Second City Sermons

Forgiveness is an essential Christian practice. Jesus makes forgiveness non-negotiable, stating clearly that if we don't forgive others, we won't be forgiven ourselves. This teaching appears throughout scripture, from the Lord's Prayer to the parable of the unforgiving servant, establishing forgiveness as fundamental to Christian obedience. While the command is clear, Paul makes it clear to us in 2 Corinthians 2 that practicing forgiveness is not easy, yet it brings forth tremendous comfort and healing.

In 2 Corinthians, Paul addresses a church struggling with trials and conflicts, revealing the profound truth that affliction reveals faith. Writing to reestablish relationship, bring comfort, strengthen commitment to truth, and encourage reconciliation, Paul presents a counter-cultural message: power is made perfect in weakness, and comfort comes through affliction.

In 2 Corinthians, Paul addresses a church struggling with trials and conflicts, revealing the profound truth that affliction reveals faith. Writing to reestablish relationship, bring comfort, strengthen commitment to truth, and encourage reconciliation, Paul presents a counter-cultural message: power is made perfect in weakness, and comfort comes through affliction.

God's judgment is actually cause for celebration, not fear, for three key reasons. First, it promises an end to evil and suffering in the world, addressing our deep longing for justice. Second, unlike human judgment which is flawed and hypocritical, God judges with perfect knowledge and fairness. Finally, through Christ's sacrifice on the cross, believers are spared God's judgment—Jesus drank the cup of God's wrath meant for us. This mirrors the Passover, where judgment passed over those marked by the lamb's blood, and offers profound hope that evil will not have the final word.

Psalm 74 is a lament that transforms into a celebration of God's goodness despite catastrophe. The psalm mourns the temple's destruction while affirming God's sovereignty with the declaration 'Yet God, my King, is from old.' This ancient text reveals three profound truths about Christ: God's amazing providence (Jesus as the true temple), God's incredible humility (allowing His temple to be destroyed), and God's unpredictable benevolence (turning enemies into His own temple). In our suffering, we can find comfort knowing God reigns even when circumstances suggest otherwise, and He will ultimately answer the prayers of His people.

Psalm 73 addresses a universal human struggle: the spiritual heartache we experience when we see wrongdoers prospering while the righteous suffer. The psalmist's journey from bitter envy to profound trust offers a roadmap for finding peace in an unjust world. The real danger isn't external threats but internal spiritual misalignment - when our hearts become sick with envy and distrust of God's goodness.The path to spiritual heart health involves three key elements: reality, routine, and relationship. Reality means honestly confronting our feelings while examining their true causes - often our envy reveals a secret desire for worldly success rather than godly character. Routine refers to the healing power of worship, as the psalmist's turning point came when entering God's sanctuary. Corporate worship reorients our perspective, helping us see beyond temporary circumstances to eternal realities. Finally, relationship with God provides the ultimate cure for envy. When we find our satisfaction in God Himself rather than comparing ourselves to others, we can declare with the psalmist that even when our flesh and heart fail, God remains our strength and portion forever. Jesus Christ, who lived righteously yet suffered greatly, stands as our ultimate example that God's favor isn't measured by worldly prosperity.

Life presents unique challenges at every stage, from the womb to old age, as illustrated in Psalm 71 where David reflects on God's constant presence throughout his journey. Each season brings specific trials - childhood with its early experiences of pain, adolescence with identity struggles, young adulthood with major life decisions, marriage and parenting with their relational complexities, and aging with its physical limitations. Yet through every difficulty, God remains faithful, providing strength and comfort. Like Polycarp who declared after 86 years of following Christ that God had never wronged him, we too can experience divine faithfulness in every season of life.

Psalm 70 captures humanity's universal cry for help in times of distress. Beginning with 'Make haste, O God, to deliver me,' this prayer acknowledges our need for divine intervention when facing enemies, difficult relationships, and our own shortcomings. While we often seek salvation in human relationships, control, or various forms of escape, true deliverance comes only from God. This psalm teaches us to bring our unfiltered selves before God while recognizing that He alone can save us. The Christian faith uniquely responds to this cry with God giving Himself completely through Christ's sacrifice, offering genuine hope and redemption.

Psalm 70 captures humanity's universal cry for help in times of distress. Beginning with 'Make haste, O God, to deliver me,' this prayer acknowledges our need for divine intervention when facing enemies, difficult relationships, and our own shortcomings. While we often seek salvation in human relationships, control, or various forms of escape, true deliverance comes only from God. This psalm teaches us to bring our unfiltered selves before God while recognizing that He alone can save us. The Christian faith uniquely responds to this cry with God giving Himself completely through Christ's sacrifice, offering genuine hope and redemption.

Psalm 69 presents David's raw cry to God in the midst of overwhelming suffering, describing himself as drowning in floodwaters with no foothold. This psalm speaks powerfully to our experience in a broken world filled with natural disasters, betrayal, ridicule, physical suffering, and the weight of our own sinful hearts. David's initial response is understandable—he calls for justice and even destruction upon his enemies. While our desire for justice reflects God's character, Christ teaches us a more excellent way.Remarkably, many verses in Psalm 69 point directly to Jesus, who was hated without cause, consumed with zeal for God's house, and given sour wine on the cross. Christianity doesn't offer a neat intellectual solution to suffering, but rather a God who enters our suffering. The crosses we bear—those places where brokenness hurts us most—are not dismissed by God but intimately known by Him. Christ says, 'I will go to that place. I will know it intimately.' Though suffering awaits us everywhere in this life, we can approach it differently knowing that Christ bears it with us, and that through His resurrection, God promises to make all things new.

Psalm 68 celebrates God's deliverance of His people to the promised land, likely written by David for the Ark of the Covenant's procession to Jerusalem. The psalm portrays God as the defender of the vulnerable, father to the fatherless, and protector of widows. While addressing the difficult topic of the Canaanite conquest, it emphasizes this was God's divine judgment coupled with grace, as exemplified by Rahab's salvation. Ultimately, Psalm 68 points to Christ's ascension and the future where people from all nations will worship the true King who rules with justice and welcomes all into His family.

Psalm 67 speaks to a truism that exists beyond the Christian faith; that our primary relationship shap us to go out into the world and shape it for good or for ill. Yet, Psalm 67 speaks to the fundamental Fathering relationship, that between us and God. It's for this reason that it begins with echoes of the great Aaronic blessing of Numbers 6 where the Lord blesses his people, keeps his people and makes his face to shine on his people. It is in living into this belovedness as the children of God that the nations will sing for joy and creation itself will find the end of its groaning for the sons and daughters of God to be revealed!

Colossians 1:15-19 reveals four profound truths about Jesus Christ: He is God, Creator, Sustainer, and Head of the Church. As the image of the invisible God, Jesus possesses the fullness of deity and existed before creation. All things were created by Him, through Him, and for Him, meaning creation itself has embedded purpose. Christ actively holds the universe together and, as head of the Church, He is the beginning of a new humanity through His resurrection. Because of who Christ is, faith in Him isn't merely one option among many spiritual paths but the foundation of eternal life.

Psalm 66 is a psalm of praise. It is a psalm both praising God for who he is and what he has done and calling others to praise him. It begins wide, calling all the earth to praise and narrows down to the individual. It's a very fitting psalm for Trinity Sunday, as the call to the earth reflects the Father, the call to the church, the Son, and the call to the individual, the Holy Spirit.

In our eagerness to serve God, we often rush ahead without receiving what we need most—the Holy Spirit. After Jesus' resurrection, the disciples were ready to share the greatest story ever told, yet Jesus commanded them to wait in Jerusalem for the promise of the Father. Despite having engaged with the true story of our world, experienced Jesus bringing hope, had their doubts addressed, been restored after failures, and received the Great Commission, they needed something more essential than their enthusiasm.This waiting was necessary because the Holy Spirit is the active agent of mission. As Lesslie Newbigin noted, mission isn't something the church does but something done by the Spirit who changes both the world and the church. Without the Spirit, our efforts are merely human striving. Additionally, the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—grow through waiting and abiding, not through rushing ahead. When the disciples obeyed and waited, Pentecost occurred, and they were transformed with divine power that enabled Peter to preach a sermon converting 3,000 people in one day. The early church was characterized by being 'filled with the Spirit,' which changed their economic life, care for others, and gave them confidence even in persecution.

When we feel rejected, even by Jesus himself, we can find confidence in Christ's unwavering love. The apostle John's experience in John 21 shows how he maintained his identity as 'the disciple whom Jesus loved' even when seemingly overlooked. This confidence comes from remembering we are among the beloved community, recalling past experiences of God's love, and embracing the mystery of faith. With confidence in Christ's love, we can face rejection without questioning our worth, knowing we're hastening toward complete happiness in the One whose opinion truly matters.

One of the great post-resurrection texts is the very end of Matthew where Jesus tells his disciples what has come to be known as “The Great Commission.” Yet, what we see in his words is the reiteration of the great covenants of Scripture: The one true God who has authority, working through his people and their obedience to him to bring a blessing to his world. To be the people of God has always been to be a missionary people, a people who live in light of what God has done for them for the sake of the world and his glory in it. To go and make disciples has always been the way of our Missionary God and his missionary people.

Being a community of the resurrection, means that we are a (re)storied people because of the restoring work of Christ in the cross and resurrection. We see in John 21 that Jesus invites us into an honest assessment of our past - our shame, sin and family stories - a present participation in his healing work, and then a life and death like his. We are taken, healed and then made to be a cruciform and therefore Christ-like people.

Motherhood represents the epitome of sacrificial love, demonstrating vulnerability, persistence, and selfless giving that spans a lifetime. Through the biblical example of Hannah, we discover three fundamental aspects of motherly love: the deep desire to give love, the commitment to fervent prayer, and the willingness to sacrifice for others' wellbeing. Hannah's journey from desperate longing to sacrificial giving illustrates the transformative power of this kind of love. The Apostle Paul frequently used maternal imagery to describe Christian love and leadership, showing that motherly love transcends gender and biological ties. This nurturing, grace-based love persists even when unappreciated or resisted, reflecting God's own nature of selfless love. In today's world, where self-interest often prevails, this model of sacrificial care becomes even more vital for building authentic Christian community and nurturing spiritual growth in others.

The narratives of Jesus with his disciples after the resurrection inform us about what it means to be a resurrection people. Jesus meets them in their fears and in their unbelief and he speaks peace over them and shows them his scars as a call to believing in the power of his resurrection. His scars and his words are the very things they need and they are the very things we need if we are to be a people that bear witness to his work in our own lives and world that are so full of anxiety and fear.

Cleopas and Mary meet Jesus following their crushing witness of his death. They are hurting and don't recognize Jesus, yet Jesus' approach to ministering to them is that of a questioner. His approach demonstrates the importance of dialogue in our relationship with God. Throughout the gospels, Jesus posed nearly 300 questions, each designed to provoke deeper thought and personal examination. The story emphasizes the crucial role of Scripture study and understanding. When Jesus rebuked the disciples for being slow to believe the prophets' words, He highlighted the importance of knowing and engaging with God's written word. This can be accomplished through systematic Bible reading, verse memorization, group study, and regular meditation. Ultimately, true transformation comes through recognizing Jesus as the suffering Savior. The disciples' eyes were opened when Jesus broke bread, symbolizing His broken body on the cross. This teaches us that genuine understanding of God's Word requires embracing Christ's sacrifice and allowing this truth to transform our perspective on life's challenges.

Good stories are true stories. Not always in the sense that the events they tell happened in time and space, but, at the very least, a good story reflects an honest account of the world where the bad is not glossed over nor the good made little of. All good stories do this and all stories can be graded on this rubric: do they reflect THE Story? THE Story is the death and the resurrection of Jesus Christ. There we see in time and space the fact that things are so bad that the Son must die to redeem sinners, but they are so good because he conquers the evil, but death to shame in his resurrection. There we see that things are so much worse than we ever thought and God's grace is so much better than we ever imagined.

The distinguishing mark of the Christian faith is that God comes down! He comes down as one of us in his incarnation. He comes down in time and space, speaking and acting in the world as one of us. He comes down lowly, not only in the manger but on the cross, the ultimate instrument of a lowly death. But he even goes down further. His body is taken down and is placed in the grave. And the Creed tells us "He descended into hell." And why? For us. For us and our salvation. He is The Descending God!

Jesus's triumphal entry into Jerusalem reveals profound truths about authentic kingship and worship. While the crowds expected a powerful political savior, Jesus deliberately chose symbols of humility, riding a donkey instead of a war horse. His examination of the temple challenged where people placed their trust and hope - in worldly power versus divine authority. This transformative moment demonstrates that true kingdom authority operates through service and humility, not dominance and control.

In all three of the synoptic gospels, Mark, Matthew and Luke, the story of Jesus calming the storm and of his healing the man with the demon are put right right together. These accounts strike a cord with us because they a echo in our own lives. We often find ourselves caught in a storm, often of our own making, and in a real sense the man with a demon is very much like you and I without Jesus.An Jesus is Lord of all. He is Lord of the physical, the psychical and the spiritual. All of it. He has authority over all of the chaos. But the responses? Well, fear. Fear that led to acceptance and fear that led to rejection.

Mark's great 4th chapter is about the power of the words of God, but also about discipleship about those who hear the word and live accordingly. In rhetorical flourish, Mark gives us this dramatic scene of Jesus asleep in a boat where his disciples are full of fear because of the storm they find themselves in. And yet, with a word, he calms it. And then rebukes his disciples. Why? Because true faith in the God who will bring us to the other side gives courage not timidity.

Growth in the Kingdom of God is a mystery. It seems at once both so entirely connected to us and what we do with what we have heard and at the same time utterly the work of God. Sometimes it seems as though we see it and sometimes it is elusive for years and years. Even so, the Kingdom is like a little mustard seed. Small, seemingly insignificant and Jesus tells us that it will grow beyond our wildest dreams!

The Parable of the Sower illustrates how different people respond to God's word through the metaphor of seeds falling on various types of soil. From the path where birds quickly devour the seed, to rocky ground where growth is shallow, to thorny areas where worldly concerns choke out growth, and finally to good soil where abundant fruit is produced. This foundational teaching reveals both the transformative power of God's word and the crucial importance of how we receive it. Understanding our own spiritual receptivity and actively cultivating good soil in our hearts is essential for genuine spiritual growth.

One of the Gospel of Mark's great themes is discpleship and suffering. What Mark often does is ask us if we are willing to take up our cross and follow Jesus, the one who came not to be served but to serve. Here, in chapter 3, Jesus appoints the 12 disciples, reconstituting Israel around himself. In doing so he is making a polical, social, economic, relational statement, claim - a claim that touches on all of one's life! - that he is Lord of all. So, we don't just come to him for what he can give us, but becuas he is Lord. Mark then gives us various responses: He's crazy, he's demonic, people are hardhearted against him and yet some will do the will of God and be his brothers and sisters and mothers. What will your response be?

What do we do with Sabbath? Well, so often it is used as a badge of honor, a way of sowing who is in and who is out. What it was always intended for was as a celebration and a reflection of God's good work of creation and recreation.

Sometimes, proximity brings greater animosity. Here in Mark 2 and 3 we have 5 stories in a row where Jesus engages in some conflict with the Scribes and Pharisees. They are near him and yet they don't see him for who he is. Rather, what they see is how he and his disciples live life in the wedding party and in the freedom of the Lord of the Sabbath. They can't stand that. And they are the religious folk. The truth is that this is a warning for us in the church who love our knowledge and love our rules and love our control. So often those things keep us from seeing and savoring Jesus.

Levi was sitting in his tax booth making sure people payed their taxes as Jesus traveled around teaching and healing. Levi could not leave that tax booth unless he was called to leave it. “Jesus, call me too!” It is all about the Caller – the one we are called to follow. And it is all about Matthew and you and me. It is not so much about who and what we were or even who we are. It is about who Jesus is calling us to become. “Jesus, call me too!” Call me to become the person you created me to be. The person who will live his life with you and spend eternity in your home.

One of the great stories of healing is the paralyzed man who is brought to Jesus by his friends through the roof. But what Jesus to that man, he says to all of us. "Your sins are forgiven, take up your bed and walk." This isn't just about a paralyzed man, though of course it is about that, this is about the heart of the good news for all of us. Guilt paralyzes, forgiveness makes us walk and makes us run. But forgiveness is so unbelievably hard. Which is why truly who can forgive sins but God alone.

Mark is laying a lot of foundation stones here in chapter 1: Jesus as the long-awaited one, greater than the new Elijah; Jesus as the one blessed by the father and led by the Spirit; the call of Jesus to leave all and follow him; and now the primacy of life lived in devotion to God and what comes out of that. Here, at the end of chapter 1, we have two short stories, both beginning with prayer and leading to the proclamation of what God is doing in Christ.

Jesus is a great moral teacher. He was received as such right from the beginning of his ministry and he has been ever since. And yet, while that is true, it is woefully not enough. Mark tells us a couple times how people were astonished at Jesus teaching but in-between those he heals a man with an unclean spirit. He isn't just a great teacher, he is the one who has power over Satan, sin and death. So what do we do with Jesus? is he a liar, a lunatic, a legend or the Lord of all?

Following Jesus demands a radical commitment that transforms every aspect of life. The first disciples demonstrated this by immediately leaving their fishing businesses and family obligations when Jesus called them. While this level of devotion might seem extreme, it reflects the profound value of following Christ. True discipleship requires putting Jesus above all other relationships and possessions, yet paradoxically, those who surrender everything often receive back more than they gave up.

Mark's gospel is fast. He jumps right into what is central to the good news, the gospel, of Jesus. John the Baptist comes, and he is great, but his whole message is one of preparation for the greater one who would come after, Jesus. And everything John says has to do with this comparison of just how great Jesus is. We also see this through the writer of the gospel, Mark, and the apostle who was behind Mark's writing, Peter. Then we quickly move to Jesus' baptism by John and we see here the other central idea of the gospel, that this great one who has come humbles himself to associate and own the sins of humanity. Here is good news!

There are many overarching themes in the Bible, but one of the great themes is God's commitment to bring us home to himself, to live as we are made to live with creation, with others and with him. Sin moves humanity out East and continues to do so up until the Exile, but in Christ God brings us home to himself.

"Jesus as the Son of David" explores why the New Testament writers were so insistent that Jesus was David's Son. It focuses on the Biblical Theology of God fulfilling his promise to David in Christ. It also pays attention to David's character, as well as the felt experience of David's kingship being empty before Jesus's time.

In a world filled with uncertainties, Abraham's story offers a timeless lesson on faith and trust in God's promises. Faith is not about adhering to rules but trusting in what God has done and He will do. Abraham's journey began with a call from God, marking the start of his relationship with Him. Despite frequent failings, Abraham's faith endured, highlighting God's faithfulness and the fulfillment of His promises through Jesus.

The story of the Tower of Babel may not be a text that we would think of for Advent, but it tells us again the story that is at the heart of Christian faith. Humankind is in prideful rebellion against God and what we have seen thus far in Genesis is when that is the case there is only violence and harm that is coming. So, God in his grace acts in his commitment to his creation and in love for humanity. And what do we find at the center of the story, but what we find at the very center of Christianity: God comes down!!!

The story of Noah reveals profound truths about God's existence, His care for creation, and His unwavering covenant. God's covenant with Noah highlights His intimate and relational promise to sustain the natural order and humanity. Noah’s story also mirrors the creation and fall, foreshadowing our redemption through Jesus Christ.

Noah may seem like an odd story to start advent with, but what is advent but the observation that God remembers his promise to crush the head of the serpent, to deal with sin and that he has done so in Jesus. It is a remembering Christ's first coming and a sitting in the longing for his second. "But God remembered" is at the heart of the Noah story. And that central fact is what distinguishes this story from the other Ancient Near Eastern Flood stories and it is literally at the heart of the story, as both a big-picture thematic chiasm and the detailed numeric chiasm points us to Genesis 8:1. "But God remembered".

The Noah and flood story are great stories for children, but they are also great stories for us because they are true. Yet, the story also makes for one of the reasons Christianity isn't believed. A flood of this proportions just seems, well, too supernatural. It's for this same reason that many Christians are set on proving it happened. Yet both of these positions are wanting certitude while the Bible is inviting faith.

Noah and the flood. 3 whole chapters of the first 9 chapters of the Bible. What we've been seeing is that these first chapters of Genesis are laying foundations for how we understand God, others, the world about us and our place in it all. But three chapters about a Christian truth that people find offensive - God as judge. Yet, at the beginning of this story we have three key ideas that we have to keep in mind: 1. Sin is worse than we think, (2) God is the only truly just judge and (3) Grace is on the table.

Genealogies, "accounts", are the chapter headings of Genesis. Even so, their significance can be lost on us. Genesis 5 tells the Genealogy from Adam to Noah in the line of Seth. While it stands as incredibly different then genealogies we would tell (boy they were old!!), it is packed with meaning and encouragement to find life in the offspring to come and in calling on the name of the Lord. It stands in stark contrast to the genealogy of Cain in chapter 4. Pitted against each other, we are to find our life and our hope in the family of the Lord and our hope in him.

Cain and Abel. One of the more well-known stories from early in the Bible. It continues the Adam and Eve narrative and it concludes the real beginning of Genesis. Taken with Genesis 3, it tells us very clearly that the progeny of Adam and Eve were in the same sinful state as Adam and Eve after their fall into sin. But it leaves us with a question: will we walk in the way of Cain who defied God's corrective word to him, or will we "call on the name of the Lord." Those are the two options. One leads to life, the other to death. And as the Scriptures tells us again and again, all who call on the name of the Lord will be saved.

There are 150 Psalms. They cover the gamut of the human condition, but how are we to understand them? What would God have know so that this very broad book can guide our understanding of Him in our lives? See Psalm 1 and its partner Psalm 2.....

There are many ways that one could summarize a good story and there are many ways one could summarize the Bible. Creation, fall, restoration is a good summary. As we have sat in the beginning of Genesis, even in these first few chapters, we've seen the importance of confessing the true God as the creator God and also we have seen his commitment to his creation despite sin and rebellion. In this sermon, Pastor Peter suggests this as a quick summary of the Bible: The creator God covenanted with his world and people and makes good on his covenant in Jesus.

Right at the end of Genesis 3, after the consequences for sin and rebellion are given to the serpent, Eve and Adam, we have reiterated for us the big ideas of human existence in these origin stories. Eve is named as the mother of the living - a reaffirmation of the "be fruitful and multiply and fill the earth" of Genesis 1. But while the creation mandate has this echo post-sin entering the world, the consequences of sin continue: God has to cover them and gives of his creation to do so and they are banished from the Garden. So, human dignity and worth are put forth right next to the severity and consequences of sin. Beauty and brokenness. Sin, the flaming sword, and the cherubim and the east of Eden would have evoked for the people of God the Tabernacle and Temple that we the great invitations and hope of God's commitment to life with in the world we were made for.