Second City Sermons

In our eagerness to serve God, we often rush ahead without receiving what we need most—the Holy Spirit. After Jesus' resurrection, the disciples were ready to share the greatest story ever told, yet Jesus commanded them to wait in Jerusalem for the promise of the Father. Despite having engaged with the true story of our world, experienced Jesus bringing hope, had their doubts addressed, been restored after failures, and received the Great Commission, they needed something more essential than their enthusiasm.This waiting was necessary because the Holy Spirit is the active agent of mission. As Lesslie Newbigin noted, mission isn't something the church does but something done by the Spirit who changes both the world and the church. Without the Spirit, our efforts are merely human striving. Additionally, the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—grow through waiting and abiding, not through rushing ahead. When the disciples obeyed and waited, Pentecost occurred, and they were transformed with divine power that enabled Peter to preach a sermon converting 3,000 people in one day. The early church was characterized by being 'filled with the Spirit,' which changed their economic life, care for others, and gave them confidence even in persecution.

When we feel rejected, even by Jesus himself, we can find confidence in Christ's unwavering love. The apostle John's experience in John 21 shows how he maintained his identity as 'the disciple whom Jesus loved' even when seemingly overlooked. This confidence comes from remembering we are among the beloved community, recalling past experiences of God's love, and embracing the mystery of faith. With confidence in Christ's love, we can face rejection without questioning our worth, knowing we're hastening toward complete happiness in the One whose opinion truly matters.

One of the great post-resurrection texts is the very end of Matthew where Jesus tells his disciples what has come to be known as “The Great Commission.” Yet, what we see in his words is the reiteration of the great covenants of Scripture: The one true God who has authority, working through his people and their obedience to him to bring a blessing to his world. To be the people of God has always been to be a missionary people, a people who live in light of what God has done for them for the sake of the world and his glory in it. To go and make disciples has always been the way of our Missionary God and his missionary people.

Being a community of the resurrection, means that we are a (re)storied people because of the restoring work of Christ in the cross and resurrection. We see in John 21 that Jesus invites us into an honest assessment of our past - our shame, sin and family stories - a present participation in his healing work, and then a life and death like his. We are taken, healed and then made to be a cruciform and therefore Christ-like people.

Motherhood represents the epitome of sacrificial love, demonstrating vulnerability, persistence, and selfless giving that spans a lifetime. Through the biblical example of Hannah, we discover three fundamental aspects of motherly love: the deep desire to give love, the commitment to fervent prayer, and the willingness to sacrifice for others' wellbeing. Hannah's journey from desperate longing to sacrificial giving illustrates the transformative power of this kind of love. The Apostle Paul frequently used maternal imagery to describe Christian love and leadership, showing that motherly love transcends gender and biological ties. This nurturing, grace-based love persists even when unappreciated or resisted, reflecting God's own nature of selfless love. In today's world, where self-interest often prevails, this model of sacrificial care becomes even more vital for building authentic Christian community and nurturing spiritual growth in others.

The narratives of Jesus with his disciples after the resurrection inform us about what it means to be a resurrection people. Jesus meets them in their fears and in their unbelief and he speaks peace over them and shows them his scars as a call to believing in the power of his resurrection. His scars and his words are the very things they need and they are the very things we need if we are to be a people that bear witness to his work in our own lives and world that are so full of anxiety and fear.

Cleopas and Mary meet Jesus following their crushing witness of his death. They are hurting and don't recognize Jesus, yet Jesus' approach to ministering to them is that of a questioner. His approach demonstrates the importance of dialogue in our relationship with God. Throughout the gospels, Jesus posed nearly 300 questions, each designed to provoke deeper thought and personal examination. The story emphasizes the crucial role of Scripture study and understanding. When Jesus rebuked the disciples for being slow to believe the prophets' words, He highlighted the importance of knowing and engaging with God's written word. This can be accomplished through systematic Bible reading, verse memorization, group study, and regular meditation. Ultimately, true transformation comes through recognizing Jesus as the suffering Savior. The disciples' eyes were opened when Jesus broke bread, symbolizing His broken body on the cross. This teaches us that genuine understanding of God's Word requires embracing Christ's sacrifice and allowing this truth to transform our perspective on life's challenges.

Good stories are true stories. Not always in the sense that the events they tell happened in time and space, but, at the very least, a good story reflects an honest account of the world where the bad is not glossed over nor the good made little of. All good stories do this and all stories can be graded on this rubric: do they reflect THE Story? THE Story is the death and the resurrection of Jesus Christ. There we see in time and space the fact that things are so bad that the Son must die to redeem sinners, but they are so good because he conquers the evil, but death to shame in his resurrection. There we see that things are so much worse than we ever thought and God's grace is so much better than we ever imagined.

The distinguishing mark of the Christian faith is that God comes down! He comes down as one of us in his incarnation. He comes down in time and space, speaking and acting in the world as one of us. He comes down lowly, not only in the manger but on the cross, the ultimate instrument of a lowly death. But he even goes down further. His body is taken down and is placed in the grave. And the Creed tells us "He descended into hell." And why? For us. For us and our salvation. He is The Descending God!

Jesus's triumphal entry into Jerusalem reveals profound truths about authentic kingship and worship. While the crowds expected a powerful political savior, Jesus deliberately chose symbols of humility, riding a donkey instead of a war horse. His examination of the temple challenged where people placed their trust and hope - in worldly power versus divine authority. This transformative moment demonstrates that true kingdom authority operates through service and humility, not dominance and control.

In all three of the synoptic gospels, Mark, Matthew and Luke, the story of Jesus calming the storm and of his healing the man with the demon are put right right together. These accounts strike a cord with us because they a echo in our own lives. We often find ourselves caught in a storm, often of our own making, and in a real sense the man with a demon is very much like you and I without Jesus.An Jesus is Lord of all. He is Lord of the physical, the psychical and the spiritual. All of it. He has authority over all of the chaos. But the responses? Well, fear. Fear that led to acceptance and fear that led to rejection.

Mark's great 4th chapter is about the power of the words of God, but also about discipleship about those who hear the word and live accordingly. In rhetorical flourish, Mark gives us this dramatic scene of Jesus asleep in a boat where his disciples are full of fear because of the storm they find themselves in. And yet, with a word, he calms it. And then rebukes his disciples. Why? Because true faith in the God who will bring us to the other side gives courage not timidity.

Growth in the Kingdom of God is a mystery. It seems at once both so entirely connected to us and what we do with what we have heard and at the same time utterly the work of God. Sometimes it seems as though we see it and sometimes it is elusive for years and years. Even so, the Kingdom is like a little mustard seed. Small, seemingly insignificant and Jesus tells us that it will grow beyond our wildest dreams!

The Parable of the Sower illustrates how different people respond to God's word through the metaphor of seeds falling on various types of soil. From the path where birds quickly devour the seed, to rocky ground where growth is shallow, to thorny areas where worldly concerns choke out growth, and finally to good soil where abundant fruit is produced. This foundational teaching reveals both the transformative power of God's word and the crucial importance of how we receive it. Understanding our own spiritual receptivity and actively cultivating good soil in our hearts is essential for genuine spiritual growth.

One of the Gospel of Mark's great themes is discpleship and suffering. What Mark often does is ask us if we are willing to take up our cross and follow Jesus, the one who came not to be served but to serve. Here, in chapter 3, Jesus appoints the 12 disciples, reconstituting Israel around himself. In doing so he is making a polical, social, economic, relational statement, claim - a claim that touches on all of one's life! - that he is Lord of all. So, we don't just come to him for what he can give us, but becuas he is Lord. Mark then gives us various responses: He's crazy, he's demonic, people are hardhearted against him and yet some will do the will of God and be his brothers and sisters and mothers. What will your response be?

What do we do with Sabbath? Well, so often it is used as a badge of honor, a way of sowing who is in and who is out. What it was always intended for was as a celebration and a reflection of God's good work of creation and recreation.

Sometimes, proximity brings greater animosity. Here in Mark 2 and 3 we have 5 stories in a row where Jesus engages in some conflict with the Scribes and Pharisees. They are near him and yet they don't see him for who he is. Rather, what they see is how he and his disciples live life in the wedding party and in the freedom of the Lord of the Sabbath. They can't stand that. And they are the religious folk. The truth is that this is a warning for us in the church who love our knowledge and love our rules and love our control. So often those things keep us from seeing and savoring Jesus.

Levi was sitting in his tax booth making sure people payed their taxes as Jesus traveled around teaching and healing. Levi could not leave that tax booth unless he was called to leave it. “Jesus, call me too!” It is all about the Caller – the one we are called to follow. And it is all about Matthew and you and me. It is not so much about who and what we were or even who we are. It is about who Jesus is calling us to become. “Jesus, call me too!” Call me to become the person you created me to be. The person who will live his life with you and spend eternity in your home.

One of the great stories of healing is the paralyzed man who is brought to Jesus by his friends through the roof. But what Jesus to that man, he says to all of us. "Your sins are forgiven, take up your bed and walk." This isn't just about a paralyzed man, though of course it is about that, this is about the heart of the good news for all of us. Guilt paralyzes, forgiveness makes us walk and makes us run. But forgiveness is so unbelievably hard. Which is why truly who can forgive sins but God alone.

Mark is laying a lot of foundation stones here in chapter 1: Jesus as the long-awaited one, greater than the new Elijah; Jesus as the one blessed by the father and led by the Spirit; the call of Jesus to leave all and follow him; and now the primacy of life lived in devotion to God and what comes out of that. Here, at the end of chapter 1, we have two short stories, both beginning with prayer and leading to the proclamation of what God is doing in Christ.

Jesus is a great moral teacher. He was received as such right from the beginning of his ministry and he has been ever since. And yet, while that is true, it is woefully not enough. Mark tells us a couple times how people were astonished at Jesus teaching but in-between those he heals a man with an unclean spirit. He isn't just a great teacher, he is the one who has power over Satan, sin and death. So what do we do with Jesus? is he a liar, a lunatic, a legend or the Lord of all?

Following Jesus demands a radical commitment that transforms every aspect of life. The first disciples demonstrated this by immediately leaving their fishing businesses and family obligations when Jesus called them. While this level of devotion might seem extreme, it reflects the profound value of following Christ. True discipleship requires putting Jesus above all other relationships and possessions, yet paradoxically, those who surrender everything often receive back more than they gave up.

Mark's gospel is fast. He jumps right into what is central to the good news, the gospel, of Jesus. John the Baptist comes, and he is great, but his whole message is one of preparation for the greater one who would come after, Jesus. And everything John says has to do with this comparison of just how great Jesus is. We also see this through the writer of the gospel, Mark, and the apostle who was behind Mark's writing, Peter. Then we quickly move to Jesus' baptism by John and we see here the other central idea of the gospel, that this great one who has come humbles himself to associate and own the sins of humanity. Here is good news!

There are many overarching themes in the Bible, but one of the great themes is God's commitment to bring us home to himself, to live as we are made to live with creation, with others and with him. Sin moves humanity out East and continues to do so up until the Exile, but in Christ God brings us home to himself.

"Jesus as the Son of David" explores why the New Testament writers were so insistent that Jesus was David's Son. It focuses on the Biblical Theology of God fulfilling his promise to David in Christ. It also pays attention to David's character, as well as the felt experience of David's kingship being empty before Jesus's time.

In a world filled with uncertainties, Abraham's story offers a timeless lesson on faith and trust in God's promises. Faith is not about adhering to rules but trusting in what God has done and He will do. Abraham's journey began with a call from God, marking the start of his relationship with Him. Despite frequent failings, Abraham's faith endured, highlighting God's faithfulness and the fulfillment of His promises through Jesus.

The story of the Tower of Babel may not be a text that we would think of for Advent, but it tells us again the story that is at the heart of Christian faith. Humankind is in prideful rebellion against God and what we have seen thus far in Genesis is when that is the case there is only violence and harm that is coming. So, God in his grace acts in his commitment to his creation and in love for humanity. And what do we find at the center of the story, but what we find at the very center of Christianity: God comes down!!!

The story of Noah reveals profound truths about God's existence, His care for creation, and His unwavering covenant. God's covenant with Noah highlights His intimate and relational promise to sustain the natural order and humanity. Noah’s story also mirrors the creation and fall, foreshadowing our redemption through Jesus Christ.

Noah may seem like an odd story to start advent with, but what is advent but the observation that God remembers his promise to crush the head of the serpent, to deal with sin and that he has done so in Jesus. It is a remembering Christ's first coming and a sitting in the longing for his second. "But God remembered" is at the heart of the Noah story. And that central fact is what distinguishes this story from the other Ancient Near Eastern Flood stories and it is literally at the heart of the story, as both a big-picture thematic chiasm and the detailed numeric chiasm points us to Genesis 8:1. "But God remembered".

The Noah and flood story are great stories for children, but they are also great stories for us because they are true. Yet, the story also makes for one of the reasons Christianity isn't believed. A flood of this proportions just seems, well, too supernatural. It's for this same reason that many Christians are set on proving it happened. Yet both of these positions are wanting certitude while the Bible is inviting faith.

Noah and the flood. 3 whole chapters of the first 9 chapters of the Bible. What we've been seeing is that these first chapters of Genesis are laying foundations for how we understand God, others, the world about us and our place in it all. But three chapters about a Christian truth that people find offensive - God as judge. Yet, at the beginning of this story we have three key ideas that we have to keep in mind: 1. Sin is worse than we think, (2) God is the only truly just judge and (3) Grace is on the table.

Genealogies, "accounts", are the chapter headings of Genesis. Even so, their significance can be lost on us. Genesis 5 tells the Genealogy from Adam to Noah in the line of Seth. While it stands as incredibly different then genealogies we would tell (boy they were old!!), it is packed with meaning and encouragement to find life in the offspring to come and in calling on the name of the Lord. It stands in stark contrast to the genealogy of Cain in chapter 4. Pitted against each other, we are to find our life and our hope in the family of the Lord and our hope in him.

Cain and Abel. One of the more well-known stories from early in the Bible. It continues the Adam and Eve narrative and it concludes the real beginning of Genesis. Taken with Genesis 3, it tells us very clearly that the progeny of Adam and Eve were in the same sinful state as Adam and Eve after their fall into sin. But it leaves us with a question: will we walk in the way of Cain who defied God's corrective word to him, or will we "call on the name of the Lord." Those are the two options. One leads to life, the other to death. And as the Scriptures tells us again and again, all who call on the name of the Lord will be saved.

There are 150 Psalms. They cover the gamut of the human condition, but how are we to understand them? What would God have know so that this very broad book can guide our understanding of Him in our lives? See Psalm 1 and its partner Psalm 2.....

There are many ways that one could summarize a good story and there are many ways one could summarize the Bible. Creation, fall, restoration is a good summary. As we have sat in the beginning of Genesis, even in these first few chapters, we've seen the importance of confessing the true God as the creator God and also we have seen his commitment to his creation despite sin and rebellion. In this sermon, Pastor Peter suggests this as a quick summary of the Bible: The creator God covenanted with his world and people and makes good on his covenant in Jesus.

Right at the end of Genesis 3, after the consequences for sin and rebellion are given to the serpent, Eve and Adam, we have reiterated for us the big ideas of human existence in these origin stories. Eve is named as the mother of the living - a reaffirmation of the "be fruitful and multiply and fill the earth" of Genesis 1. But while the creation mandate has this echo post-sin entering the world, the consequences of sin continue: God has to cover them and gives of his creation to do so and they are banished from the Garden. So, human dignity and worth are put forth right next to the severity and consequences of sin. Beauty and brokenness. Sin, the flaming sword, and the cherubim and the east of Eden would have evoked for the people of God the Tabernacle and Temple that we the great invitations and hope of God's commitment to life with in the world we were made for.

Genesis 3 tells of our first parent's rebellion from God and it does this in a way where we can see these dynamics of sin continuing in our lives today. The apple doesn't fall far. Sin is still alluring and it still has massively detrimental effects in our lives together, with God and with creation. But thanks be to God that he promised the seed of the woman who would bruise the head of the serpent! In Christ we are a new creation, brought back to what God had originally intended.

The main contention of our series in the beginning of Genesis is that these "origin" stories(Genesis means "origin") have ongoing effects and relevance in our lives. We were made to be seen by God and by other people, seen clearly and looked upon lovingly and intimately. Of all things, before sin entered the world, God says that something is not good, and that something was human isolation. Out of that, God made the woman to be an accompaniment and they were naked and unashamed. They saw each other perfectly and were perfectly seen by God. But when they sinned, they hid. They covered themselves up and hid from one another and from God. These facts of being made to be seen and sin creating distance are ongoing in our lives today to our detriment and the detriment of our world. What we need is to recover a sense of how significant and awful sin is and the awe and praise that comes from knowing the grace and care that God has for us as he calls us out of our hiding ("where are you") and covers our shame.

What are we? What are we as humans? Sometimes we feel and we know that we were made to be more majestic than we experience. We are like a spray-painted dog who looks like a panda, but we haven't been made to be a farce or to be hollow but to be whole. The Bible teaches at the beginning that we are made with love and care and attention, that we were made in the very image of God, and that we were made for a life of dependence. This image bearing is who we are as humans (marred though it now is). This dependent life of faith and trust was not just a call to not eat the fruit of the garden, but an ongoing call from God to a life of Faith.

Genesis means "Origins". This Fall we are looking at the first 11 chapters of Genesis and considering how these "Origin" stories come to bear in our lives in an ongoing way. Genesis 1, in indirect poetic confrontation, presents us with a story of creation origins that is far more compelling than any of the myths of the ancient world or the random chance or survivalist beliefs of our modern times. Here we find a text, while not scientific per se, that gives us grounding for scientific exploration in the order and predictability from which God made all things. Here we find a text that is not violent like the ancient creation myths of the "bangs" of creation-belief in our day, but one that is intentional and caring. Here we find a text that speaks of creation not out of need, but out of desire and love. The bottom line is that the Bible presents us with a far more beautiful and compelling creation than anything else you can find.

Coming back from sabbatical, Pastor Peter offers some reflections on our church and how we are to follow Jesus in our time by looking at Jesus' incredible interaction with the Samaritan woman at the well. What Are We About? Well, Jesus is about seeking after the outcast and the sinner and the stranger, so we are to be about delighting in diversity and seeking the stranger. Jesus, somewhat oddly enough, in a conversation with this woman about worship, declares "we worship what we know, for salvation is from the Jews." He grounds his compassionate engagement with this woman in the long salvation-history of God with his people and their practices. So, SCC is about being historically rooted and embedded in time and place. Finally, this woman makes a massive shift in her understanding of Jesus. As Ephraim the Syrian wrote in the early 3rd century, "First she caught sight of a thirsty man, then a Jew, then a Rabbi, afterwards a prophet, last of all the Messiah." How was this shift possible? Because she was with Jesus. The conversation about water was a conversation about Jesus, her concept of men was shifted because of the presence of Jesus, the conversation around worship found its end in Jesus. So, SCC is about being with Jesus and allowing his person and work to transform us.

Developing a praying way of life is at the core of the life of a Follower of Jesus. The apostle Paul urged Timothy as he led the early church in Ephesus to first of all, pray all kinds of prayers for all kinds of people. This included even kings and those people in high positions. This was to be done so that the people of God, the everyday people, may lead peaceful, quiet, and godly lives. This is important because God purposed these prayers to be part of His plan to save all kinds of people through faith in the one and only mediator between God and mankind, the man, Jesus The Christ.

Psalm 46 is a call to be still and know God amidst the turmoil around us; mountains quake, seas roar, and nations rage. We are not good at being still, even in the quiet moments. Our tech-inundated world means unceasing noise. And so many of us are burdened by personal conflicts, internal turmoil, tensions, and anxieties within. Yet, it is in stillness that we ‘know’ God, which is the foundation of trust. We see the God who is with us in the storms, the God who often stills the storms, and who will one day bring stillness to all the world. The call for us, this side of the cross, is to be still and realize the love of Christ.

It is an undeniable characteristic of human personality to think of ourselves as good. Deep down we say to ourselves “I am alright – I’ve got this. The Bible is unflinching in its condemnation of our foolish high view of ourselves. But God does not leave us in despair. There is hope in the unmerited favor found only in Jesus. Listen to learn more….

Matthew 11:25-30 records six verses that are some of the most lovely and precious in all of God’s Word. Jesus praises His Father in heaven for revealing Himself to those of His choosing. He rejoices that their fellowship is complete with each other and revealed to those whom the Son chooses. Therefore, Jesus calls to those who are weary and burdened to come to Him for He alone is able to give them rest for their souls because He will carry their sin and give them rest, both now and forever.

Our precious savior Jesus Christ, out of love for His cherished Bride, as provided leaders in the church as gifts to equip the followers of Jesus for the good work of ministry so that they will grow strong and devoted to God as each person is able to provide what God enables so that the whole Body of Christ is built up in love as each person does their part.

Joshua meets a man with his sword drawn and asks, “Are you for us or for our enemies.” Will you try to help us? Or are you another formidable obstacle we will have to overcome?The answer he receives is a surprising relief: “No! I am the commander of the army of the Lord. I have come.”Exhale! Now I can breathe again. All my fears, all my attempts at formulating a plan of attack, can end. I am not alone! I am not in charge of my destiny and my people’s destiny. I stand before the Lord of Heaven and Earth. I can worship… I can sing and shout. I can march with the throng of the people of God and see the salvation of the Lord.

How do we trust God in the midst of life’s challenges? The book of Job tells us our hope is ultimately anchored in God showing up and not in figuring out what God is doing or even in answers to our prayers. We maintain and even grow in trust as we wholeheartedly communicate our pain and suffering through lament and affirm our trust in knowing the love of Christ.

In 1 Kings 22, the prophet Micaiah stands alone against King Ahab and 400 of his false prophets. Though pressured to speak favorably of the king, Micaiah insists on being faithful to the word of the Lord, causing him to be thrown into prison. Micaiah presents a picture of faithful service to God and his word. Micaiah's brave stand against certain consequence foreshadows the very life of Jesus.

Matthew 20:1-16 "The Kingdom of God is His" is a short parable where Jesus teaches His disciples and us that God is in full control of His creation, so thatall who are His, the workers in the vineyard, regardless of one's time and level of involvement, all receive the fullness of His love and fellowship unto eternal life.All God has to offer is complete and full in Jesus Christ and comes to His beloved people only by His gracious act of love, not by any work that one of His creatures could attempt.