlice rabbinate, and made a rare visit to the United States in 1927. He passed away in Siberia in 1940, but several of his children immigrated to the US. Be sure to listen to the other popular episodes from the House of Sanz: https://jsoundbites.podbean.com/e/king-of-galicia-the-divrei-chaim-of-sanz/ https://jsoundbites.podbean.com/e/the-light-of-sanz-rav-shulem-eliezer-of-ratzfert/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Dr. Joe Kaminetsky (1911-1999) was one of the greatest architects of Jewish education in the post war era. His role in the leadership of Torah Umesorah spearheaded the Day School Movement. Born in Brooklyn into a home where his parents sold their house to ensure a Jewish education for their children, he later attended the first class of Yeshiva College in 1928. There he had a close relationship with Rabbi Leo Jung, the visiting Slabodka Rosh Yeshiva Rav Isaac Sher, and later on with Rav Soloveitchik. Together with Rav Shraga Feivel Mendlowitz who was the founder of Torah Umesorah and the one who hired him, all of these people would have a decisive influence on Dr. Joe's life. Dr. Joe wrote a fantastic and perceptive memoir entitled: “Memorable Encounters: A Torah pioneer's glimpses of great men and years of challenge ” (1995). Artscroll has generously offered a 25% discount to our listeners and Mishpacha readers, on the paperback edition (hardcover is sold out) Use code FTR2021 at Artscroll.com: https://www.artscroll.com/Details.aspx?itemNo=9780899066189) For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

What is distinctive Jewish dress? Is it distinctive? How is Jewish traditional fashion influenced by the surrounding society? When did chassidic dress develop? Why does Chassidic and traditional Jewish fashion still follow modes of Eastern European Jewish fashion? What makes the rabbinic frock Jewish and why is it for rabbis? Why are there different types of shtreimels? What is a 'tarbush'? Fashion and accepted clothing styles in traditional Jewish communities was and is a mode of expression of Jewish and distinctive communal identity throughout Jewish history. Through the challenges of modernity, this was brought into much sharper focus in the last century. In this episode we'll explore some of the trends of Jewish fashion in modern Jewish history. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The last rabbi of pre war Kovno, Rav Avraham Dovber Kahana-Shapira (1870-1943), was known by the name of the sefer he authored, the Dvar Avraham. Born into the Lithuanian rabbinic elite, and having studied at the Volozhin Yeshiva, he was appointed rabbi of Kovno (Kaunas) in 1913. He remained at his post until his passing in the Kovno Ghetto three decades later. During this time he was recognized as one of the greatest leaders of Lithuanian Jewry, managing to navigate the various factions of the Kovno Jewish community, execute his rabbinical duties and serve as a worldwide posek fielding halachic questions. He even found the time to make a historic visit to the United States in 1924. When the war broke out he was in Switzerland, and his son in New York offered to bring him over to safety. He declined, insisting that his place was with his beloved community in Kovno. Returning to the war zone, he courageously led the Jews of the Kovno Ghetto even as his health worsened and the situation became precarious. His passing in 1943 was marked by a public funeral, which thousands attended despite the risks it entailed. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Haskala movement, was a Jewish movement of the 18th and 19th centuries which sought to implement changes in Jewish life and society. Often discussed yet just as often misunderstood, it is intriguing as it is confusing. Was the haskala the Jewish Enlightenment? When was this movement? Where did it take place? Can it even be classified as a 'movement'? How so? Who were its primary personalities? How did they impact Jewish life? Is the rise of Jewish nationalism at the end of the 19th century related to haskala movement of the earlier decades? When did the haskala end? If there is one unifying characteristic of this very dispersed 'movement', it is the use of the written word as the primary mechanism and tool to get their message across. The rise in maskilic literature took the form of newspapers, journals, poetry, novels, short stories and satire. The haskala movement sought to bring change to Jewish life in the modern world, and it played a significant role in the Jewish history of the 19th century. Test your Jewish History trivia with the For the Record Purim quiz of Mishpacha Magazine: https://mishpacha.com/quiz-for-the-record/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish History Soundbites is proud to present a special Purim episode, for some good Jewish History enjoyment and fun. Honored to host a special guest, one of the most influential and historic figures of contemporary Jewish entertainment -- Moish Francesa. Enjoy and a Happy Purim to all! For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Sefer Nefesh Hachaim authored by Rav Chaim of Volozhin (1749-1821) was published posthumously by his son Rav Itzele in 1824, with an expanded version including eight additional chapters published in 1837. This was a theological work, as well as a polemical one, with Rav Chaim addressing issues he saw in the chassidic movement which he sought to oppose, correct and establish an alternative value system for his followers. This signified a shift in the opposition to the Chassidic movement. Whereas Rav Chaim's teacher the Vilna Goan sought to excommunicate the chassidim completely, his student saw them as members of the Jewish community. He rather sought to maintain an ideological dispute while presenting a complete world view of his own. Check out the story of the earlier stage of the dispute regarding the Chassidic movement here: https://jsoundbites.podbean.com/e/warring-brothers-the-opposition-to-the-chassidic-movement/ This episode has been generously sponsored by the Jewish History Uncensored Podcast, by Rabbi Arnie Wittenstein. Join in weekly at, http://bit.ly/jhu-jhs , to gain in depth knowledge of Jewish History. Join his Nach Yomi via: https://chat.whatsapp.com/BwtD6W4Hjhc1BR6nNQUwIk. Or email at [email protected] For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

With roots in the regal courts of Ruzhin/Sadagora the Boyan dynasty continued that legacy while also forging some uniquenesses of its own. Founded by Rav Yitzchak Friedman (1849-1917), the Pachad Yitzchak, who fled to Vienna with the outbreak of World War One. He was succeeded by his four sons: Rav Menachem Nachum of Czernowitz, Rav Yisroel of Leipzig, Rav Avraham Yaakov of Lvov (Lemberg) and Rav Mordechai Shlomo of the Lower East Side (1890-1971). Another prominent Boyan Rebbe at this time was Rav Moshenyu Friedman who became one of the interwar leaders of Polish Jewry, until his martyrdom in Auschwitz in 1943. The connection of Boyan to the Land of Israel had always been strong, and the Rebbes had always utilized their rights to the annual lighting of the fire by the gravesite of the Tanna Rabi Shimon Bar Yochai in Meron on Lag Baomer. The rebuilding of the dynasty naturally took place in Israel as well, where it continues to flourish until today. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The more recent and relatively small Jewish communities of Scandinavia serve as an interesting chapter in Jewish history. While Finland was part of the Russian Empire for a time, the other Scandinavian countries had Jewish communities as well. This episode will primarily focus on Sweden and the central Jewish story based in Stockholm in the 19th and 20th centuries. Though it was initially quite small, the Jewish community ballooned in size in the 1930's and during the war with a stream of refugees from Germany and later from Scandinavian countries under Nazi occupation. Many more survivors subsequently arrived following liberation. Legendary figures like Rabbi and Rebbetzin Binyamin Zev Jacobson along with Rav Shlomo Wolbe, were active in rescue work and then in the operation of girls school and dormitory for survivors in the Stockholm suburb of Lidingo. One of the most interesting stories of Swedish Jewish life at this time was that of Rabbi Yaakov Yisrael Zuber. A Lubavitch chassid who became the Rabbi, mohel, shochet and chazzan for the nascent Orthodox community in 1932, he'd remain the mainstay of traditional Jewish life in Sweden for 15 years. Whether it was combatting assimilation, working against the shechita ban, assisting refugees from the Holocaust or being at the forefront of the post war aguna issue, Rabbi Zuber would be the defining spirit of Jewish life in Sweden during a tumultuous time. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish History Soundbites 250th commemorative episode. At this milestone, it is perhaps appropriate to take a step back and try to piece together an overview of the underlying theme of the episodes and stories of Jewish History Soundbites. Modern Jewish history is generally defined as 1500-present, with the late modern period being roughly from 1850-present. The uniqueness of this period is the sweeping changes which developed and ultimately enveloped the Jewish people over the last few centuries. Six of those primary changes are emancipation - the struggle for emancipation and equal rights in the 19th century; immigration - the Jewish People sought out new horizons in the modern era; challenges of modernity - in the form of Haskala, integration, secularization, assimilation, changes in governmental policies, advances in technology; spiritual and religious renewal - the Chassidic movement, Yeshiva movement, neo Orthodoxy, Hungarian Orthodoxy, Mussar movement, new forms of education; nationalism - Zionism, cultural autonomy, language, the State of Israel; Holocaust - the catastrophe it wrought and the changes which impacted the Jewish people as a result. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Meshulam Dovid Soloveitchik (1921-2021) lived a long life, in which he successfully formed a bridge between the world of Brisk where he had grown up, to the young impressionable yeshiva students of the 21st century. Having been raised in his father the Brisker Rov's home, he narrowly escaped Europe with most of his family in the early stages of the war. He would later marry into the illustrious Sternbuch family. In the late 1970's he opened his own yeshiva in Jerusalem, where he educated generations of students. As a great Torah scholar, educator, unflinching leader and senior sage, he gained renown worldwide. His passing closes a chapter in Jewish history. For a related story of the Soloeveitchik family in Israel: https://jsoundbites.podbean.com/e/brisk-in-the-holy-land-part-i/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Shulem Eliezer Halberstam of Ratzfert (1862-1944), was one of the younger children of his illustrious father the Divrei Chaim of Sanz. Orphaned as a young child, he'd go on to become one of the great chassidic leaders of Hungarian Jewry. Known for his modesty, simplicity, care and leadership of his many followers, he would visit his chassidim in Hungary and Galicia, making an annual trip for his father's yahrtzeit in Sanz. When the war broke out, the tragedy of Polish Jewry broke him, as he attempted to do all he could to save family members and followers under Nazi occupation. With the German invasion of Hungary in March 1944, he was deported to Auschwitz where he met his end, with his dying words being to remember what had happened here. His legacy continues with the dynasties of Satmar, Bobov and others which number among his descendants. Check out the story of the Divrei Chaim here: https://jsoundbites.podbean.com/e/king-of-galicia-the-divrei-chaim-of-sanz/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The campaigns on behalf of Soviet Jewry commenced in the 1960's with the Student Struggle for Soviet Jewry (SSSJ), but it was the onset of the next decade that the Meir Kahane led JDL jumped into the fray and things heated up. With Kahane's move to Israel, he attempted to bring the ideals that he developed over the years into fruition through entering Israeli politics. He finally got his political party Kach into the Knesset in 1984, with himself as its sole representative. There he unsuccessfully attempted to pass various legislative measures, until the Knesset ultimately passed legislation which effectively barred his party from running in subsequent elections. His assassination by a terrorist in 1990 while on a trip to New York brought his stormy life to a tragic end. His complicated legacy continues to cast a shadow on contemporary Jewish life till this very day. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the most complex characters of post war Jewish history was undoubtedly Meir Kahane (1932-1990). Controversial yet lover of the Jewish people, provocative yet charismatic, endorsed violence yet known for his brilliance and sense of humor, yeshiva educated talmid chacham yet trained Jewish militias to patrol the streets of New York, author of endless articles on Jewish activism yet also a sportswriter and Yankees fan. So many facets and even contradictions. His problematic legacy continues to hover over Jewish society till today. Born into a rabbinic and Zionist family and educated at Mir Brooklyn, he went to a short stint in the rabbinate in Queens. He later went on to found the Jewish Defense League (JDL), a controversial organization that was outspoken about combating anti Semitism and active in other Jewish causes as well. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Rhodes Jewish community was an ancient one, and it flourished with the arrival of Spanish exiles following the expulsion of 1492 and the Ottoman takeover in 1522. Prominent in Mediterranian commerce, the Jewish community grew, and had many rabbis from the Land of Israel serve at the community's helm. A tragic story in Rhodes's past was the Rhodes blood libel of 1840 which threatened the local Jew's safety. Following the Italian takeover in 1912, a steady stream of emigration increased with many settling in Seattle and Rhodesia (today's Zimbabwe). Rhodes Jews were to become pillars of the Rhodesia Jewish community for the bulk of the 20th century. Meanwhile the remaining Jews in Rhodes sustained the Nazi occupation of the island in 1943, and in the summer of 1944 were deported in its entirety to Auschwitz. The glorious Jewish community of Rhodes came to a tragic end. Listen to a related episode on Greek Jewry: https://jsoundbites.podbean.com/e/jerusalem-of-the-balkans-the-glory-of-jewish-salonika/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In one of the most daring rescue schemes of the Holocaust era, Rav Yosef Yitzchak Schneerson, the sixth Lubavitch Rebbe, the Rayatz (1880-1950) was whisked out of Nazi occupied Poland by agents of the Abwehr, the German military intelligence. His followers in the United States, along with the activist Rabbi Mordechai Dubin in Riga, orchestrated the operation. The United States government was lobbied and the State Department eventually applied pressure on the German Foreign Office to rescue the Rayatz. Chief of the Abwehr Wilhelm Canaris tapped Major Ernest Bloch - ironically an officer with Jewish ancestry - for the rescue mission. Arriving in Warsaw shortly after the commencement of the Nazi occupation, he finally was able to locate the Rebbe and his entourage. They were then brought to Berlin, then Riga, Latvia, until finally arriving in New York in March 1940. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Aside from the Rabbi's Sons discussed in Part 1 of this miniseries, the 1960's saw the first music groups in Ohr Chadash, Pirchei and the London School of Jewish Song. From Israel came Chaim Banet and Jo Amar, the latter a pioneer of Morroccan Jewish music. No less important than the performers, the production, composition and arrangements were handled by architects of Jewish music Suki & Ding, Sheya Mendlowitz, Yisroel Lamm and later Moshe Laufer, Mona Rosenblum and Yossi Green. The 1970's saw the new sounds of Diaspora Yeshiva Band and Dudu Fisher, bringing Jewish music to ever wider audiences. Abie Rottenberg commenced his illustrious career this decade with Dveykus and the soon to be crowned king of Jewish music Mordechai Ben David burst on to the scene as well. Capitalizing on their earlier involvement with Pirchei-JEP, Rivie Schwebel and Ali Scharf collaborated once again with a series of albums of Schwebel, Scharf & Levine. Check out the story of Yerachmiel Begun and the Miami Boys Choir on this popular episode of Jewish History Soundbites: https://jsoundbites.podbean.com/e/great-american-jewish-cities-14-miami/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Modern Jewish music developed from the chassidic music of old to the new sound of the Jewish music revolution led by Shlomo Carlebach in the 1960's. The music world of pre war Europe was brought over to the emerging post war world by Yankel Talmud, Yom Tov Ehrlich, the Chabad niggunim, David Werdyger and Bentzion Shenker of Modzhitz. They served as the bridge to bring classic chassidic music to the new generation. This was followed by Shlomo Carlebach and the revolution of Jewish music in the 1960's. Baruch Chait with the Rabbi's Sons, Yigal Calek and the London School of Jewish Song, the Pirchei-JEP albums all contributed to the early flourishing of the new style Jewish music which would continue to develop in the ensuing decade. Check out the other Jewish History Soundbites episodes on Jewish music: Shlomo Carlebach mini-series: https://jsoundbites.podbean.com/e/from-lakewood-to-lubavitch-the-early-years-of-shlomo-carlebach/ https://jsoundbites.podbean.com/e/from-all-night-learning-to-all-night-kumzitz-the-early-years-of-shlomo-carlebach-part-ii/ Chazzanus: https://jsoundbites.podbean.com/e/yossele-rosenblatt-and-the-golden-age-of-chazzanus/ Modzhitz: https://jsoundbites.podbean.com/e/chassidic-symphony-the-modzitz-dynasty/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

With the end of the war and the defeat of Nazi Germany, the Allied armies were confronted with one of the byproducts of the Nazi regime - millions of 'displaced persons', many of whom had nowhere to go, and some of whom were Jewish survivors of the Nazi Holocaust. Eventually Displaced Persons camps were established under the auspices of the American & British militaries in their spheres of influence in Germany, Austria and Italy. Theser were in turn later overseen by the newly established agency UNRAA which was soon followed by the IRO (International Refugee Organization). The unique situation of the Jewish survivors was recognized by the Harrison Report, and a flourishing of Jewish cultural, social, educational and religious life ensued. The Sh'eris Ha-pleita was an organization founded by the survivors themselves to provide the needs of rehabilitation in the post trauma atmosphere following liberation. Various outside organizations assisted with funding and infrastructure while some also competed for the political allegiance of the survivors. Looking to the future many survivors endeavored to marry and start families, while at the same time engaged in commemoration and testimony of the recent events they had experienced. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]