Yeshiva of Newark Podcast

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur of The Yeshiva@IDT was honored to welcome one of America’s most important Rabbanim who promotes fealty to Shulchan Oruch along with Chukei HaMedinah the renowned Rav,Dayan, Posek Scholar and Lecturer Ha Rav HaGaon Gershon Eliezer Schaffel Dayan Business Halacha Institute Chicago Choshen Mishpat Kollel Rav -Young Israel of Skokie,Ill.  The Rav guided us through a real-life case Uncle Sam's Little Man Informing on Your Boss The Employer who Did Not Submit Social Security  An Employer who Does Not Submit Social Security  This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The preventative prescriptions recently promoted by Rabbi Ron Eisenman (Passaic NJ) and Rabbi Moshe Meiselman (Jerusalem) in reaction to recent revelations of profound abuse and examined and analyzed. The list ranges from limitations on interactions with babysitters -- to referring clients to psychotherapists of the other sex – to giving parents open access to the children’s therapy sessions – to advising parents how to counsel children about abuse. These recommendations are evaluated and critiqued in detail by the panel. An overall problem with all of them is that they clearly have no scientific basis and are apparently cobbled together from the personal experiences of these Rabbis and anecdotal data which passes as evidence. Moreover, the panel took exception to various aspects, scenarios, and potential perpetrators of abuse which these prescriptions are apparently unaware of – including some which are more common than the narrow therapy and babysitting focus.  Rabbi Skaist and Prof. Juni point out that the lack of credentialing and proper training of clergy, so-called “therapists” and teachers – and the unwarranted granting of the professional mantle to Rabbis, teachers, coaches, and advisors of all sorts – is the major source of the outrageous abuse torrent of late. Expounding on the crucial need for supervision of those who wield interpersonal power, two distinct causes of malpractice are elaborated. One entails countertransference; simply defined, this is a very common unconscious interpersonal tendency among us all to imbue interactions with personal motifs and to distort relationships based on their own frustrated needs in their personal life (or history). Generally unknown to the potential perpetrator, these motifs are likely to be discovered in supervision which would then prompt the well-intentioned therapist to avoid his/her interference in the helping relationship. The other source of malpractice is the powerful individual who is consciously bent on inappropriate behavior, albeit with some (tenuous) rationale. In such cases, supervision is certain to expose the inappropriateness head on. Rabbi Skaist goes beyond the advantages of supervision, stressing that therapists, who are themselves therapy clients as well, are least likely to interact with their clients in any manner which is not designed to be helpful. The blanket lack of recognition of the importance of confidentiality in therapeutic and counseling relationships in the proposed guidelines is critiqued by the panel in detail. Non-confidentiality is sure to render helping interactions effete and useless. The discussants are very critical of the notion of setting up parents as “the” gatekeepers against abuse. Besides the lack of training of most parents and the prevalent lack of basic parenting skills across the board, many parents are described as actually enabling and abetting abuse – albeit often unknowingly. The lack of making professional advice and referral a key aspect of abuse prevention is seen as a glaring absence in the Rabbinic guidelines. Rabbi Skaist argues that the degree of abuse which is assumed to exist in psychotherapy situations(in the above-noted proclamations) is incorrect and not at all data-based. Taking off from Dr. Juni’s summary of the recommendations as “throwing out the baby with the bathwater,” Rabbi Kivelevitz argues that the knee-jerk reaction to impose limitations on therapeutic and household interactions may well be fostered by the current covid-powered and negative-media-based zeitgeist of mistrust which has pervaded society as a whole. Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations.  He studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dis

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Based on the assumption of guilt indicated by the many accusations of victims and the presumption that the handwritten suicide note is legitimate, Prof. Juni presents a psychological analysis of the perpetrator in an elaborated context of psychopathy, character disorder, and psychiatric disturbance that characterize suicidal individuals. (Each of these concepts is explained in laymen’s terms to accommodate our wide audience.) The seemingly indiscriminate spectrum of Walder’s victims – from boys to girls to adults –has crucial diagnostic implications. We are not dealing here with problem of impulse dysregulation (i.e., a sexual acting-out disorder). Instead, the perpetrator suffered from a severe underlying developmental fixation. This means that he was in the grip of profound pre-sexual childhood issues which became mired in aggressive outbursts, and that his offenses were precipitated by unresolved inner hounding related to interpersonal dependency and dominance.     The irrational and disturbed thought processes inherent in suicidal patients are annotated in the specifics of the note. These are contrasted from rational suicides – such as terminal illness patients, existential philosophers who eschew life, and incarcerated individuals (or prisoners of war) who decline to face horrific living conditions.     Juni points out his rejection of Thanatos Theory, arguing that suicide is most reasonably conceptualized as guilt-based. Along this approach, Juni also considers an alternative hypothesis that Walder was a true psychopath and that his suicide note was merely another of his manipulations to secure a source of sympathy and income for his family.      Rabbi Kivelevitz presents the profiles of a number of scholars and artists who manifested significant flaws, pushing the question of whether Walder’s shortcomings must not necessarily doom his significant corpus of work which has been hailed by educators and Developmental professionals. Not taking a definitive stance, Juni equivocates as he stresses that it is difficult to ascertain whether Walder’s perversity is imbued in his work, arguing that it would all hinge of whether we are dealing here with psychopathy or a more profound psychiatric disorder.           ______________    Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations.   He studied in Yeshivas Chaim Berlin under Rav Yitzchak Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchik. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations.  Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors.  Below is a partial list of the journals to which Professor Juni has contributed over 120 article (many are available online): Journal of Forensic Psychology; Journal of Aggression, Maltreatment, and Trauma; International Review of Victimology; The Journal of Nervous and Mental Disease; International Forum of Psychoanalysis; Journal of Personality Assessment; Journal of Abnormal Psychology; Journal of Psychoanalytic Anthropology; Psychophysiology; Psychology and Human Development; Journal of Sex Research; Journal of Psychology and Judaism; Contemporary Family Therapy; American Journal on Addictions; Journal of Criminal Psychology; Mental Health, Religion, and Culture.   As Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves as Rav and Posek for the morning minyan at IDT. Hundreds of listeners around the globe look forward to his weekly Shiur in Tshuvos and Poskim.   Rav Kivelevitz is a Maggid Shiur for Dirshu International in Talmud and Halacha as well as a Dayan with the Beth Din of America.   Please leave us a review or email

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This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

נפל נזר ישראל ותפארתו הגאון הגדול עילוי בקי בכל חדרי התורה בבלי ירושלמי שולט כמלך בכל ספרות ישראל כל רז לא אניס ליה   וכל בית ישראל יבכו את השריפה אשר שרף ה המיוחד מזקני הגאונים בדורינו משיירי כנה'ג דור אחרון של גאוני רבני ליטא  מוהר'ר שמריהו  בן ר פנחס אליהו זצ'ל שולמאן מח 'ס באר שרים, אור לישרים, מריש בבירה, שומר הפתח, שומר מצוה ראשון לחברי אגודת הרבנים נשיא הכבוד באיגוד הרבנים רב בכמה קהילות בארה'ב   גדלותו בתורה משתקפת מכל דף ודף מעשרות ספריו  מנעוריו נודע כבעל זכרון מופלא שאינו מאבד טיפה, המשיך שרשרת לגדולי הדורות מדורות עברו, זכה להתקרב אתם ולשמש לפניהם זכה ללמוד וללמד תורה ברבים יותר מששים           The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur of the Yeshiva of Newark@IDTin recognition of the Shloshim of one of America's leading Torah sages who throughout his life served as a symbol of brilliance in Torah and enriched immeasurably the landscape of Lomdus and Bekius in America Posek, Mara Dasra, author,editor,teacher and counselor for over 70 yearsRabbi Shmaryahu Shulman Zt'l  offers our condolences to all the immediate bereaved and presented Hespedim and Haarachos Appreciations,Tributes and Remembrances and readings from his rich legacy of brilliant novellae from persons who were zoceh to be close to this Madurah of Torah The renowned Talmid Chacham and MechaberRav Eliezer Don Ralbag Shlita Rav of the Lakewood Courtyard and Lakewood Residence Where the Niftar z”l lived for many years  Musmach from the Chevron Rosh Yeshiva Rav Simcha Zissel Broide zt'l and Rav Shmuel Meir Katz Shlita. Rav Eliezer Froehlich Shlita, Rosh Kollel of Yeshiva Gedola of the Five Towns, Grandson-in-law of Rav Shmaryahu Shulman and Rav Avraham Yaakov Willner Shlita Talmid Muvhak of the Niftar author of Minchas Avraham on Mesechta Taanis and Tamid and on Inyunim Shonim    the episode is moderated byRabbi Avraham Yitzchak KivelevitzRosh Beis Medrash Yeshiva of NewarkDayan,Beth Din of America  This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The perspective of Second Generation Survivors on the crucial testimony of the Holocaust generation is outlined, along with the unverbalized taboos (sacred cows) about the victims. R. Kivelevitz points out that personal histories are crucial to survivors and their families despite the subjective nature of anecdotal narratives, arguing that anecdotes are ideal in allowing the catharsis of painful experiences. Taking the position of witness psychology, Prof. Juni describes the creative, fill-in-the-blanks process which characterize all retrospective memories as he presents the contemporary forensic maxims which eschew the reliability of the testimony of witnesses to crime. Based in his clinical work with trauma patients, Dr. Juni is emphatic that the accuracy of victim testimony in traumatic contexts is close to zero. R. Kivelevitz adds that all of the Holocaust survivors who had remained alive in the last decade were probably limited in what they could recall correctly since they were quite young during the war years. Juni argues that the only reliable Holocaust data are those collected during the war by government agencies – especially those by the actual perpetrators, while also lending credence to hard data collected by individual researchers and organizations active during the Holocaust. R. Kivelevitz suggests that the testimony of survivors who were hidden, and therefore subjected to less traumatic experiences than those interred, may be more accurate than those who were in camps.  Prof. Juni takes a very skeptical position about the testimonies concerning righteous gentiles, by questioning the accuracy of such categorizations. He argues that many of these “righteous” gentiles we hardly motivated by true positive values. Juni also believes that the celebration of the humane acts of these individuals threatens to obfuscate the reality that most of the European gentile populace gladly participated in informing on hidden Jews and ensured their horrible plight. Reacting to this broad negative brushstroke which paints humanity so negatively, R. Kivelevitz exception to Juni’s position, arguing that the callous behavior of some represents an aberration of the basic prosocial nature of human beings rather than defining the nature of people across the board. Juni elaborates the crucial relevance of survivor guilt to the experience of holocaust survivors. Victims usually felt complicit when they survive traumatic events. Excepting the minority of incidents of actual collaboration, this guilt is often anchored in beliefs among victims who attempted to ingratiate themselves with their tormentors and tried to evoke their sympathy instead of standing up in defiance and pride regardless of the consequences. In this vein, Juni explains that survival guilt distortion of memories as a defensive adaptation which helps victims avoid their self-accusatory inner demons. Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. He studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 article (many are available online): Journal of Forensic Psychology; Journal of Aggression, Maltreatment, and Trauma; International Review of Victimology; The Journal of Nervous and Mental Disease; International Forum of Psychoanalysis; Journal of Personality Assessment; Journal of Abnormal Psychology; Journal of Psychoanalytic Anthropology; Psychophysiology; Psychology and Human Development; Journal of Sex Research; Journal of

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Three weather and climate factors which are often correlated to emotional difficulties are outlined by Prof. Juni, as he elaborates the diagnostic category of Seasonal Affective Disorders. The most prominent factor relates to diminished exposure to natural light, specifically as it sometimes engenders anomalies in the circadian rhythm. The primary psychiatric fallout from disturbance in circadian rhythm is clinical depression. In the forensic literature, extreme temperatures have also been documented to reduce personal and emotional resilience – especially under stress conditions. The latter is mostly manifest in the increase of violent crimes during hot heather in urban centers. The third determinant of weather/climate related emotional disorders is more indirect, as inclement weather decreases the amount of time that people spend outside the house – and this could lead to feelings of isolation which can exacerbate extant emotional difficulties in individuals who need a significant level of interpersonal contact for them to function adaptively. However, R. Kivelevitz points out correctly that interpersonal isolation may also be a welcome relief for individuals who suffer from social anxiety. The Rabbi also points out that the third isolation factor was induced globally by the Covid pandemic. Dr. Juni confirms that he has noticed a rise in isolation-related psychiatric episodes among patients in the last two years. Prof. Juni steered the discussion to the negative associations people often have to weather extremes. Freezing cold or hot weather can be viewed rationally as threatening and even dangerous by people for practical reasons (e.g., hypothermia, heat exhaustion, frostbite, dehydration). R. Kivelevitz speculates that the significant migration of folks to areas of warm weather may relate to the [perceived psychological threat from weather extremes. Referring to his move to Israel, Juni adds that there is an additional sense of security where weather is consistent within seasons, so there are few unknowns about unexpected rain or sudden changes.  The dark of night often is associated with isolation and the unavailability of outside help. Juni points out that there are also irrational associations with more personalized threats which harken back to frightening associations of childhood which are symbolized by an inclement outside environment. More insidious along this vein, Juni argues that the “dead of night” often resonates with a fear which is common in primitive cultures and is ever present in early childhood. Nighttime was traditionally the time when actual danger of robbers and highwaymen loomed everywhere. But there is also a theme is of the unnatural, macabre, and unknown/unspeakable. The winter season, with its longer nights, evokes these deep-seated associations and terror, and it is not surprising, psychiatric symptoms are therefore exacerbated. As a counterpoint, R. Kivelevitz presents the Talmudic perspective of seeing the long nights as a gift to humanity to allow undistracted study time. Juni opines that such a stance may well be counter-phobic, evoking the danger-tinged enjoyment of a cozy fire while the “weather outside is frightful” and some may courageously proclaim, “Let is snow.” ______ Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations.  He studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 article (many are available online): Journal of Forensic Psy

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

הכתר נעלם.... וכל בית ישראל יבכו את השריפה נשארנו יתומים בלי אב  נפל עטרת ראש של כלל ישראל נזר ישראל ותפארתוהגאון הגדול  עילוי שבעילוים דיין הדן לאמיתו של תורה עניו וחסיד בקי בכל  חדרי התורה נגלה ונסתר בבלי ירושלמי ספרא ספרי תוספתא זוהר וכתבי ארי'זל שולט כמלך בכל ספרות ישראל כל רז לא אניס ליה סמל התמדה לאלפי תלמידים מפורסם בכל העולם בידיעותיו דורנו מופת  מוקיר לומדים מכל המחנות גאון אמיתי מורנו רב שלמה יהודה יהונתן פישר זצוק'ל ראש ישיבת איתרי אב בית דין לרבנות הראשית מח'ס בית ישי נפטר לישיבה של מעלה י'ד כסלו The Yeshiva of Newark and The Issur Ben Tzvi Hirsch Tshuvos and Poskim Shiur joined in the mourning throughout the Torah world of the death on the fourteenth of Kislev of one of the greatest Torah scholars of our time Rav Shlomo Fischer Ztvk'l   We dedicated ourselves to being מקים בית מדרש על קברו   We were honored to present Dayan YehoshuaPfeffer Shlita Rabbi of Kehillat Ohr Chadash in Ramot  who offered divrei Hesped and Haaracha  using ideas and birurim culled from the brilliant works and articles he published along with sharing aspects of his stellar character that brought us a sense of this Giant's accomplishments and sketched his holy path of life  Rav Pfeffer isHead of the Charedi division of Israel's Tikvah Fund, Editor in Chief of the Tzarich Iyun journal. and a Talmid of Rav Moshe Shapiro Ztvk”l as well as of Rav Asher Arieli and Rav Asher Weiss      This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The social and psychological determinants of apparently senseless killings are analyzed. The basic attributions to the availability of guns, violence in the media, and radical ideology are critically evaluated. Prof. Juni argues against the grouping of lone mass shooters (who have keen psychiatric disturbances related to their own traumatic histories) with religious terrorists (who do not necessarily manifest clear personal disorders). Prevention strategies and education of gatekeepers are debated. Dr. Juni points out that many of these individuals suffer from atrocious parenting histories, suggesting that secondary prevention efforts might be more effective in counseling individuals before they become parents – and perhaps guiding many of them to eschew raising children altogether. Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. He studied in Yeshivas Chaim Berlin under Rav Yitzchack Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchick. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of MA and PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the journals to which Professor Juni has contributed over 120 article (many are available online): Journal of Forensic Psychology; Journal of Aggression, Maltreatment, and Trauma; International Review of Victimology; The Journal of Nervous and Mental Disease; International Forum of Psychoanalysis; Journal of Personality Assessment; Journal of Abnormal Psychology; Journal of Psychoanalytic Anthropology; Psychophysiology; Psychology and Human Development; Journal of Sex Research; Journal of Psychology and Judaism; Contemporary Family Therapy; American Journal on Addictions; Journal of Criminal Psychology; Mental Health, Religion, and Culture. As Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves as Rav and Posek for the morning minyan at IDT. Hundreds of listeners around the globe look forward to his weekly Shiur in Tshuvos and Poskim. Rav Kivelevitz is a Maggid Shiur for Dirshu International in Talmud and Halacha as well as a Dayan with the Beth Din of America. Please leave us a review or email us at [email protected] This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate