Yeshiva of Newark Podcast

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur of The Yeshiva@IDT recognizing the culmination of the Shiva for HaRav HaGaon Rav Moshe Dovid Tendler zt'l Rosh Yeshiva at the Rabbi Isaac Elchanan Theological Seminary (RIETS) and professor of Jewish Medical Ethics and Biology at Yeshiva College presented readings and analysis of the niftar's published Chidushim and Psakim dedicated to the memory of Esther Rochel Bas Rav Mordechai Z''l yahrzeit 2nd of Kislev and an appreciation for the seminal role he played in harmonizing Torah and Science was offered by Rabbi Yitzchak Adlerstein Shlita Director, Interfaith Affairs The Simon Wiesenthal Center co-founder of Cross-Currents This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Rabbi Kivelevitz begins by outlining cultural differences between the United States, Europe, and Israel regarding vacation policies for workers, maternity leave, and the afternoon siesta. The question is whether vacations and breaks are good for people and for the jobs they perform. Doctor Juni sees this question as dependent on how we see the role of work. He presents the prevalent tenets of Vocational Psychology, as formulated by Donald Super, which posits that work is an intrinsic aspect of human existence and self-esteem. This view is seen as consistent with descriptions in various cultures and settings, we are useless work is considered torturous. However, Juni summarized empirical studies indicating that although the physical health of workers is enhanced by vacations, positive psychological effects are fleeting in nature. Thus, if work is intrinsic to human functioning, then a break might be considered as negative, while a break is definitely positive if work is considered merely as a burden or a necessary evil – since it allows folks to engage on more important and “real” life experiences.  Kivelevitz expands the discussion from work to relationships, where he poses the question whether breaks from relationships might be helpful to the relationships. Juni points out that even within couples who get along well, there is usually no more than 20% compatibility across various interests and commitments. Indeed, it is the very differences between partners that enrich the enjoyment of marital relationship. It is a fact that there is more to any person than spousal joint life. Having an “island” where one can relate to issues that are not shared with a partner may thus provide a safety valve while enabling the experience of a fuller spectrum of life.  The discussants veer into the scandalous suggestions by some modern pundits who champion extra-marital relationships as a means of strengthening marriages. Juni opines that while such affairs may result in increased longevity of marriages (since there are built-in options for straying and fulfilling fantasied alternatives), the quality of the marital relationship definitely deteriorates as a result, especially in view of inevitable feelings of betrayal and profound guilt. Kivelevitz points out that a number of psychologists see much of the finer aspects human endeavors as being due to the very containment of maladaptive fantasies or “acting out” – motivations which are then sublimated toward goals which enrich individuals as well as general society.   Doctor Samuel Juni is one of the foremost research psychologists in the world today. He has published groundbreaking original research in seventy different peer reviewed journals, and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. Samuel Juni studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Professor Juni is a prominent member of the Association of Orthodox Jewish Scientists, and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in important research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psycho-dynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed NYU's Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 articles. Many are available on line Journal of Forensic Psychology Journal of Aggression, Maltreatment, and Trauma. International Review of Victimology The Journal of Nervous and Mental Disease International Forum of Psychoanalysis Journal of Personality Assessment Journal of Abnormal Psychology Journal of Psychoanalytic Anthropology Psychophysiology Psychology and Human Development Journal of Sex Research Journal of Psychology and Judaism Contemporary Family Therapy American Journal on Addictions Journal of Criminal Psychology Mental Health, Religion & Culture As Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves as Rav and Posek for the morning minyan at IDT. Hundreds of listeners around the globe look forward to his weekly Shiur in Tsh

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Hierarchy of Mitzvos-Aseh and Lo Saaseh this inaugural class is dedicated to the ilui neshamos and blessed memory of Yoel Ben Dovid Halevi 24th of Tishrei-5739 and Yonasson Benyamin Ben Nochum Eliyahu  24th of Tishrei 5769 This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Rabbi Kivelevitz and Professor Juni analyze and critique a number of factors which lead many of us to become distracted during prayers. Dr. Juni explains that each person has physiologically optimal position on the dimension of input stimulation for perceptual and cognitive processing. This dimension ranges from some who need relative quiet to concentrate to those who can ONLY concentrate in the presence of significant additional sensory input (e.g. spinners, noise, swaying, swaying, music). Many with ADD fall into the latter half of this dimension. Every person has his own level of stimulation he or she needs to function. Shul, especially during the holidays, may not fir the bill. It may be too huge of a space, too crowded, too quiet, too loud, too eerie, too strange (especially when mouthing strange sentences in a not-so-familiar language). Small wonder that many become distracted. to some degree but not excessive for each person.   Psychodynamically, however, Juni points out that boredom is a cover-up word for defensive avoidal of thoughts and fears that we usually sweep under the rug. High Holiday prayers, in particular, arouse issues of our mortality, personal weakness, our role as helpless victims. More insidiously, it forces some to face their doubts in the area of faith in G-d and commitment to religion, and – in some – resentment toward G-d. Triggering the pseudo-mode of “boredom” give us the excuse to escape this crucible.  Kivelevitz points out that there is a paradoxical aspect to the confessional of the High Holidays which are often rendered in a song which sounds almost triumphant and happy. He references Rabbinic authorities who address the fact that some mis-guided folks are actually paradoxically proud as they confess in bursts of unjustified hubris regarding their apparent piety. These commentators urge congregations not to dwell on the past and essentially speed through the confessional at what they considered a healthy pace. The problem, as they see it, is that when we have a list of sins that we recite pro forma, we tend not to realize that there are major dimensions and divisions among these sins instead of seeing them as one menu of equal transgressions.   Doctor Samuel Juni is one of the foremost research psychologists in the world today. He has published groundbreaking original research in seventy different peer reviewed journals, and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. Samuel Juni studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Professor Juni is a prominent member of the Association of Orthodox Jewish Scientists, and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in important research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psycho-dynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed NYU's Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 articles. Many are available on line Journal of Forensic Psychology Journal of Aggression, Maltreatment, and Trauma. International Review of Victimology The Journal of Nervous and Mental Disease International Forum of Psychoanalysis Journal of Personality Assessment Journal of Abnormal Psychology Journal of Psychoanalytic Anthropology Psychophysiology Psychology and Human Development Journal of Sex Research Journal of Psychology and Judaism Contemporary Family Therapy American Journal on Addictions Journal of Criminal Psychology Mental Health, Religion & Culture As Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves as Rav and Posek for the morning minyan at IDT. Hundreds of listeners around the globe look forward to his weekly Shiur in Tshuvos and Poskim. Rav Kivelevitz is a Maggid Shiur for Dirshu International in Talmud and Halacha as well as a Dayan with the Beth Din of America. Please leave us a review or email us at [email protected]  This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so p

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

As we began an intense week of reflection and change Fasting in Penitence On the cusp of Shabbas Tshuvah   The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur Continued its series   examining the distinct approaches of Poskim and Meshivim   that arose from the Adas HaChasidim in the generations following   Rav Yisroel Baal Shem Tov   זצוק'ל זי'ע   This episode examines A relevant Erev Yom Kippur responsum from on one of the most important decisors whose brilliant tshuvos have become the basis of normative halachic practice suffused with Yiraas Shmayim daring and yet consistent with precedent צדיק יסוד עולם מדברנא  דאומתיה בוצינא דנהורא מאור הגולה ממש מארא דכולא תלמודא וכל ספרי ח'ן סיבת העמדת תלמידים לאלפים ורבבות במוסדות שהוקם על שמו  בש'ק חתנא דבי נשיאה רב אברהם בורנשטיין  האדמו'ר מסוכאטשוב מחבר הספרים המאירים: 'אגלי טל' על מלאכות שבת  ושו'ת 'אבני נזר' על ד׳ חלקי שו'ע זצוק'ל   Mikvah as Matir Tevilah for Men Rav Saadia’s murky Bracha  This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur Continued its series Chasidasha Psak   examining the distinct approaches of Poskim and Meshivim   that arose from the Adas HaChasidim in the generations following   Rav Yisroel Baal Shem Tov   זצוק'ל זי'ע highlighting A fascinating Rav, Posek, Rosh Yeshiva and author who represents one of the first examples of a Chasid Talmid Chacham meeting the challenges of a modern world with Startlingly new innovative approaches that remain firmly tethered to the Tradition in its purity Rav Yekusiel Aryeh Kamelhar Melamed in Korczyna ,Rzeszów Rosh Yeshiva Or Torah in Stanisławów Rabbi in New York Mechaber in Yerushalayim   Author ofMofes ha-dor on Rav Yeḥezkel Landau (the Noda‘ Bi-Yehudah) of Prague; Em la-binah (1909) on Rav Menaḥem Mendel of Rimanov; Boker Yizraḥ on Birchas HaChamah Chedvata di-Shemateta Ha-Talmud u-Madda'ei ha-Te-vel Nesivos ha-Talmud Ma'amar ha-Avodah ve-Ishei Yisrael Editor Ohel mo‘ed and the Perush HaRambam on Rosh Hashanah   הרב יקותיאל אריה קמלהאר     Tefillin in Flames   A symposium and discussion featuring Rabbi Elisha Paul Head of School Addlestone Hebrew Academy Charleston, South Carolina And Rav Avraham Kivelevitz  This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

 This episode begins with Doctor Juni outlining his work withpsychiatric criminal populations and his efforts exploring their personal perspective about theirbehavior.   By in large ,most of these people realized that they were acting in a harmfulmanner that would yield negative consequences. Juni relates this to actions and decisions of world leaders,including the last two US presidents.   To properly grasp why this phenomena persists ,Dr. Junipoints to two ingrained dynamics which originate in early child developmentduring a period where the child has little understanding of reality testing.The first is a tendency to feel omnipotent and being convinced that one isunable to do wrong. The second, in contrast, is a mode of self-flagellationwhich entails a conviction that one is “bad”– –a perspective which engenders aself a sense of futility and helplessness. Juni stresses that the latter isalways accompanied by a conviction that one “deserves” punishment, and thatthis holds true even in adults who are overtly atheist or do not subscribe toany particular system of right and wrong. The doctor stresses that it isimportant here to understand that the ego administers a number of ambivalentmotives which are contradictory to each other   Taking a more behavioral stance, Rabbi Kivelevitz suggeststhat people may be motivated by the “comfortable old shoe“ phenomenon wherethey revert to behavior they are used to simply because they are familiar withit -- even if they know it is harmful.   When pushed to formulate a strategy of what someone can doto counter such nonfunctional behavior patterns. Juni suggests that by simplyunderstanding that one has a number of beneficial and harmful contradictory dynamicswhich exist side-by-side -- – – that alone can give some people some masteryover unacceptable impulses.   Kivelevitz presents a prospective espoused by my Maimonideswhich is consistent with Aristotelian philosophy, Franz Rosenzweig’s approachto personality, and the teachings of Rabbi Eliyahu Dessler. The approachentails being aware of harmful instincts and coming up with strategies tooppose them consciously.   Dr. Juni ventures to present his own personal perspective(not at all related to his professional perspective) that there is a specificmoral component (as posited by Kohlberg) which may well include inborntendencies towards good and evil ,possibly along the lines of Yetzer Tov andYetzer Harah (good and evil inclinations). Juni stresses that despite hisabsolute conviction about the truth of traditional Psychoanalytic Gospel ofunconscious repressed formative dynamics as the major determinants of adultbehavior, one need not rule out inborn moral components. Expanding on this ideain light of the approaching high holidays, Kivelevitz elaborates theunderstanding of the transcendental aspect of the soul which, according toJewish tradition, is accessible by human beings who seek to better themselves.   Doctor Samuel Juni is one of the foremost research psychologists in the world today. He has published groundbreaking original research in seventy different peer reviewed journals, and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. Samuel Juni studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Professor Juni is a prominent member of the Association of Orthodox Jewish Scientists, and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in important research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psycho-dynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed NYU's Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 articles. Many are available on line Journal of Forensic Psychology Journal of Aggression, Maltreatment, and Trauma. International Review of Victimology The Journal of Nervous and Mental Disease International Forum of Psychoanalysis Journal of Personality Assessment Journal of Abnormal Psychology Jour

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Rabbi Klapper the founder of Modern Torah Leadership ,joins Rabbis Bechoffer and Kivelevitz to discuss his campaign to correct what he sees a s a gross injustice. He has submitted a draft of his essay for all Rischa listeners The Torah prohibits causing psychological distress to converts (ona’at hager). Most American dayyanim recognize the incredible ona’at hager that results from making converts repeatedly “prove” their Jewishness. Yet American batei din maintain a divorce policy that puts many valid converts and their descendants at risk of just such an ordeal. Here’s how. American batei din conventionally distinguish two classes of converts when they write a get (halakhic bill of divorce). Converts who are halakhically observant at the time of divorce are identified as “ben/bat Avraham Avinu”. Those who aren’t halakhically observant at the time of divorce are identified as “HaGer/HaGiyoret”, with no father’s name. This is intrinsically problematic – there is no reason for batei din to judge the observance level of anyone appearing before them for divorce, and batei din generally claim never to do so. But the worst part is that Israeli batei din take the absence of “ben/bat Avraham Avinu” in a convert’s get as a basis for challenging the validity of the conversion. Let me explain how this happened. In traditional Jewish thought, “the convert” is a badge of honor, as in Maimonides’ famous letter to Rabbi Ovadiah the Convert. But in the early 19th century, Rabbi Yaakov of Lissa (Toras Gittin 129:11) creatively argued that it would sully the honor of Avraham Avinu to be identified as the father of an apostate convert. Toras Gittin suggested that such converts should instead be identified by their non-Jewish name and the name of their biological father. The 1868 work Chayyei Aryeh (39) pointed out that using pre-conversion names and pre-conversion fathers raised all sorts of halakhic difficulties. He concludes that respect for Rabbi Yaakov prevents him from dismissing the ruling, but that it would be better to use “Hager/HaGiyoret” as the alternative. Despite Chayyei Aryeh’s grudging acquiescence, it’s not clear whether Toras Gittin’s position had much influence on practice before the mid-20th century. We can say confidently that his position contradicts the still-standard 17th century halakhic work on documents Nachalat Shiv’ah (Mahadura Basra 31:4, inserted as note in Mahadura Kamma 41:23:4; see also the summary in Pachad Yitzchak (Lampronti) p.134), and that most books on gittin published after Toras Gittin, for example Arukh HaShulchan, gave a standard rule for converts without mentioning that apostate converts were an exception (even though apostate coverts were often brought up in two other halakhic contexts, writing sifrei Torah and wine). The still-standard late-19th century gittin manual Kav Naki (Seder Haget Rishon VeSheni 21 Note 7) cites Pitchei Teshuvah as citing a position of Toras Gittin about the case, without saying what the position is. (I have not found a relevant Pitchei Teshuvah.) Rav Gedaliah Felder’s mid-20th century Nachalat Tzvi cites Toras Gittin’s position as “there are those who say”, with a note that it applies only lekhatchilah. However, a practice based on Chayyei Aryeh’s friendly amendment of Toras Gittin was practiced in the Tel Aviv beit din soon after 1948. We know of this practice from two sources. The first source emerges from Chief Rabbi Shlomo Goren’s ruling in the famous “Langer case”. Rav Goren ruled that a brother and sister were not mamzerim even though their mother’s get from her first husband was dated after their birth, because that husband had not converted validly, if at all. An anonymous Israeli dayyan’s letter supporting this ruling was published as Appendix 3 of his Pesak Din HaAch v’Ha’Achot. (The houses of dayyanim identified as supporting the ruling were reportedly firebombed, hence the anonymity. The letter seems to identify its author as a member of the Tel Aviv-Yaffa regional beit din). One argument in that letter provides the information relevant to us: [1]The get (from the mother’s first husband) is written “Avraham HaGer”, not “Avraham ben Avraham Avinu” as is customary to write on every get for a convert, as is made clear in Shulchan Arukh Even haEzer 129. The rationale for this must be that at the time the get was arranged in beit din, (the first husband) had an established record as not being observant of the tradition, and, it seems, that he had the reputation of a ‘mumar/turncoat to avodah zarah’. A get like this - we do not connect the person genealogically with Avraham Avinu, as is explained in Toras Gittin 129:11, “because (Avraham) certainly did not identify his name with such a congregation (of apostate converts), and we do not connect his genealogy back to Avraham Avinu ob”m”. Pitchei Teshuvah Seder Gittin note 21 also follows Toras Gittin (ADK: I have not found this in Pitchei Teshuvah; see my note above re Kav Naki), and that is our prac

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Is it necesssary to own one's daled minim or borrowing a set suffices? The Mechanics of Ownership are elaborated Sources can be found here   This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur Continued its series Chasidasha Psak   examining the distinct approaches of Poskim and Meshivim   that arose from the Adas HaChasidim in the generations following   Rav Yisroel Baal Shem Tov   זצוק'ל זי'ע This presentation highlights One of the most creative encyclopedic Torah scholars of the past two centuries Renowned in all the great Yeshivos Whose ideas have been the basis of advanced Talmudic thought Rav Yosef Engel Ztvk”l   Greater than any place Larger than any Sefer Beyond any Admor     A brief biographical sketch followed with examples of his Lomdus and Machshavah And an outline of one of his important Halachic rulings   Offered by One of North America’s premier Marbeitzei Torah inspired virtual student of Rav Engel's works Rabbi David(Duvi) Weiss Shlita Rav of Congregation Ohr Chodosh in Bergenfield Author of the acclaimed Mishnas Yad Series  and Rav Avraham Yitzchak Kivelevitz Rosh Beis Medrash-The Yeshiva of Newark This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate