Christ Our Hope Community Church

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

This podcast is from our Christmas Eve service, celebrating the birth of Jesus Christ and bringing the Advent season to an end. Advent is a season of longing and preparation for the celebration of the birth of Jesus at Christmas. During Advent, Christians share in the ancient anticipation of the coming Messiah and simultaneously long for His return. Beginning with Advent, we will journey through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

This Sunday will mark the 4th week of the season of Advent, a season of longing and preparation for the celebration of the birth of Jesus at Christmas. During Advent, Christians share in the ancient anticipation of the coming Messiah and simultaneously long for His return. Beginning with Advent, we will journey through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

We are journeying through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

This Sunday will mark the 3rd week of the season of Advent, a season of longing and preparation for the celebration of the birth of Jesus at Christmas. During Advent, Christians share in the ancient anticipation of the coming Messiah and simultaneously long for His return. Beginning with Advent, we will journey through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

This Sunday will mark the 2nd week of the season of Advent, a season of longing and preparation for the celebration of the birth of Jesus at Christmas. During Advent, Christians share in the ancient anticipation of the coming Messiah and simultaneously long for His return. Beginning with Advent, we will journey through the Gospel of Luke, which tells us that God’s salvation has come through the life, death, and resurrection of Jesus. Our salvation in Jesus is not an abstract concept, nor is it merely set in the future. It changes the way we live and calls every man, woman, and child to receive God’s grace and extend it to others.

Last we we concluded our sermon series through 1 Corinthians. This week we will be hearing a stand alone sermon focusing on generosity and hospitality preached by Brandon Barker, one of the pastors here at Sojourn.

We are concluding our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

For nearly 2000 years, the doctrine of the Trinity has been widely regarded as an essential and foundational Christian doctrine. It's the Bible’s preeminent revelation: God is Father, Son, and Holy Spirit — three persons in perfect union. This doctrine is what makes Christianity completely distinct. And as we’ll see, this truth is built in to the gospel itself. This Sunday is the last of a 3-week sermon series exploring the relevance of the Trinity for our everyday Christian life together. Our life together grows out of God’s life together.

For nearly 2000 years, the doctrine of the Trinity has been widely regarded as an essential and foundational Christian doctrine. It's the Bible’s preeminent revelation: God is Father, Son, and Holy Spirit — three persons in perfect union. This doctrine is what makes Christianity completely distinct. And as we’ll see, this truth is built in to the gospel itself. This Sunday is the first of a 3-week sermon series exploring the relevance of the Trinity for our everyday Christian life together. Our life together grows out of God’s life together.

This Sunday is the first of a 3-week sermon series exploring the relevance of the Trinity for our everyday Christian life together. Our life together grows out of God’s life together. For nearly 2000 years, the doctrine of the Trinity has been widely regarded as an essential and foundational Christian doctrine. It's the Bible’s preeminent revelation: God is Father, Son, and Holy Spirit — three persons in perfect union. This doctrine is what makes Christianity completely distinct. And as we’ll see, this truth is built in to the gospel itself.

This week we are breaking from our series in 1 Corinthians to focus on the topic of love and what it means in Christ. Pastor Brandon Barker will take us through 1 John 4 and examine what it means to love and be loved.

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We will be breaking from our series on 1 Corinthians for a Stand Alone sermon preached by Brandon Barker. The Art of Blessing: The Power of Words to Build Up or Tear Down.

The Bible calls Christians to "baptize in the name of the Father, Son and Holy Spirit" (Matthew 28:19) and "train up a child in the way they should go" (Proverbs 22:6). In this stand-alone sermon and baptism service, Pastor Brandon explains why this is important in the life of the believer and the church. We will resume our Corinthians study next week August 6.

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counter-intuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counter intuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counter intuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counter-intuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counter intuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!

We are continuing our sermon series through Paul’s first letter to the Corinthians. The city of Corinth was a Roman colony in Greece. It was a lively, global city, a center for thought and creativity, comprised of diverse peoples and cultures. Most of the early Christian converts in Corinth were non-Jews, former pagans and polytheists. Thus, Paul’s message to the Church in Corinth was a radical departure from the status quo: Through the counterintuitive victory of the crucified Christ, the world is being swept up into the grand, redemptive movement of the one true God of Israel. And this changes everything!