Jewish History Soundbites

The challenging and nearly impossible situations confronting Jewish victims during the Holocaust presented many varied moral dilemmas. This episode will explore some of those stories and dilemmas faced by members of the medical profession - physicians, nurses and healthcare providers. In ghettos and camps, with a dearth of medical supplies and proper hygienic conditions, many rose to the challenge and continued to provide health care and attempted to save as many lives as possible under increasingly dire straits. Dr. Adina Swajger in the Warsaw Ghetto tried to provide care for children in the Jewish children’s hospital in the ghetto. When she realized she couldn’t save them, she decided to at least spare them the horrors of Treblinka. Dr. Gisele Perl performed abortions at Auschwitz in order to save the mother’s lives, and then spent the rest of her postwar career as a fertility specialist in order to bring more life into the world. Dr. Marc Dvorzhetzki served as a physician in the Vilna Ghetto and even in a concentration camp in Estonia towards the end of the war. And there are so many more. The dilemmas they faced, the heroic and selfless acts they courageously did to save others, can serve as a legacy to Jewish heroism in the face of Nazi atrocity. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Yehuda Amital (1924-2010) was a unique leader and builder of Torah of the 20th century. Born in Grosswardein, he survived the Holocaust and immigrated to the Land of Israel where he studied in the Chevron Yeshiva. While teaching at his father in law Rav Tzvi Yehuda Melter’s yeshiva in Rechovot he formulated the idea of the Hesder Yeshiva, through which the yeshiva students served in the military along with their yeshiva studies. Following the Six Day War he was hired to head the new Yeshivat Har Etzion in Gush Etzion. He remained at its helm for more than four decades. During the Yom Kippur War he lost eight students, and this tragic loss made a profound impact on him, coupled with his memory and view of the great destruction of the Holocaust. Later on in life, in addition to his yeshiva responsibilities, he publicly voiced his opinion on political issues. Though iconoclastic in many of his positions, he never hesitated to articulate what he felt needed to be expressed. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Moshe Sofer the Chasam Sofer (1762-1839) was both a leader and halachic decisor throughout his long rabbinical career. As he confronted a changing world where traditional Jewish life faced developing challenges of modernity, his vision, brilliance and sense of responsibility led him to utilize the halachic responsa he authored as a medium through which to express the traditional response through a continually evolving methodology. While still a young rabbi in Mattersdorf, the Chasam Sofer defended the local Frankfurt custom of his youth against the hegemony of a collective Ashkenaz identity. Yet a decade later as rabbi of Pressburg, he utilized the idea of collective Ashkenaz halachic identity following the rulings of the Ramah, as a mechanism for closing ranks around a strong traditional base in the wake of expansive attempts at reforming traditional halacha. During the last decade of the Chasam Sofer’s life, he expressed a pessimism regarding the future of rabbinical leadership as he witnessed many rabbis of his day leaning towards the reforming of halacha. His creative solution this time was to raise the banner of the Jewish communal collective, elevating the status of custom and rabbinic ordinance to the level of a Torah ordained obligation. The Chasam Sofer’s keen perception of the challenges facing traditional Judaism form the basis of his legacy until this very day. Check out our previous episodes on the life and leadership of the Chasam Sofer: Part 1: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/ Part 2: https://jsoundbites.podbean.com/e/chasam-sofer-part-ii-old-traditions-new-message/ Part 3: https://jsoundbites.podbean.com/e/chasam-sofer-part-iii-a-pressburg-situation/ Part 4: https://jsoundbites.podbean.com/e/chasam-sofer-part-iv-from-frankfurt-to-exile/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the enduring antisemitic tropes has been the ‘Protocols of the Elders of Zion’ forgery. Fabricated in Czarist Russia in the early 20th century, it was later exported to Western Europe and the United States. Jews have responded to Antisemitism in a variety of ways, including humor, emigration and Jewish nationalism. The early 20th century saw the rise of racial Antisemitism which had evolved in the nationalistic environment of Europe of the late 19th century. The culmination of racial theory and racial Antisemitism was through the Nazi racial ideology which formed the ideological basis of the Holocaust and Final Solution. Antisemitism didn’t disappear following the war, and it manifested itself in the Soviet Union, Europe, United States and the Moslem world. This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The 19th century brought the rise of nationalism in European society along with the idea of emancipation and equality among the nation’s citizenry. In Western Europe the Jewish population ultimately became beneficiaries of Emancipation, but nationalism generally precluded including the Jews on an ideological level. And thus modern Antisemitism was born. Emancipation stated that Jews are now part of society, and nationalism generally rejected them from society. The term Antisemitism was born in Germany, was quite prominent in France and was brought to the full brunt of its expression in Imperial Russia of the Czars where its massive Jewish population didn’t even receive emancipation. In the closing decade of the 19th century and the opening decade of the 20th, two major antisemitic trials rocked the Jewish world. Captain Alfred Dreyfus was a Jewish officer on the French general staff, who was falsely accused of espionage. The controversy surrounding his innocence and wrongful conviction divided French society. Mendel Beilis was a superintendent of a factory in Kiev and was falsely accused of ritual murder. The virulently antisemitic trial which ensued attempted to frame the entire Jewish People and was reminiscent of medieval anti Jewish expression. This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Antisemitism or anti-semitism or anti-Semitism or Jew hatred or hatred of the Jewish People has been around since antiquity. Expressing itself in various ways over time and place, it has remained a salient feature of Jewish history often with tragic consequences. While the Middle Ages is often associated with religious/Christian/Church anti Jewish discrimination, which often culminated in expulsions, pogroms, crusades, forced conversions and ritual murder charges, the 19th century is more associated with a manifestation of antisemitism in a modern form, at the nexus of nationalism and Jew hatred. This was followed by racial antisemitism with its most deadly expression in the Nazi Holocaust. Despite the seemingly orderly chronological sequence of the development of antisemitism over the millennia, it was often a confluence of factors - religious, economic, racial, nationalistic - through which anti Jewish policies were implemented throughout history. This three part series will explore some of the distinctive features of Jew hatred, with a focus on modern antisemitism of the 19th and 20th centuries. This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Chabad & Breslov chassidic dynasties have always had Mashpi’im - influencers or teachers - who taught chassidic thought and inspired their communities. In recent years there’s been a growing popularity of Mashpi’im around the entire chassidic world and even beyond. Where does the idea of a chassidic mashpia originate from? Does it have historical precedent in the chassidic movement? Is history repeating itself? How did the chassidic movement maintain its vitality so successfully over the centuries? This episode will attempt to provide a macro view with some recurring themes over the course of nearly three centuries of the history of the chassidic movement. In a seemingly cyclical fashion, the chassidic movement’s demographic growth and communal successes have led to institutionalization and a danger of losing the initial spiritual vitality so essential to its essence. At several junctures in its storied history, the chassidic movement has successfully rejuvenated itself in creative ways, never losing its spark or its mission despite external challenges and internal struggles. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

An unscripted conversation with Dovi Safier and Seforim Chatter podcast host Nachi Weinstein summarizing an amazing trip to Central Europe with the Daf Yomi Chaburah of Reb Sruly Borenstein and Eli Slomowitz of E&S Tours. This casual discussion covers the people and places we saw - Vienna, Bratislava (Chasam Sofer), Mikulov (Nikolsburg), Holesov (the Shach) & Prague. As we review this exciting trip, we attempt to provide some historical background and analysis, while it is constantly accompanied by light banter as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

As long as there has been marriage, there has been divorce throughout history. The legal procedure of providing a ‘Get’ to terminate a marriage under Torah law, has often provided a window into the wider context of social and communal life throughout Jewish history. The intricate laws of Gittin have been the backdrop of rabbinical leadership, communal crisis and halachic creativity. In honor of the Daf Yomi commencement of Maseches Gittin, this episode will explore some curious angles and anecdotes in which a Get appears as the player in Jewish history. This episode is sponsored by Daf Yomi with Shaul C. Greenwald, a fast-moving energetic daf shiur, delivered with clarity and intensity. The shiur is available daily on all podcast platforms, All Daf and Torah Anytime. https://alldaf.org/series/5677/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish population growth has fluctuated over the millennia. Unique circumstances of Jewish history have impacted Jewish demographics in a variety of ways, often adversely affecting Jewish growth through the ages. This episode will attempt to explore some basic elements of Jewish demographics, fluctuations as well as salient features, and examine the numbers and their significance. The great Jewish demographic story of the Modern Era is the population explosion of Eastern European Jewry in the 19th century, with the tragic and sudden demographic contraction as a result of the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

On April 19, 1943 the SS attempted the final liquidation of the Warsaw Ghetto, with the goal of deporting the last Jews of the Ghetto to the gas chambers at Treblinka. Most entered their bunkers and the fighters began firing on the SS who had entered the Ghetto in order to commence the deportation. The SS retreated and their commander Jurgen Stroop resorted to burning down the entire ghetto which eventually crushed the uprising and the survivors were deported to Treblinka and Majdanek. This episode will attempt to clarify some of these events and explore some of the questions that hindsight affords the luxury of speculating. Was the armed resistance an exercise in futility? Would perhaps more have survived had they not resisted the attempt to deport the last ones to Treblinka? For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Mendel Futerfas (1907-1995) was a Lubavitch chassid who emerged as a leader under the most challenging circumstances in the Soviet Union. He was active in one of the greatest exit attempts for Jews from the Soviet Union under the cover of the repatriation agreement signed between the Soviet Union and Poland in the immediate aftermath of World War II. Under the terms of the agreement Polish citizens were permitted to return to Poland, and some Soviet Jews utilized the opportunity to forge Polish documents and finally exit the Soviet Union. Rav Mendel was arrested in the operations aftermath and sentenced to eight years of hard labor in Siberia. Upon his release, he embarked on a heroic attempt at igniting the fire of Yiddishkeit and Chassidic life in the post Stalinist Soviet Union until he finally was able to reunite with his family in England in 1964. The last decades of his life were spent as the central mashpia at Kfar Chabad in Israel until his passing during a visit to London in 1995. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

What are some of the sources and trends in Jewish first names over the centuries? Where do double names come from? How do names differ from community to community? How are Biblical names used? What about naming for ancestors? What was the status of non-Jewish names in Jewish life? What is the source of some common Yiddish names? First names have been a fascinating cultural and sociological phenomenon throughout history. In this episode of Jewish History Soundbites, we’ll explore some of the trends in Jewish first names as well as tracing some of the origins of some names and naming customs. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Vurke chassidic dynasty took a leading role in Polish Jewish life of the 19th century, and spawned several prominent offshoots such as Amshinov, Aleksander and Strikov among others. Established by Rav Yitzchak Kalish as a faction of Pshischa, it flourished among his descendants and students in central Poland. Rav Yitzchak of Vurke (1779-1848) was a great chassidic leader, and earned renown as a pioneering ‘shtadlan’ or lobbyist, effectively ushering in a new era of Orthodox Jewish politics. In this capacity he represented the entire Jewish community of Poland, as his activities weren’t limited to Vurke or chassidim in general. Rav Yitzchak was succeeded by both students and sons, with his younger son Rav Menachem Mendel remaining in Vurke, and known as the ‘Silent Tzadik’. He in turn was succeeded by his son Rav Simcha Bunim who eventually moved to the Land of Israel. Most of the Vurke community and leadership was decimated in the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Born into a prestigious Frankfurt family in 1762, Rav Moshe Sofer, the Chasam Sofer, would carry the Frankfurt legacy for the rest of his life. His teachers included the local rabbi Rav Pinchas Horowitz, the Haflaah, as well as a stint in Mainz with Rav David Tevli Shayer. But his primary teacher was Rav Nosson Adler. The Chasam Sofer joined his circle of mystics when he was 10-11 years old and remained devoted to him for the rest of his life. When the Frankfurt community opposed Rav Nosson Adler’s Kabbalistic separatist customs and he was excommunicated, the Chasam Sofer accompanied him into exile. Leaving Frankfurt with Rav Nosson Adler in 1782, the Chasam Sofer was never to return to his hometown. Listen to our previous three episodes about the Chasam Sofer: Part 1: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/ Part 2: https://jsoundbites.podbean.com/e/chasam-sofer-part-ii-old-traditions-new-message/ Part 3: https://jsoundbites.podbean.com/e/chasam-sofer-part-iii-a-pressburg-situation/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Yeshivas Chachmei Lublin was the grand vision of its founder Rav Meir Shapiro. Following a long fundraising campaign, it opened in a grand ceremony in 1930. Rav Meir Shapiro set the goal of the yeshiva with its very name Chachmei Lublin. This was to restore the crown of glory to the city of Lublin, which had been a Torah center for centuries. The Torah legacy would be continued by creating a grandiose edifice which would be an honor for Torah and those who study it, and would contain a Bais Medrash, dormitory facilities, kitchen, dining room, an impressive library, a mikvah and even a model of the Bais Hamikdash. Though Rav Meir Shapiro tragically passed away at the age of 46 in 1933, Chachmei Lublin continued to flourish under the able leadership of Rav Aryeh Tzvi Frommer, the Kozhligover Rav. Though most of the yeshiva students and faculty ultimately were killed during the Holocaust, the legacy of Yeshivas Chachmei Lublin remains until this very day. Sponsored by Backyard Kingdom: Swing Sets, sheds, pergolas, gazebos, dog parks & all site amenities. ‪+1 (888) 950‑0033‬ or [email protected] And also by Kollel Tzilo Shel Heichal of Rav Avigdor Nebenzahl in the heart of the Old City of Jerusalem. Over 550 students of all backgrounds, learning with intensity just steps away from where the Beis Hamikdash once stood. kollelkotel.com For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Matchmaking and marriage has always been a part of the Jewish story. What was the age of marriage at different times in Jewish history? How did one’s socioeconomic background impact the age of marriage? Did rich and scholarly family marry their children off at different ages than working class Jewish families? Why did the age of marriage suddenly rise among the financial and scholarly elite in the late 19th century in Eastern Europe? Could marriage plans be made in the depths of Auschwitz? These topics will all be explored in this Jewish History Soundbites Episode on marriage in Jewish history. Sponsored by the Shidduch Institute, encouraging everyone to fill out an easy and quick survey about shidduchim and matchmaking in order to gain a better understanding of machinations of shidduchim among the North American Orthodox Jewish community and the challenges within that system. Take a few minutes to fill out the survey and share with your family, friends and contacts to fill out as well. Shidduchinstitute.com/survey The only way a solution can be found is by obtaining real data which will facilitate a better understanding of the issues at hand. https://shidduchinstitute.qualtrics.com/jfe/form/SV_eA8VDIbB3bWyHVY For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

In honor the Daf Yomi cycle commencing the study of Maseches Nazir, Jewish History Soundbites is proud to present in conjunction with the All Torah platform https://alltorah.org/ the story of the ‘Rav Hanazir’ Rav David Cohen (1887-1972). Having grown up in a rabbinic family in Lithuania, he studied in the yeshivos of Volozhin, Radin & Slabodka, before pursuing a general education in St. Petersburg, Freiburg, Germany & Basel, Switzerland. It was while in Switzerland during World War I that the most formative event of his life took place, upon meeting his lifelong rebbi Rav Avraham Yitzchak Kook. He immigrated to the Land of Israel in 1922, and was appointed to the faculty of Merkaz Harav. It was here that he assumed the status of a modern day Nazir, and abstained from haircuts and wine consumption for the remainder of his life. Along with other ascetic practices such as veganism, long silences and wanderings in the Judean desert, he wished to attain prophecy and prepare himself for the final anticipated redemption. This multifaceted individual edited the works of Rav Kook, engaged in mysticism, a synthesis of general science & philosophy with Torah knowledge, while maintaining his position as a teacher of Torah in Merkaz Harav. Dedicated in honor of All Torah platform as we begin Maseches Nazir this Wednesday Jan 25. Visit https://alltorah.org/ for download links or our link tree with download links and links to all our social media and WhatsApp statuses to follow for latest information. https://linktr.ee/alltorah%20%7C Thousands of people from around the globe access these highly curated platforms to learn Daf Yomi, all kinds of weekly Parsha shiurim and daily Mishna from renowned speakers and various formats. Join the All Torah revolution today! For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

As the oldest Jewish cemetery in Eastern Europe, the old cemetery in Lublin contains some historical treasures and great personalities. One of the prominent ones we visit on trips is Rav Yaakov Yitzchak Horowitz, the Chozeh of Lublin (1745-1815). One of the primary students of Rav Elimelech of Lizhensk, the Chozeh became a teacher of the masses, and facilitated the spread of the Chassidic movement in central Poland. Though he faced opposition, the Chozeh’s modesty and leadership preserved and his impact was seen through both the masses who sought his counsel and blessing, as well as through his many students who emerged as the next generations leaders of the chassidic movement across Galicia, Poland and Hungary. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Based in the Lodz suburb of Aleksandrow, the Aleksander chassidic dynasty was one of the largest and most prominent in prewar Poland. Established as a branch of Vorka-Peshischa in the mid 19th century, it grew under the dynamic leadership of successive generations of the Danziger family at its helm. The Bais Yisrael Yeshiva network contributed to its growth in the early 20th century. Aleksander gained further renown during its 30 year dispute with its arch rival - the Ger chassidic community based near Warsaw. Although Aleksander attempted to remain apolitical, they did nominally join Agudas Yisrael towards the end of the 1930’s. Although given an opportunity to escape, the last great prewar leader of Aleksander Rav Yitzchak Menachem Mendel Danziger - the Akeidas Yitzchak, chose to remain with his followers. Having escaped from Lodz to the Warsaw Ghetto, he was deported along with his family and followers and martyred in Treblinka in the summer of 1942. A group of Aleksander survivors prevailed upon the only remaining member of the Rebbe’s family, Rav Yehuda Moshe Tyberg to lead and rebuild Aleksander. He did so and established an Aleksander court in Bnei Brak, even changing his family name to Danziger. Sponsored by https://torahpapers.com/ an English translation of the popular shiurim of Rav Baruch Rosenblum. For captivating, engaging Parshah shiurim, with a breadth of sources across the Torah spectrum, get your ready to print shiur weekly to your inbox. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Moshe Rosen - the Nezer Hakodesh (c.1870-1957) was an early leader of American orthodoxy. Having served as a communal rabbi in Lithuania for three decades, he was the one who discovered the Chazon Ish as a young man in the town of Chveidan. In the late 1920’s he immigrated to the United States and settled in Brownsville. He served as the first rosh yeshiva of Torah Vodaath, and later served as a rabbi in Brownsville, whilst continuing to author his multi volume Nezer Hakodesh and other works. He served at the helm of the Agudath Harabbonim and was involved in many early initiatives of Jewish education during his thirty years in a leadership position of American Orthodoxy. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The expulsion of the Jews from the Iberian Peninsula at the end of the 15th century was a period of great upheaval, as a Spanish-Portuguese diaspora formed in Western Europe and the Mediterranean basin. At the same time, many conversos remained in their home country, while many others emigrated and attempted to rejoin the Jewish community. As a result, there arose in communities such as Amsterdam, London, northern Italy and other places the beginnings of Jewish Enlightenment and early secularization, as the confrontation with the ideas of the Enlightenment and the modern world brought the challenge of Jewish identity to the fore. Jewish secularization did not commence in Mendelssohn’s Berlin of the 18th century, nor in Eastern Europe of the late 19th century. Secularization has been a slow but steady process through the 15th-18th centuries. Heretics and tragic figures from Converso families in Amsterdam such Uriel De Costa and Baruch Spinoza pioneered Jewish secularism, while an Italian rabbi in London named Rabbi David Nieto attempted to combat it. The addition of Sabbateanism and the rise of the court Jews in Germany in the 17th century, only led to an increasing trend towards secularization, long before Berlin and Mendelssohn. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Yaakov Moshe Charlap (1882-1951) was an important rabbinical leader in Yerushalayim during the first half of the 20th century. A product of the Old Yishuv, he was a student of Rav Yehoshua Leib Diskin, Rav Hirsh Mechel Shapiro and several others before becoming a lifelong close student of Rav Avraham Yitzchak Kook. He served as the founding rabbi of the Shaarei Chesed and Rechavia neighborhoods, as well as rosh yeshiva of Merkaz Harav and his own yeshiva Bais Zevul in Shaarei Chesed. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The story of the confrontation of the US and the Holocaust is done well in the recently produced Ken Burns documentary ‘The US & the Holocaust’. It purports to cover the entirety of the Holocaust from an American perspective, and is by no means limited to the story of potential rescue. From the immigration quotas, to American anti-Semitism and the isolationist movement, to the war itself. There’s the story of how individual Jews confronted the reality of the developing Holocaust knowing that their relatives were facing impending doom. The questions of what role was played by the American people, the Roosevelt administration, Congress and the State Department - in particular senior officials such as Breckinridge Long - are duly analyzed. The response of the American Jewish community as a collective as well as individuals is explored as well. In addition, noble endeavors of the US government such as the Treasury Department’s role in the forming of the War Refugee Board is recorded as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Yosef Dov Soloveitchik - the Bais Halevi (1820-1892) was the founder of the Soloveitchik/Brisk dynasty. Following his studies in Volozhin and a short stint as a rosh yeshiva in Minsk, he was appointed assistant rosh yeshiva in Volozhin alongside the Netziv. In 1864 he departed to assume the rabbinate in Slutzk, where he remained until 1875 when he retired to Warsaw. In 1879 he moved once again this time to Brisk, where he served as rabbi until his passing. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jews and sports is an exploration of Jewish identity and integration in the modern world. This was expressed as Jews became fans of sports teams, with the most famous baseball fan in history being an eccentric Jewish woman named Hilda Chester. Jews were always prominent in the labor movement, and it was a Jewish labor organizer named Marvin Miller who, as president of the Player’s Union, successfully rid Baseball of the reserve clause and emancipated the players from the owner’s grip. During the 1920’s and 30’s Jews were especially prominent in boxing. Benny Leonard and Barney Ross were famous boxing champions, but there were many others as well. Jewish participation in boxing is perhaps the most typical expression of both the struggles of the immigrant generation, along with the process of Americanization. Several victims of the Holocaust were famous Jewish athletes. Eddy Hamel of the Dutch National Football (soccer) team, Victor Perez the boxer, gymnasts, fencers and others as well. Though they may have been celebrities known for their physical prowess, Nazi racial theory considered them Jews and they suffered the same fate as European Jewry. Sponsored by the OU’s Teach Coalition, whose network of thousands of activists just like you, are urging you to go out and vote in the upcoming elections on November 8, 2022. For help contact the voter hotline at 646-459-5162 or https://teachcoalition.org/vote/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Agudath Harabonim of the US & Canada was founded in 1902 with the goals of strengthening traditional Jewish observance in the country. Its membership was primarily composed of Eastern European immigrant rabbis, and they focused on the areas of Shabbos observance, kashrus, Jewish education, strengthening the office of the rabbinate and assisting their brethren back in the old country. The Agudath Harabonim supported RIETS, founded the Central Relief Committee and Ezras Torah during World War I and the Vaad Hatzalah during World War II. Its leadership was composed by some of the greatest rabbinical leaders of the era, including Rabbi Moshe Zevulun Margolis (Ramaz), Rabbi Dov Bernard Levinthal, Rabbi Yisrael Rosenberg, Rabbi Moshe Rosen, Rabbi Yaakov Kontrovitz, Rabbi Eliezer Silver and many others. Sponsored by the OU’s Teach Coalition, whose network of thousands of activists just like you, are urging you to go out and vote in the upcoming elections on November 8, 2022. For help contact the voter hotline at 646-459-5162 or https://teachcoalition.org/vote/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Great Immigration was the population movement of millions of Jews primarily from Eastern Europe to the United States and other countries over the course of a half century between 1875-1924. Although the process, scope, catalysts, challenges of the immigration and immigrants are fascinating aspects of the story, perhaps the most unique angle is the fact that the entire endeavor was a ‘silent revolution’. Throughout the 19th century the Jewish community in Russia and elsewhere debated, discussed and pondered solutions to the many challenges facing the Jewish community and Jewish identity in the modern era. No solutions were incredibly successful. Yet one was. Immigration. It completely transformed the Jewish landscape. And it was this solution which was really a silent revolution, for it had no leadership, no political platform, no organization. It was a grassroots movement from rank and file anonymous individuals making subjective life choices regarding migration. It was this silent revolution which made a decisive and quite astounding impact on the future of the Jewish People. Sponsored by the OU’s Teach Coalition, whose network of thousands of activists just like you, are urging you to go out and vote in the upcoming elections on November 8, 2022. For help contact the voter hotline at 646-459-5162 or https://teachcoalition.org/vote/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The German Jewish immigration of the mid 19th century caused a demographic explosion of the American Jewish community from a mere 5,000 in 1830 to approximately 250,000 in 1880. Economic opportunity, the California Gold Rush and a general American migration to the frontiers of the west, led thousands of these immigrants to try their luck as peddlers and merchants in San Francisco and other mining towns in the Wild West. When Levi Strauss arrived from Bavaria with his family in 1847 he initially settled in NY. The Gold Rush enticed him to open a branch of the family’s dry goods business in San Francisco in 1854 where he serviced the mining community. Two decades later he began marketing Levi’s pants, which were the world’s first blue jeans with rivets to secure the pockets in the rough environment the miners operated in. Josephine Marcus was the daughter of German Jewish immigrants in NYC who migrated to California and later to Tombstone, Arizona where she married the legendary Wild West figure Wyatt Earp. Sponsored by the OU’s Teach Coalition, whose network of thousands of activists just like you, are urging you to go out and vote in the upcoming elections on November 8, 2022. For help contact the voter hotline at 646-459-5162 or https://teachcoalition.org/vote/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Moshe Sofer (1762-1839) - the Chasam Sofer - led the Pressburg Jewish community for 33 years. From the time of his initial appointment he faced struggles and challenges from progressive elements within the community. Even as the Chasam Sofer gained renown across the Habsburg Empire, he still was confronted with an unsuccessful attempt by community leaders in Pressburg to forcefully close his large and prestigious yeshiva and remove him from his rabbinical position. His tactful and ultimately successful approach to navigate these local challenges influenced his general outlook and leadership within the context of the broad reaches of Central Europe. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

“Chadash Asur Min Hatorah” - Anything new is forbidden, has become a slogan in defense of Jewish tradition confronting the challenges of modernity. Formulated by Rav Moshe Sofer (1762-1839) the Chasam Sofer and longtime rabbi of Pressburg (Bratislava), he has become a symbol of the combatant and fearless leadership in defense of tradition against the onslaught of changes to that hallowed tradition. How did he do it? What were his methods? What was the context of the challenges he was facing? What complexities existed at the time which led the Chasam Sofer to exalt custom, restore the honor of the rabbinate and to be posthumously recognized as the father of Orthodoxy? Check out Part I about the Chasam Sofer and his family: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Yosef Tzvi Dushinsky (1867-1948) was the rabbi of the Eidah Chareidis community in Yerushalayim & headed the branch of Agudas Yisrael in that country for 15 crucial and tumultuous years. Having grown up in Hungary, he had previously served as rabbi of Galanta and Chust (Slovakia) for four decades. In Yerushalayim he oversaw the sweeping changes which were taking place in the Yishuv with immigration, the Great Arab Revolt, the policies of the British Mandatory government, World War II, the Holocaust, the UN Partition Resolution and the founding of the State of Israel. As a responsible and outspoken leader, Rav Dushinsky courageously led his community through this unique era, and aside from his rabbinical duties - along with his position as rosh yeshiva in the yeshiva which he founded - he took an active political role as well. Ultimately the changing demographics due to the immigration of more moderate Agudists from Poland in Germany led to a split between the Eidah Chareidis and Agudas Yisrael, which was overseen by Rav Dushinsky and remains to this very day. Following his passing in 1948 he was succeeded by his only son Rav Yisroel Moshe Dushinsky (1921-2003), who built the Dushinsky community around the yeshiva and transformed it from an Ashkenaz Oberland community into a full Chassidic court. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Jewish People have had a long relationship with British royalty. From the expulsion of the Jews from England by King Edward I in 1290 to the resettlement which continued despite King Charles II returning to the throne in 1660. From Queen Victoria’s knighting Sir Moses Montefiore, to King George VI and his overseeing the end of the British Mandate on Palestine. From Princess Alice risking her life to saving Jews in Greece during the Holocaust to Queen Elizabeth II receiving Holocaust survivors on the 60th anniversary of the liberation of Auschwitz. Though Queen Elizabeth II never visited the State of Israel, the Jewish community of Britain enjoyed a warm relationship with the royal family in recent history. Check out these related episodes: Jews of London Part I: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/ Jews of London Part II: https://jsoundbites.podbean.com/e/from-cromwell-to-montefiore-the-jews-of-london-part-ii/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Jewish world of the 18th century was at the nexus of internal and external transformative events which would lead into the modern era. Political changes included the effects of the Seven Years War in central Europe and the partitions of Poland to the east. Internal Jewish disputes such as the Get of Kleves and the Rav Emden Rav Eybeschutz controversy, were accompanied by the challenges presented by the remnants of the Sabbatean movement, the spread of the nascent Chassidic movement and the early Haskala. With a leadership career spanning the majority of this tempestuous century, Rav Yechezkal Landau (1713-1793), the Noda B’yehuda, rose to the occasion navigating through the turbulent waters which the Jewish community faced throughout. World renowned as a posek, he also ran a yeshiva and exhibited prodigious leadership skills both internally as well as with the government of Austria. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Levi Yitzchak Schneerson (1878-1944), father of the Lubavitcher Rebbe Rav Menachem Mendel Schneerson, served as rabbi in Yekaterinoslav in the Soviet Union. As he valiantly attempted to maintain traditional Jewish life under increasingly challenging conditions under the communist regime, he succeeded in opening a mikva, baking matzos, answered halachic queries, collected charity and distributed it to the needy, kept the shul open for services and celebrated the Jewish holidays with his community. These illegal and anti Soviet activities eventually led to his arrest and interrogation at the hands of the NKVD in 1939. They didn’t succeed in breaking him during lengthy interrogations, and the transcripts of the NKVD on his file serve as an invaluable resource to understanding the narrative of his arrest and eventual exile. Sentenced to five years of exile in far away Chili, Kazakhstan, he was soon joined by his wife Rebbetzin Chana, who cared for him as his health deteriorated and they often faced starvation during their long years of isolation. Her memoirs provide another invaluable window into the tribulations which they sustained during this challenging time. He passed away on 20 Av, 1944 in Almaty, Kazakhstan. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Though change is generally a gradual process through history, it’s worth noting how several momentous events which were indicators of a dynamic Jewish community all occurred during the year 1897. The first Zionist Congress in Basel, Switzerland, the founding of the socialist Bund political party in Vilna, the Pulmoss Hamussar in Lithuania and the founding of the Tomchei Temimim Yeshiva of Chabad in Lubavitch. Are these seemingly unrelated events which differ so much in ideology, goals and constituency at all connected? Or do all four separate events indicate some unifying trends taking place in the volatile situation the Jewish People found themselves within as the 19th century came to a close? Check out some great art: Twitter @ilanblock ; Insta@ silanblock Whatsapp 908-239-9161 ; Email [email protected] For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The Slovakian Working Group was likely the most heroic attempt at Jewish rescue during the Holocaust. Dealing directly with the SS and their Slovak collaborators, members of the Working Group bribed the perpetrators, smuggled goods and Jews across borders and disseminated information regarding the development of the Final Solution to Switzerland and Hungary. Representing the full gamut of Slovakian Jewry, the Working Group included Gisi Fleischmann of the Zionist movement who was also a representative of the Joint Distribution Committee, Rav Michoel Ber Weissmandel who represented the Orthodox community, the Zionist leader Dr. Oskar Neumann, the Neolog rabbi Armin Freider, and the assimilationists Dr. Tibor Kovac and Andrej Steiner. Together they formulated ever daring plans to save Jews. Though most of their plans didn’t come to fruition, their heroism stands as the most daring attempt to save Jewish lives during the Holocaust. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] With Tisha B'Av approaching, check out Aleph Beta's collection of inspiring Tisha B'Av videos. Rabbi David Fohrman, founder of Aleph Beta, explores some of the most beloved Tisha B'Av texts to discover the deeper meaning and relevance of the day. And for a limited time only, our listeners get $18 off an annual Aleph Beta membership, which will give you access to all the Tisha b’av videos plus hundreds more on parsha and the other holidays. Go to Aleph Beta and enter coupon code Soundbites22 for $18 off an annual premium membership. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Isser Zalman Meltzer (1870-1953) was a great Torah leader of the 20th century, whose life story spanned eras and continents. As a young teenager he studied in the vaunted Volozhin Yeshiva, then married into the prestigious Frank family of Kovno, where he subsequently was appointed rosh yeshiva of Slabodka. This was followed by his departure for Slutzk where he remained as rosh yeshiva and later as communal rabbi for decades. Following the formation of the Soviet Union and the challenges of maintaining religious life therein, he immigrated to Palestine in 1925. There he assumed the leadership of the Eitz Chaim yeshiva and served in several leadership positions in both the yishuv and later in Israel, where he oversaw the growth of the emerging Torah community. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Isser Zalman Meltzer (1870-1953) was a great Torah leader of the 20th century, whose life story spanned eras and continents. As a young teenager he studied in the vaunted Volozhin Yeshiva, then married into the prestigious Frank family of Kovno, where he subsequently was appointed rosh yeshiva of Slabodka. This was followed by his departure for Slutzk where he remained as rosh yeshiva and later as communal rabbi for decades. Following the formation of the Soviet Union and the challenges of maintaining religious life therein, he immigrated to Palestine in 1925. There he assumed the leadership of the Eitz Chaim yeshiva and served in several leadership positions in both the yishuv and later in Israel, where he oversaw the growth of the emerging Torah community. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Within the framework of Operation Reinhard, the Nazi extermination of Polish Jewry, the SS built three death camps in Eastern Poland - Belzec, Treblinka & Sobibor. The latter was the smallest of the three, and a quarter of a million primarily Polish and Dutch Jews were killed in its gas chambers during its year and a half of existence. It was at Sobibor that on October 14, 1943 a great prisoner escape took place. Led by the son of a Polish rabbi named Leon Feldhendler & a Soviet Jewish Red Army officer named Sasha Pechersky, these two unlikely leaders joined together to formulate a plan to save not just themselves but to give all of the 600 inmates at Sobibor an equal chance to escape. The revolt killed several SS officers, 300 Jewish prisoners made it to the forest and nearly 50 survived the war. As they broke for the fences, Pechersky demanded that anyone who survive should tell the world what went on in Sobibor. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

On the night of September 26, 1943 232 Jews escaped through a tunnel from the Novogrudok Ghetto. Nearly 170 survived, primarily by joining the Bielski partisans who operated nearby in the Naliboki forest. This was likely the greatest escape in Nazi occupied Europe throughout the entire war and Holocaust. The tenacity and courage of the last Jews of the Novogrudok ghetto to dig a 250 meter tunnel leading to the forest, combined with the capability of joining Tuvia Bielski and his partisans, facilitated one of the most astounding stories of Jewish survival during the Holocaust. Tuvia Bielski famously said that he prioritizes saving lives over killing Germans. The result was that his partisan unit was a family camp which saved over 1,200 Jews, among them the escapees of the Novogrudok tunnel. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Simcha Bunim Alter (1898-1992), the Lev Simcha of Ger, was a leader during a time period of growth and consolidation. Having grown up in Poland and emerged as a great Torah scholar, he moved to Palestine in 1934, and then returned to Poland shortly before the war and was a crucial player in facilitating his father’s escape from the Nazi inferno. Upon his older brother the Bais Yisrael’s assuming the mantle of leadership in 1948, the Lev Simcha sojourned in Paris and Antwerp for several years before returning to Israel. In 1977, at the age of 79, he became the leader of the Ger Chassidic community, and immediately embarked on a series of innovative measures to enhance the lives of his chassidim whom he cared for in a fatherly way. He pioneered the establishment of Chassidic communities on the periphery for cheaper housing, and encouraged his followers to look after their health and quit smoking. In many ways he expressed his practical understanding and ability to creatively confront the changing demographics his era had been presented with. On the world scene, he continued the legacy of his forebears as the leader of Agudas Yisrael in the political realm, and presented the idea of the Daf Yomi of Yerushalmy at the Knessiah Gedolah in 1980. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jewish History Soundbites is proud to launch a special series entitled ‘Jewish Saviors of the Holocaust’. It will explore the narratives of Jews under Nazi occupation risking their lives to save others during the Holocaust. Each unique profile will explore another story, angle and individual (or group of individuals) who though their own lives were at risk still did everything in their power to save others. The series opens with the story of Yona Tiefenbrunner, known to the orphans he saves as ‘Monsieur’. Born in Germany, he arrived as a refugee in Belgium shortly before the war’s outbreak. He initially opened an orphanage at his own expense in order to assist German Jewish refugee children. With the Nazi occupation of Belgium and the subsequent deportations in 1942, his Brussels orphanage emerged as an island of rescue, as the Nazis miraculously allowed the orphanage to operate and spare the children from deportation to the east. Maintaining a semblance of normalcy under increasingly challenging conditions, Yona managed to care for the orphans' physical and religious welfare until liberation. Following the war, the orphanage relocated to Antwerp and cared for children survivors until its closing in 1960. To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at [email protected] For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Prague has had its fair share of characters throughout its storied history, yet Shlomo Yehuda Rapoport (1790-1867) or Shir as he was known was definitely one of the more interesting ones. Born into a rabbinic family in Lvov, Shir married the daughter of Rav Aryeh Leib Heller, the author of the Ketzos Hachoshen. Though he remained a scholarly, observant and rabbinic Jew for the remainder of his life, he also associated with the emerging Galician Haskalah (Jewish Enlightenment) of his era. His intellectual pursuits included the study of medieval Jewish philosophy, languages, general science, history and literature, while his social circles included the famous maskilim of Galicia. In an attempt to alleviate his financial struggles his friend Yosef Perl arranged for his appointment to the rabbinate of Tarnopol. Traditionalist opposition made the position unsustainable, and in 1840 he was appointed rabbi of Prague where he remained until his passing. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Perhaps the most acclaimed leader of Russian Jewry of the 19th century was Rav Yitzchak Elchanan Spektor (1817-1896). A long-time Rabbi of Kovno, his impact reached the far reaches of the Russian Empire and beyond. He served as the leading posek in all halachic matters, the arbiter of many disputes and lent his name to diverse causes such as the Kovno Persushim Kollel and Chovevei Zion. Exhibiting leadership on the burning issues of the day, he forged a relationship with the financial elite in St. Petersburg and with Czarist government officials lobbying on behalf of the general community. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Founded in 1879 the Rav Yehoshua of Belz and Rav Shimon Sofer, the Machzikei Hadas political party was the first Orthodox political party in Jewish history. The unique status of Galician Jewry of the 19th century, as a heavily traditional, demographically large community who had already received emancipation from the Habsburg monarchy in 1867, led the leaders of Orthodox Jewry there to utilize the benefits of emancipation to further the cause of traditional Jewry. Rav Shimon Sofer even got elected to the Austrian parliament. The mouthpiece of the organization was a newspaper of the same name, and emerged as another modern tool to preserve tradition. Though its influence waned after an initial decade of success, this pioneering endeavor left a lasting impact on the developing environment of Orthodox politics. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

The recent passing of Uri Zohar is an opportunity to pay tribute to this unique individual who made the journey from the apex of the Israeli entertainment world to embracing religious observance. With Shavuos approaching, it’s an opportunity to reflect on some of the historical events which are associated with this season throughout history. From the deportations of Hungarian Jewry in 1944, to liberation a year later, to the events of the First Crusade and the Khmelnytsky massacres of 1648-49, many tragic events somehow occurred around this time. The yahrzeits of both the the Baal Shem Tov and the Ger Rebbe the Imrei Emes are on Shavuos as well. These and several other curious events, are analyzed in these musings on Shavuos and Jewish History. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Rav Klonymous Kalman Halevi Epstein (1751-1823) is known by his posthumously published work the Maor Veshemesh. Born into a poor family, he spent the bulk of his childhood selling bagels in the streets of Krakow to support his family. He eventually emerged as a budding Torah scholar, and later joined the nascent Chassidic movement, becoming a close follower of the Noam Elimelech of Lizhensk. He later attempted to establish a chassidic presence in Krakow, but faced much opposition from the establishment. Eventually returning to his home town of Neustadt, he gained a following, while he himself continued to travel to the great tzadikim of his day. His burial site in Krakow is much visited until this very day, while his primary legacy in the form of his sefer Maor Veshemesh is sometimes referred to as ‘the Shulchan Aruch of Chassidus’. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

Jews have lived in Venice for more than a millennium. In 1516 the Jewish community of Venice was restricted to one area of the city, and this came to be known as the Ghetto, the first of its kind in Europe. Jewish life flourished, and it became a pioneering center of the printing of Hebrew books, most famously in the printing press of the Christian Daniel Bomberg. Though there were many famous Jewish personalities of Venice, including Don Yitzchak Abarbanel who lived out his last years in the city, the most famous Venetian Jew never even existed at all. Shylock is a fictional character and the primary antagonist in Shakespeare’s play The Merchant of Venice. While Shakespeare used - and to a certain extent created - anti-Semitic tropes which unfortunately were perpetuated by subsequent anti-Semites over the ensuing centuries, in many ways the character reflects the restricted reality of Venice’s Jews at the time. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]

One of the most influential Torah leaders in the modern era was Rav Moshe Sofer, the Chasam Sofer (1762-1839). Rabbi, rosh yeshiva, posek, prolific author, and most of all, a charismatic leader who confronted the challenges of modernity, and led the forming of a traditional response in changing times. A component of the legacy of the Chasam Sofer was his illustrious family, who emerged as something of a rabbinic dynasty in the ensuing generations. His son the Ksav Sofer succeeded him in Pressburg, while another son Rav Shimon Sofer was the rabbi of Krakow. Many of his descendants were rabbis all over the Austro-Hungarian Empire. Many either escaped or survived the war and continued his legacy in the rebuilding during the post war until this very day. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: [email protected] Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at [email protected]