The Partially Examined Life Philosophy Podcast

Continuing with the Econtalk host on the moral aspects of economics, focused by Adam Smith's The Wealth of Nations and Theory of Moral Sentiments. Should we sacrifice ourselves to the machine of the economy? How does Smith's idea of virtue and talk of the "impartial spectator" line up with economic growth? Listen to part 1 first or get the unbroken, ad-free Citizen Edition. Please support PEL! Learn how to install the Citizen feed on your mobile device. End song: "Needle Exchange" by Fritz Beer, as interviewed on Nakedly Examined Music #2.

The host of Econtalk provides his take on our ep. 174 on The Wealth of Nations, and explores with us the idea of emergent economic order. Is the economy more like a machine or a garden or what? Please support PEL!

Continuing with Dave Pizarro on articles by Stanley Milgram, Philip Zimbardo, and John Doris about situationism, which entails that people's level of morality will vary by situation, as opposed to virtue ethics, which posits that how people will act in a novel situation will be determined by the quality of their character. Listen to part 1 first or get the ad-free Citizen Edition. Please support PEL! End song: "Doing the Wrong Thing" by Kaki King, as heard on Nakedly Examined Music #54.

On Stanley Milgram's "Behavioral Study of Obedience" (1963), Philip Zimbardo's "Interpersonal Dynamics in a Simulated Prison" (1973), and John Doris's "Persons, Situations, and Virtue Ethics" (1998). Do difficult situations make good people act badly? Are there really "good" and "bad" people, or are we all about the same, but put in different situations? With guest David Pizarro from the Very Bad Wizards podcast. Please support PEL!

Do you want the WHOLE discussion on the new Blade Runner 2049, the original 1982 film, and the idea packed Do Androids Dream of Electric Sheep? (1967) by Philip K. Dick? If you do, show your love to the podcast by signing up to be a supporter at the $1-or-higher level at patreon.com/partiallyexaminedlife, or better yet become a PEL Citizen and get every podcast we've ever recorded plus bonus discussions, ad-free!

On Philip K. Dick's Do Androids Dream of Electric Sheep? (1967) and the films Blade Runner 2049 (2017) and Blade Runner (1982). What makes us human? Dick's story about androids emphasized their lack of empathy, while the movie adaptations portrayed the "replicants" as plenty capable of emotion, but unjustly treated as servants or targets. Attention: This second half of this special bonus episode is available only to supporters. You should go ahead and get the full, ad-free Citizen Edition. You can also hear it with a $1 or more pledge at patreon.com/partiallyexaminedlife.

Continuing on the foundational text of economics. We talk "invisible hand," "greed is good," tariffs, unproductive labor, city vs. country, and the education racket. Listen to part 1 first or get the ad-free Citizen Edition. Please support PEL! End song: "With My Looks and Your Brains" by The Mr. T Experience. Hear about the singer/songwriter on Nakedly Examined Music #56.

On the foundational, 1776 text of modern economics. How does the division of labor and our instinct to exchange lead to the growth of wealth? Is the economy sufficiently machine-like to enable us to manipulate its output, or at least to tell us how not to screw it up? Please support PEL!

We go further into "Philosophy of Native Science" by Gregory Cajete and "What Coyote and Thales Can Teach Us: An Outline of American Indian Epistemology" by Brian Yazzie Burkhart, plus process philosophy, propositional vs. procedural knowledge, and what we owe to nature. With guest Jim Marunich. Listen to part 1 first or get the ad-free Citizen Edition. Please support PEL! End song: "Circle's Gotta Go" by Kim Rancourt, as interviewed on Nakedly Examined Music #52.

What is wisdom? We discuss articles by Brian Burkhart, Gregory Cajete, and Anne Waters, plus Black Elk Speaks by John Neihardt (1932) and some traditional stories. With guest Jim Marunich; we read his master's thesis, "Process Metaphysics in the Far West: American Indian Ontologies." Please support PEL!

Continuing with Drew Pinsky on "Attachment and Reflective Function: Their Role in Self-organization" by Peter Fonagy and two articles by Allan Schore. Fonagy claims we gain the ability to emotionally self-regulate as a result of achieving secure attachment with a caregiver as infants. Schore claims that if this fails, we can end up fundamentally disengaged. So what are the philosophical implications? Listen to part 1 first, or get the ad-free Citizen Edition. Please support PEL! End song: "Anything but Love" by Steve Hackett, as featured on Nakedly Examined Music #45.

Radio legend Dr. Drew Pinsky talks with us about "Attachment and Reflective Function: Their Role in Self-Organization" by Peter Fonagy and two articles by Allan Schore. The focus is "theory of mind"; how do we develop the ability to impute thoughts and intentions to others? What in our upbringing can interfere with this development? We relate this back to previous episodes (Hegel, Buber, etc.) on recognition by others of the self. Listen to more Dr. Drew at DrDrew.com, especially his interview of Wes! Please support PEL!

Continuing on Why Buddhism Is True. We discuss the "no self" doctrine as articulated in Buddha's Second Discourse and the modularity-of-mind theory that Bob claims supports it. What are the ethical implications, and do we really need meditation to achieve its alleged ethical benefits? Continued from part 1, or get the ad-free Citizen Edition. Please support PEL! End song: "Alphalpha Bhang" by Anton Barbeau, as interviewed on Nakedly Examined Music ep. 50.

Bob joins the PEL four to discuss his new book Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment. Bob applies his expertise in evolutionary psychology to corroborate Buddhism's claims that we are deluded: about our desires, emotions, the unity of our selves, and the "essences" we project on things and people. And he thinks meditation can instill in the diligent the ability to see things more clearly. But does it really? Continue with part 2, or get the full, ad-free Citizen Edition now. Please support PEL!

Mark and Seth ask Doug Lain (Zero Squared), Brett O'Shea (Revolutionary Left Radio), and C. Derick Varn (Symptomatic Redness) what they think of Debord and PEL's treatment of the book on Ep #170. End song: "Open Your Eyes (Wake Up)" from Tyler Hislop, interviewed on Nakedly Examined Music #24.

More on the 1967 Situtationist book. Do we buy Debord's critique? Is any merely partial critique (i.e. no revolution) just more spectacle? Is technology inherently dehumanizing? Don't these passivity/anti-technology arguments even apply to books? Could Debord's model of authenticity catch on in society as a whole? Start with part 1, or get the Citizen Edition. Please support PEL! End song: "Millionaire" by The Mekons (1993); Jon Langford appears on Nakedly Examined Music #22.

What is culture? In modern capitalism, Debord's 1967 book describes it as all about the economy. It's not just our jobs that keep us trapped, but our life outside of working hours is also demanded by "the system" via our activity as consumers, and this commoditization infiltrates every corner of our lives. Debord wants us to WAKE UP, break our chains, and live lives of immediacy, vitality, and authenticity. Continue with part 2 or get your unbroken, ad-free Citizen Edition now. Please support PEL!

A new podcast for the PEL Podcast Network! Meet Jeff, Lise, and Brian, who are joined by Wes and Dylan to discuss Rousseau's claim that the arts and sciences lead to "moral corruption." Get more C&C on the PEL site or at combatandclassics.org. Become a PEL Citizen to attend a C&C online seminar on Nietzsche's "Truth and Lies in a Nonmoral Sense" on Aug. 14, 8pm EST. Your support for PEL helps the PEL network! Visit bombfell.com/pel for $25 off your first clothing order. Get in on fall online courses starting Aug. 28 at the New School opencampus.newschool.edu. Get 20% off your first pair of underwear plus free shipping meundies.com/pel.

On the 1958 film and articles including Laura Mulvey's "Visual Pleasure and Narrative Cinema" (1975) and Robin Wood's "Vertigo" (1965). What's the nature of love/lust? Are we really just loving an image we've built while remaining fundamentally isolated? And is it just an illusionary social construct that keeps us all from feeling fundamental vertigo? Lacan, existentialism, and more! Part 2 is for supporters only! Get the full discussion now at patreon.com/partiallyexaminedlife or through a PEL Citizenship.

More on Darwin's famous book. Why does it matter for philosophy, beyond providing an alternative to intelligent design? Is it really anti-religious? How can well tell if it's really a scientific theory? Talking about a species evolving trait X to enable survival sounds teleological; is it really, and is that bad? Why would the mind develop through natural selection? Continues from part 1, or just get the unbroken, ad-free Citizen Edition. Please support PEL! End song: "I Live" by Jason Falkner, as interviewed on Nakedly Examined Music #47.

On Charles Darwin's 1859 book, ch. 1-4, 6, and 14. What are the philosophical ramifications of Darwin's theory of evolution? We go through Darwin's arguments, compare his views to other theories of evolution like Lamarck's, and talk about how an evolutionary way of looking at things has influenced philosophers. Please support PEL!

Continuing on David Hume's Dialogues Concerning Natural Religion (1779), with guest Stephen West. We get further into what's wrong with the design argument and why Hume thinks that it's merely a verbal dispute whether we want to say that God designed the orderly universe or just say that the universe is orderly. Also, the problem of evil! Listen to part 1 first, or get the ad-free, unbroken Citizen Edition. Please support PEL! End song: "Here Comes the Flood" by The Security Project; one of its leaders Trey Gunn appeared on Nakedly Examined Music ep. 21.

On David Hume's Dialogues Concerning Natural Religion (1779). How would a scientifically minded person argue for the existence of God? In Hume's dialogue, a character named Cleanthes argues from this point of view for God's existence based on the complexity and order apparent in nature: It looks designed. But how good is that argument, and is it enough to prove an infinite God of the traditional sort? With guest Stephen West. Please support PEL!

Concluding on the Tractatus Theologico-Politicus (1670) and Tractatus Politicus (1677). What's the relationship between ethics, reason, and revelation? What could "faith" possibly mean to a hard-core rationalist like Spinoza? Is it possible to buy into the non-denominational "true religion" without believing any of the dogmas of traditional religion at all? And what kinds of limits on free speech is Spinoza committed to? Continued from part one or get the ad-free Citizen Edition. Please support PEL! End song: "Shittalkers" by Ken Stringfellow, as interviewed on Nakedly Examined Music ep. 39.

On Benedict de Spinoza's Tractatus Theologico-Politicus (1670), ch. 12-20 and the Tractatus Politicus (1677). What's the relationship between ethics and political power? Given that religious factions tend to create strife, what's the optimal role of the government in mitigating that damage? Is theocracy in any way a good idea? Please support PEL!

Continuing on the Tractatus Theologico-Politicus (1670), ch. 1–11. We go more into natural laws vs. ordinances; does it make sense to say that God makes rules for people? Also, how does Spinoza deal with alleged miracles given that natural laws are absolute regularities? Continued from part 1, or get the ad-free Citizen Edition now. Please support PEL! End song: "Spinoza's Dream" by Dave Nachmanoff, as discussed on Nakedly Examined Music #20.

On Benedict de Spinoza's Tractatus Theologico-Politicus (1670), ch. 1–11. For Spinoza, the Bible was a political issue, and he was interested in a way to read it that didn't lead to people fighting wars and persecuting each other. Spinoza argues that a respectful reading is one that looks for the central message and doesn't paper over many places where the text was tailored to its original audience's prejudices, or where for historical reasons we can't now really know what it meant to them. Please support PEL!

PEL Network crossover magic, featuring clips (a full song plus explanation) from four recent episodes of Mark's other podcast. Hear the full episodes and many more at nakedlyexaminedmusic.com. Steve was the guitarist for Genesis in the 70s, Nik wrote 80s hits like "Wouldn't It Be Good," Ken played with The Posies, Big Star, and R.E.M., and Robbie will change the way you think about country music. Read the NEM FAQ.

More on the novel with guest Corey Mohler, considering Dostoyevsky qua existentialist in terms of his analysis of the crisis of meaning and his consequent views on religion. Listen to part 1 first, or get the unbroken, ad-free Citizen Edition. Get a Dostoyevsky T-shirt! End song: "Don Quixote" by Nik Kershaw, as interviewed on Nakedly Examined Music #37.

On Fyodor Dostoyevsky's philosophical novel from 1869. Could a morally perfect person survive in the modern world? Is all this "modernity," which so efficiently computes our desires and provides mechanisms to fulfill them, actually suited to achieve human flourishing? Dostoyevsky's Russian existentialism says no! Please support PEL!

Continuing our interview about Natural Kinds and Genesis: The Classification of Material Entities. Buy Stewart's book at www.rowman.com and use the code LEX30AUTH17 to get 30% off. Listen to part 1 first or get the ad-free Citizen Edition. End song: "Destroy the Box" by Wertico, Cain and Gray from Organic Architecture (2014). Hear Paul Wertico and David Cain interviewed on Nakedly Examined Music #30.

On Natural Kinds and Genesis: The Classification of Material Entities (2016). Are general terms like "water" or "dog" just things that we made up to order the world? Aristotle thought that some universals constitute natural kinds, with a nature that explains their behavior. "Kinds" were replaced with "laws," but Stewart wants us to reconsider, and bring back "natural philosophy" in the process. Please support PEL!

On the short stories "This Morning, This Evening, So Soon" (1960) and "Sonny's Blues" (1957). Mark joins the Phi Fic crew to supplement PEL ep. 162 by delving into Baldwin's fiction, which is actually pretty similar to his biographical essays.

Continuing on I Am Not Your Negro, "Notes of a Native Son" (1955), and The Fire Next Time (1963). We (and Law Ware) discuss Baldwin's critique of the American dream, how to oppose the inhumanity of others without becoming inhuman yourself, and Baldwin's take on religion. Plus, was the the documentary actually good as a film? Please support PEL!

On the film I Am Not Your Negro and the essays "Notes of a Native Son" (1955) and The Fire Next Time (1963). With guest Law Ware. Baldwin diagnoses our racism-related psycho-social maladies, but how can we best translate his observations into generally applicable philosophical theory? Please support PEL!

Continuing with guest Law Ware on the philosophical underpinnings of the rhetoric of white privilege, with readings as listed in part 1. End song: "Power" by Narada Michael Walden from Thunder 2013, as interviewed for Nakedly Examined Music ep. 16.

Is the rhetoric of "White Privilege" just the modern way of acknowledging historical and systemic truths of racism, or does it point to a novel way for acknowledging injustice, or does it on the contrary obscure these insights by involving confused claims about group responsibility and guilt? Readings include articles by Peggy McIntosh, Charles W. Mills, George Yancy, Tim Wise, Lewis R. Gordon, Lawrence Blum, and John McWhorter. With guest Law Ware. Please support PEL!

Continuing with 1984. How does the book relate to real-world politics? Is this something that we should actually be afraid our society will turn into? Was he predicting history, or was it satire, or what? We discuss the the realms of intimacy vs. surveillance, how a state might "contain" a mind that it controls, and "doublethink." Listen to part 1 first, or get the ad-free Citizen Edition. End song: "Civil Disobedience" by Camper Van Beethoven from New Roman Times (2004), written by Jonathan Segel as interviewed on Nakedly Examined Music ep. 38.

On the novel 1984 (1949) and the essays "Politics and the English Language" (1946) and "Notes on Nationalism" (1945). What's the relation between language and totalitarianism? Orwell shows us a society where the rulers have mastered the art of retaining power, and one element of this involves "Newspeak," where vocabulary is limited to prevent subversive speech, and ultimately thoughts. Do our linguistic habits and the Orwellian lies of our leaders point to a slippery slope toward the world of 1984? Please support PEL!

Continuing on the Analects without our guest. We cover passages on glibness, using names properly, filial conduct, remonstrance, love of learning, places where he sounds like Socrates, and more! Listen to part 1 first or just get the full, ad-free Citizen Edition. End song: "Please Allow Me to Look at You Again," from The Edge of Heaven (2013) by Gary Lucas, as interviewed on Nakedly Examined Music ep. 7.

On the Analects, compiled after 479 BCE. How should we act? What's the relation between ethics and politics? Can a bunch of aphorisms written in the distant past for an unapologetically hierarchical culture emphasizing traditional rituals actually give us relevant, welcome advice on these matters? Are we even in a position to determine the meaning of these sayings? With guest Tzuchien Tho. Please support PEL!

Continuing on the Consolation, chiefly books 3 and 4, on virtue ethics (we all naturally aim at the good but can be mistaken about it or too weak to follow it), theodicy (even the apparent bad is actually good from God's perspective), and the weird way in which those interact (fame, pleasure, wealth are really all the same thing, i.e., happiness, i.e., God). Listen to part 1 first, or get the unbroken, ad-free Citizen Edition. Please support PEL! End song: Carrie Akre's "Last the Evening" from the album of that name from 2007. Hear Carrie interviewed on Nakedly Examined Music Ep. 17.

On the Consolation, written as he awaited execution in 524 CE. Do bad things really happen to good people? Boethius, surprisingly, says no, for Stoic (anything that can be taken away can't be of central importance; you can't lose your virtue in this way), Aristotelian (all things tend toward the good, and the best thing for a person is achieving his or her innate potential, which is to be virtuous), and Christian (God's unknowable plan means that even the stuff that seems bad really isn't) reasons. Please support PEL!

Continuing on Achieving Our Country: Leftist Thought in 20th Century America (1998). We talk more about Rorty's description of the conflict between the "reformist left" and the "cultural left." Do political-comedy shows serve a a positive political purpose? Can an enlightened political viewpoint really be a mass movement at all? Is it better to pursue specific political campaigns or be part of a "movement?" Can Rorty's diagnosis cure Seth's malaise? Listen to part 1 first, though you should probably just get the ad-free, unbroken Citizen Edition. End song: "Wake Up, Sleepyhead," by Jill Sobule, as interviewed on Nakedly Examined Music #11.

On Achieving Our Country: Leftist Thought in 20th Century America (1998). What makes for efficacious progressivism? Rorty argues that reformism went out of fashion in the '60s in favor of a "cultural left" that merely critiques and spectates, leaving a void that a right-wing demagogue could exploit to sweep in, claiming to be a champion of regular working people. Sound familiar? Please support PEL!

Continuing our liberal bubble-bursting exercise, the core foursome address more directly the question of how philosophy is supposed to shape one's political views and actions. On a non-partisan "public good" and rhetorical strategies in the face of an apathetic and/or ignorant public. Listen to part 1 first or get the ad-free, unbroken Citizen Edition. Please support PEL! End song: "Better Days" from The Getaway Drivers' Bellatopia; check out Mark's interview with singer/songwriter Bob Manor on Nakedly Examined Music ep. 11.

How does studying philosophy help you to make sense of the political landscape? Wes, Mark, Dylan, and Seth play pundit and reflect on political rhetoric, elitism, and much more. There is no text for this episode! Freedom! Please support PEL!

On Philosophy and the Mirror of Nature (1979), Part II: "Mirroring." Is a "theory of knowledge" possible? Rorty thinks that any such account will be a fruitless search for foundations. Knowledge is really just a matter of social agreement, and beliefs must be justified from other beliefs, not from any alleged relationship to reality. End song: "The Ghosts Are Alright" from The Bye-Bye Blackbirds (Houses and Homes, 2008), as discussed on Nakedly Examined Music #32. Please support PEL!

On "Empiricism and the Philosophy of Mind" (1956). Is knowledge based on a "foundation," as Descartes, Locke, et al. thought? Sellars says no: The allegedly basic elements upon which knowledge would be built either have to be propositions, in which case they involve a lot of prior knowledge involved in language use and so aren't really basic, or they're "raw feels," in which case they can't actually serve as reasons for anything; reasons have to be propositional. With guest Lawrence Dallman. End song: "Senses on Fire" by Mercury Rev. Check out the interview with singer Jonathan Donahue in Nakedly Examined Music ep. 14. Please support PEL!

On Philosophy and the Mirror of Nature (1979), Part I: "Our Glassy Essence." "The mind" seems to be an unavoidable part of our basic conceptual vocabulary, but Rorty thinks not, and he wants to use the history of philosophy as a kind of therapy to show that many of our seemingly insoluble problems like the relation between mind and body are a result philosophical mistakes by Descartes, Locke, and Kant. With guest Stephen Metcalf of Slate's Culture Gabfest podcast. End song: "Wall of Nothingness" from Sky Cries Mary from This Timeless Turning (1994). Listen to Mark's interview with the band's frontman, Roderick Romero, in Nakedly Examined Music ep. 9. Please support PEL!