New Books in Women's History

Today we are joined by Martha Moffitt Peacock, Professor of Art History at Brigham Young University about her new book, Heroines, Harpies, and Housewives: Imaging Women of Consequence in the Dutch Golden Age, out in 2020 with Brill. In Heroines, Harpies, and Housewives, Peacock provides a novel interpretive approach to the artistic practice of imaging women of consequence in the Dutch Golden Age. From the beginnings of the new Republic, visual celebrations of famous heroines who crossed gender boundaries by fighting in the Revolt against Spain or by distinguishing themselves in arts and letters became an essential and significant cultural tradition that reverberated throughout the long seventeenth century. This collective memory of consequential heroines who equaled, or outshone, men is frequently reflected in empowering representations of other female archetypes: authoritative harpies and noble housewives. Such enabling imagery helped in the structuring of gender norms that positively advanced a powerful female identity in Dutch society. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Artemisia Gentileschi is by far the most famous woman artist of the premodern era. Her art addressed issues that resonate today, such as sexual violence and women’s problematic relationship to political power. Her powerful paintings with vigorous female protagonists chime with modern audiences, and she is celebrated by feminist critics and scholars. Artemisia Gentileschi and Feminism in Early Modern Europe (Reaktion Books, 2020) breaks new ground by placing the artist in the context of women’s political history. Mary D. Garrard, noted Gentileschi scholar, shows that the painter most likely knew or knew about contemporary writers such as the Venetian feminists Lucrezia Marinella and Arcangela Tarabotti. She discusses recently discovered paintings, offers fresh perspectives on known works, and examines the artist anew in the context of feminist history. This beautifully illustrated book gives for the first time a full portrait of a strong woman artist who fought back through her art. Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Marianne Hem Eriksen (Associate Professor, School of Archaeology and Ancient History, University of Leicester) speaks with Michèle Hayeur Smith (Research Associate, Haffenreffer Museum of Anthropology, Brown University) about Smith's recent book, The Valkyries’ Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic (University Press of Florida, 2020). Textile production across the north Atlantic rested in the hands of women for centuries. Even the Valkyries participated, although those mythical Norse maidens who collect dead warriors on the battlefield, have been depicted in Njál's Saga, in the poem, The Darraðarljóð --weaving “men’s fates” on a ‘broad loom of Slaughter’. Closely tied with women’s magic and reproductive powers, cloth served as a ‘second skin’ of protection and cultural distinction. The work of spinning yarn and weaving cloth acquired symbolic associations with creation and destruction long ignored by researchers. In this ambitious analysis, Hayeur Smith unites literary, historical, and archaeological sources to investigate both the meaning and the material remains of cloth production across the Norse settlements of the North Atlantic from Scotland to Greenland. She examines the archaeological remains of textiles and weaving technologies, finding evidence that women’s work intersected with family roles, social hierarchies, religious ideals, colonialism, domestic economies and export trade. Incorporating a wide range of methodologies, Hayeur Smith persuasively argues that textiles reveal the remarkable ethnic and technological diversity that characterized communities across the North Atlantic, while changes in production register climate change and social transformation. Women produced vaðmál, cloth currency that provided the foundation of Iceland’s economy from the early medieval era through the seventeenth century. Join us for this conversation about the warp and weft of women’s work across centuries in the Norse world of the North Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lydia Harvey was meant to disappear. She was young and working class; she'd walked the streets, worked in brothels, and had no money of her own. In 1910, politicians, pimps, policemen and moral reformers saw her as just one of many 'girls who disappeared'. But when she took the stand to give testimony at the trial of her traffickers, she ensured she'd never be forgotten. In The Disappearance of Lydia Harvey: A True Story of Sex, Crime and the Meaning of Justice (Profile Books, 2021), historian Julia Laite traces Lydia's extraordinary life from her home in New Zealand to the streets of Buenos Aires and safe houses of London. She also reveals the lives of international traffickers Antonio Carvelli and his mysterious wife Marie, the policemen who tracked them down, the journalists who stoked the scandal, and Eilidh MacDougall, who made it her life's mission to help women who'd been abused and disbelieved. Together, they tell an immersive story of crime, travel and sexual exploitation, of lives long overlooked and forgotten by history, and of a world transforming into the 20th century Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China (University of Washington Press, 2021), Cheng Hsiao-wen’s monograph looks at the women who are not married or otherwise in relationships with men. Through a wide range of sources, including medical treatises, texts about religious cultivation, hagiographies, tales, and anecdotes, Cheng explores how “manless women” were understood in the Song dynasty. The book’s three sections—focusing on medicals texts, stories of enchantment, and celibate religious women, respectively—consider the meaning of womanhood and the treatment of female bodies when they were not figured as “wives” or “mothers.” But Cheng’s work goes further, using women on the margins to challenge us to think about what we know and how we know it. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bala Saho (Associate Professor, University of Oklahoma) speaks with Naminata Diabate (Associate Professor, Cornell University) about her book, Naked Agency: Genital Cursing and Biopolitics in Africa, published by Duke University Press, in 2020. What provocations are posed by a naked woman’s body? What does it mean to those who see her? And what does it signify for the woman herself, in the moment and in memory? In this book, Naminata Diabate recovers the deep historical roots for women’s embodied agency in political action across the African continent. She examines instances of women’s insurgent disrobing in 23 African countries from 1920-2018 and considers the multivalence of ‘genital cursing’ as a means of protest. Diabate’s intervention incorporates visual arts, narrative films and documentaries, alongside newspaper coverage and literary fiction in many languages, to reconstruct the significance of women’s embodied agency and the threat that nakedness posed to established authorities. Learn more about your ad choices. Visit megaphone.fm/adchoices

All political candidates make strategic choices about how to present themselves to voters but not all candidates have to “weigh decisions about their self-presentation alongside stereotypical tropes, culture norms that denigrate Blackness, and European beauty standards, in addition to the historical legacies of racism, colorism, sexism, and heteropatriarchy.” Sister Style: The Politics of Appearance for Black Women Political Elites (Oxford UP, 2021) interrogates the “everyday politicization of Black women’s bodies and its ramifications for politics.” Hair is not simply hair. Drs. Brown and Lemi use a wide-range of qualitative and quantitative methods, including focus groups with Black women candidates and elected officials to argue that “Black women's political experience and the way that voters evaluate them is shaped overtly by their skin tone and hair texture, with hair being a particular point of scrutiny.” Sister Style explores “what the politics of appearance for Black women means for Black women politicians and Black voters, and how expectations about self-presentation differ for Black women versus Black men, White men, and White women.” For many black women in politics, racist and sexist cultural ideas have been used to “demean and fetishize” them based on their physical appearance. They are oftentimes pressured into changing their appearance to look more like their white female counterparts. But Brown and Lemi highlight the agency of Black women candidates and the book reconceptualizes how “Black women political elites are thought about, assessed, measured, and evaluated.” The book is organized around several questions. What are the origins of the contemporary focus on Black women’s bodies in public life? How do Black women politicians make sense of the politics of appearance? Is there a phenotypic profile in who which most Black women politicians fit? How do voters process the appearances of Black women candidates? Dr. Nadia Brown is an Associate Professor of Political Science and African American Studies at Purdue University. Beginning in July 2021, Dr. Brown will be a professor of Government and director of the Women’s and Gender Studies program at Georgetown University. Dr. Brown is also the author of Sisters in the Statehouse: Black Women and Legislative Decision Making (Oxford, 2014) and editor of three books: Distinct Identities: Minority Women in U.S. Politics (Routledge, 2016), Body Politics (Routledge, 2019), and Me Too Political Science (Routledge, 2019). She edits Politics, Groups, and Identities and is a founding board member of @WomenAlsoKnowStuff. Her most recent public facing publication is “Here’s how to teach Black Lives Matter: We’ve developed a short course” Washington Post’s Monkey Cage with Ray Block, Jr. and Christopher Stout. Dr. Danielle Casarez Lemi is a Tower Center Fellow at the John G. Tower Center for Political Science at Southern Methodist University. Her specialization is representation in American politics with a focus on gender, race, and identity. Her research has appeared in Politics, Groups, and Identities, Du Bois Review, Journal of Race, Ethnicity and Politics, PS: Political Science and Politics, British Journal of Political Science, and Perspectives on Politics. Daniella Campos assisted with this podcast. Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists appeared in the Washington Post’s Monkey Cage and “Sensitive Places: Originalism, Gender, and the Myth Self-Defense in District of Columbia v. Heller” can be found in July 2021’s Polity. Email her comments at [email protected] or tweet to @SusanLiebell. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jamaica Ladies: Female Slaveholders and the Creation of Britain's Atlantic Empire (Omohundro Institute/University of North Carolina Press, 2020) is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence. Female colonists employed slaveholding as a means of advancing themselves socially and financially on the island. By owning others, they wielded forms of legal, social, economic, and cultural authority not available to them in Britain. In addition, slaveholding allowed free women of African descent, who were not far removed from slavery themselves, to cultivate, perform, and cement their free status. Alongside their male counterparts, women bought, sold, stole, and punished the people they claimed as property and vociferously defended their rights to do so. As slavery's beneficiaries, these women worked to stabilize and propel this brutal labor regime from its inception. Christine Walker is assistant professor of history at Yale-NUS College in Singapore. Jerrad P. Pacatte is a doctoral candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers University-New Brunswick. His research and teaching interests examine the lives, labors, and emancipation experiences of African and African American women in early America. Learn more about your ad choices. Visit megaphone.fm/adchoices

Social media has become the front-and-center arena for feminist activism. Responding to and enacting the political potential of pain inflicted in acts of sexual harassment, violence, and abuse, Asian American and Asian Canadian feminist icons such as rupi kaur, Margaret Cho, and Mia Matsumiya have turned to social media to share their stories with the world. But how does such activism reconcile with the platforms on which it is being cultivated, when its radical messaging is at total odds with the neoliberal logic governing social media? Pain Generation: Social Media, Feminist Activism, and the Neoliberal Selfie (NYU Press, 2021) troubles this phenomenon by articulating a "neoliberal self(ie) gaze" through which these feminist activists see and storify the self on social media as "good" neoliberal subjects who are appealing, inspiring, and entertaining. This book offers a fresh perspective on feminist activism by demonstrating how the problematic neoliberal logic governing digital spaces like Instagram and Twitter limits the possibilities of how one might use social media for feminist activism. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Where racism and sexism meet—an understanding of anti-Black misogyny. When Moya Bailey first coined the term misogynoir, she defined it as the ways anti-Black and misogynistic representation shape broader ideas about Black women, particularly in visual culture and digital spaces. She had no idea that the term would go viral, touching a cultural nerve and quickly entering into the lexicon. Misogynoir now has its own Wikipedia page and hashtag, and has been featured on Comedy Central’s The Daily Show and CNN’s Cuomo Prime Time. In Misogynoir Transformed: Black Women’s Digital Resistance (NYU Press, 2021), Bailey delves into her groundbreaking concept, highlighting Black women’s digital resistance to anti-Black misogyny on YouTube, Facebook, Tumblr, and other platforms. At a time when Black women are depicted as more ugly, deficient, hypersexual, and unhealthy than their non-Black counterparts, Bailey explores how Black women have bravely used social-media platforms to confront misogynoir in a number of courageous—and, most importantly, effective—ways. Focusing on queer and trans Black women, she shows us the importance of carving out digital spaces, where communities are built around queer Black webshows and hashtags like #GirlsLikeUs. Bailey shows how Black women actively reimagine the world by engaging in powerful forms of digital resistance at a time when anti-Black misogyny is thriving on social media. A groundbreaking work, Misogynoir Transformed highlights Black women’s remarkable efforts to disrupt mainstream narratives, subvert negative stereotypes, and reclaim their lives. Dr. Moya Bailey she/her/hers is Assistant Professor of Africana Studies and Women’s, Gender, and Sexuality Studies at Northeastern University and is currently an MLK Visiting Professor at MIT. Connect with Moya on Instagram @transformisogynoir and on Twitter @moyazb Dr. Lee Pierce (they & she) is Assistant Professor of Rhetorical Communication at State University of New York at Geneseo and host of the podcast RhetoricLee Speaking. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee Also mentioned in this episode is Zakiyyam Iman Jackson's interview with New Books Network about Becoming Human: Matter and Meaning in an Antiblack World Learn more about your ad choices. Visit megaphone.fm/adchoices

Diana Souhami talks about her new book No Modernism Without Lesbians, out 2020 with Head of Zeus books. A Sunday Times Book of the Year 2020. This is the extraordinary story of how a singular group of women in a pivotal time and place – Paris, between the wars – fostered the birth of the Modernist movement. Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein. A trailblazing publisher; a patron of artists; a society hostess; a groundbreaking writer. They were all women who loved women. They rejected the patriarchy and made lives of their own – forming a community around them in Paris. Each of these four central women interacted with a myriad of others, some of the most influential, most entertaining, most shocking and most brilliant figures of the age. Diana Souhami weaves together their stories to create a vivid moving tapestry of life among the Modernists in pre-war Paris. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her rich book, Mary Magdalene Revealed: The First Apostle, The Feminist Gospel, and the Christianity We Haven’t Tried Yet (Hay House, 2019), Meggan Watterson takes us deep into the heart of Mary Magdalene and her recently uncovered gospel. The Gospel of Mary Magdalene reveals a very different love story from the one we've come to refer to as Christianity. Harvard-trained theologian Meggan Watterson leads us verse by verse through Mary's gospel to illuminate the powerful teachings it contains. A gospel, as ancient and authentic as any of the gospels that the Christian bible contains, was buried deep in the Egyptian desert after an edict was sent out in the 4th century to have all copies of it destroyed. Fortunately, some rebel monks were wise enough to refuse-and thanks to their disobedience and spiritual bravery, we have several manuscripts of the only gospel that was written in the name of a woman: The Gospel of Mary Magdalene. Mary's gospel reveals a radical love that sits at the heart of the Christian story. Her gospel says that we are not sinful; we are not to feel ashamed or unworthy for being human. In fact, our purpose is to be fully human, to be a "true human being"- that is, a person who has remembered that, yes, we are a messy, limited ego, and we are also a limitless soul. And all we need to do is to turn inward (again and again); to meditate, like Mary Magdalene, in the way her gospel directs us, so that we can see past the ego of our own little lives to what's more real, and lasting, and infinite, and already here, within. With searing clarity, Watterson explains how and why Mary Magdalene came to be portrayed as the penitent prostitute and relates a more historically and theologically accurate depiction of who Mary was within the early Christ movement. And she shares how this discovery of Mary's gospel has allowed her to practice, and to experience, a love that never ends, a love that transforms everything. Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do women claim rights against violence in India and with what consequences? By observing how survivors navigate the Indian criminal justice system, Roychowdhury provides a unique lens on rights negotiations in the world's largest democracy. She finds that women interact with the law not by following legal procedure or abiding by the rules, but by deploying collective threats and doing the work of the state themselves. They do so because law enforcement personnel are incapacitated and unwilling to enforce the law. As a result, rights negotiations do not necessarily lead to more woman-friendly outcomes or better legal enforcement. Instead, they allow some women to make gains outside the law: repossess property and children, negotiate cash settlements, join women's groups, access paid employment, develop a sense of self-assurance, and become members of the public sphere. Capable Women, Incapable States: Negotiating Violence and Rights in India (Oxford UP, 2020) shows how the Indian criminal justice system governs violence against women not by protecting them from harm, but by forcing them to become "capable": to take the law into their own hands and complete the hard work that incapable and unwilling state officials refuse to complete. Roychowdhury's book houses implications for how we understand gender inequality and governance not just in India, but large parts of the world where political mobilization for rights confronts negligent criminal justice systems throughout the world. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Alison M. Parker’s new book Unceasing Militant: The Life of Mary Church Terrell (University of North Carolina Press, 2020) explores the life of civil rights activist and feminist, Mary Church Terrell. Born into slavery at the end of the Civil War, Terrell (1863-1954) became one of the most prominent activists of her time -- working at the intersection of rights for women and African Americans, anti-colonialism, criminal justice reform, and beyond. Her career stretched from the late nineteenth century to the civil rights movement of the 1950s -- and she was able to see the result of the NAACP’s efforts in Brown v. Board of Education before she died. The first president of the National Association of Colored Women and a founding member of the NAACP, Terrell collaborated closely with other leaders such as Ida B. Wells-Barnett, Booker T. Washington, W. E. B. Du Bois, and Mary McLeod Bethune -- but she also was unafraid to disagree on principle and political strategy. Unceasing Militant, the first full-length academic biography of Terrell, integrates her extraordinary public activism with her romantic, reproductive, parental, economic, and mental health challenges. Understanding what she called the double handicap of sexism and racism, Terrell offered a nuanced and intersectional Black feminist political theory. Terrell insisted upon African American women’s “full humanity and equality” and -- honoring that legacy -- Alison Parker deftly weaves resources of all kinds, including privately held letters and diaries, to provide an account of a woman dedicated to changing the culture and institutions that perpetuated inequality throughout the United States -- but also a breathing, loving, nuanced woman navigating life. Alison M. Parker is Richards Professor of American History and Chair of the History of the Department at the University of Delaware. She researches and teaches at the intersections of gender, race, disability, citizenship and the law in U.S. history. Her earlier works include two books, Articulating Rights: Nineteenth- Century American Women on Race, Reform and the State (Cornell University Press, 2010) and Purifying America: Women, Cultural Reform, and Pro-Censorship Activism, 1873-1933 (Northern Illinois University Press,1997). Her most recent public facing scholarship is the 2020 New York Times op-ed, “When White Women Wanted a Monument to Black Mammies.” Madeline Jones assisted with this podcast. Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at [email protected] or tweet to @SusanLiebell. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Ora Szekely about Insurgent Women: Female Combatants in Civil Wars (Georgetown UP, 2019), which she co-edited with Jessica Trisko Darden and Alexis Henshaw. Why do women go to war in non-state armed groups? Despite the reality that female combatants exist the world over, we still know relatively little about who these women are, what motivates them to take up arms, how they are utilized by armed groups, and what happens to them when war ends. Through a comparative analysis of women's participation in different non-state armed groups, Insurgent Women addresses women's involvement in civil war at three different points in the conflict lifecycle: recruitment, conflict participation, and conflict resolution. By examining the ongoing civil war in Ukraine, the conflicts in the Kurdish regions of Turkey, Syria, and Iraq, and the civil war in Colombia, the authors find that there is no single profile of a female combatant. Rather, women's roles in and motivations for joining insurgent groups vary. The practical and theoretical implications of Insurgent Women suggest that policymakers and scholars must pay more attention to the complex motivations and roles that female combatants play in waging war in order to secure peace. This is an accessible and timely work that will be a useful introduction to another side of contemporary conflict. Dilan Okcuoglu is post-doctoral fellow at American University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why We Cook: Women on Food, Identity, and Connection (Workman, 2021) includes essays, recipes, interviews and profiles of more than 100 women in the world of food; from restaurateurs and activists, to food writers, professional chefs, and home cooks. Curated, researched and beautifully illustrated by author and artist Lindsay Gardner, it brings together the stories and perspectives of a diverse array of female voices who are transforming food across the world. Find more about the book at here. Visit the author’s website here and follow her work on social media @lindsaygardnerart Daniela Gutiérrez Flores is a PhD Candidate at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices

Although scholars have emphasized the importance of women’s networks for civil society in twentieth-century Japan, Women and Networks in Nineteenth-Century Japan (University of Michigan Press, 2020) is the first book to tackle the subject for the contentious and consequential nineteenth century. The essays traverse the divide when Japan started transforming itself from a decentralized to a centralized government, from legally imposed restrictions on movement to the breakdown of travel barriers, and from ad hoc schooling to compulsory elementary school education. As these essays suggest, such changes had a profound impact on women and their roles in networks. Rather than pursue a common methodology, the authors take diverse approaches to this topic that open up fruitful avenues for further exploration. Most of the essays in this volume are by Japanese scholars; their inclusion here provides either an introduction to their work or the opportunity to explore their scholarship further. Because women are often invisible in historical documentation, the authors use a range of sources (such as diaries, letters, and legal documents) to reconstruct the familial, neighborhood, religious, political, work, and travel networks that women maintained, constructed, or found themselves in, sometimes against their will. In so doing, most but not all of the authors try to decenter historical narratives built on men’s activities and men’s occupational and status-based networks, and instead recover women’s activities in more localized groupings and personal associations. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

The only constant in Western history is change. Susan Lee Johnson, Harry Reid Endowed Chair in the History of the Intermountain West at UNLV, knows this better than most. Author of the Bancroft Prize Winning "Roaring Camp," (2000), Johnson's new book is a testament to the changing nature of Western history. In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020) Johnson writes about shifting ideas about the region's meaning across the span of the twentieth century through the lens of two mid-twentieth century "minor historians" of Kit Carson: Quantrille McClung, a librarian at the Denver Public Library, and Bernice Blackwelder, a former CIA employee and radio entertainer. Johnson tells the history of these two women's often mundane, quintessentially American, lives in the urban 20th century West, and their fasciation with Kit Carson, the 19th century explorer (if you ask some historians) or colonizer (if you ask many others). Johnson's intensely personal book is less a history of Carson, and more a history of how history is written, and the practical facts of life - an uncomfortable desk, a pesky spouse - that go into creating knowledge and what happens when new knowledge hits the mainstream. As Kit Carson's tangled legacy shows, once knowledge is created, it's difficult to keep it corralled. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hello Everyone, and welcome to New Books in Gender and Sexuality, a channel on the New Books Network. I’m your host, Jana Byars, and I’m here today with Pallavi Guha, assistant professor in the Department of Mass Communication at Towson University in Towson, MD, to talk to her about her new book, Hear #MeToo in India: News, Social Media, and Anti-Rape and Sexual Harassment Activism, out this year, 2021 with Rutgers University Press. This book examines the role media platforms play in anti-rape and sexual harassment activism in India. Including 75 interviews with feminist activists and journalists working across India, it proposes a framework of agenda-building and establishes a theoretical framework to examine media coverage of issues in the digitally emerging Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices

Maureen Mahon’s book, Black Diamond Queens: African American Women and Rock and Roll (Duke University Press, 2020), focuses on the contributions to rock and roll by African American women from Big Mama Thornton to Tina Turner, and the erasure and marginalization of most of these women in other histories of popular music. Mahon draws on recordings, press coverage, archival materials, and interviews to document the history of African American women in rock and roll and puts them back into a narrative that generally emphasizes the role of white male guitar players in the development of the genre. She considers how the racialized vocal timbre of African American women’s voices has shaped rock from the girl groups of the early 1960s to the background singers who created the sound of some of the most iconic tracks recorded by the bands of the British invasion. Running throughout the book is a deep analysis of how the stereotypes about Black women crashed into the lived experiences of her subjects, affecting their careers, their relationships, and their music. By uncovering this hidden history, Mahon reveals a powerful sonic legacy that continues to reverberate into the twenty-first century. Kristen M. Turner is a lecturer in the music and honors departments at North Carolina State University. Her research centers on race and class in American popular entertainment at the turn of the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the political ferment of early twentieth century New York City, when socialists and reformers battled sweatshops, and writers and artists thought a new world was being born, an immigrant Jewish woman from Russia appeared in the Yiddish press, in Carnegie Hall, and at rallies. Her name was Rose Pastor Stokes, and she fought for socialism, contraception and workers’ rights. What set her apart was not just the strength of her speeches or the passion of her commitments, but her marriage to James Graham Phelps Stokes, the wealthy Episcopalian son of one of the oldest and most elite families in the United States. Over the course of their marriage they lived in an apartment on the Lower East Side, a private island in Long Island Sound, and a townhouse in Greenwich Village. The book Rebel Cinderella: From Rags to Riches to Radical, the Epic Journey of Rose Pastor Stokes by Adam Hochschild (Houghton Mifflin Harcourt, 2020) explores her life, her unlikely marriage and the great hopes of the Progressive Era in New York City. Hochschild, a master of deeply researched narrative history, is the author of ten books—among them King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa and Spain In Our Hearts: Americans in the Spanish Civil War. He has won widespread recognition for his writing and received the Theodore Roosevelt—Woodrow Wilson Award of the American Historical Association. Robert W. Snyder, Manhattan Borough Historian and professor emeritus of American Studies and Journalism at Rutgers University, is co-author of both All the Nations Under Heaven: Immigrants, Migrants and the Making of New York (Columbia) and Metropolitan lives: The Ashcan Artists and Their New York (Norton/Smithsonian). Learn more about your ad choices. Visit megaphone.fm/adchoices

For the Many: American Feminists and the Global Fight for Democratic Equality (Princeton University Press, 2021) presents an inspiring look at how US women and their global allies pushed the nation and the world toward justice and greater equality for all. Reclaiming social democracy as one of the central threads of American feminism, Dorothy Sue Cobble offers a bold rewriting of twentieth-century feminist history and documents how forces, peoples, and ideas worldwide shaped American politics. Cobble follows egalitarian women’s activism from the explosion of democracy movements before World War I to the establishment of the New Deal, through the upheavals in rights and social citizenship at midcentury, to the reassertion of conservatism and the revival of female-led movements today. Cobble brings to life the women who crossed borders of class, race, and nation to build grassroots campaigns, found international institutions, and enact policies dedicated to raising standards of life for everyone. Readers encounter famous figures, including Eleanor Roosevelt, Frances Perkins, and Mary McLeod Bethune, together with less well-known leaders, such as Rose Schneiderman, Maida Springer Kemp, and Esther Peterson. Multiple generations partnered to expand social and economic rights, and despite setbacks, the fight for the many persists, as twenty-first-century activists urgently demand a more caring, inclusive world. Putting women at the center of US political history, For the Many reveals the powerful currents of democratic equality that spurred American feminists to seek a better life for all. Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cinderella stories captured the imagination of girls in the 1950s, when dreams of meeting the right man could seem like a happy ending, a solution to life's problems. But over the next fifty years women's lives were transformed, not by the magic wand of a fairy godmother, nor by marrying princes, but by education, work, birth control--and feminism. However, while widening opportunities for women were seen as progress, feminists were regularly caricatured as man-haters, cast in the role of ugly sisters, witches or wicked fairies in the fairy-tale. Carol Dyhouse's new book Love Lives: From Cinderella to Frozen (Oxford UP, 2021) is about the reshaping of women's lives, loves and dreams since 1950, the year in which Walt Disney's film Cinderella gave expression to popular ideas of romance, and at a time when marriage was a major determinant of female life chances and teenage girls dreamed of Mr Right and happy endings. It ends with the runaway success of Disney's Frozen, in 2013--a film with relevance to very different times. Along the way, it illuminates how women's expectations and emotional landscapes have shifted, asking bold questions about how women's lives have been transformed since 1950. How have women's changing life experiences been mirrored in new expectations about marriage, intimacy, and family life? How have new forms of independence through education and work, and greater control over childbearing, altered women's life ambitions? And were feminists right to believe that sexual equality would improve relationships between men and women? Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to tie your cloth to that of another person, as in the Ghanaian tradition, or to be in full dress? How is fashion photography in a colonial and decolonial context more than just a "look" but in fact a looking and a looking at? Join author Catherine McKinley (she/her) and host Lee M. Pierce (they) for a discussion of these provocative questions in the context of fashion photography by and about pan-African women from the 1870s to the 1970s. Most of us grew up with images of African women that were purely anthropological—bright displays of exotica where the deeper personhood seemed tucked away. Or they were chronicles of war and poverty—“poverty porn.” But now, curator Catherine E. McKinley draws on her extensive collection of historical and contemporary photos, spanning the 150-year arc of photography on the continent, to tell a different story of African women: how deeply cosmopolitan and modern they are in their style; how they were able to reclaim the tools of the colonial oppression that threatened their selfhood and livelihoods. Featuring works by celebrated African masters, African studios of local legend, and anonymous artists, The African Lookbook: A Visual History of 100 Years of African Womanhood (Bloomsbury, 2021) captures the dignity, playfulness, austerity, grandeur, and fantasy-making of African women across centuries. McKinley also features photos by Europeans—most starkly, striking nudes—revealing the relationships between white men and the black female sitters where, at best, a grave power imbalance lies. It’s a bittersweet truth that when there is exploitation there can also be profound resistance expressed in unexpected ways—even if it’s only in gazing back. These photos tell the story of how the sewing machine and the camera became powerful tools for women’s self-expression, revealing a truly glorious display of everyday beauty. Discussion welcome! Connect with author Catherine McKinley on Instagram @the_african_lookbook and the_mckinley_collection and host Lee M. Pierce on Gmail, Instagram and Twitter @rhetoriclee. Special thanks to Oslo-based Norwegian-Nigerian artist Frida Orupado (nemieppeba) for contributing a series of collages to the work to deepen the way in which we engage the original photos and their histories. If you enjoyed this interview you may also enjoy New Books Network interviews with Anne Cheng about Second Skin: Josephine Baker and the Modern Surface and Zakiyyah Iman Jackson about Becoming Human: Matter and Meaning in an Antiblack World. Learn more about your ad choices. Visit megaphone.fm/adchoices

The ratification of the Nineteenth Amendment to the Constitution of the United States, which granted women the right to vote nationwide, was the culmination of a long and oftentimes contentious campaign that had its origins in the beginnings of the nation itself. In American Women’s Suffrage: Voices from the Long Struggle for the Vote, 1776-1965 (Library of America, 2020) Susan Ware provides readers with a sampling of the letters, articles, speeches, and other contemporary documents that reflect both the ideas of the movement and the arguments deployed against it. Her selections demonstrate how the battle of women’s suffrage was itself a part of a broader campaign for women’s rights in the early 19th century. Though it was galvanized by the activism of women from the abolitionist movement, the solidarity born of common oppression was shattered after the Civil War, when many suffragists expressed frustration with their exclusion from the voting rights being granted to Blacks. While a corps of dedicated activists continued their campaign into the 20th century, it was only in the 1910s that momentum shifted decisively in their direction. As Ware demonstrates, their success in gaining ratification in 1920 was less the conclusion of women’s efforts for political quality than it was the end of one stage and the beginning of a new effort to turn the newly-won franchise into political power – an effort that continues down to the present day. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning in the late nineteenth century, India played a pivotal role in global conversations about population and reproduction. In Reproductive Politics and the Making of Modern India (University of Washington Press, 2021), Mytheli Sreenivas demonstrates how colonial administrators, postcolonial development experts, nationalists, eugenicists, feminists, and family planners all aimed to reform reproduction to transform both individual bodies and the body politic. Across the political spectrum, people insisted that regulating reproduction was necessary and that limiting the population was essential to economic development. This book investigates the often devastating implications of this logic, which demonized some women's reproduction as the cause of national and planetary catastrophe. To tell this story, Sreenivas explores debates about marriage, family, and contraception. She also demonstrates how concerns about reproduction surfaced within a range of political questions--about poverty and crises of subsistence, migration and claims of national sovereignty, normative heterosexuality and drives for economic development. Locating India at the center of transnational historical change, this book suggests that Indian developments produced the very grounds over which reproduction was called into question in the modern world. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bernadette Barton, Ph.D. exposes the double standard we attach to women’s sexuality in The Pornification of America: How Raunch Culture is Ruining Our Society (NYU Press, 2021) Pictures of half-naked girls and women can easily be found on screens, billboards, and advertisement across the United States of America. There are pole-dancing courses that can be purchased by women who desire to stay fit. Men share dick pics to nonconsensual passengers on planes and trains. The last American President has also bragged about grabbing women “by their pussy.” This pornification of society is what Barton calls “raunch culture.” In this book, she explores what raunch culture is, why it matters, and how it is ruining America. She exposes how what is shown on the internet has a driving force in what is displayed on the programs, advertisement, and social media we watch. These images then make their way to content that is displayed on our cellphones, available for us to purchase in the fashion industry, and fantasies/desires we have when engaging in sexual intercourse. From twerking and breast implants, to fake nails and push-up bras, Barton explores just how much we encounter raunch culture on a daily basis – porn has become normalized. Drawing on interviews, television shows, movies, and social media, Barton argues that raunch culture matters not because it is sexy, but because it is sexist. She shows how young women are encouraged to be sexy like porn stars, and to be grateful for getting cat-called or receiving unsolicited dick pics. In male politicians vote to restrict women’s access to birth control and abortion. Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. He is currently studying the social interactions that people engage in at two annual festivals that take place during the summer months along the banks of the Mississippi River. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the historic #MeToo movement materialized in 2017, innumerable survivors of sexual assault and misconduct have broken their silence and called out their abusers publicly--from well-known celebrities to politicians and high-profile business leaders. Not surprisingly, conservatives quickly opposed this new movement, but the fact that "sex positive" progressives joined in the opposition was unexpected and seldom discussed. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) explores how a narrow set of political prospects for resisting the use of sex as a tool of domination came to be embraced across this broad swath of the political spectrum in the contemporary United States. To better understand today's multilayered sexual politics, Lorna N. Bracewell offers a revisionist history of the "sex wars" of the 1970s, '80s, and '90s. Rather than focusing on what divided antipornography and sex-radical feminists, Bracewell highlights significant points of contact and overlap between these rivals, particularly the trenchant challenges they offered to the narrow and ambivalent sexual politics of postwar liberalism. Bracewell leverages this recovered history to illuminate in fresh and provocative ways a range of current phenomena, including recent controversies over trigger warnings, the unimaginative politics of "sex-positive" feminism, and the rise of carceral feminism. By foregrounding the role played by liberal concepts such as expressive freedom and the public/private divide as well as the long-neglected contributions of Black and "Third World" feminists, Bracewell upends much of what we think we know about the sex wars and makes a strong case for the continued relevance of these debates today. Why We Lost the Sex Wars provides a history of feminist thinking on topics such as pornography, commercial sex work, LGBTQ+ identities, and BDSM, as well as discussions of such notable figures as Patrick Califia, Alan Dershowitz, Andrea Dworkin, Elena Kagan, Audre Lorde, Catharine MacKinnon, Cherríe Moraga, Robin Morgan, Gayle Rubin, Nadine Strossen, Cass Sunstein, and Alice Walker. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1916, hundreds of local female household workers attempted to establish a union in Denver. The organizer behind the effort was Jane Street, a remarkable 29-year-old woman who, as Jane Little Botkin describes in The Girl Who Dared to Defy: Jane Street and the Rebel Maids of Denver (University of Oklahoma Press, 2021), brought a remarkable set of skills to what seemed an impossible task. Raised in Arkansas, young Jane went west with her sister after a failed marriage to a bigamist and sexual predator. While in San Francisco, she joined the Industrial Workers of the World (IWW), and upon her move to Denver in late 1915 began to organize the mainly immigrant housemaids who worked for the city’s elite. While Street’s efforts enjoyed considerable success initially, she soon found herself battling as well the patriarchal views of the all-male IWW leadership. The loss of the Housemaids’ Union’s charter in 1917 spelled the beginning of the end for the local, while the demands of her growing family forced Street to bring her career as a labor activist and union organizer to a premature end soon afterward. Learn more about your ad choices. Visit megaphone.fm/adchoices

Political Theorist and activist Dana Mill’s latest new book, Rosa Luxemburg (Reaktion Books, 2020), is part of an extensive series of books published by Reaktion Books, Ltd, which focuses both on the ideas or creations and the lives of many leading cultural figures of the modern period. These volumes are not long, but they are thorough, and they help the reader to understand the historical context in which these thinkers, artists, writers, etc. lived, created, and worked. Mill’s contribution to this series centers on the turbulent life of Rosa Luxemburg, who lived, worked, studied, and advocated in Europe in the late 1800s and into the 1900s. Mills provides a biographical guide to Luxemburg as we learn about her young life growing up in Poland and her move to Zurich to pursue a PhD in Economics. Luxemburg becomes involved in politics in the late 1880s and 1890s, and she is also developing her thinking about economics, politics, exploitation, and nationalism during this same period. As Mills makes clear, Luxemburg quite enjoyed the experience of thinking and engaging ideas, taking on the dialectical arguments that were very much the mode and method of learning and teaching, particularly among those focusing on economics and Marxism. Luxemburg transferred this method of learning and teaching to her own work as a teacher, a very talented teacher in the trade union schools. Rosa Luxemburg was imprisoned for long stretches of her life—and, as a result of these experiences, she learned quite a lot about what incarceration does to a person, how this form of constraint impacts the individual psyche. This also contributed to her continued thinking about what freedom and equality actually mean to people, how these concepts are dimensions of justice, and how justice may be achieved in a colonial, imperial world marked by nationalism and material inequality. Mills’ biographical analysis incorporates Luxemburg’s murder, which, as Mills notes, is indeed tragic, but does not make Rosa Luxemburg into a tragic figure. Luxemburg was very much the author of her own life story, but she anticipated her murder, which was committed by right-wing fascists who would ultimately become members of the Nazi Party under Hitler. Dana Mills brings Rosa Luxemburg to life, exploring her revolutionary thinking and writing, all while helping the reader get to know Red Rosa, who always took brisk walks, loved reading Goethe’s Faust, regularly corresponded with V.I. Lenin, and continually worked towards an open and just future. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices

Oksana Kis’s Survival as Victory: Ukrainian Women in the Gulag (Harvard Series in Ukrainian Studies, Ukrainian Research Institute, Harvard University Press, 2021) fundamentally contributes to the Gulag studies through its essential intervention into the conventional framework of researching the Gulag as a system of measures to control the individuals and the collectives. The work draws readers' attention to the survival strategies of the individual who has to learn how to make sense of life again under the inhumane and dehumanizing conditions. Oksana Kis builds her research on diaries, memoirs, documents which were created by the Gulag detainees. Her main characters are Ukrainian women who were arrested and sent to the Gulag on the basis of accusation or suspicion of national engagements. A meticulously researched body of documents provides insight into the everyday life of the women who were forced to re-invent their lives, while trying to maintain some sense of normalcy. Can there be any normalcy in the Gulag? And what is “a normalcy” in the Gulag? With her book, Kis asks and pursues these questions and invites readers to subvert their horizon of expectations. There is some sort of normalcy in the Gulag, but one has to reinvent herself in order to create and accept it. In this regard, the book surpasses the boundaries of one national community: the discussion that it initiates invites readers to expand their understanding of the Gulag life. Survival as Victory: Ukrainian Women in the Gulag is a valuable addition to the scholarship on the USSR, post-Soviet studies, and Ukraine. Nataliya Shpylova-Saeed is a PhD student in the Department of Slavic and East European Languages and Cultures. Learn more about your ad choices. Visit megaphone.fm/adchoices

Allison B. Wolf's Just Immigration in the Americas: A Feminist Account (Rowman and Littlefield, 2020) proposes a pioneering, interdisciplinary, feminist approach to immigration justice, which defines immigration justice as being about identifying and resisting global oppression in immigration structures, policies, practices, and norms. In contrast to most philosophical work on immigration (which begins with abstract ideas and philosophical debates and then makes claims based on them), this book begins with concrete cases and immigration policies from throughout the United States, Mexico, Central America, and Colombia to assess the nature of immigration injustice and set us up to address it. Every chapter of the book begins with specific immigration policies, practices or sets of immigrant experiences in the U.S. and Latin America and then explores them through the lens of global oppression to better identify what makes it unjust and to put us in a better position to respond to that injustice and improve immigrants’ lives. It is one of the first sustained studies of immigration justice that focuses on Central and South America in addition to the U.S. and Mexico. Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Telling stories: that sounds innocuous enough. But for the first chronicle in the Japanese vernacular, A Tale of Flowering Fortunes (Eiga monogatari), there was more to worry about than a good yarn. The health of the community was at stake. Flowering Tales: Women Exorcising History in Heian Japan (Harvard University Press, 2020) is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late Heian society, a golden age of court literature in women’s hands. Takeshi Watanabe contends that the blossoming of tales, marked by The Tale of Genji, inspired Eiga’s new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace. Tracing the narrative arcs of politically marginalized figures, Watanabe shows how Eiga’s female authors adapted the discourse and strategies of The Tale of Genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. These reverberations, highlighted through comparisons to contemporaneous accounts in courtiers’ journals, echo through shared details of funerary practices, political life, and characterization. Flowering Tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this globe-spanning work, Florvil uncovers the manifold activities Black German women undertook in the 1980s and 1990s to resist and challenge racism, sexism, and homophobia at home and abroad. Through their grassroots organizing, fellowship with members of the African Diaspora, and political and cultural practices, they created spaces to examine and critique German conceptions of national identity that often excluded Black Germans from the nation. As Black Germans strove to fight against racial and gender oppression, they fostered connections with other members of the African Diaspora and created transnational intellectual, political, and affective ties to support them in times of crisis. Florvil demonstrates how the activist groups Initiative of Black Germans (ISD) and Afro-German Women (ADEFRA) consciously cultivated their own identities and histories so as not to be further erased by their fellow Germans. By excavating the legacy of German colonialism and the racial politics of post-1945 East and West Germany, Florvil illustrates the numerous obstacles Black German activists faced—and continue to face—to be recognized as fully-fledged citizens, and how their connections with the African diasporic community aided and embraced them in their struggles. Sandie Holguín (Co-Editor, Journal of Women’s History; Professor of History, University of Oklahoma) speaks with Tiffany N. Florvil (Associate Professor of History and affiliate of the Women, Gender, and Sexuality Studies Program, Institute for the Study of ‘Race’ & Social Justice, University of New Mexico) about her book, Mobilizing Black Germany: Afro-German Women and the Making of a Transnational Movement (U Illinois Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Consumption and the Literary Cookbook, edited by Roxanne Harde and Janet Wesselius (published 2021 by Routledge) examines the ways in which recipe authors and readers engage with one another through reading, cooking and eating the foods contained within the pages of Literary Cookbooks. The editors define literary cookbooks as novels and memoirs that include recipes, cookbooks that include narrative, and children's books that include recipes. Divided into three parts­– “Textual Consumption,” “Consumption and Community,” and “Cultural Consumption”– the collection explores a diverse cross section of cooking literature and food culture from nineteenth century manuscript cookbooks to cookbooks built on the narratives of childhood classics Alice in Wonderland and Anne of Green Gables. Through this assortment of historical documents and cultural touchstones, Harde and Wesselius and their contributors work to convince scholars of literature and food studies that literary cookbooks offer unique insight into the era, society, and region they represent. The collection creates a foundation for an in-depth study of consumption as it pertains to the intellectual consumption of information, emotional connection and release through empathetic consumption, and of course, the physical consumption of the edible results of the recipes contained within each book. Ardent cooks and cookbook consumers, Harde and Wesselius hope that this collection will liberate literary cookbooks from kitchen shelves and incorporate them into both literature and food studies as important tools for understanding culture and society. Roxanne Harde is Professor of English at the University of Alberta's Augustana campus where she also serves as Chair of Department of Fine Arts and humanities. A Fullbright Scholar, Roxanne researches and teaches American literature and culture focusing on American women writers, children's literature, and popular culture. Find her on Twitter @ProfessorRoxy. Janet Wesselius is Professor of Philosophy at the University of Alberta's Augustana campus. In addition to her work in feminist epistemology, she has published on philosophy and children’s literature. Eliza Weeks is a recent graduate of the Master of Food Studies program at Chatham University in Pittsburgh, PA. She hopes to do work related to amplifying diverse and often marginalized voices within the food system so that the opportunity to represent and share food and food culture is not limited to the privileged few. When Eliza is not on the job hunt she enjoys adventuring through new recipes, sharing food and stories with others, and cohosting her podcast Dear Human. Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society. Learn more about your ad choices. Visit megaphone.fm/adchoices

Siobhán Hearne's Policing Prostitution: Regulating the Lower Classes in Late Imperial Russia (Oxford UP, 2021) examines the complex world of commercial sex in the late Russian Empire. From the 1840s until 1917, prostitution was legally tolerated across the Russian Empire under a system known as regulation. Medical police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. This study examines how regulation was implemented, experienced, and resisted amid rapid urbanization, industrialization, and modernization around the turn of the twentieth century. Each chapter examines the lives and challenges of different groups who engaged with the world of prostitution, including women who sold sex, the men who paid for it, mediators, the police, and wider urban communities. Drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia, Policing Prostitution illustrates how prostitution was an acknowledged, contested, and ever-present component of lower-class urban society in the late imperial period. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex. Siobhán Hearne is a historian of gender and sexuality in the Russian Empire and the Soviet Union. She received her PhD from the University of Nottingham and is currently a Leverhulme Early Career Fellow at Durham University in the UK. She is also one of the editors of the website Peripheral Histories, a collaborative digital history project exploring ‘peripheral’ spaces in the Russian Empire, Soviet Union, and post-Soviet world. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dina Hassan (Lecturer, Modern Languages, Literatures, and Linguistics, University of Oklahoma, USA) speaks with Nicola Pratt (Associate Professor, International Politics of the Middle East, University of Warwick, UK) about Pratt’s recent book, Embodying Geopolitics: Generations of Women’s Activism in Egypt, Jordan, and Lebanon (University of California Press, 2020). Waves of protests drew women and men, young and old across the Middle East into the streets to demonstrate against authoritarian regimes during 2011. Nicola Pratt’s sweeping new monograph provides essential context for the gendered significance of that activism. In over one hundred oral histories with activists, Pratt locates the long roots and diverse aims of women’s participation in anticolonial and egalitarian movements in Egypt, Jordan and Lebanon from the 1950s to the present day. Grappling with the legacies of state feminism in Egypt or vibrant voluntary societies in Jordan requires scholars develop analytical tools attuned to the dynamism of gender relations over the past century. Join us for a conversation that connects the personal and the political across time, national borders, and political affiliations. Interested in further resources? Please consult Prof. Pratt’s digital archive of Interviews “Middle East Women’s Activism” here. For more resources on women and revolution, visit the multimedia, digital archive, co-curated by Prof. Pratt: “Politics, Popular Culture and the 2011 Egyptian Revolution.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Fleeting Agencies: A Social History of Indian Coolie Women in British Malaya (Cambridge UP, 2021) disrupts the male-dominated narratives by focusing on gendered patterns of migration and showing how South Asian women labour migrants engaged with the process of migration, interacted with other migrants and negotiated colonial laws. This is the first study of Indian coolie women in British Malaya to date. In exploring the politicization of labour migration trends and gender relations in the colonial plantation society in British Malaya, the author foregrounds how the migrant Indian 'coolie' women manipulated colonial legal and administrative perceptions of Indian women; their gender-prescriptive roles, relations within patriarchal marriage institutions, and even the emerging Indian national independence movement in India and Malaya. All this, to ensure their survival, escape from unfavourable relations and situations, and improve their lives. The book also introduces the concept of situational or fleeting agency, which contributes to further a nuanced understanding of agency in the lives of Indian coolie women. Arunima Datta is a historian of South and Southeast Asia and the British Empire. Her main area of research interest focuses on the transnational mobility of South Asians in the colonial period (nineteenth and twentieth century) across different parts of the British Empire. Much of Dr. Datta’s research has simultaneously also focused on themes of labor history, transnational Indian nationalism, women’s and gender history. In addition to Fleeting Agencies, she has also published a number of articles and chapters, concerning South Asian labor, migration and women’s histories. Her current research project is centered around the migration and mobility of Indian Travelling Ayahs (travelling nannies) across the British Empire in the nineteenth and twentieth century. Dr. Datta also serves as a member of the editorial board for the journal Gender & History, Journal of Malaysian Branch of the Royal Asiatic Society and Asian Journal of Social Science Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Kali Nicole Gross about her new book (co-authored with Daina Ramey Berry) A Black Women's History of the United States (Beacon Press, 2020). This episode covers a litany of instances in which black women have shown remarkable courage and resiliency. Yes, the episode starts with Meghan Markle, Harry, their son Archie, and how the Royals are emblematic of British society’s troubled history with racism. But the episode also covers Ida B. Wells campaigning against black suppression after the Civil War in Memphis; how the Great Migration was spurred in no small part by black domestic servants being subject to rape in the households where they served; and how Anita Hill and Pauli Murray are among a long list of black heroines who had to battle both racism and sexism at the hands of black leaders. From “Jane Crow” to the fact that the Statue of Liberty was meant to celebrate the abolitionist cause, the episode is full of surprises. Kali Nicole Gross is Acting Professor of African American Studies at Emory University. Her previous books include Hannah Mary Tabbs and the Disembodied Torso, winner of the 2017 Hurston/Wright Legacy Award for nonfiction. Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Feminist Geography Unbound: Discomfort, Bodies, and Prefigured Futures, edited by Banu Gökarıksel, Michael Hawkins, Christopher Neubert, and Sara Smith (West Virginia University Press, 2021) is a collection of papers by a diverse range of up-and-coming scholars in feminist geography. Addressing topics from Dalit activism to tiny houses to restrictions on transgender bathroom use, the collection challenges the "comfort feminism" promoted by white middle-class feminists and asks us to embrace productive discomfort in scholarship and activism to seek out a better future. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are here today with Sara Ritchey, associate professor of history at the University of Tennessee in Knoxville, TN, about her new book, Acts of Care: Recovering Women in Late Medieval Health, out with Cornell University Press this year, 2021. The author of Holy Matter: Changing Perceptions of the Material World in Late Medieval Christianity (Cornell, 2014) and numerous articles, including “Caring by the Hours: the Psalter as a Source of Gendered Healthcare,” “Health, Healing, and Salvation: Hagiography as a Source of Medieval Healthcare,” “The Wound’s Presence and Bodily Absence: The Experience of God in a Fourteenth-Century Manuscript,” Dr. Ritchey discusses her profound understanding in the intersection of religious practice (writ large) and the practice of medicine (writ large) in the Medieval era. In Acts of Care, Sara Ritchey recovers women's healthcare work by identifying previously overlooked tools of care: healing prayers, birthing indulgences, medical blessings, liturgical images, and penitential practices. Ritchey demonstrates that women in premodern Europe were both deeply engaged with and highly knowledgeable about health, the body, and therapeutic practices, but their critical role in medieval healthcare has been obscured because scholars have erroneously regarded the evidence of their activities as religious rather than medical. The sources for identifying the scope of medieval women's health knowledge and healthcare practice, Ritchey argues, are not found in academic medical treatises. Rather, she follows fragile traces detectable in liturgy, miracles, poetry, hagiographic narratives, meditations, sacred objects, and the daily behaviors that constituted the world, as well as in testaments and land transactions from hospitals and leprosaria established and staffed by beguines and Cistercian nuns. Through its surprising use of alternate sources, Acts of Care reconstructs the vital caregiving practices of religious women in the southern Low Countries, reconnecting women's therapeutic authority into the everyday world of late medieval healthcare. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1836, an enslaved six-year-old girl named Med was brought to Boston by a woman from New Orleans who claimed her as property. Learning of the girl's arrival in the city, the Boston Female Anti-Slavery Society (BFASS) waged a legal fight to secure her freedom and affirm the free soil of Massachusetts. While Chief Justice Lemuel Shaw ruled quite narrowly in the case that enslaved people brought to Massachusetts could not be held against their will, BFASS claimed a broad victory for the abolitionist cause, and Med was released to the care of a local institution. When she died two years later, celebration quickly turned to silence, and her story was soon forgotten. As a result, Commonwealth v. Aves is little known outside of legal scholarship. In The Case of the Slave-Child, Med: Free Soil in Antislavery Boston (University of Massachusetts Press, 2019), Karen Woods Weierman complicates Boston's identity as the birthplace of abolition and the cradle of liberty, and restores Med to her rightful place in antislavery history by situating her story in the context of other writings on slavery, childhood, and the law. Karen Woods Weierman is Professor of English and the former director of the Commonwealth Honors Program at Worcester State University. She is the author of One Nation, One Blood: Interracial Marriage in American Fiction, Scandal, and Law, 1820–1870, published in 2005 by the University of Massachusetts Press. Jerrad P. Pacatte is a Ph.D. candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers, The State University of New Jersey-New Brunswick. His teaching and research interests examine eighteenth and nineteenth century African American women’s history and the history of slavery and emancipation in early America and the Atlantic world. Follow him on Twitter @Jerrad_Pacatte! Learn more about your ad choices. Visit megaphone.fm/adchoices

Hello Everyone and welcome back to New Books in History, a network on the New Books Network. I’m Jana Byars, your host, and I’m here today with Angela Firkus, Professor of History at Cottey College in Nevada, Missouri to talk about her new book, America’s Early Women Celebrities: The Famous and Scorned from Martha Washington to Silent Film Star Mary Fuller, out this year, 2021 with McFarland & Company. Well before television and the internet, there were women who sought fame, flirted with infamy, and actively engaged with their fan base. In today’s pop culture world, it can be hard to understand what the lives of these women were like. In their pre-suffrage world, women who attracted attention were considered scandalous and it was largely uncommon for women to become celebrities. Women who rose to fame in those times had to put up with societal standards for women on top of the lack of privacy and free speech. This book provides the details and context to let us know the women who captured America’s heart in the18th and 19th centuries. Rather than looking at influential women who strictly avoided notoriety, it covers the lives of 18 celebrities like Lydia Maria Child, Sojourner Truth, and Jane Addams. The conversation covers the meaning of celebrity and how women use power. Learn more about your ad choices. Visit megaphone.fm/adchoices

A close friend and muse of many of postrevolutionary Mexico's greatest artists, Luz Jiménez's likeness appears across Mexico City in the form of painting, photography, and sculpture. Jiménez's ubiquity has earned her the titles of "the most painted woman in all of Mexico" and "the archetype of Indigenous Mexican woman." And yet the details of her complex life as an Indigenous woman at mid century have long remained shrouded by artistic depictions of her face and body. Jiménez's experience of hypervisibility and simultaneous erasure in postrevolutionary Mexico is no anomaly; during the early to mid-twentieth century, Indigenous women were idealized and objectified as relics of Mexico's past as cultural elites sought to manufacture a distinctly mestizo future. The experiences of modern Indigenous women constitute the focus of Natasha Varner's new book, La Raza Cosmética: Beauty, Identity, and Settler Colonialism in Postrevolutionary Mexico (University of Arizona Press, 2020), a vivid recovery of the intersections of settler colonialism, gender, visual culture, and modernity. Varner employs methods from the fields of Native American and Indigenous Studies and settler colonial studies in an innovative new study of postrevolutionary Mexican visual culture. Drawing upon a range of midcentury media - including newspapers, photography, film, postcards and tourism materials, and more - Varner weaves together narratives of visibility, erasure, survivance, dispossession, and identity that ultimately center upon on Indigenous women's experiences and livelihoods. Despite efforts to erase Indigenous women from Mexico's future, La Raza Cosmética impresses upon us a powerful reminder of Indigenous women's persistence in Mexico - at midcentury as well as in the present. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hawraa Al Hassan’s Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003 (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language. Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in the cultural history of the Arab world in so far as it relates to totalitarianism, propaganda and nationalism. Hawraa’s research focuses on interdisciplinary approaches to the Arab novel as a conduit of group identities. Her current project explores Iraqi Ba’thist involvement in the production of literary and media discourses on gender and nation, whilst considering the potential of resistive ‘counter-public’ spaces, be they Islamic or secular. Learn more about your ad choices. Visit megaphone.fm/adchoices

Edited by Drs. Erica Ball, Tatiana Seijas, and Terri L. Snyder, As if She Were Free (Cambridge University Press, 2020) is a collective biography of African and African-descended women across the Americas. This collection of twenty-four beautifully crafted chapters, spans across centuries and geographies, giving us a varied and textured reading of women’s lives and experiences. More importantly than that, and herein lies the revolutionary character of this book, As If She Were Free changes our ways of understanding and conceptualizing freedom and emancipation, ultimately transforming how we narrate the past of our societies and understand our present. As the editors of the book tell us in this interview, this is a feminist project at its core, a useful history for today because African and African-descended women in the Americas, both in the past and present, have crafted their own understandings of freedom, advocated for new ways of defining and living freely, and achieved revolutionary changes in our societies. Enjoy this wonderful conversation! PS. By the end of the interview, you may notice Tatiana Seijas does not answer some questions. The recording of this episode occurred during the Texas Winter storms, and she had to rush home before sunset. Her commitment to this interview, even under such circumstances, was remarkable even if not surprising for those of us who know her and her love for history. Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Learn more about your ad choices. Visit megaphone.fm/adchoices

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more. In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Carol J. Adams about two of her classic texts that have recently been republished. The first book we discuss, first published in 1990, is The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, a landmark text in the ongoing debates about animal rights. In the two decades since, the book has inspired controversy and heated debate. The Sexual Politics of Meat argues that what, or more precisely who, we eat is determined by the patriarchal politics of our culture, and that the meanings attached to meat eating are often clustered around virility. We live in a world in which men still have considerable power over women, both in public and in private. Carol Adams argues that gender politics is inextricably related to how we view animals, especially animals who are consumed. Further, she argues that vegetarianism and fighting for animal rights fit perfectly alongside working to improve the lives of disenfranchised and suffering people, under the wide umbrella of compassionate activism. The second book we discuss, first published in 2004, is The Pornography of Meat. For 30 years, since the publication of her landmark book The Sexual Politics of Meat, Carol J. Adams and her readers have continued to document and hold to account the degrading interplay of language about women, domesticated animals, and meat in advertising, politics, and media. Serving as sequel and visual companion, The Pornography of Meat charts the continued influence of this language and the fight against it. This new edition includes more than 300 images, most of them new, and brings the book up to date to include expressions of misogyny in online media and advertising, the #MeToo movement, and the impact of Donald Trump and white supremacy on our political language. Never has this book--or Adams's analysis--been more relevant. Carol J. Adams is the author of numerous books, including The Sexual Politics of Meat, Neither Man nor Beast: Feminism and the Defense of Animals, and The Pornography of Meat. She is the co-editor of several pathbreaking anthologies, including most recently Ecofeminism: Feminist Intersections with Other Animals and the Earth (with Lori Gruen). Her work is the subject of two recent anthologies, Defiant Daughters: 21 Women of Art, Activism, Animals, and The Sexual Politics of Meat and The Art of the Animal: 14 Women Artists Explore The Sexual Politics of Meat, in which a new generation of feminists, artists, and activists respond to Adams' groundbreaking work. Mark Molloy is the reviews editor at MAKE: A Literary Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoices

By combining the spirit of fiction with the fabulism of Indian mythology and in-depth academic research, Vanessa R. Sasson shares the evocative story of the Buddha from the perspective of a forgotten woman: Yasodhara, the Buddha's wife. Although often marginalized, Yasodhara's narrative here comes to life. Written with a strong feminist voice, we encounter Yasodhara as a fiercely independent, passionate and resilient individual. We witness her joys and sorrows, her expectations and frustrations, her fairy-tale wedding, and her overwhelming devastation at the departure of her beloved. It is through her eyes that we witness Siddhattha's slow transformation, from a sheltered prince to a deeply sensitive young man. On the way, we see how the gods watch over the future Buddha from the clouds, how the king and his ministers try to keep the suffering of the world from him and how he eventually renounces the throne, his wife and newly-born son to seek enlightenment. Along with a foreword from Wendy Doniger, Yasodhara and the Buddha (Bloomsbury Publishing, 2020) includes a scholarly introduction to Yasodhara's narrative and offers extensive notes along with study questions, to help readers navigate the traditional literature in a new way, making this an essential book for anyone wanting to learn about Buddhist narratives. Learn more about your ad choices. Visit megaphone.fm/adchoices