Scott LaPierre Ministries

The empty tomb and the resurrection of Jesus stand at the center of the Christian faith. Luke 24:1-6 brings us to the greatest event in human history: Jesus Christ, who was crucified for sinners, did not remain in the grave. He rose again. After all the teaching, miracles, compassion, confrontations, betrayal, suffering, and burial, Luke’s Gospel reaches its glorious climax here. Jesus was not merely born to be an example, perform miracles, or teach moral truths. He came to die for sinners and rise again so that all who repent and believe might have eternal life. https://youtu.be/NYWLSN52JfU Table of contentsThe darkness of Christ’s death gives way to the light of the resurrectionAfter the resurrection, Jesus is revealed as the LordDo not seek life among the deadHe is not here, but has risenConclusion If Christ had remained in the tomb, Christianity would be empty. Paul says, “If Christ has not been raised, your faith is futile, and you are still in your sins” (1 Corinthians 15:17). But because Jesus rose, everything changes. Sin has been paid for. Death has been conquered. Salvation has been accomplished. Eternal life is offered to all who trust in Him. Luke’s careful account shows us not only that the tomb was empty, but what that empty tomb means. The darkness of Christ’s death gives way to the light of the resurrection Before Luke tells us about the resurrection morning, he wants us to remember what took place at the crucifixion. In Luke 23:44-45, darkness covered the land from the sixth hour until the ninth hour. This was no ordinary event. It was a supernatural sign accompanying Christ's death. Luke says, “the sun’s light failed,” language that seems meant to draw attention not only to physical darkness but also to spiritual symbolism. Jesus had said, “As long as I am in the world, I am the light of the world” (John 9:5). As He gave His life, the light failed. The Light of the World was being extinguished in death. That makes the opening of Luke 24 all the more powerful. The women come to the tomb “on the first day of the week, at early dawn” (Luke 24:1). The timing is deeply significant. The resurrection is announced at daybreak. The darkness of Good Friday gives way to the light of Sunday morning. When Christ died, darkness covered the land. When Christ rose, a new day began. These women came with spices they had prepared before the Sabbath. Their actions reveal love, devotion, and faithfulness. They had followed Jesus from Galilee. They had remained near Him at the crucifixion. They had seen where His body was laid. While many others scattered, they stayed. Now they return at the earliest possible moment after the Sabbath, not expecting resurrection, but expecting to honor a dead body. That detail matters. They did not come anticipating a celebration. They came anticipating sorrow. They did not expect life. They expected death. Yet when they arrived, the stone had already been rolled away. This did not mean Jesus needed help getting out. The stone was rolled away so the women, and later the apostles, could see the evidence that He had already risen. God opened the tomb, not to free Jesus, but to reveal that death could not hold Him. After the resurrection, Jesus is revealed as the Lord Luke 24:3 says something remarkable: “but when they went in, they did not find the body of the Lord Jesus.” This wording is striking. Throughout the Gospels, Jesus most commonly refers to Himself as the Son of Man. That title emphasizes His humanity, His humiliation, His service, His suffering, and His mission to give His life as a ransom for many (Matthew 20:28). It fits Christ's earthly ministry as the One who came to serve and suffer. But here in Luke 24, at the empty tomb, Luke uses the title “the Lord Jesus.” That is significant because, after the resurrection, the New Testament increasingly emphasizes Jesus as Lord. In Acts and the epistles, believers preach the Lord Jesus, trust in the Lord Jesus, are baptized in the name of the Lord Jesus, and testify of faith in the Lord Jesus Christ. The resurrection serves as the bridge between Christ’s humiliation and His exaltation. This does not mean Jesus was not Lord before the resurrection. He always was. But now His resurrection openly reveals and confirms His identity in power. The crucified Son of Man is the risen Lord Jesus. The One rejected by men is exalted over all. The One who came in humility is now proclaimed in majesty. That is why the resurrection cannot be reduced to an inspiring ending or a moving miracle. It is the public declaration that Jesus Christ is Lord. The empty tomb is not merely evidence that a body is gone. It is evidence that the crucified Messiah has conquered death and reigns in victory. Do not seek life among the dead When the women found the tomb empty, they were confused. Luke says they were perplexed. Then two men stood by them in dazzling apparel. These were angels appearing in human form, and their question is one of the m

We live in a world overflowing with information but lacking wisdom, which is why we desperately need God’s wisdom. People have endless access to opinions, advice, and content, yet lives are still marked by confusion, bad decisions, and foolishness. The problem is not that we need more knowledge. The problem is that we need the wisdom that comes from the Lord. Job asked this same question when he grew weary of his friends’ clichés and empty platitudes. He wanted real wisdom, so he asked where wisdom could be found. That is still the right question for us today. And the good news is that Scripture does not leave us guessing. James 1:5 gives tremendous hope: “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” God is not stingy with wisdom. He does not give it begrudgingly. He gives it generously to those who ask. https://youtu.be/LgA58i5HxQQ Table of contentsLesson One: God Wants to Give Us WisdomLesson Two: Fools Don’t Apply KnowledgeLesson Three: Wisdom Calls for RepentanceLesson Four: Rejecting Wisdom Brings Severe ConsequencesLesson Five: Acquiring Wisdom Requires EffortLesson Six: Wisdom Must Be Our Daily PursuitConclusion Lesson One: God Wants to Give Us Wisdom James 1:5 is one of the clearest New Testament verses on this subject, but Proverbs makes the same truth abundantly clear: God wants to give us wisdom. Wisdom is not hidden from those who seek the Lord. It is not reserved for spiritual elites. It is available. Proverbs 1 presents wisdom as a woman crying aloud in the street, raising her voice in the markets, and speaking at the city gates. That imagery is meant to show how near wisdom is to us. Wisdom is not whispering from some remote location. She is calling out in the busiest places of life, making herself known right where people live, work, and make decisions. This is encouraging. If you want wisdom, God is not playing hide-and-seek with you. He is not reluctant to guide you. He wants you to hear His voice through His Word. But there is also a warning here. Proverbs says wisdom cries out in the “noisy streets.” That reminds us that many competing voices are trying to drown out wisdom. Social media, entertainment, news, shallow conversations, and foolish influences can all make it harder to hear what God is saying. This means we should each ask ourselves: What is drowning out wisdom in my life? What distractions are keeping me from hearing God’s voice clearly? Lesson Two: Fools Don’t Apply Knowledge Proverbs 1:22 identifies three groups: the simple, the scoffers, and the fools. Each one reveals something about the human heart apart from wisdom. The simple are gullible. They do not know what to believe. Proverbs contrasts them with the prudent, who think carefully and consider their steps. The simple are easily led astray because they lack discernment. The scoffers are different. They are not merely uninformed; they are arrogant. They smirk at the correction. They mock wisdom because they think they already know better. Then there are fools. Proverbs says fools hate knowledge. That sounds surprising at first, because many fools are actually knowledgeable. They may know the truth. They may have heard sermons, read Scripture, and received counsel. But they do not apply what they know. That is what makes them fools. Wisdom is not merely possessing information. Wisdom is the application of knowledge. A wise person does what is morally and spiritually right with what he knows. A fool may know the right thing to do and still refuse to do it. That is why James 4:17 is so important: “Whoever knows the right thing to do and fails to do it, for him it is sin.” Fools live in that dangerous place of knowing better while choosing disobedience anyway. This is deeply convicting because it moves the conversation from intellect to obedience. The issue is not simply whether we know the truth, but whether we will submit to it. Lesson Three: Wisdom Calls for Repentance Proverbs 1:23 says, “If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you.” The call to turn is a call to repent. Why does wisdom begin there? Because wisdom exposes our foolishness and sin. If we are going to grow in wisdom, we must first be willing to repent of the ways we have rejected God’s truth. This is what happens whenever we read Scripture honestly. God’s Word confronts us. It reveals where we are wrong. It exposes sinful habits, prideful attitudes, and foolish patterns. If we humble ourselves and turn, we grow in wisdom. If we scoff, excuse ourselves, or refuse correction, we remain fools. There is also a beautiful promise here. Wisdom says that if we turn, she will pour out her spirit and make her words known. This points us to the ministry of the Holy Spirit, who illuminates Scripture and gives understanding. Ephesians 1:17 speaks of “the Spirit of wisdom,” reminding us that true wisdom is not merely academic. It is spirit

In Luke 23:50-56, Joseph of Arimathea and the women who faithfully honored Jesus show us what true discipleship looks like when following Christ is costly, quiet, and seemingly unrewarded. Jesus had been abandoned by His closest followers, condemned by the religious leaders, and executed by Rome. But in that dark moment, God still preserved faithful disciples who stayed near Christ and honored Him. https://youtu.be/PlAKLqOodfw Table of contentsThe Shepherd Was Struck and the Sheep ScatteredGod Preserves Faithful Disciples Even in the Darkest TimesJoseph Shows True Disciples Remain Faithful When There Is No Personal AdvantageJesus’ Burial Fulfilled ProphecyThe Women Show That True Disciples Honor Christ With Persevering DevotionWhat This Passage Teaches Us About FaithfulnessFinal Thoughts The Shepherd Was Struck and the Sheep Scattered This passage becomes even more powerful when we read it in light of Old Testament prophecy. Zechariah 13:7 says, “Strike the shepherd, and the sheep will be scattered.” Jesus applied this verse directly to His disciples on the night of His arrest in Matthew 26:31 and Mark 14:27. When Jesus was taken, the disciples fled. When He was condemned and crucified, they were nowhere to be found. Even Peter, who had confidently declared he would die with Christ, denied three times that he even knew Him. That is one of the painful realities surrounding the crucifixion. Jesus was not only rejected by the world but also abandoned by His own followers. Yet Luke 23 does not leave us with only that sorrowful picture. After the sheep are scattered, God shows that He still has faithful people. Joseph of Arimathea and the women from Galilee do what the disciples should have done. They step forward when others step back. They identify with Christ when others distance themselves from Him. God Preserves Faithful Disciples Even in the Darkest Times Luke introduces Joseph in a striking way: “Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of God” (Luke 23:50-51). Joseph was from Arimathea and, more surprisingly, a member of the council. He belonged to the Sanhedrin, the very body responsible for condemning Jesus. Yet Luke distinguishes him from the rest. He was “a good and righteous man,” not because he was sinless, but because he feared God and lived with integrity. Most importantly, he was “looking for the kingdom of God.” That final description explains everything. Joseph acted differently because his heart was set on the Lord. This is deeply encouraging. Even in corrupt and hostile places, God preserves His people. Among the religious leaders who wanted Jesus dead, there was one man who had not consented. God had not lost all witnesses, and He never does. This theme runs throughout Scripture. Elijah once believed he was alone, telling the Lord in 1 Kings 19:10 and 14, “I, even I only, am left.” But God corrected him in 1 Kings 19:18: “Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal.” Elijah thought the remnant had disappeared, but God had preserved one. The same is true here. If we looked only at the Sanhedrin, we might assume every one of them had given himself over completely to darkness. But God had Joseph there. He had a faithful man in an unlikely place. The Lord always preserves a remnant. This should strengthen us when we look at our culture, churches, institutions, or communities and feel discouraged. God still has His people. There are still faithful men and women who have not bowed the knee. Joseph Shows True Disciples Remain Faithful When There Is No Personal Advantage “This man went to Pilate and asked for the body of Jesus” (Luke 23:52). That single verse reveals remarkable courage. Jesus was dead. He had been publicly condemned, shamefully executed, and abandoned by nearly everyone. There was no earthly advantage in being associated with Him at this point. No crowds were cheering. No miracles were drawing admiration. No influence could be gained by identifying with Christ now. It is one thing to follow Jesus when the crowds are large, the excitement is high, and the blessings seem obvious. It is another thing entirely to identify with Him when obedience appears costly and public loyalty seems to bring only loss. Joseph did not attach himself to Jesus for personal gain. He was not seeking advancement, recognition, or approval. He honored Christ when doing so likely damaged his future with the religious establishment. While Scripture does not tell us exactly what Joseph lost, it is difficult to imagine that his actions were well received by the council that had demanded Jesus’ death. That is what makes his example so compelling. True discipleship is revealed when following Christ brings no worldly benefit. It is tested when obedience costs something. This lesson presses on us today. Wi

Why Jesus’ body is called the veil is one of the most beautiful truths in Hebrews 10:19–20, because it explains how sinners like us can enter God’s presence with confidence through the torn flesh and shed blood of Christ. For centuries, the Old Testament taught distance, separation, and holy fear. But in Jesus, the barrier has been removed, and the way to the Father has been opened. If you read the Old Testament carefully, you see a repeated message: sinful people cannot approach a holy God casually. Nadab and Abihu died when they offered unauthorized fire. The men of Beth Shemesh were judged for treating the ark irreverently. Uzzah died when he touched the ark. At Mount Sinai, the people were warned not to come near lest they perish. Then, in the tabernacle and temple, room after room and curtain after curtain reinforced the same lesson: stay back. But Hebrews 10 announces something shocking. Instead of staying back, believers are told to draw near. Instead of trembling outside, we are invited to enter with confidence. That dramatic change is possible because Jesus Christ has done what the old sacrifices, priests, and covenant could never accomplish. https://youtu.be/WgfVQlm-15k Table of contentsJesus Is Better Than the Old Testament SacrificesThe Holy Place and the Most Holy PlaceWhy This Truth Is Easy to Take for GrantedEsther Helps Us Feel the Weight of This PrivilegeWhy Jesus’ Body Is Called the Veil1. Jesus’ Body and the Veil Provide the Way to God’s Presence2. Jesus’ Body and the Veil Hide and Reveal the Father3. Jesus’ Body and the Veil Join Deity and Humanity4. Jesus’ Body and the Veil Were Obstacles While Whole5. Jesus’ Body and the Veil Were Torn Once6. Jesus’ Body and the Veil Were Torn by God the FatherThe Barrier Has Been RemovedTwo Responses to This Truth Jesus Is Better Than the Old Testament Sacrifices To understand Hebrews 10:19–20, we need the surrounding context. Hebrews 10:4 says it is impossible for the blood of bulls and goats to take away sins. The old sacrifices were never meant to remove sin permanently. They covered sin temporarily until Christ came. That is why John the Baptist declared, “Behold, the Lamb of God, who takes away the sin of the world!” The old sacrifices were good in their appointed place, but Jesus is better. They covered sin. He takes sin away. Hebrews 10:11 also says that the priests stood daily, offering the same sacrifices repeatedly. Their work was never finished. The repetition proved the system's insufficiency. But Hebrews 10:12 says that when Christ had offered a single sacrifice for sins for all time, He sat down at the right hand of God. Unlike the old priests, Jesus sat down because His work was complete. Then Hebrews 10:18 adds, “Where there is forgiveness of these, there is no longer any offering for sin.” Once sin has truly been forgiven, no further sacrifice is needed. Christ accomplished fully and forever what the old covenant only pictured. The Holy Place and the Most Holy Place The temple contained two main rooms. The first was the Holy Place, where only the priests could enter. Beyond that was the Most Holy Place, where the ark of the covenant was located and where God’s presence was uniquely associated. Only the high priest could enter there, and only once a year on the Day of Atonement. That arrangement preached a clear message. God is holy. Man is sinful. Access is restricted. So when Hebrews 10:19 says, “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,” the language is astonishing. The “holy places” refer to the true presence of God. The writer is not telling believers to physically enter a temple structure. He is telling us that through Christ, we now have spiritual access to God Himself. The reason is simple and glorious: the sin that kept people out of God’s presence has been dealt with by Jesus. Why This Truth Is Easy to Take for Granted One danger for believers is familiarity. We hear about prayer, grace, and access to God so often that we can stop being amazed by them. We forget how extraordinary this privilege really is. Old Testament saints lived with visible reminders that God’s presence was not to be approached casually. Boundaries existed everywhere. But in Christ, the believer has a privilege that would have sounded astonishing under the old covenant: confident access to the living God. That should humble us, comfort us, and fill us with gratitude. Esther Helps Us Feel the Weight of This Privilege One helpful illustration comes from the book of Esther. Esther had to approach the king on behalf of her people, even though doing so uninvited could cost her life. She said, “I will go to the king, though it is against the law, and if I perish, I perish.” Even though she was queen, she still approached with fear and reverence. And if that was true of entering the presence of an earthly king, how much more serious should it be to enter the presence of God? Yet Hebrews 10:19 says believer

Why was the temple veil torn in Matthew 27:51 and Luke 23:45? It is one of the clearest pictures in Scripture of what Jesus accomplished on the cross. When the curtain in the temple was torn in two, God was showing that Christ’s sacrifice opened access to Him for sinners who could never come near on their own. https://youtu.be/EhfEFVtAZqY Table of contentsAccess to God was limited under the Old CovenantGod created boundaries between Himself and His peopleThe veil represented the barrier between God and manJesus’ sacrifice tore down the barrierFrom separation to reconciliationWhat the torn veil means for believersConclusion When I was a kid, Indiana Jones: Raiders of the Lost Ark was one of those movies I watched more times than I can count. At the end of the film, Indiana Jones and Marion are captured and forced to watch as the Nazis open the Ark of the Covenant. At first, it seems harmless. Then everything changes. Supernatural power breaks out, and the people who look upon the ark are destroyed. Indiana tells Marion to keep her eyes shut, and that warning saves them. Even as a non-Christian kid, I remember understanding something important from that scene: approaching God is dangerous. That is not merely a movie idea. That is the Old Testament reality. God is holy, and sinful people cannot enter His presence casually. The tearing of the temple veil in Luke 23:45 shows that something monumental changed through Jesus’ death. Access to God was limited under the Old Covenant Under the Old Covenant, access to God was restricted. People could not approach Him whenever and however they wanted. God established boundaries, warnings, and consequences for anyone who treated holy things lightly. Scripture gives repeated examples of this reality. Uzzah touched the ark and was struck dead. Nadab and Abihu offered unauthorized fire and were consumed. King Uzziah entered the temple presumptuously and was judged with leprosy. Even the men of Beth-shemesh were struck when they looked into the ark. These accounts all communicate the same truth: sinful people could not come near a holy God on their own terms. This reality is especially clear at Mount Sinai. After God delivered Israel from Egypt through the plagues, the Passover, and the parting of the Red Sea, we might expect a warm, inviting meeting between God and His people. Instead, Sinai was marked by blazing fire, darkness, gloom, tempest, trumpet blasts, and a voice so terrifying that the people begged not to hear it any longer. Hebrews 12 describes the scene in unforgettable terms. The people were warned that even an animal touching the mountain must be stoned. Even Moses trembled with fear. God was not being unloving. He was displaying His holiness before sinful people who could not survive unrestricted access to His presence. If I had to summarize the Old Testament in one word, it would be separation. That theme runs throughout the entire Old Covenant system. God created boundaries between Himself and His people Because God is holy and His people were sinful, He created boundaries between Himself and them. When Israel traveled through the wilderness, God instructed Moses to build the tabernacle. This movable tent was the place where God would dwell among His people, but even then, access remained tightly controlled. Hebrews 9 explains that the tabernacle was divided into two rooms. The first was the Holy Place, where only priests could minister. Beyond that was the Most Holy Place, separated by a veil. This inner room contained the ark of the covenant, the place associated with God’s presence. That veil preached a message all by itself: stay back. The same pattern continued later in the temple. Courtyards kept people at a distance. Curtains restricted entry. Furnishings such as the altar and laver reminded worshipers of sin and impurity. Even the names Holy Place and Most Holy Place emphasized God’s separateness. Only one man could enter the Most Holy Place: the high priest. And he could do so only once each year, on the Day of Atonement, and never without blood. Think about the layers of restriction: Only Israel had the tabernacle. Only the tribe of Levi could serve there. Only the priests could enter the Holy Place. Only the high priest could enter the Most Holy Place. He could do so only once per year. This was not casual fellowship. It was careful, limited, fearful access under strict conditions. The veil represented the barrier between God and man The veil was not decorative. It symbolized separation. It stood between the Holy Place and the Most Holy Place, between ordinary priestly ministry and the place of God’s manifested presence. It reminded everyone that sin had created a barrier between God and man. For the overwhelming majority of the year, the Most Holy Place sat in silence and darkness, untouched by human presence. The veil remained intact, testifying that the way into God’s presence was not yet open. Millions of sacrifices were offered throughout th

If people claim to be sent by God, how would you know whether they really were? Scripture teaches that miracles function as God’s public endorsement—His witness that a messenger truly is from Him. And nowhere is that clearer than in the miracles at Jesus’ death, when the Father surrounded the crucifixion with signs that testified that Christ is the One He sent. https://youtu.be/OmsxbrahPI0 Table of contentsMiracles authenticate those truly sent by GodThe Father surrounded the cross with supernatural testimonyLesson 1: The darkness reveals the evil of Jesus’ deathLesson 2: The darkness also reveals God’s judgmentLesson 3: The failing light points to the Light of the World being extinguishedJesus died in controlThe Father pressed Jesus’ innocence on everyone watchingLesson 4: The cross should produce repentance Miracles authenticate those truly sent by God The Greek word apostle means “one who is sent.” The apostles claimed to be sent by God—and the Lord confirmed that claim with signs. Scripture is explicit: 2 Corinthians 12:12 — “The signs of a true apostle were performed among you…with signs and wonders and mighty works.” Hebrews 2:4 — “God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit…” Miracles are not religious entertainment. They are God’s testimony. Now consider this: Hebrews 3:1 calls Jesus “the apostle.” Jesus is the ultimate One sent from the Father. And if God authenticated the lesser apostles with signs, how much more would He testify to the true and greater Apostle—His own Son? As we come to Luke 23 and stand at the foot of the cross, we see the Father doing exactly that. The Father surrounded the cross with supernatural testimony Luke records miracles at the crucifixion that were impossible to miss: Darkness over the land The sun’s light failing The temple curtain tearing The earthquake Tombs opening and saints raising from the dead God the Father did not leave the world to wonder whether this was just another execution. He surrounded the death of His Son with signs that revealed the identity of the One being crucified. Luke begins with the first miracle: “It was now about the sixth hour… and there was darkness over the whole land until the ninth hour…” (Luke 23:44) From noon until three in the afternoon—the brightest part of the day—darkness covered the land. This was not weather. It was a sign. Lesson 1: The darkness reveals the evil of Jesus’ death Scripture repeatedly uses light and darkness as moral and spiritual metaphors—good and evil, righteousness and wickedness. Even earlier in Luke, Jesus rebuked the leaders who came to arrest Him at night: “This is your hour, and the power of darkness.” (Luke 22:53) Their actions were physically done at night, but Jesus exposed the spiritual reality behind them: darkness—evil—was at work. Now at the crucifixion, what had been spiritual becomes physical. Literal darkness covers the land to display the evil of what is happening: the sinless Son of God is being murdered. Lesson 2: The darkness also reveals God’s judgment Darkness in Scripture doesn’t only picture evil; it also often accompanies judgment. So the question is: on whom is judgment falling? Not on the criminals—though they deserved it. Not on the mocking crowd—though they deserved it. Not on the Romans—though they deserved it. Instead, judgment falls on Jesus. The innocent One is treated as guilty. The One who knew no sin is made sin for us. This is substitutionary atonement—our sin imputed to Christ, His righteousness imputed to us: “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” (2 Corinthians 5:21) The darkness is God’s testimony: sin is being judged—and Christ is bearing that judgment in the place of His people. Lesson 3: The failing light points to the Light of the World being extinguished Luke adds another detail: “…while the sun’s light failed…” (Luke 23:45) Luke already told us it was dark. So why add that the light “failed”? Because Luke is not describing an ordinary dimming. He is describing a sign—language that echoes who Jesus is. Jesus is the Light of the World: “I am the light of the world…” (John 8:12) So when Luke says “the light failed,” it’s hard not to hear the theological echo: the Light of the World is being extinguished. But this does not mean Jesus failed. “No one takes My life from Me… I lay it down of My own accord.” (John 10:18) The light did not “fail” because Christ was overpowered. The light “failed” because Christ willingly stepped into the darkness we deserved. He entered judgment to deliver His people from judgment. Jesus died in control Luke records Jesus’ final words: “Father, into Your hands I commit My spirit!” (Luke 23:46) Crucifixion made speaking agonizing. Yet Luke tells us Jesus cried out with a loud voice. This reveals something crucial: He was not a helpless victim. He died when He chose to lay down His life. The Father pressed Jesus’ innoce

“Paradise” is one of those Bible words that feels instantly comforting—until you slow down and ask, What exactly does it mean? Paradise in the New Testament appears only three times, and when you line those passages up, they raise a question many believers have wondered about: Where was Jesus between His death and resurrection? Table of contentsWhere “paradise” appears in the New TestamentParadise in 2 Corinthians 12:3 and the three heavens Paul describesParadise in Revelation 2:7 and the tree of lifeParadise in Luke 23:43 and the thief on the crossWhy this gets complicatedSheol and HadesTwo possibilities for Luke 23:43Possibility 1: Paradise refers to heaven (Jesus went spiritually, later bodily)Possibility 2: Paradise refers to the place of comfort within HadesBelievers were removed from Hades at Jesus’ ascensionWhen unbelievers leave HadesClosing encouragement Where “paradise” appears in the New Testament The word paradise occurs only three times in the New Testament: Luke 23:43 “Truly, I say to you, today you will be with me in paradise.” 2 Corinthians 12:3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’ If those were the only details we had, we might assume “paradise” always means “heaven.” In fact, that’s exactly what the first two passages strongly suggest. Paradise in 2 Corinthians 12:3 and the three heavens Paul describes In 2 Corinthians 12, Paul describes a man (very likely speaking of himself) who was “caught up to the third heaven,” and then immediately says he was “caught up into paradise,” connecting the third heaven and paradise. In Scripture, “heaven” can be described in different ways: The first heaven: the atmosphere/sky (where clouds and rain are) The second heaven: outer space (sun, moon, stars) The third heaven: the place where God dwells So in 2 Corinthians 12, paradise is presented as up, above—where God dwells. Paradise in Revelation 2:7 and the tree of life The second occurrence is in Revelation 2:7, where Jesus promises the overcomer will eat from “the tree of life…in the paradise of God.” That matters because Revelation later places the tree of life in the eternal state—the new heavens and new earth (Revelation 22:1–2). So again, paradise is tied to God’s presence and eternal life. Paradise in Luke 23:43 and the thief on the cross The third occurrence is Luke 23:43 when Jesus addresses the repentant criminal. Based on 2 Corinthians and Revelation, it sounds like Jesus is saying, “Today you’ll be with Me in heaven.” But Jesus did not ascend to heaven until His ascension. Why this gets complicated After the resurrection, Mary Magdalene recognizes Jesus and reaches toward Him. Jesus says: John 20:17 — “Do not cling to Me, for I have not yet ascended to My Father…” In other words, after rising from the dead, Jesus could still say, “I have not yet ascended.” So how do we reconcile that with “today you will be with Me in paradise”? Another important statement from Jesus: Matthew 12:40 — “So will the Son of Man be three days and three nights in the heart of the earth.” Jesus was in Hades, not heaven, between His death and resurrection. Sheol and Hades A crucial foundation is understanding the biblical terms: Sheol is the Hebrew term. Hades is the Greek term. In this discussion, they refer to the same reality (the realm of the dead). Scripture depicts both righteous and unrighteous going to Sheol/Hades, because it is described as a temporary abode of the dead rather than the final destination of eternal reward or punishment Two possibilities for Luke 23:43 There are two main interpretive options for what Jesus meant... Possibility 1: Paradise refers to heaven (Jesus went spiritually, later bodily) In this view, “paradise” in Luke 23:43 still means heaven (consistent with 2 Corinthians and Revelation). Jesus’ body would remain in the tomb, but His spirit would go to the Father. A verse supporting this view: Luke 23:46 — “Father, into your hands I commit my spirit!” Under this interpretation, Luke 23:43, 2 Corinthians 12, and Revelation 2 all use “paradise” in the same way. Possibility 2: Paradise refers to the place of comfort within Hades Hades included two compartments in the New Testament era—one of comfort (associated with Abraham’s bosom) and one of torment—and the place of comfort could be called “paradise.” The weakness is that this makes “paradise” mean something different in Luke than in 2 Corinthians and Revelation Believers were removed from Hades at Jesus’ ascension What changed after Jesus’ work was completed: Ephesians 4:8 — “When He ascended on high He led a host of captives…” When Jesus ascended, He brought with Him those who had been “captive” in the place of comfort—unable to enter heaven before Christ’s atoning work was f

The account of the two thieves on the cross is one of the clearest pictures in Scripture of how identical circumstances can produce opposite responses to Jesus. Side-by-side, they saw the same Savior, heard the same words, endured the same suffering, and faced the same urgency—yet one hardened his heart while the other repented and believed. Their final moments preach a timeless message: what ultimately separates people is not their situation, but their response to Christ. https://youtu.be/6MqIINxLMqA Table of contentsLesson 1: Jesus’ parables teach that identical circumstances can produce opposite responsesThe parable of the two buildersThe parable of the sowerThe parable of the two sonsThe parable of the ten virginsThe parable of the talents (and minas)The wedding feast, the two debtors, and moreLesson 2: The two criminals are a living illustration of Jesus’ parablesLesson 3: Each person is responsible for their response to ChristHe believes in life after deathHe believes Jesus has a kingdom beyond deathHe believes salvation is mercy, not meritHe believes Jesus will receive himJesus’ response: assurance, immediacy, and fellowshipCertaintyImmediacyPersonal fellowshipThe gospel in living colorThe “deathbed conversion” question—and Matthew 20Lesson 4: God’s grace to others can expose envy in our heartsDon’t presume on tomorrowConclusion Lesson 1: Jesus’ parables teach that identical circumstances can produce opposite responses Jesus regularly taught in a way that removes that excuse. He often described people who shared identical circumstances—and yet experienced opposite outcomes. Once you notice this pattern, you start seeing it everywhere in Jesus’ teaching. The parable of the two builders Both men heard the same teaching: “Everyone who hears these words of mine…” (Matthew 7:24) “Everyone who hears these words of mine…” (Matthew 7:26) Both men built a house. Both faced the same storm: “The rain fell, and the floods came, and the winds blew and beat on that house…” (Matthew 7:25) “The rain fell, and the floods came, and the winds blew and beat against that house…” (Matthew 7:27) Same teaching. Same project. Same storm. Completely different results. The parable of the sower There is one Sower. The seed is good. The seed is distributed broadly. Same Sower. Same seed. Same method. Yet radically different responses. The parable of the two sons Same father. Same command: “Son, go and work in the vineyard today.” (Matthew 21:28) Completely different responses. The parable of the ten virgins Same wedding. Same role. Same expectation: wait for the bridegroom. But two very different endings. The parable of the talents (and minas) Same master. Same stewardship principle. Same assignment: be faithful with what you’ve been entrusted. But again: different responses—and different outcomes. The wedding feast, the two debtors, and more Same King. Same invitation. Same mercy. Same opportunity. Yet not everyone responds the same. And if we’ll allow Jesus’ parables to do their work, they press us toward a sobering conclusion: the decisive issue is not the sameness of circumstances, but the posture of the heart. That prepares us for what happens at the cross. Lesson 2: The two criminals are a living illustration of Jesus’ parables In recent sermons, we’ve been noticing living illustrations in Scripture: Barabbas as a living illustration of substitutionary atonement (Jesus takes the punishment another deserved). Simon of Cyrene is a living illustration of cross-bearing discipleship (he literally picks up the cross and follows). Now we come to another living illustration—one of the clearest in all the Gospels. The two criminals crucified next to Jesus face nearly identical circumstances, yet they respond in opposite ways. Here’s how similar their situations are: Same guilt and sentence: both are criminals being executed by Rome—publicly shamed and justly condemned. Same suffering and helplessness: neither can come down, fix their life, or perform works to “make up for it.” Same proximity to Jesus: both are close enough to see Him, hear Him, and observe His restraint and mercy. Same evidence: they watch the same mocking crowd, the same religious scorn, the same soldiers, the same injustice. Same limited time: there is no future. No long discipleship process. Eternity is immediate. Same social pressure: the whole atmosphere pushes them toward scoffing and unbelief. Same claims about Christ: they hear “He is the Christ,” and they see the inscription, “King of the Jews.” Same setting. Same opportunity. Same Savior. But two radically different responses. Lesson 3: Each person is responsible for their response to Christ Luke records the first man’s response: “One of the criminals who were hanged railed at him, saying, ‘Are you not the Christ? Save yourself and us!’” (Luke 23:39) His response is hardened unbelief: He blends in with the mockers. He shows no fear of God. He makes no confession of sin. He wants to use Jesus for relief fr

When we think of the crucifixion, we usually picture the physical suffering—nails, blood, scourging, and agony. But the Gospels repeatedly draw our attention to something else, too: the cruelty of words. Jesus didn’t only endure pain in His body; He endured humiliation, rejection, and hatred poured out through mockery. Even the old saying, “Sticks and stones may break my bones, but words will never hurt me,” collapses under the weight of Scripture. The Bible says words can cut like blades and burn like fire: Proverbs 12:18 says, “There is one whose rash words are like sword thrusts…” Psalm 57:4 describes enemies whose “tongues [are] sharp swords.” Psalm 64:3 says they “aim bitter words like arrows.” James 3:5–6 warns that the tongue can be like a fire that sets an entire forest ablaze. That’s why the insults hurled at Christ on the cross matter so much. They reveal what people wanted from Jesus—and what Jesus refused to do in order to save us. https://youtu.be/IMc48egK2pk Table of contentsJesus Mocked: “Save Yourself”Lesson One: Jesus Didn’t Save Himself So He Could Save UsLesson Two: Jesus Is God’s King, Not Man’sTwo Criminals, Two ResponsesLesson Three: Saving Faith Shows ItselfDid both thieves mock Jesus—or did one believe?Lesson Four: God’s Kindness Leads Us to RepentanceWhy God’s Kindness Produces RepentanceConclusion: Don’t Only Focus on Your Sin—Focus on Christ Jesus Mocked: “Save Yourself” Luke records a chilling scene: people watching, leaders scoffing, soldiers ridiculing, and one criminal joining the chorus. In verse 35, the rulers said, “He saved others; let him save himself.” In verse 37, the soldiers said, “If you are the King of the Jews, save yourself!” And in verse 39, one of the criminals even said: “Are you not the Christ? Save yourself and us!” The rulers said, “He saved others,” which is an unintended admission: they could not deny His miracles—healings, deliverance, even raising the dead. So they twisted the truth into a challenge: “If He has saving power, let Him use it on Himself.” The soldiers added their own mockery, offering sour wine not as mercy but as humiliation—dangling relief in front of a suffering Man they despised. And beneath all of it is a familiar temptation Jesus faced repeatedly: “Prove Yourself.” Matthew 12:38 — “Some of the scribes and Pharisees” (“Teacher, we wish to see a sign from you.”) Matthew 16:1 — “The Pharisees and Sadducees” (asked Him “to show them a sign from heaven.”) John 2:18 — “The Jews” (after the temple cleansing: “What sign do you show us…?”) John 6:30 — The crowd (after the feeding of the 5,000: “What sign do you do, that we may see and believe you?”) From the wilderness to His public ministry to the cross, the demand remained: “Show us. Prove it. Save Yourself.” Lesson One: Jesus Didn’t Save Himself So He Could Save Us Here is the heart of the passage: Jesus refused to save Himself because He came to save sinners. If Christ had stepped down from the cross, our debt would remain unpaid. On that cross, He was bearing wrath, accomplishing redemption, fulfilling prophecy, and completing the sacrifice. His staying was not weakness—it was obedience and love. Jesus could have ended it instantly. He could have silenced every mouth. But He stayed: to obey the Father to save those the Father had given Him And even the mockery itself fulfilled Scripture: In Isaiah 53:3–6 God says about His Son that He would be “despised and rejected.” In Psalm 22:7–8 Jesus says through David, “All who see me mock me; they make mouths at me; they wag their heads… ‘He trusts in the LORD; let Him deliver him.’” They mocked Him because they didn’t believe He was the Messiah—yet their very mockery unwittingly testified that He is. Lesson Two: Jesus Is God’s King, Not Man’s Luke includes another irony: Luke 23:38 There was also an inscription over him, “This is the King of the Jews.” In Roman crucifixion, the inscription announced the “crime” and warned the crowd: This is what happens when you defy Rome. It was meant to shame the victim and intimidate observers. But over Jesus, the sign that was meant as ridicule proclaimed the truth: “This is the King of the Jews.” Watch the flow: Leaders: “Save Yourself.” Soldiers: “If You are the King… save Yourself.” Then God’s providential declaration above His head: This is the King. All along, people staged a wicked parody of royalty—robe, crown, scepter, mock homage—yet none of it changed reality. The cross, in one sense, became His throne, because the King was accomplishing His victory through suffering. Two Criminals, Two Responses Luke shows two men suffering the same sentence, seeing the same Jesus, responding in opposite ways. Luke 23:39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; b

Jesus’ compassion is never more stunning than when He is suffering. In Luke 23:27–34, on the way to the cross, Jesus speaks words we could never manufacture in our flesh: “Father, forgive them.” While the crowd mocked, while soldiers carried out their cruelty, while His strength was failing, our Savior’s heart was still turned outward—toward sinners. This passage shows us not only what Jesus endured, but what He desired: mercy for the very people who were putting Him to death. https://youtu.be/eTfFgscNmNY Table of contentsSuffering and self-focusLesson one: Even at the end of Jesus’ life, He remained compassionateLesson two: Suffering can reverse blessingsReversal #1: “Blessed are the barren…”Reversal #2: “Fall on us… cover us…”The proverb: Green wood and dry woodLesson three: Isaiah 53:12 fulfilled in Jesus’ crucifixionPart one: Jesus poured out His life for usPart two: Jesus was numbered with transgressorsPart three: Jesus interceded for transgressorsPart four: Jesus was our High Priest and sacrificeLesson four: Ignorance minimizes accountabilityWe are not ignorant, so we are accountable Suffering and self-focus I think suffering and concern for others are often inversely related: The less we suffer, the less we focus on ourselves, and the more we can focus on others. The more we suffer, the more we focus on ourselves, and the less we can focus on others. When pain is intense enough, it’s hard to speak graciously, hard to think straight, and hard to care about anyone else. We understand that. And because we understand it, we often make allowances for people who are suffering. That is what makes Jesus’ journey to the cross so surprising. If anyone ever had the “right” to be focused on Himself, it was Jesus. He had been falsely accused, beaten, and scourged. He was so exhausted and near death that the Romans compelled Simon of Cyrene to carry His cross. Yet even at the end of His life, Jesus was still concerned about others. Lesson one: Even at the end of Jesus’ life, He remained compassionate Luke writes: Luke 23:27 — A great multitude followed Him, including women mourning and lamenting. We don’t have to pin down exactly who these women were—faithful followers, outraged observers, or emotionally overwhelmed witnesses—because Luke emphasizes something more important: what Jesus said to them. Luke 23:28 — “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.” The verse begins with a contrast (“but”). Jesus does not respond the way we would expect. We would expect Him to affirm their grief—after all, His suffering is undeserved. Instead, He redirects their weeping from Himself to the suffering that would come upon them and their children. Even in His lowest moment, Jesus is not self-absorbed. He is still compassionate. And Jesus' compassion includes a warning: He is referring to the coming destruction of Jerusalem in A.D. 70—something He had already foretold earlier in Luke: Luke 19:41–44 — Jesus weeps over Jerusalem and foretells its destruction. Luke 21:20–24 — Jesus describes the siege of Jerusalem that the people will experience and how terrible it will be for them. Lesson two: Suffering can reverse blessings Jesus describes a time of such horrific judgment that people will speak in shocking reversals. Reversal #1: “Blessed are the barren…” Luke 23:29 — “Blessed are the barren and the wombs that never bore and the breasts that never nursed!” That sounds almost unthinkable—because Scripture consistently presents children as blessings (Psalm 127:3–5, Exodus 23:26, Deuteronomy 7:14). And barrenness is often portrayed as grievous—sometimes even as judgment (Genesis 20:18, Hosea 9:14). So why would Jesus describe barrenness as “blessed”? Because intense suffering can invert what is normally good. In the siege and destruction of Jerusalem, pregnancy and parenthood would mean added vulnerability: more mouths to feed, more fear, more suffering to endure, more heartbreak to witness. Paul expressed a similar idea about marriage: marriage is a gift, but in extreme distress it can add weight to an already crushing situation: 1 Corinthians 7:26 I think that in view of the present distress (referring to the persecution the Corinthians were experiencing) it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. Reversal #2: “Fall on us… cover us…” Luke 23:30 — People will say to the mountains, “Fall on us,” and to the hills, “Cover us.” This language appears as a repeated pattern in Scripture—judgment so terrifying that death feels like an escape (Hosea 10:8, Revelation 6:16). When judgment is severe enough, people don’t ask for comfort—they ask for concealment. They don’t ask for relief—they beg to be crushed. That is the horror Jesus is warning about. The proverb: Green wood and dry wood Luke 23:31 — “For if they do these things when the wood is green, what will happen when it is dry?” Green

When most people think about the crucifixion, they think about Jesus carrying His cross to Calvary. But in Luke 23:26, another man steps into the story—Simon of Cyrene. He didn’t volunteer. He wasn’t looking for attention. He was simply in the wrong place at the wrong time… or more accurately, the right place at the right time under God’s perfect providence. Simon was forced to carry the cross behind Jesus, and in doing so he became a powerful picture of discipleship. Jesus had already told His followers, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me” (Luke 9:23). Simon didn’t just hear those words—he lived them. His moment of suffering, inconvenience, and humiliation teaches us what it really means to follow Christ when obedience is costly. In this message, we’ll look at why Simon was chosen, what his cross-bearing reveals about Jesus, and how this brief encounter challenges every believer to embrace the path of self-denial, surrender, and faithful discipleship. https://youtu.be/u1sd0r_TnF0 Table of contentsWhy Following Jesus Is DifferentJesus’ Call: Deny Yourself and Carry the CrossLesson 1: We Choose to Follow ChristLesson 2: Christ Also Chooses UsSimon of Cyrene Carries the Cross Behind JesusWe Don’t Always Choose the Cross We CarryLesson 2: How We Carry Our Cross MattersFive Ways People Carry the Cross Well (or Poorly)1) Submission vs. Resistance2) Faith vs. Unbelief3) Humility vs. Pride4) Drawing Near vs. Pulling Away5) Obedience vs. ExcusesLesson 3: Carrying the Cross Is a PrivilegeConclusion: Look to Jesus Why Following Jesus Is Different Most people want the blessings of Christianity: Forgiveness of sins Eternal life Heaven Glorified bodies But when people learn that following Christ also involves self-denial and suffering, many decide they don’t want the cost. They want the crown—without the cross. And that’s why Jesus repeatedly gave strong, sobering words about discipleship. Jesus’ Call: Deny Yourself and Carry the Cross Jesus didn’t hide what it meant to follow Him: Luke 9:23 — “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Luke 14:27 — “Whoever does not bear his own cross and come after me cannot be my disciple.” When crowds followed Him, Jesus didn’t try to entertain them. He challenged them—because He wanted true disciples, not casual spectators. Lesson 1: We Choose to Follow Christ In one sense, discipleship is a choice. Jesus says, “If anyone would come after Me…” That means we must respond. Following Christ means this: There is a cross for Jesus And there is a cross for every disciple If He suffered, we must be willing to suffer too A student is not above his teacher Jesus doesn’t promise comfort. He promises Himself—and He calls us to follow Him wherever that leads. Lesson 2: Christ Also Chooses Us Here’s what’s fascinating: while we must choose to follow Christ, Scripture also shows that Christ chooses His disciples. Think about the Twelve. They didn’t wake up one day and decide to become Jesus’ disciples. Jesus came to them. Matthew 4:19 — Jesus said to Peter and Andrew, “Follow Me.” Matthew 9:9 — Jesus said to Matthew, “Follow Me.” John 1:43 — Jesus found Philip and said, “Follow Me.” Luke 6:12–13 — Jesus prayed all night and then chose the twelve. John 15:16 — “You did not choose Me, but I chose you…” So do we choose to follow Jesus, or does Jesus choose us? Yes. God is sovereign, and we are responsible. We willingly follow Christ, yet we do so only because He first chose and called us. Simon of Cyrene Carries the Cross Behind Jesus Now we come to Simon. Luke 23:26 says: “As they led Him away, they seized one Simon of Cyrene… and laid on him the cross, to carry it behind Jesus.” Simon didn’t volunteer. He didn’t step forward to make a bold statement. He wasn’t trying to be heroic. He was seized. He was forced. He was drafted into a burden he never expected. Mark’s Gospel adds more detail: Simon was a “passerby” He was “coming in from the country” He was the father of Alexander and Rufus (Mark 15:21) Simon woke up expecting an ordinary day—but God had written him into the most extraordinary moment in human history. And that’s often how cross-bearing works. We Don’t Always Choose the Cross We Carry Simon pictures something important: discipleship often includes crosses we didn’t ask for. Many people think following Jesus means choosing a difficult life on purpose—like signing up for something painful. But often, discipleship looks like this: A burden is laid on your shoulders A trial shows up without warning You didn’t choose it But now you must carry it faithfully In other words, carrying the cross usually isn’t about choosing your suffering—it’s about accepting what God assigns and honoring Christ in it. Lesson 2: How We Carry Our Cross Matters Luke 23:26 says Simon carried the cross behind Jesus. That matters. Because the real question is not only what we carry, but how we carry it. E

Crowds vs disciples is one of the most important contrasts in the Gospels. Jesus drew people everywhere He went, and you can hardly read a chapter without seeing a “great crowd” or a “multitude” gathering around Him. Crowds look impressive. They can feel like spiritual momentum. But Scripture repeatedly shows something sobering: people can be close to Jesus physically while remaining far from Him spiritually. That’s why this sermon begins with two questions we need to keep in front of us: What’s the difference between being part of the crowd and being a disciple? What’s the difference between being near Jesus and belonging to Jesus? Jesus didn’t leave these questions up to our imagination. He defined discipleship clearly—and His definition is simple, shocking, and demanding. https://youtu.be/8Fc3Byw3WbA Table of contentsCrowds Are Common, Disciples Are RareJesus’ Shocking Definition of DiscipleshipWhy Jesus Thinned the CrowdsWhat the Cross Meant Then and What It Means NowCrucifixion Was About SubmissionScripture Gives Living Illustrations of God’s CommandsSimon of Cyrene: A Living Illustration of DiscipleshipDiscipleship Is Not a Spectator SportFinal Call: From the Crowd to Following Christ Crowds Are Common, Disciples Are Rare The Gospels contain a constant stream of crowds. That should not surprise us: Jesus healed the sick, cast out demons, taught with authority, confronted hypocrisy, and displayed power no one had ever seen. Wherever He went, people came. But the sobering reality is that crowds are not the same as disciples. Crowds can be curious without being committed. Crowds can be moved without being transformed. Crowds can be excited about what Jesus gives while resisting what Jesus demands. Crowds can be near Jesus and yet remain unchanged by Jesus. So the question in the Gospels is not whether Jesus can attract crowds—He can, and He did. The question is whether anyone in those crowds will become His disciple. Jesus’ Shocking Definition of Discipleship Jesus defined discipleship in a way that immediately separates spectators from followers. In Luke 9:23 Jesus said: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” He spoke those words to His disciples so they would understand what it meant to truly follow Him. And the disciples’ own story proves how serious this is. Judas betrayed Jesus, and the other disciples abandoned Him in His darkest hour. Only John stayed near the cross. But after Pentecost, the Holy Spirit empowered them to do what they could not do in their own strength: follow Christ faithfully, even when it cost them. Discipleship is not merely believing facts about Jesus. It is following Jesus as Lord. Why Jesus Thinned the Crowds Luke 14:25 begins like this: “Now great crowds accompanied him…” If Jesus could miraculously feed massive crowds (and He did), then “great crowds” likely means thousands. Imagine what many popular religious leaders would do at that moment: “This is amazing—look how many people are following me.” “I need to keep them happy so they don’t leave.” “What can I say that will encourage them to stay?” But Jesus often did the opposite. When the crowds grew, He would say something that forced a decision. Think about John 6. After Jesus fed the 5,000, the crowd swelled. People wanted more miracles and more food. Jesus confronted them with the truth they did not want to hear, and many left. And in Luke 14, Jesus does it again. He says: “If anyone comes to me and does not hate his own father and mother and wife and children… yes, and even his own life, he cannot be my disciple.”“Whoever does not bear his own cross and come after me cannot be my disciple.” Jesus wasn’t trying to build a fanbase. He was calling disciples. What the Cross Meant Then and What It Means Now Here is one of the biggest dangers for modern Christians: we are so familiar with the cross that we can miss how shocking Jesus’ words would have sounded. Today, crosses are often symbols of beauty, love, and comfort: crosses in churches crosses on jewelry crosses in logos and décor crosses hanging from rearview mirrors But in Jesus’ day, the cross was not inspirational—it was horrifying. It was a brutal instrument of suffering, shame, and public humiliation. It was Rome’s terror weapon. People did not decorate their homes with cross imagery any more than we would decorate our homes with an electric chair, a noose, or a guillotine. So when Jesus said, “Take up your cross,” He was not speaking in sentimental terms. He was describing a path of suffering, self-denial, and surrender. Crucifixion Was About Submission Rome could have executed people in many ways more quickly. They chose crucifixion for at least two reasons: the suffering it inflicted the submission it displayed And that second reason matters for understanding Jesus’ words. Rome didn’t just crucify people; they paraded them. They made the condemned carry the cross through public streets with crowds lini

Have you ever wished you could rewind the final hours of Jesus’ life and watch them unfold from a different angle—almost like “behind-the-scenes” before the Gospels record it? Choosing Barabbas over Jesus is one of the most shocking moments in Scripture, and because we’ve heard it so many times, it can start to feel familiar. Most of us know the storyline. Judas betrays Jesus for thirty pieces of silver. The money ends up connected to a potter. Pilate tries to release Jesus. And the crowd stuns everyone by demanding Barabbas instead. But what if God had already given His people a prophetic preview of those very moments—not merely with a few scattered predictions, but through a living drama acted out in history? That’s what we find in Zechariah 11. Zechariah doesn’t only speak prophecy—he performs it. He steps into one role, then shifts and plays another. And in doing so, he portrays two shepherds: a true shepherd who is rejected, and a foolish shepherd who is embraced. In other words, Zechariah gives us the meaning beneath the event—while Luke shows us the event itself. Together, they expose the tragedy of choosing the wrong shepherd… and they also magnify the grace of the gospel. https://youtu.be/jv38x2g2lOU Table of contentsKey ScripturesZechariah 11 and the True Shepherd RejectedThirty pieces of silver: what God’s people thought their Shepherd was worthThrown into the temple: blood money returnedThe potter and the field: where rejected vessels end upJudas and the field: a horrifying picture of judgmentAn encouraging truth: the Potter remakes broken vesselsThe staff is broken: rejection brings judgmentThe foolish shepherd: the one the people wantLuke 23: Choosing the wrong shepherd in real timeBarabbas: the kind of man you don’t set freeThe shocking cry: “Release to us Barabbas!”The hypocrisy: accuse Jesus of rebellion, then choose a rebel“We have no king but Caesar”Why crucifixion?The gospel in one scene: we are BarabbasA warning: don’t enjoy the benefits while rejecting the SaviorWhat will you do with Jesus?Application questions (personal or group use) Key Scriptures Zechariah 11:12–17 Matthew 27:3–10 Acts 1:18–19 Luke 23:18–25 Jeremiah 18:1–6 Romans 9:20–21 Deuteronomy 21:23 Galatians 3:13 Zechariah 11 and the True Shepherd Rejected Zechariah 11 is startling because it reads like a summary of the final hours of Jesus’ life—centuries before they occurred. Thirty pieces of silver: what God’s people thought their Shepherd was worth In the acted drama, Zechariah plays the part of the shepherd and asks for wages, because shepherds deserve to be paid: Zechariah records, “Give me my wages… So they weighed out for my wages thirty pieces of silver.” That amount matters. Exodus tells us that thirty pieces of silver were the price paid for a slave killed by an ox—hardly a “generous” amount. In the drama, the payment is not a reward; it’s an insult. It’s the people’s way of saying, “This is what you’re worth to us.” And that is exactly what Judas’ betrayal price communicates: not only treachery, but contempt. Thrown into the temple: blood money returned Zechariah continues with another detail that feels almost too precise: The Lord tells Zechariah to throw the money into “the house of the LORD.” That is exactly what Judas later does. Overwhelmed with guilt, he returns the silver and throws it into the temple before going away and taking his own life. God is showing us that the betrayal was wicked—but it was not random. Even the “where” of the silver ends up under the sovereignty of God. The potter and the field: where rejected vessels end up Zechariah adds, “Throw it to the potter.” In Jesus’ day, Judas never met a potter. But the chief priests—refusing to put “blood money” into the treasury—use it to buy a potter’s field, turning it into a burial place. A potter’s field was associated with what was rejected—broken clay, discarded vessels, things that didn’t turn out as intended. The irony is staggering: the price paid for rejecting the Shepherd buys the very place where the rejected are collected. Judas and the field: a horrifying picture of judgment The New Testament describes Judas’ death in graphic terms: after hanging himself, he falls, and his body bursts open. It’s a dreadful image—yet it fits the theme of rejection and ruin. Judas is like a vessel marred beyond repair, thrown into the field of broken things. But that darkness sets the stage for something unexpectedly hopeful. An encouraging truth: the Potter remakes broken vessels Jeremiah 18 gives us a beautiful picture: God is the Potter, and we are the clay. When a vessel is marred, the potter doesn’t have to discard the clay—he can remake it. Paul carries that truth forward when he says the Potter has authority to shape vessels for honorable purposes. This is why the potter’s field detail is so striking: in a sense, Jesus purchases the place where broken, rejected vessels lie. And that’s what He does with sinners like us. Christ redeems broken people—b

Jesus the Passover Lamb stands at the center of Holy Week. Imagine Jerusalem 2,000 years ago during Passover—the city packed with pilgrims, families rehearsing the Exodus story, and lambs being selected and examined for sacrifice. Into that deliverance-soaked week, Jesus arrives, and everything the first Passover foreshadowed begins to find its fulfillment in Him. And then—into that Passover-soaked city—Jesus arrives. To understand Luke’s account of Jesus standing before Pilate, we have to begin where the Bible begins: Jesus the Passover Lamb. Once we see Him that way, everything else becomes clearer and heavier with meaning. https://youtu.be/vdg-G3GEejo Table of contentsJesus Is the True and Greater Passover LambExodus 12 Preaches Christ Before Luke Ever DoesThe Lamb Had to Be Without BlemishNisan 10–14 Prefigures Holy WeekThe Blood Had to Be Applied PersonallyThe Lamb Was ConsumedPassover Was Deliverance—and Communion Is Our MemorialThe Passover Lamb’s Examination Prefigures Christ’s ExaminationThe Examination Intensifies in Luke 20Pilate Unknowingly Inspected the Lamb and Declared Him Innocent“I Will Therefore Punish and Release Him”: The Gospel in One Unjust SentenceConclusion: Are You Under the Blood? Jesus Is the True and Greater Passover Lamb When John the Baptist first identified Jesus publicly, he didn’t begin with titles like “King of Kings” or “Son of God.” He began with the sacrifice: John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!” 1 Corinthians 5:7 — “Christ, our Passover lamb, has been sacrificed.” Revelation 5:6, 8, 12–13 — In the throne room of heaven, Jesus is repeatedly called the Lamb, and worship rises to Him because He was slain. Every Passover lamb that was ever sacrificed—millions across the centuries—was a shadow and type pointing forward to Christ. Exodus 12 Preaches Christ Before Luke Ever Does Before we return to Luke, Exodus 12 gives us the categories that make Holy Week and the cross come alive. The Lamb Had to Be Without Blemish Exodus 12:5 — “Your lamb shall be without blemish…” God required a spotless sacrifice. And although this reminds us God deserves our best, it more importantly reveals what God was willing to do for us: He gave His best—His Firstborn Son. Nisan 10–14 Prefigures Holy Week Exodus 12:3 — The lamb is selected on the 10th day. Exodus 12:6 — The lamb is killed on the 14th day. Those five days (Nisan 10–14) correspond to the final week of Jesus’ earthly life: Nisan 10 foreshadows Jesus’ entry into Jerusalem (the Triumphal Entry). Nisan 14 foreshadows the crucifixion. Just as the lamb lived with the family, Jesus lived in Jerusalem during those final days—present, seen, and examined. The Blood Had to Be Applied Personally Exodus 12:7 — Blood placed on the doorposts and lintel. It wasn’t enough for a lamb to die somewhere in Egypt. The lamb's blood had to be applied to that house. In the same way, it isn’t enough to know Jesus died on a cross. His blood must be personally applied through repentance and faith. The Lamb Was Consumed Exodus 12:8 — They ate the lamb. John 6:53 — Jesus speaks of eating His flesh and drinking His blood (receiving Him by faith). Passover Was Deliverance—and Communion Is Our Memorial Passover remembered deliverance from Egypt. God repeatedly told Israel not to forget that redemption. Exodus 12:14 — “This day shall be for you a memorial day…” 1 Corinthians 11:23–25 — Communion is the memorial of our greater deliverance in Christ. The Passover Lamb’s Examination Prefigures Christ’s Examination Here’s a sobering thought: if you were a Hebrew in Egypt and the only thing keeping the Destroyer out of your home was the blood of a spotless lamb, how carefully would you examine that lamb? You would scrutinize it relentlessly. And that is exactly what happened to Jesus after He entered Jerusalem. He was examined by the chief priests, scribes, elders, Pharisees, Sadducees—and then by Roman authorities. The Examination Intensifies in Luke 20 Luke 20:1–2 — “By what authority do you do these things?” Luke 20:21–22 — “Is it lawful for us to give tribute to Caesar, or not?” Luke 20:33 — A trap question about the resurrection. They tried again and again—and failed. Eventually, the leaders stopped trying to trap Him and moved to arrest and kill Him. The questions turned into trials—more intense examinations. Pilate Unknowingly Inspected the Lamb and Declared Him Innocent Luke brings us to the climactic public inspection: Luke 23:13 — Pilate gathers the chief priests, rulers, and the people—this is public, formal, judicial. Luke 23:14 — “After examining him… I did not find this man guilty of any of your charges…” Luke 23:15 — “Neither did Herod… Look, nothing deserving death has been done by him.” In other words: the Lamb is inspected, and even hostile authorities can’t find a blemish. And that’s part of what makes their testimony so powerful. If Jesus’ disciples testified to His innocence, skeptics would dismiss it as bias

The Humility of Christ is one of the most profound and misunderstood truths in all of Scripture. Few illustrations help us grasp it better than the contrast we see in Undercover Boss—a television show where a CEO disguises himself, puts on the clothes of an ordinary worker, and enters the world of his employees unnoticed. He changes his appearance, puts on the clothes of a worker, and enters their world unnoticed. The people around him don’t realize that the one serving them—cleaning floors or stocking shelves—is actually the person with all the authority. What makes the show compelling is the contrast. The boss hasn’t lost his power or position—he has simply laid aside the visible symbols of it for a time so he can identify with his employees and understand their lives. Your mind might already be going to the Incarnation, but as helpful as this illustration is, it barely scratches the surface of what Scripture describes. No CEO stops being rich or powerful when he goes undercover. But when Jesus Christ came into the world, the eternal Son of God did something infinitely greater. The One worshiped by angels was born as a baby, laid in a manger, and raised in obscurity. That is what we celebrate at Christmas—not merely a birth, but the humility of Christ. Jesus did not cling to the visible display of His glory. He willingly laid it aside to live among us and serve us. Before we can appreciate Christ’s humility, we need to understand what humility actually is, because it is one of the most misunderstood virtues in the Christian life. https://youtu.be/mjYWTBON2xQ Table of contentsLesson One: Humility Isn’t Thinking Less of Ourselves—It’s Thinking of Ourselves LessLesson Two: Everything About Jesus’ Birth Revealed His HumilityLesson Three: Jesus Remained King Even When His Glory Was Laid AsideLesson Four: The King Who Humbled Himself Is Worthy of Our Worship Lesson One: Humility Isn’t Thinking Less of Ourselves—It’s Thinking of Ourselves Less Many people assume humility means thinking poorly of yourself—viewing yourself as insignificant or worthless. But that isn’t humility, because even self-loathing is still self-focused. The person who constantly thinks about how bad they are is still thinking about themselves. True humility is better described as self-forgetfulness. Instead of thinking less of ourselves, it is thinking of ourselves less—and thinking of others more. Scripture defines humility this way. It’s helpful to associate chapters of the Bible with themes: 1 Corinthians 13 is the love chapter Isaiah 53 is the chapter on substitutionary atonement Romans 4 is the chapter on justification by faith Philippians 2 is the humility chapter Paul writes: Philippians 2:3 — “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” Humility is defined both negatively and positively: Negatively: stop acting from selfish ambition and conceit. Positively: intentionally elevate others in your thinking and priorities. Paul reinforces this in the next verse: Philippians 2:4 — “Let each of you look not only to his own interests, but also to the interests of others.” Immediately after defining humility, Paul gives us the perfect example: Philippians 2:5 — “Have this mind among yourselves, which is yours in Christ Jesus.” If humility is thinking of ourselves less and others more, no one has ever embodied it more perfectly than Jesus Christ. Lesson Two: Everything About Jesus’ Birth Revealed His Humility When we think of Christ’s humility, our minds often go to the cross—and rightly so. Paul writes: Philippians 2:8 — “He humbled himself by becoming obedient to the point of death, even death on a cross.” But Paul begins earlier—with the Incarnation. Philippians 2:6 — “Who, though he was in the form of God, did not count equality with God a thing to be grasped.” Jesus did not begin to exist at Bethlehem. He existed eternally with the Father: John 1:1 — “In the beginning was the Word, and the Word was with God, and the Word was God.” The word form (Greek morphē) refers to essence, not appearance. Jesus possessed the very nature of God. He never surrendered His deity. Instead, He did not cling to the privileges of His divine position. The humility of Christ is seen not only in that He became man, but how He became man. He was born into poverty (Luke 2:24; Leviticus 12:8). He was born in obscurity—in Bethlehem, laid in a manger. His birth was announced to shepherds, not royalty. His mother endured public shame and lifelong accusations of illegitimacy (John 8:41). He was raised in Nazareth, a town so insignificant people said, “Can anything good come out of Nazareth?” (John 1:46). Paul summarizes it this way: Philippians 2:7 — “He emptied himself, by taking the form of a servant, being born in the likeness of men.” The phrase “emptied himself” comes from a single Greek word—kenoō—from which we get the term kenosis. Jesus emptied Himself: Of visible heavenly glory (John 17:5) Of u

I can’t remember exactly when it was—probably in my late teens or early college years—that I watched The Last Temptation of Christ by Martin Scorsese. I don’t recall a single scene from it, which tells you how little lasting value it had. The movie opens with a disclaimer: “This film is not based on the Gospels, but upon a fictional exploration of the eternal spiritual conflict.” In other words, it is openly blasphemous. When Herod met Jesus, he displayed the same kind of shallow fascination—interest without repentance, curiosity without commitment. I mention this because it illustrates something that has been happening for 2,000 years: people are fascinated with Jesus. • Martin Scorsese made the movie because he was fascinated with Jesus• The novel it’s based on—even more fictional—was written by Nikos Kazantzakis, who was fascinated with Jesus• The film succeeded at the box office because the public is fascinated with Jesus But this fascination is superficial. These individuals have one thing in common: they want Jesus only for curiosity, amusement, or entertainment—not to bow before Him as Lord. If they did, they wouldn’t create or consume something that blasphemes Him. This shallow fascination is nothing new. Table of contentsThe Biblical Context of Luke 23:6–12Herod’s Long-Standing Curiosity About JesusLesson One: Curiosity Is Not CommitmentLesson Two: The Silence of Christ Is JudgmentMockery, Contempt, and Tragic IronyLesson Three: Our Expectations Shape Our ExperienceLesson Four: Jesus Is Missed by Those Looking for the Wrong ThingsConclusion: What Will We Do With Jesus? Watch or listen to the full sermon below. https://youtu.be/Gg9b016x9J8 The Biblical Context of Luke 23:6–12 As we work through Luke’s Gospel verse by verse, we encounter another example of fascination without faith: Herod Antipas. Herod had:• Heard the reports about Jesus• Seen how people flocked to Him• Known that the name “Jesus of Nazareth” stirred excitement, interest, and even fear Luke tells us that Herod had wanted to see Jesus for a long time—but not to repent, believe, or obey. He wanted to see a miracle and be entertained. Before Jesus’s crucifixion, He endured six trials—three Jewish and three Roman. After being examined by Annas, Caiaphas, and the Sanhedrin, Jesus was brought before Pontius Pilate. Although Pilate repeatedly declared Jesus innocent (Luke 23:4, 14–15, 22), he lacked the courage to release Him. Looking for a way out, Pilate discovered Jesus was from Galilee and sent Him to Herod Antipas, who had jurisdiction there and happened to be in Jerusalem for Passover. Herod’s Long-Standing Curiosity About Jesus This wasn’t a sudden interest. Luke 9:9 tells us: “John I beheaded, but who is this about whom I hear such things?” And he sought to see Him. That statement occurred two to three years earlier. Herod had been waiting a long time for this moment. When Jesus finally stood before him, Luke writes: “When Herod saw Jesus, he was very glad, for he had long desired to see Him… and he was hoping to see some sign done by Him” (Luke 23:8). Herod was exceedingly glad—but for the wrong reason. He wanted a miracle on demand. Lesson One: Curiosity Is Not Commitment Herod represents those who seek entertainment rather than encounter Jesus. He wasn’t spiritually hungry; he wanted a spectacle. He treated Jesus like a court jester rather than the Judge of all the earth—like a street magician rather than the King of kings. Herod didn’t want:• Salvation• Conviction• Repentance• Submission• Worship This passage teaches an essential truth: Curiosity about Jesus is not the same as commitment to Jesus. There are people like Herod in every generation:• They enjoy church but avoid repentance• They admire Jesus’ teachings but resist His lordship• They appreciate Christian culture but reject Christian obedience This is especially evident in ultra-charismatic movements where the hunger is not for Scripture, but for the next miracle, prophecy, or emotional high. It’s just another way of wanting a Jesus who performs. Lesson Two: The Silence of Christ Is Judgment Luke 23:9 says: “He questioned Him at some length, but He made no answer.” Jesus spoke to Pilate.Jesus spoke to the Sanhedrin.Jesus spoke to sinners and seekers. But before Herod, He was silent. This silence wasn’t weakness—it was judgment. Herod had rejected John the Baptist, the forerunner of Christ. Having rejected the messenger, he now faced the Messiah—and Christ refused to play along. When people repeatedly ignore God’s voice:• Consciences become numb• Scripture loses its force• Hearts grow calloused If God’s Word convicts you, respond. His voice is mercy. His silence is judgment. Mockery, Contempt, and Tragic Irony Luke 23:11 records Herod’s response: “Herod with his soldiers treated Him with contempt and mocked Him. Then, arraying Him in splendid clothing, he sent Him back to Pilate.” Their mockery fulfilled prophecy (Psalm 22:7). Their ridicule ironically proclaimed Christ

In 1996, during the Summer Olympics in Atlanta, security guard Richard Jewell spotted a suspicious backpack beneath a stadium bench. He immediately began evacuating the area, rightly suspecting it was a bomb, and because of his quick actions, lives were saved when the device exploded. For a brief window of time, he was hailed a hero. But almost overnight, everything changed. The media needed a villain, the FBI needed a suspect, and despite a lack of evidence, Richard Jewell became the target. His name was slandered, his life scrutinized, and though eventually proven innocent, the damage could never be undone. Why begin here? Because Jewell’s story exposes something unsettling about the human heart: When sin dominates, truth becomes expendable — and the innocent can be condemned if it suits someone’s agenda. If this can happen in modern America—with due process, lawyers, cameras, and judges—how much more easily could it happen in ancient Israel? And that is exactly what unfolds in Luke 23:1–5, where Jesus Christ endures the greatest miscarriage of justice in history. Table of contentsThe Road to Pilate: A Chain of Unjust TrialsThe Leaders Change Their Accusations (Luke 23:2)Lesson One: Trust in God Produces Composure in TrialsApplicationLesson Two: The Innocent One Suffered for the GuiltyLesson Three: Jesus Isn’t on Trial — We AreConclusion https://youtu.be/8Q4gF_iWcX4 The Road to Pilate: A Chain of Unjust Trials Jesus had already endured three Jewish trials—illegal, contradictory, and fueled by hatred rather than truth. The Sanhedrin wanted to condemn Him for blasphemy, but they lacked the authority to execute Him. Rome alone could issue a death sentence. So the religious leaders marched Jesus to Pilate (Luke 23:1), shifting Him from a religious courtroom to a political one. Luke emphasizes that “the whole company of them” went together — Pharisees, Sadducees, elders, scribes — groups who could agree on almost nothing except this: They wanted Jesus dead. Hatred unites people who otherwise disagree. Even today, individuals who cannot get along suddenly find common ground when they share a common enemy. The Leaders Change Their Accusations (Luke 23:2) Instead of accusing Jesus of blasphemy — the charge they used in His Jewish trials — they bring three political accusations to Pilate: “He misleads our nation.” “He forbids us to pay taxes to Caesar.” “He claims to be Christ, a king.” Why this shift? Because Pilate doesn’t care about Jewish theology. He does care about threats to Caesar. They mix a little truth (Jesus is the Christ) with lies (that He opposed taxes or stirred rebellion). This is how deception works most effectively — truth twisted into a weapon. Pilate ignores the first two accusations and asks the only political question that matters: “Are You the King of the Jews?” (Luke 23:3) Jesus answers with sovereign calm: “You have said so.” Lesson One: Trust in God Produces Composure in Trials During gas chamber training in the military, you’re handed your gas mask, shown how to fit it securely, and then you stand in a long line leading to a small brick building filled with CS gas, which is super-strong tear gas. While waiting, you see other soldiers leaving the back of the building without masks, coughing, choking, and struggling to see. When you first step inside, you feel the gas burning exposed parts of your body, like the back of your neck and wrists, but you can breathe normally. Everyone knows what’s coming—that they'll have to take off their gas masks—and everyone believes the same lie: “I will just hold my breath as long as I can so I don’t breathe in much of the gas.” When it’s your turn, you stand in front of the soldier who instructs you to remove your mask. You take a deep breath, remove the mask, and then the gas begins burning your eyes and entering your mouth and nostrils. You try to hold your breath, but the soldier asks questions, and as you answer, you inhale the gas, triggering coughing and more inhalation, which leads to even more coughing. Once the soldier is convinced you’ve inhaled enough gas, you are allowed to leave out the back of the building. This training is very effective and meant to teach one important lesson: you can trust your equipment. If you're in battle and a cloud of poisonous gas surrounds you, you’ll be able to breathe without fear. Without this training, facing gas in the chaos of battle might cause you to panic—and perhaps die. A similar thing happens with firefighters. They can walk into the chaos of a burning building and remain composed, not because danger is absent, but because they trust their equipment. Likewise, Jesus walks into the furnace of injustice with supernatural calm. Though beaten, mocked, blindfolded, and falsely accused, He answers with measured confidence. Why? “He continued entrusting Himself to Him who judges justly.” — 1 Peter 2:23 Jesus didn’t panic. He didn’t retaliate. He didn’t defend Himself. Because He trusted the Father

When Jesus was on trial before the religious leaders as the innocent Son of God, they rejected, abused, and condemned Him. Luke highlights both the depth of human depravity and the innocence of Christ, the One who endured injustice to bring sinners to God. https://youtu.be/pNbDTkUHUSA Table of contentsJesus on Trial: The Larger Context of His Six TrialsThe First Jewish Trial — Before Annas (John 18:12–24)The Second Jewish Trial — Before Caiaphas and the Sanhedrin (Matthew 26:57–68; Mark 14:53–65)Jesus on Trial Before the Temple Guards (Luke 22:63–65)Continuous and Increasing AbuseBlindfolded and TauntedAccusing God of BlasphemyJesus on Trial Before the Sanhedrin (Luke 22:66–71)A Verdict Already DecidedJesus Declares His Heavenly AuthorityLesson One: Human Depravity Revealed When Jesus Is on Trial1. Depravity in Their Violence2. Depravity in Their Willful Unbelief3. Depravity in Their Rejection of Jesus’s Authority4. Depravity in Their Eagerness to CondemnLesson Two: Jesus Submitted to Abuse to Save UsLesson Three: Jesus on Trial and the Logic of the TrilemmaUnderstanding LogicC.S. Lewis and the “Liar, Lunatic, or Lord” ArgumentNo Neutrality When Jesus Is on TrialConclusion: Responding to Jesus on Trial1. The Depravity of the Religious Leaders2. The Submission of Christ When people hear the phrase “Jesus on Trial,” they often think of the Roman governor Pilate. But before Jesus ever stood before Pilate, He endured a series of corrupt Jewish trials that revealed both the depths of human depravity and the beauty of the gospel. In Luke 22:63-71 we see the sinless Son of God—who fulfilled every prophecy, healed the sick, opened blind eyes, raised the dead, cast out demons, fed multitudes, and brought the kingdom of God near—mocked, blindfolded, beaten, and condemned by the very religious leaders who claimed to long for the Messiah. These verses expose the frightening callousness of the human heart when it resists the truth. But even more, they reveal the heart of the gospel: Christ willingly enduring abuse so guilty sinners can receive mercy. My prayer is that as we study Jesus on trial before the Jewish leaders, we won’t just understand what happened—we’ll deepen our love for the Innocent Son of God who suffered silently in our place. Jesus on Trial: The Larger Context of His Six Trials To appreciate what’s happening in Luke 22, it helps to see the full picture. Think of Jesus’s arrest in Gethsemane and His crucifixion as bookends. Between them, Jesus endured six trials: Three Jewish trials before Annas, Caiaphas, and the Sanhedrin Three Roman trials before Pilate, Herod, then Pilate again These proceedings were filled with illegal procedures, false witnesses, political pressure, and profound injustice. The First Jewish Trial — Before Annas (John 18:12–24) Jesus was first taken to Annas, the former high priest who still held significant influence. There were no formal charges. Annas interrogated Jesus, hoping to trap Him. Jesus called out the illegality of questioning Him without witnesses, and one of the officers struck Him. The Second Jewish Trial — Before Caiaphas and the Sanhedrin (Matthew 26:57–68; Mark 14:53–65) Next, Jesus was sent to Caiaphas and the Sanhedrin. This trial took place at night, which made it illegal according to Jewish law. Jesus was charged with blasphemy. False witnesses contradicted each other. They couldn’t condemn Jesus until He clearly affirmed that He was the Messiah. The high priest tore his robes and declared Jesus guilty. Peter’s denials took place in the courtyard outside. Luke 22:63–71 picks up with the abuse during this nighttime trial and then moves into the formal daytime trial that “legitimized,” in their minds, the verdict they already wanted. Jesus on Trial Before the Temple Guards (Luke 22:63–65) Luke 22:63 – “Now the men who were holding Jesus in custody were mocking him as they beat him.” We might expect brutal treatment from pagan Roman soldiers, but Jesus wasn’t with the Romans yet. These were Jewish temple guards—men who served in the temple, not criminals from the streets. The very people entrusted with maintaining holiness in God’s house abused the Holy One of God. Continuous and Increasing Abuse The Greek word for “beat” indicates continuous action. This wasn’t one blow; it was repeated, ongoing violence. Jesus was struck, slapped, spat upon, and insulted again and again. In doing so, they fulfilled multiple prophecies of the Innocent Sufferer: Isaiah 50:6 – “I hid not my face from disgrace and spitting.” Isaiah 53:3 – “He was despised and rejected by men.” Psalm 22:7–8 – “All who see me mock me…” Blindfolded and Taunted Luke 22:64 – “They also blindfolded him and kept asking him, ‘Prophesy! Who is it that struck you?’” Blindfolding Jesus intensified the cruelty—He could not brace for the blows. Their mockery implied, “If You’re really a prophet, prove it.” It echoes the wilderness temptations: “If You are who You claim to be…” Ironically, the One who was blindf

Shimei is one of the most overlooked—but most instructive—figures in the Old Testament. His story appears briefly in 2 Samuel 16–19, and Shime's false repentance reveals one of Scripture’s most sobering truths: confession is not the same as repentance. When King David fled Jerusalem during Absalom’s rebellion, Shimei came out cursing, throwing stones, kicking up dust, and accusing David of every evil under the sun. He called David a “man of blood” and a “worthless man.” His words were harsh, hateful, and rooted in decades of bitterness toward the house of David. But after Absalom died and David returned to the throne, everything changed. Suddenly, Shimei fell on his face, declared “I have sinned,” and begged for mercy. He said all the right words—but for all the wrong reasons. In 2 Samuel 16–19, we see: why Shimei misjudged David how bitterness grows like a root and destroys the heart the danger of making accusations without hearing the whole truth the difference between confession and true repentance why God calls us to sincere, wholehearted repentance Shimei’s life is a warning many believers need today. His story teaches us that hurt people hurt people, that bitterness blinds us to the truth, and that confession without repentance leaves the heart unchanged. Most importantly, it points us toward the hope found in Jesus Christ, who offers forgiveness and transformation to all who truly repent. https://youtu.be/Ug8KYnqMGnA Table of contentsThe Context For Shime’s False RepentanceSuffering Tempts Us To Mistreat OthersBitterness Can Cause Us to Misjudge PeopleShimei’s False AccusationsFollow Scripture When Forming ConclusionsBitterness Can Grow for DecadesFear Can Produce Confessions That Lack True RepentanceShimei’s False Repentance Is a Sobering Warning When I taught elementary school, I would receive my class roster a few weeks before the new school year. I always asked the teachers from the grade below for insights into the students and to learn about them. Only once do I remember feeling anxious about a particular student being on my list—and it happened during my very first year of teaching. A fourth-grade teacher looked over my roster and said, “Uh oh. You have Victoria.” He didn’t mean she was a troublemaker. He meant she was the kind of girl who posed a threat to male teachers. I was in my early twenties, single, and determined to keep her as far away from me as possible. I always assigned seats—separating talkative students and placing those who struggled near the front. I put Victoria in the back corner of the room by herself, not even in a row with other students. At the end of each day, I offered my students one of the “three H’s”: a handshake, a high-five, or a hug. Most students who start the year choosing handshakes and high-fives end up wanting hugs by the end of the year. But I doubt I ever even let Victoria touch my hand. I told my friends how concerned I was about having her in my class. One of them visited my classroom and naturally wanted to see “the dangerous girl.” I pointed to the back corner and said, “That’s her.” My friend looked and said, “That’s her? She looks fine.” I probably replied, “That’s how they all seem.” Fast-forward about five or six months. I ran into the same teacher who warned me about Victoria, but he asked, “How’s it going with Amy?”I said, “Fine. Why?”He replied, “Because I warned you about her.”I said, “I thought you warned me about Victoria.”He said, “No, Victoria’s a sweetheart. What about Amy?”I said, “I have her right in the front. She’s been fine.” Even now, the memory saddens me. I completely misjudged Victoria—and when we misjudge someone, we usually end up treating them poorly too. I share that because it’s precisely what happened with a man named Shimei. He completely misjudged David, and as a result, treated him terribly. The Context For Shime’s False Repentance David experienced many low points in his life, but I believe the passage we’re about to study records one of the lowest. David has lost the throne—bad enough on its own—but the one who seized it was his own wicked son, Absalom. Much of the nation David loved and served turned against him and aligned with Absalom, including the elders of the land and David’s close friend and advisor, Ahithophel. David was forced to flee Jerusalem to escape Absalom’s attempt to murder him. He had fled from Jerusalem before becoming king because of Saul, and now he fled again after becoming king—but this time from his own son. It’s hard to imagine many moments in David’s life that could rival the grief he was experiencing. And just when it seemed things couldn’t get worse, David encountered Shimei: 2 Samuel 16:5 When King David came to Bahurim (which is a town just outside Jerusalem), there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David (as if cursing wasn’t enough) and at all the servants of King

King Saul’s life in 1 Samuel 22–26 reveals how unrepentant sin can destroy the mind and heart. Saul’s jealousy of David grew into paranoia, self-pity, and ultimately madness. Yet David, who walked closely with God, displayed peace and wisdom. Learn that true wisdom—and true mental and spiritual stability—come only from walking with God. https://youtu.be/lWwGBiHE5nA Table of contentsSin Can Cause Mental IllnessSaul's Violent OutburstsSaul’s ParanoiaSaul’s First Mental BreakdownMy Friend’s Bipolar DisorderSaul’s Bipolar Disorder or Unrepentance?The Wisdom From Walking with GodSaul’s Change of Heart?Saul’s Second Mental BreakdownOutward Sorrow Is not Evidence of RepentanceJimmy Swaggart’s Outward SorrowNoah’s And David’s RepentanceGain Wisdom from walking with God The first mission trip I went on was with my previous church, Grace Baptist. We traveled with World Impact to Los Angeles, primarily for a work trip to assist them with repairs to one of their buildings. However, we also conducted some evangelism in Central City East, which is more commonly referred to as Skid Row. It contains one of the largest populations of homeless people in the United States. You can see that many of the homeless people are mentally ill. Now, let me be clear: I believe some of these individuals are mentally ill through no fault of their own. Their mental illness is no more their fault than other illnesses or diseases are anyone's fault. However, just as some illnesses and diseases are caused by sin, mental illness can also result from sin. Sin Can Cause Mental Illness Saul is one of the most vivid portrayals of mental illness in Scripture. We can watch his mental decline throughout 1 Samuel. Saul's Violent Outbursts I believe his sickness began with his insane jealousy of David: 1 Samuel 18:7 The women sang…“Saul has struck down his thousands, and David his ten thousands.” 8 Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on. Soon after this, there are three recorded instances of Saul trying to pin David to the wall with his spear. When Saul started to believe his son, Jonathan, was with David, he also began trying to kill him. These violent outbursts show him unraveling mentally. Saul’s Paranoia David knew he was no longer safe in Jerusalem, so he fled and began hiding in the Judean wilderness. Saul went after him: 1 Samuel 22:6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. Saul is sitting under a tree in the shade while all his servants are standing around him. When Saul has his spear in his hand, you try to fade into the background and hope he doesn’t notice you. Now Saul begins scolding his men: 1 Samuel 22:7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, Saul is from the tribe of Benjamin, and David is from the tribe of Judah; therefore, Saul appeals to their tribal loyalties to persuade them to support him instead of David. But, knowing that’s not enough, he also tries to bribe them, letting them know that since he’s king, he’s the one who can give them land and promotions: “David is a fugitive. He’s in exile. He can’t give you anything. He has nothing to offer. Don’t support him. But I can give you whatever you want, so you should support me.” He’s like a corrupt politician 1 Samuel 22:8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse (referring to David; Saul won’t even use his name). None of you is sorry for me or discloses to me that my son has stirred up my servant (referring to David) against me, to lie in wait, as at this day.” Notice the repetition of the words' me' and 'my,' and picture Saul saying this in a whiny voice. It must have been miserable serving Saul. This has to be the worst pity party in all of Scripture. It’s almost hard to imagine a grown man talking this way, say nothing about the king of Israel. He even said, “None of you is sorry for me.” He really thinks he’s the victim, even though he’s trying to murder David. Paranoia is one of the other hallmarks of mental illness, and Saul thinks everyone is against him: first, David, his most loyal general, then his son, Jonathan, whom he suspected of turning David against him, and now he thinks all of his men are conspiring against him. And it gets even worse. Much worse. The rest of this chapter is one of the darkest in the Old Testament. Saul becomes convinced that a town of priests is against him, so he has all of them murdered. Saul’s First M

There’s something uniquely difficult about physical suffering. Pain, weakness, and aging can leave us discouraged. Satan understood this well. After taking everything from Job—his possessions and children—he still believed he hadn’t touched the area that mattered most. “Stretch out your hand and touch his bone and his flesh, and he will curse you to your face” (Job 2:4-5). And yet, Job didn’t curse God. The apostle Paul reminds us in 2 Corinthians 4:16-18 that while “our outer self is wasting away, our inner self is being renewed day by day.” This is behind an eternal perspective on suffering: even as our bodies grow weaker, our faith grows stronger. https://youtu.be/YSep0tx71cc Table of contentsWe Don’t Lose Heart Because Our Spirit Is StrengthenedThe Two Ways We Grow SpirituallyTake Advantage of Meetings with Senior Saints Finishing WellWe Don’t Lose Heart Because Every Trial Is Only A “Light Momentary Affliction” In Light Of EternityWe Don’t Lose Heart Because Of Our Heavenly BlessingsWe Don’t Lose Heart If We Look Forward To Our Heavenly HomeLot and Abraham: Two Men Looking for CitiesWe Don’t Lose Heart Because We’ll Be Raised With ChristLosses Throughout Our Lives, but Always Having Our Bodies, Right?We Don’t Lose Heart If We Praise God During TrialsThe Eternal Perspective on Suffering Suffering takes many forms: mental, emotional, spiritual, but few trials compare to the slow decline of our bodies. Think about everything Satan did to Job. First, he took all his possessions—the oxen, donkeys, sheep, camels, and servants. In the second attack, Satan took Job's sons and daughters. If you weren’t familiar with Job, what would you expect to be the most likely reason for Job to curse God? I would guess it would be the loss of his children. But after Job lost all his children and still hadn’t cursed God, Satan turned to Job’s health. Consider what he said to God: Job 2:4 Satan [said to] the Lord, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” Satan believed that if he could afflict Job’s body, he would curse God. Satan knows how difficult it is when we suffer physically. I think that’s why Paul says what he says: 2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. The ESV refers to the "outer self," but other translations use terms such as "outward man" or "outer person." It’s referring to our physical bodies, which are “wasting away.” The NKJV says they are "perishing," and the NASB describes them as "decaying." All of these capture how we feel as we age and our bodies break down. When we endure physical suffering, or when our bodies begin to waste away, it is tempting, as the verse states, to lose heart. There are many kinds of suffering, but there is something unique about physical suffering and watching our bodies decline. We realize that each day, we worsen and move closer to our death. It can be discouraging to think, “I’m not getting any better. I feel worse today than I did yesterday. Everything is breaking down. Tomorrow I might feel worse than I do today.” This is why the verse mentions losing heart. But, ironically, says the opposite of what we would expect: “We do not lose heart.” So, why don’t we lose heart even as our physical bodies are wasting away? Here are six reasons! We Don’t Lose Heart Because Our Spirit Is Strengthened In verse 16, notice the beautiful contrast Paul makes: while “our outer self is wasting away, our inner self is being renewed day by day.” We don’t like that our physical bodies age and break down, but while they do, our spirits are renewed or strengthened day by day. It’s like Paul says: “What does it matter if our body wastes away as long as our spirit gets stronger?” The Two Ways We Grow Spiritually Why does our spirit grow while our body deteriorates? The wasting away of our bodies is a trial, and trials are one of the two primary ways that we grow spiritually. I wish that we grew from being blessed, but while blessings are wonderful, there’s nothing in Scripture to say they help us grow. Instead, we grow from God’s Word: John 17:17 Jesus prayed, “Sanctify them (or grow them) in the truth; your word is truth.” Ephesians 5:26 states that Christ sanctifies and cleanses His bride, the church, through the washing of water with the word. And the other way we grow is from trials: James 1:2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. And few trials are tougher than watching our bodies waste away. But while the outward is fading, the inward is being strengthened and renewed. I have seen this happen many times over the years. Beautiful saint

Saul’s confession in 1 Samuel 15 sounded spiritual—but it wasn’t repentance. Learn how fearing people replaces fearing God, why obedience is better than sacrifice, and how true confession brings mercy. https://youtu.be/wCw0Fmarhk0 Table of contentsThe Background to Saul’s Hollow ConfessionA Confession With An Excuse Is An ExcuseWe Obey What We FearReject God and Be Rejected By GodWe Should Submit To God’s DisciplineSaul’s Ongoing RebellionSaul’s Second Hollow ConfessionSaul’s Concern with AppearancesWe Shouldn’t Confess To Get SomethingWhy David Was Not “Better” Than SaulDavid Was Better Than Saul Because He RepentedDavid Was Better Than Saul Because He Knew God Maybe you’ve noticed that when public figures or large corporations apologize, their apologies sound, let’s say, strange. They say things like, “Mistakes were made,” or “If anyone was offended, we’re sorry.” It’s the kind of apology that sounds good at first, until you realize nobody’s actually taking responsibility for anything. It’s carefully worded to protect image and reputation. The goal isn’t ownership of fault; instead, it’s damage control. There’s an appearance of humility without actually being humble. They want forgiveness without admitting guilt. We might roll our eyes at these kinds of hollow apologies, but, if we’re honest, we can do the same thing spiritually. We say, “I’m sorry, Lord,” but what we really mean is, “I don’t like the consequences.” This is precisely what happened with Saul. When he said, “I have sinned,” he didn’t mean, “I am broken over my sin.” He meant, “I’ve been caught, and I want to look good in front of the people.” His confession wasn’t repentance; it was reputation management. The Background to Saul’s Hollow Confession God commanded Saul to destroy the Amalekites and everything that belonged to them. He defeated the Amalekites, but allowed some to live and kept some of their valuable stuff. One of Saul’s most significant problems is that he didn’t understand that partial obedience is disobedience, and if I had more room in the sermon, I would have made that a lesson. God sent the prophet Samuel to confront Saul: 1 Samuel 15:12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” This is unbelievable: Saul was in the midst of disobeying God, yet he set up a monument for himself. Hopefully, I don’t have to tell you that even when we obey God, it is a bad idea to set up a monument for ourselves. Clearly, Saul is feeling pretty good about himself: 1 Samuel 15:13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.” I don’t know whether Saul thought he obeyed the Lord or if he was just trying to convince Samuel that he obeyed. He seems to me like the kid who’s sent to clean his room, and when his parents walk in, he exclaims, “Look, I cleaned my room!” hoping to convince the parents he actually did. It didn’t work with Samuel: 1 Samuel 15:14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” Let’s think the best and imagine that Saul really believed that he obeyed God. But when Samuel said this to him, it’s obvious he didn’t, so this is when he should have confessed and repented. Instead, he made excuses, shifted blame, and even argued: 1 Samuel 15:15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.” Saul blamed the people for everything that was spared and took credit for everything destroyed: Samuel wouldn’t put up with Saul’s excuses, so he interrupted him. Samuel didn’t really need Saul’s permission to speak. It reminds me of children telling their parents, “Continue,” after the parents have told the children to be quiet and listen. 1 Samuel 15:17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ 19 Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” Now Samuel reminded Saul how good God had been to him, and clearly told him he had disobeyed: 1 Samuel 15:20 And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice

Have you ever thought you could keep a sin hidden—something no one would ever find out about? That’s exactly what Achan believed in Joshua 7. He took what God had forbidden, buried it beneath his tent, and assumed it would remain secret. But what Achan tried to hide ended up destroying his family, weakening his nation, and separating him from God. The story of Achan’s hidden sin reveals a sobering truth: there is no such thing as private disobedience. Every hidden sin eventually comes to light, and the cost is always greater than we expect. Yet, this passage also reminds us of God’s mercy for those who confess and forsake their sin before it’s too late. https://youtu.be/GhLgEMyzmLo Table of contentsThe Background: Israel’s Victory and WarningHidden Sin and Defeat at AiUnrepentant Sin Prevents ProsperityAchan’s Opportunity to RepentThe Pattern of Sin: Seeing, Coveting, TakingSin Often Begins with the EyesConfess Sin Before It’s ExposedDon’t Test God to Expose Your SinSin Always Affects More Than Just the SinnerThe Tragedy and the WarningConclusion: Confess Early, Repent Fully, Walk Freely🔑 Key Takeaway Have you ever thought you could do something in private that wouldn’t affect anyone else? Maybe you told yourself, “Nobody will know, and nobody will get hurt.” That’s what Achan thought. His story in Joshua 7 is one of the most sobering in the Bible—a reminder that sin is never private, and that confession is always better than concealment. Achan’s hidden sin didn’t just destroy him; it brought defeat to his nation and death to his family. The Background: Israel’s Victory and Warning After Israel conquered Jericho—the most fortified city in Canaan—Joshua gave a clear command: Joshua 6:18“But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it.” The wealth of Jericho was to be dedicated to God. But Achan disobeyed. Joshua 7:1“But the people of Israel broke faith in regard to the devoted things, for Achan… took some of the devoted things. And the anger of the Lord burned against the people of Israel.” Achan took what belonged to God and hid it under his tent. He thought no one would know—but his private rebellion brought public disaster. Hidden Sin and Defeat at Ai After their victory at Jericho, Israel attacked the small city of Ai, confident of another easy win. But instead, they were defeated—36 men died, and Israel’s courage melted away. Joshua cried out to God, asking why. The Lord answered: Joshua 7:11“Israel has sinned… They have stolen and lied and put [the devoted things] among their own belongings.” Notice: God didn’t say Achan sinned—He said Israel sinned.This shows that the sin of one person can bring suffering to many. Unrepentant Sin Prevents Prosperity God told Joshua that Israel would continue to lose until the sin was removed. This truth still applies today: unrepentant sin hinders God’s blessing. Proverbs 28:13“Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” Psalm 66:18“If I had cherished iniquity in my heart, the Lord would not have listened.” Isaiah 59:2“Your iniquities have made a separation between you and your God…” Sin cuts off our fellowship with God. Like Israel, we lose spiritual strength until the sin is confessed and removed. Unconfessed sin affects every area of life—our marriages, families, finances, work, and spiritual growth. Achan’s Opportunity to Repent God revealed the guilty man through a process—tribe by tribe, clan by clan, family by family—until Achan was singled out. He had multiple opportunities to repent. When Joshua commanded Israel to consecrate themselves (set themselves apart from sin), Achan should have confessed. But he stayed silent. Finally, Joshua said: Joshua 7:19“My son, give glory to the Lord God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” Confession glorifies God. Hiding sin dishonors Him. The Pattern of Sin: Seeing, Coveting, Taking When Achan finally spoke, he said: Joshua 7:20–21“I saw among the spoil a beautiful cloak… and 200 shekels of silver, and a bar of gold… then I coveted them and took them.” Notice the sequence: He saw, He coveted, He took. This pattern echoes throughout Scripture. Sin Often Begins with the Eyes Eve: “When the woman saw that the tree was good for food…” (Genesis 3:6) Samson: “He saw a prostitute and went in to her.” (Judges 16:1) David: “He saw a woman bathing.” (2 Samuel 11:2) 1 John 2:16“For all that is in the world—the desires of the flesh and the desires of the eyes—is not from the Father.” That’s why Job made a covenant with his eyes (Job 31:1).If we don’t guard what we look at, temptation will grow into sin. Confess Sin Before It’s Exposed Achan confessed only when he had no choice. This teaches us a vital truth: the best time to confess sin is before it’s

In Numbers 22, Balaam said, “I have sinned,” but he never truly repented. His story is one of the clearest examples in Scripture of a person who sounded spiritual while living in disobedience. Discover how Balaam’s words expose the danger of empty confession and reveal God’s call to genuine repentance and obedience through Christ. 🎥 Watch the Sermon: https://youtu.be/9uql1s1Se-o Table of contentsBalak’s Fear and Balaam’s TemptationAsking God to Approve SinRationalizing DisobedienceLeaving the Door Open to TemptationWhen Temptation Appeals to PrideWhen Words Sound Spiritual but Hearts Are DisobedientActions Must Match WordsWhen God Allows What We DemandGod’s Perfect vs. Permissive WillA Prophet Rebuked by His DonkeyWhen Balaam Said, “I Have Sinned”The Hebrew Meaning of “Turn Back” (šûḇ)True Repentance Means Real ChangeBalaam’s False Confession vs. Jesus’ True CompassionMean It When You Say “I Have Sinned” Have you ever heard someone say, “I’m sorry,” but you knew they didn’t mean it? Maybe they were only sorry they got caught, not truly sorry for what they did. Sadly, the same thing happens spiritually. Many people say to God, “I have sinned,” but their hearts never change. Their words sound right, but their repentance isn’t real. That’s what we’ve been studying—people in Scripture who said, “I have sinned,” but never repented. We’ve already looked at Judas and Pharaoh. Today we’ll look at Balaam, a man who shows us how easy it is to sound spiritual while walking in disobedience. His story reminds us that repentance is not just what we say to God—it’s what we do in response to Him. Balak’s Fear and Balaam’s Temptation Numbers 22 introduces two main figures: Balak, king of Moab, who feared Israel after seeing their victories. Balaam, a prophet believed to have power to bless or curse. Since Balak couldn’t defeat Israel militarily, he turned to spiritual warfare—hoping Balaam could curse them. Balak represents Satan’s strategy: when he can’t destroy God’s people through force, he tempts them through compromise. Asking God to Approve Sin When Balak’s messengers offered Balaam money to curse Israel, Balaam should have refused immediately. Instead, he entertained the offer: “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” – Numbers 22:8 He asked God a question he already knew the answer to. “I will bless those who bless you, and him who dishonors you I will curse.” – Genesis 12:3 Rationalizing Disobedience Balaam’s mistake is one we often repeat—asking God to bless what He’s already forbidden.We might rationalize our disobedience with questions like: “I wonder if God wants me to marry this unbeliever.” “Maybe it’s fine if I live with this person before marriage.” “Perhaps I can repay this person for what they did to me.” When we ask for permission instead of obedience, we’re not seeking God’s will—we’re resisting it. Leaving the Door Open to Temptation After God clearly said no, Balaam told the messengers: “The Lord has refused to let me go with you.” – Numbers 22:13 Notice the difference between “I won’t go” and “God won’t let me go.” One reveals conviction; the other reveals compromise. When we leave temptation unresolved, it returns stronger. Balak sent even more prestigious princes, offering greater honor and wealth. That’s how sin works—what we refuse once returns with greater appeal the next time. “Give no place to the devil.” – Ephesians 4:27“Resist the devil, and he will flee from you.” – James 4:7 If we don’t resist completely, temptation won’t flee—it will persist. When Temptation Appeals to Pride Balak’s message flattered Balaam: “I will greatly honor you and do whatever you say.” It appealed to his pride. Temptation often does. “I came out to meet you, to seek you eagerly, and I have found you.” – Proverbs 7:15 Flattery blinds us to danger. Balaam’s pride made him believe he was indispensable—so he entertained sin again, inviting the messengers to stay the night. “You, too, please stay here tonight, that I may know what more the Lord will say to me.” – Numbers 22:19 When God has already spoken, asking again doesn’t show faith—it shows rebellion. When Words Sound Spiritual but Hearts Are Disobedient Throughout the passage, Balaam sounds pious: “I could not go beyond the command of the Lord.”“I will bring back word to you, as the Lord speaks to me.” Actions Must Match Words His actions betrayed his words. Instead of sending the men away, he negotiated with temptation. This warns us that we can sound spiritual while living in sin.We might say, “I’ll pray about it,” or “I’ll see what God wants me to do,” when we already know what He’s said in His Word. When God Allows What We Demand Finally, God said, “Go with them.” But this was not approval—it was permission. Sometimes God lets us have what we insist on, not because it’s good for us, but because He allows us to experience the consequences. “God’s anger was kindled because he went.” – Numbers 22:22 God’s Perfect vs. Per

When Pharaoh’s false repentance is compared with Abraham’s obedience, the midwives’ courage, and Moses’ intercession, we learn what genuine fear of God looks like—and why it produces obedience. We should examine ourselves because repeated unrepentance can lead to a hardened heart, just as it did with Pharaoh. https://youtu.be/a-ue7H8kTz8 Table of Contents Introduction: History and Pharaoh Judas, Pharaoh, and the Pattern of False Repentance Abraham and the Fear of God The Hebrew Midwives: Fear That Produces Obedience Pharaoh’s False Repentance: Exodus 9–10 Lessons from Pharaoh’s Repentance Fear of God Produces Obedience Practical Takeaways Introduction: History and Pharaoh In 1938, Europe stood on the brink of war. Hitler demanded the Sudetenland, a German-speaking region of Czechoslovakia. Britain had promised to defend its ally, but Prime Minister Neville Chamberlain changed his mind. Instead of supporting Czechoslovakia, Chamberlain appeased Hitler, hoping to avoid war. The Munich Agreement allowed Hitler to take the Sudetenland. Chamberlain returned to Britain declaring “peace for our time,” but the victory was hollow. Within months, Germany occupied the rest of Czechoslovakia, and a year later, Germany invaded Poland, beginning World War II. Pharaoh in Exodus provides a striking biblical example of changing one’s mind wrongly. Pharaoh changed his mind 11 times—10 during the plagues and once afterward—and it ended tragically when he and his army were swallowed in the Red Sea. Judas, Pharaoh, and the Pattern of False Repentance Last week, we studied Judas’ betrayal, who said: “I have sinned,” —Matthew 27:3-5 without truly repenting. Pharaoh’s account illustrates false repentance, where words are spoken but the heart does not turn. Abraham and the Fear of God Consider Abraham in Genesis 22. God commanded him to sacrifice Isaac, yet an angel stopped him at the last moment: “Do not lay your hand on the boy…for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” —Genesis 22:12 Abraham’s obedience was rooted in his fear of God, which outweighed even his love for Isaac. James 2:23 calls Abraham a friend of God. The Hebrew Midwives: Fear That Produces Obedience In Exodus 1, Pharaoh commanded the Hebrew midwives to kill newborn boys: “When you serve as midwife…if it is a son, you shall kill him…But the midwives feared God and did not do as the king of Egypt commanded them.” —Exodus 1:16-17 The midwives demonstrate that fear of God can outweigh fear of man, producing obedience even under life-threatening circumstances. Application Today Share the gospel despite fear of rejection. Stand against gossip or immorality even when peers oppose us. Make decisions based on God’s will, not societal pressure. Pharaoh’s False Repentance: Exodus 9–10 After seven plagues, Pharaoh finally said: “This time I have sinned; the LORD is in the right, and I and my people are in the wrong.” —Exodus 9:27 Pharaoh’s repentance was shallow. He wanted only the hail to stop: “Plead with the Lord, for there has been enough of God's thunder and hail. I will let you go, and you shall stay no longer.” —Exodus 9:28 Moses immediately recognized the problem: “But as for you and your servants, I know that you do not yet fear the Lord God.” —Exodus 9:30 Pharaoh repeated this pattern with each plague. He confessed, pleaded, even asked for forgiveness—but once relief came, he hardened his heart again (Exodus 10:20). This is a clear example of false repentance: confession motivated by fear of consequences rather than genuine sorrow. Lessons from Pharaoh’s Repentance Repenting without fear of God is temporary. Avoid minimizing your sin. Pharaoh often implied his sin was minor or isolated. Desperation alone is not true repentance. Confession must come from genuine sorrow and commitment to change. Fear of God Produces Obedience The contrast between Pharaoh and the midwives highlights a biblical truth: fear of God leads to obedience, and disobedience leads to judgment. Moses told Israel at Sinai that the fear of God prevents sin (Exodus 20:20). Deuteronomy 8:6 and Psalm 128:1 connect fearing God with keeping His commandments. Jeremiah 2:19 and 32:40 show that a lack of fear leads to idolatry and rebellion. Ecclesiastes 12:13 sums it up: “Fear God and keep His commandments, for this is the whole duty of man.” Practical Takeaways Whatever we fear most shapes our lives: Fear of man leads to compromise. Fear of God aligns our hearts and actions with His will. Pharaoh’s account serves as a warning: Avoid false repentance motivated by fear of consequences. Cultivate a healthy fear of God that produces obedience. Guard your heart against repeated disobedience that can lead to hardening, as with Pharaoh. “The remarkable thing about fearing God is that when you fear God, you fear nothing else.”—Oswald Chambers

Peter wept, Judas died—but what made the difference between repentance and regret? Explore the powerful contrast between Peter and Judas, understanding how godly grief leads to repentance and salvation, while worldly grief leads to death. When Peter wept bitterly, his sorrow led him back to Christ, but when Judas experienced regret, his grief without repentance ultimately led him to destruction. Understanding the difference between repentance and regret is essential for every believer. https://youtu.be/GhpkEye1qS0 Table of contentsAn X-Ray Machine for the Heart Would Be Needed for Peter and JudasTwo Kinds of Faith and GriefPeter’s Godly Grief Produced RepentanceWorldly Grief (Unrepentance) Can Produce Multiple DeathsJudas’s Worldly Grief Produced His DeathWe Underestimate the Consequences of SinWhen Peter Pleased the LordExperiencing Regret Isn’t RepentanceWhat Made Peter Repentant But Judas Unrepentant? Earlier this year, Charis was playing in her very first and last softball game. She was running around the bases, and when she slid into home, the catcher fell on the lower half of her leg. She screamed, “I broke my leg.” Turns out she was right. One of the most common conflicts in our marriage concerns how hurt our children truly are. Katie says I always say two words: “They’re fine.” I feel like she always thinks they’re about to die. Maybe other marriages experience the same. The X-ray machine was invented on November 8, 1895. Thank God Katie and I were not married before that, because I can only imagine the arguments we would have about whether our children’s bones were broken or not. Before the advent of the X-ray machine, doctors had to rely on observation, palpation, and patient symptoms to diagnose broken bones. Can you imagine having a broken bone and the doctor wants to diagnose it by pushing on the area to see if he can find the break? An X-Ray Machine for the Heart Would Be Needed for Peter and Judas Imagine there was an X-ray machine that allowed us to look into people, not to see their bones, but to see their hearts, and in particular, whether they are repentant: Psalm 51:17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. If I can push this analogy a little further, imagine that instead of seeing whether people had broken bones, we could see whether they had broken hearts. Without this, we are like doctors before the X-ray machine: we are forced to guess. The difficulty is that people may appear outwardly repentant without being truly repentant inwardly. Let me illustrate this by asking who I’m describing below: A well-known man received one of the most unique opportunities in all of history when Jesus asked him to become one of the twelve disciples. In accepting the invitation, he was able to be with the Son of God day and night. He became a student of the world’s greatest Teacher. When Jesus’ enemies tried to trap Him with penetrating questions, he heard Jesus’ profound theological answers. He saw miracles that showed Jesus’s authority over death, nature, demons, and disease. Jesus gave him some of the same divine power to cast out demons and perform miracles that Jesus Himself used. This man witnessed Jesus’ love, grace, and mercy firsthand. But after experiencing all this, only hours before Jesus’s crucifixion, he betrayed Jesus in a strong, convincing way. Then he felt great sorrow. If you say Judas, you are right. If you say Peter, you are right. Judas betrayed Jesus to the religious leaders for money. Peter denied knowing Jesus to save himself. Is there much difference between betraying Jesus and denying Him? Not really! And they were both really grieved about it later. In fact, I would argue that Judas looked even more grieved than Peter. So here’s the critical question: how could a man be as grieved as Judas, yet remain unrepentant? The answer is in 2 Corinthians 7:8-10: 2 Corinthians 7:8 For even if I made you grieve with my letter (referring to Paul’s previous letter that we know as 1 Corinthians), I do not regret itthough I did regret it, for I see that that letter grieved you, though only for a while. First Corinthians is essentially a corrective letter, which is why it would grieve them. Paul’s words seem contradictory: he says he does not regret his letter, even though he did regret his letter. If you’re a parent, you understand this. We love our children, so when we correct them, we regret it because it’s unpleasant or even painful for us. Think of the classic line: “This hurts me more than it hurts you.” But we don’t regret it because we know it’s best for them and will help them grow. 2 Corinthians 7:9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. Paul is rejoicing, not because he grieved them, but because that grief produced repentance. Two Kinds of Faith and Grief Understanding God’s word often involves s

Peter wept bitterly because God turned his failure into repentance. Explore why Peter wept bitterly (Luke 22:61–62). A single, providential look from Jesus pierced his heart, and brokenness became the path to restoration (Psalm 51:17; John 21). If you’ve failed publicly or privately, there is hope: the same Savior who saw Peter sees you. Peter wept bitterly—and grace met him there. https://youtu.be/RgcgFxbg4AM Table of contentsWe're All Unrecognizable At TimesWhen Peter Was UnrecognizableGod Works Providentially in Our Lives to Produce RepentanceTwo Examples of God’s Providence in ScripturePeter Wept Bitterly Because of God’s ProvidenceWhen Peter Wept Bitterly, God Was Pleased With His Broken and Contrite HeartOur Greatest Ministry Might Be After Our Greatest FailureTwo Encouragements from When Peter Bitterly I know some people can’t watch scary movies. Whenever there’s a scary part, they look away or put their hands over their eyes. My father-in-law, Rick, has a similar problem, but with movies with awkward scenes. When people are embarrassing themselves really badly, he can’t watch. I learned this years ago when we were watching Mrs. Doubtfire at his house in Northern California, where Katie and I grew up. In the movie, Robin Williams loses custody of his children. Desperate to spend more time with them, he disguises himself as an elderly British nanny named Mrs. Doubtfire so he can be hired to care for them. At one moment in the movie, his prosthetic mask slips off, revealing his identity to his ex-wife and children. It’s humiliating, and when I looked over at my father-in-law on the couch, he had his hands over his face and said he couldn’t watch. There’s a moment from David’s life that my father-in-law wouldn’t be able to watch because it’s so embarrassing. David was fleeing from Saul. No place in Israel felt safe, so he chose to hide in enemy territory with the Philistines, where he knew Saul wouldn’t chase after him: 1 Samuel 21:10 David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands’?” Gath is one of the Philistines’ principal cities, where Goliath was from. This was the song they sang about David, and the ten thousands he defeated were Philistines. So it didn’t take long for them to recognize him. 1 Samuel 21:12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. David is understandably afraid they’re going to kill him. This is the moment my father-in-law has to look away. He started clawing at the doors of the gates, acting like a madman, letting drool run down his beard. In Scripture, there are examples of people suffering or being punished, but in terms of sheer embarrassment, I don’t think anything beats this account. We're All Unrecognizable At Times A few chapters later, Nabal, the fool, cut the beards of David’s men. David was so angry that he went to kill him. You say, “Wow, he wanted to kill someone for cutting his men’s beards?” In the ancient Middle East, a man’s strength and dignity were often associated with his beard. Drooling in one’s beard was considered a horrible indignity, but that’s how desperate David was. It worked: 1 Samuel 21:14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” It was taboo to afflict crazy people because others believed God had already afflicted the person, and man shouldn’t intervene in God’s judgment. David was so convincing that Achish sent him away. How do you think David knew how to imitate a madman so well? From watching Saul’s incoherent ramblings and demonically tormented behavior. One of the ironies of this account is that David is fleeing from Saul, but at this moment, there’s nobody in the whole world he looks as much like as Saul. Now, I almost feel like I need to remind you: David was the man after God’s own heart, one of the greatest titles ever given to anyone; he was the man who killed Goliath; he was the leader of the greatest soldiers in Scripture. They’re called David’s Mighty Men; he was the best king in the Old Testament, who all other kings were compared to: they were said to be good if they were like David and bad if they were unlike David, and he was the man the Messiah was named after: the Son of David. But right now he’s clawing on a door, pushing a bunch of spit out of his mouth into his beard. We’re all unrecognizable at times. When Peter Was Unrecognizable Peter denied Christ three times. The first two denials were to servant

When Peter denies Christ, Scripture exposes a sober path from pride to prayerlessness, to rash self-confidence, and finally to denial. Learn how Peter's three denials of Christ become a gracious warning for every disciple—so we “watch and pray” instead of falling. Drawing from the text and historical context, we can trace sin's downward spiral. https://youtu.be/cerQpiF4JGI Table of contentsThe Groundwork Is Laid Before The Sin Is Committed.Four Ways the Groundwork for Peter’s Denials Was LaidFirst, Peter Denies Christ Because He Ignored Jesus’s Warning.Second, Peter Denies Christ Because He Was ProudThird, Peter Denies Christ Because He Failed To Pray.Fourth, Peter Denies Christ Because He Acted RecklesslyThe Context for Peter’s DenialsSin Often Begets Worse SinPeter’s Example Should Make Us Sober, Not ProudFour Ways to Learn from PeterFirst, Peter didn’t listen to Jesus.Second, Peter was proud.Third, Peter was self-deceived.Fourth, Peter was unprepared. Soon after I became a Christian, I started reading the Bible regularly. The approach I took was to read a book in the Old Testament and then a book in the New Testament: Genesis, Matthew, Exodus, Mark, Leviticus, Luke. But then something happened: my friend Elwyn said, “Have you read about David?” I didn’t even know where to look for information about David. He told me I had to read 1 and 2 Samuel. I trusted Elwyn, so I interrupted my Bible reading plan and began these two books. I reached 2 Samuel 11 when David committed adultery and murder, and I didn’t think I was reading about David anymore. I wondered who the imposter was. David hadn’t been perfect up to that point, but I sure didn’t think he was capable of these horrible sins. As I reread accounts of David over the years, I saw the groundwork for his adultery. By the time David saw Bathsheba, he already had about twenty wives and concubines. There was no way this sort of compromise wouldn’t catch up to him. He was so used to taking women that didn’t belong to him that by the time he saw Bathsheba, she was just one more woman in that long list. David's practice of taking multiple wives demonstrated a lack of restraint and an indulgence of his passions. Staying home from the battle just provided the opportunity for David’s indulgence to reveal itself. The Groundwork Is Laid Before The Sin Is Committed. Was there any groundwork for David’s sin of murder? No. I would say it was the opposite. David repeatedly resisted the urge to murder Saul, even when it seemed he should. When Saul was in the cave: 1 Samuel 24:4 [David’s men] said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” And it did seem that God had delivered Saul into David’s hands. But David restrained himself. When David snuck into Saul’s camp: 1 Samuel 26:8 Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” Again, it seemed that God had delivered Saul into David’s hands. But David restrained Abishai. So, how do we explain David murdering Bathsheba’s husband, Uriah? David didn’t murder Uriah because he was a bloodthirsty man who couldn’t control himself, despite what Shimei said when he was throwing rocks and insults at David (2 Samuel 16:5-13). Instead, David murdered Uriah because Bathsheba was pregnant and he wanted to hide his adultery. His sin had gotten so far out of hand that he didn’t want to turn back. The groundwork for David’s sin of murder was laid when he was committing adultery. Here’s another example with the foolish young man who committed adultery with the harlot: Proverbs 7:8 [the foolish young man] passing along the street near her corner, taking the road to her house 9 in the twilight, in the evening, at the time of night and darkness. 10 And behold, the woman meets him, dressed as a prostitute, wily of heart. You can’t miss the groundwork. First, he went to her corner, then he took the road to her house, and he did this at night when he thought nobody would see him. Four Ways the Groundwork for Peter’s Denials Was Laid And Peter’s denials are similar to David's in two ways. First, we can see the groundwork for Peter’s sin just like we could see the groundwork for David’s sin. Second, Peter’s sin got so far out of hand that he didn’t want to turn back. He started with a simple denial, but then began swearing oaths and cursing himself. I’m stressing this because it isn’t only important to know that Peter denied Jesus. It is also essential to understand how it happened. First, Peter Denies Christ Because He Ignored Jesus’s Warning. Luke 22:31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Jesus knew Peter was about to be

Jesus faced the power of darkness at Gethsemane—Judas’s betrayal, the arrest, and the cosmic clash of light vs. darkness—while showing that the power of darkness is limited to an “hour” under God’s sovereign plan. https://youtu.be/6cCpZlgUQIg Table of contentsLight and Darkness Are Metaphors for Good and EvilJudas Went Out When “It Was Night”Jesus Knew the Hour of Darkness Was ComingA High Priest Who Sympathizes with BetrayalJesus’s Kindness to His BetrayerChoosing the Physical Over the SpiritualActing Hastily Often Causes ProblemsMisdirected Zeal with Peter, Josiah, and Maybe UsJesus’s ComposureJesus’s Rebuke to the Religious LeadersThe Power of Darkness Is When Satan “Bruises Jesus’s Heel”The Power of Darkness Is Limited to One Hour Growing up, I read The Lord of the Rings and The Chronicles of Narnia. If you asked most people about popular fiction books with Christian themes, they would likely point to these stories. They are classic tales of good versus evil. One thing I appreciate about them is that good always looks good, and evil always looks evil. You never have to guess who the good guys and bad guys are. Even when a good character like Boromir, in a moment of weakness, tries to take the ring from Frodo, or when Edmund denies Narnia’s existence to Peter and Susan to hide his relationship with the White Witch, their actions seem wrong. But I don’t think most media portrays this well, with sins like fornication and violence often being celebrated. When Judas betrayed Jesus, there was no mistaking the distinction between good and evil. Ultimately, Jesus describes the people’s actions as "the power of darkness.” Light and Darkness Are Metaphors for Good and Evil Many verses in the Bible teach that light and darkness are metaphors for good and evil. Here are a few examples: Isaiah 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness! Darkness is associated with evil, while light is associated with good. John 3:19 The light has come into the world, and people loved the darkness rather than the light because their works were evil. People don’t reject Jesus because they don’t believe in Him. They reject Him, the light of the world, because they love darkness, referring to their sins, more than Him. Acts 26:18 Open their eyes, so that they may turn from darkness to light and from the power of Satan to God.’ Paul associated salvation with turning from darkness to light. Romans 13:12 Let us cast off the works of darkness and put on the armor of light. Again, darkness is used as a metaphor for evil, and light is employed as a metaphor for righteousness.1 I could provide more examples, but you get the picture. Judas Went Out When “It Was Night” This is the Last Supper, just hours before Jesus' arrest. There’s a detail that’s only found in John’s Gospel: John 13:27 Then after he (referring to Judas) had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”...30 So, after receiving the morsel of bread, he (Judas) immediately went out. And it was night. There are seven instances of demon possession in the Gospels, but this is the only instance of Satan entering someone. The phrase “It was night” isn’t just a description of when this happened physically. It is a description of what is happened spiritually: darkness has come. Many commentaries make this point. Here are a few: The Moody Bible Commentary: “Darkness had descended both literally and symbolically.”2 John MacArthur: “It was the hour for Judas to be handed over completely to the power of darkness.”3 The Berean Study Bible: “The mention of 'night' is not merely a time indicator but carries deep symbolic meaning…night represents spiritual darkness and evil. Judas's departure into the night underscores his alignment with darkness.” Before Judas left the Last Supper, he had already agreed with the chief priests to turn Jesus over to them for 30 pieces of silver. Jesus Knew the Hour of Darkness Was Coming Jesus has been praying in the Garden of Gethsemane, but as we know from the last sermon, the three disciples He brought with Him—Peter, James, and John—kept falling asleep: Luke 22:45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.” Jesus was not talking about a literal hour. The hour represents the time from Jesus’s betrayal through His crucifixion, when literal darkness, representing spiritual darkness, covered the land: Luke 23:44 There was darkness over the whole land until the ninth hour, This hour of darkness has been a recurring theme in the Gospels: John 7:30 They were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. John 8:20 He taught in the temple; but no one arrested him, because his hour had not yet come. Mark 14:35 [

Jesus as the Last Adam is one of the most powerful truths in Scripture, as Christ came to save us from the consequences of Adam's sin in the Garden of Eden. Unpack Jesus as the Last Adam from 1 Corinthians 15:45, Romans 5:12-20, and Luke 22:42–43, learning how the obedience of Christ brought redemption where the first Adam brought sin and death. https://youtu.be/Tyi-1PlNKgE Table of contentsJesus Is the Last AdamThe Last Adam Had to Resist the DevilGod’s Wrath Builds Up Against UsThe Last Adam’s Agony in the Garden of GethsemaneThe Last Adam Had to Consume God’s WrathThe Last Adam Wanted Us to Know There’s No Other Way for Man to Be SavedJesus Drinks the Cup of God's Wrath for Us or We Drink It We forget things, so it’s good to be reminded. That’s why, throughout the New Testament, we are reminded of spiritual truths. Here are two examples of many I could give you: 1 Corinthians 15:1 I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand. Paul wanted to remind us of the gospel, which I don’t think we could be reminded of too many times. 2 Peter 1:12 I intend always to remind you of these qualities, though you know them and are established in the truth that you have. Peter’s referring to the qualities he mentioned earlier: virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. Then he says: 2 Peter 1:13 I think it right, as long as I am in this body, to stir you up by way of reminder. As long as Peter’s alive, he’s going to keep reminding believers. So, when I preach, I like reminding people of truths that they’ve heard many times before. It is a joy for me to be reminded of truths in my studying, and then to remind people of them when I preach. But I also hope to help people see new things they haven’t seen before. This is one of my other joys when studying. Helping people see new things in the Gospels can be difficult because they are the most familiar area of Scripture. And beyond that, Jesus' prayer in the Garden of Gethsemane is one of the most familiar accounts in the Gospels. But there is something deep and powerful in this account that I hope prevents people from reading this account the same way. It requires looking past Jesus in the garden of Gethsemane to the first Adam in the garden of Eden. That’s where this account truly begins. Jesus Is the Last Adam Jesus has over 200 names in Scripture. We know Him as the Son of God, Son of Man, Lamb of God, and Prince of Peace. But a lesser-known title is the Last Adam: 1 Corinthians 15:45 Thus it is written, “The first man Adam became a living being”; the last Adam (referring to Jesus) became a life-giving spirit…47 The first man was from the earth, a man of dust; the second man (referring to Jesus) is from heaven. The clearest passage contrasting Jesus and Adam is in Romans 5: Romans 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Adam is a type of Jesus. For something to serve as a type of Christ, it must look like Christ. You might be quick to say, “Then how could Adam serve as a type of Christ because Adam looks like the opposite of Christ?” But there are many ways Adam serves as a dramatic type of Christ: Adam and Jesus were the only two people in all of human history created without a sinful nature; they are the only ones to enter the world sinlessly. Adam is the head of all humanity, and Jesus, as the head of the church, is the head of all redeemed humanity. They both affected humanity more than everyone else – past, present, and future – combined: Adam brought death into the world for all people descended from him, and Jesus brought eternal life into the world for all people who believe in Him. Jesus's salvation is contrasted with Adam's sin: Romans 5:15 But the free gift (Jesus’s free gift of salvation) is not like the trespass (Adam’s sin). For if many died through one man's trespass (Adam’s sin), much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift (eternal salvation) is not like the result of that one man's sin. For the judgment following one trespass (Adam’s sin) brought condemnation, but the free gift (of salvation) following many trespasses brought justification. 17 For if, because of one man's trespass (Adam’s sin), death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. The word free was repeated five times, revealing another similarity between Adam and Jesus: Adam gave us death fo

Spiritual warfare is not just a concept—it’s a daily reality for every believer. Unpack why Jesus instructed His disciples to carry swords, revealing deep biblical truths about preparing for spiritual warfare in a hostile world. Through Luke 22:37-38, we learn that spiritual warfare requires discernment, courage, and readiness—not physical weapons, but the armor of God. Spiritual warfare is not about attacking people but standing firm against the enemy’s schemes with the right weapons, such as prayer, God’s Word, and fellowship. https://youtu.be/DBkrSarLOck Table of contentsThe Context for Jesus’s Words about Spiritual WarfareNew Testament Authors Don’t Ignore Old Testament ContextJesus’s Followers Must Expect To Be Treated Like HimJesus’s Listeners Often Mistook The Spiritual For The PhysicalThe Disciples Mistook Spiritual Preparation for Physical PreparationThe Disciples' Problems Caused by Misunderstanding Jesus’s Words about Spiritual WarfareThe Irony with Peter and UsJesus Wants His Disciples To Prepare For Spiritual Warfare.Two Questions We Should Ask Ourselves The saying, “Don’t bring a knife to a gunfight,” originated in the American West during the late 19th century, when people carried guns for protection, and disputes were often settled with duels. Today, the phrase has become a figure of speech to describe someone being ill-equipped or unprepared to handle a difficult challenge or task. We could adapt the saying for the disciples: “Don’t bring a physical sword to a spiritual fight.” They misunderstood Jesus’s words. He wanted them to prepare for spiritual warfare, but they thought He wanted them to prepare for physical combat. The Context for Jesus’s Words about Spiritual Warfare Jesus just celebrated the Last Supper with the disciples. He’s about to leave the upper room and head to the Garden of Gethsemane, where He will pray and be arrested, and He wants them to know that after that happens, things will change for them dramatically: Luke 22:35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” This refers to when Jesus earlier sent out the disciples to preach the kingdom of God when Jesus was at the height of His popularity. The disciples were His royal ambassadors preaching the kingdom for the King of Kings. Everyone loved them because everyone loved Jesus. Things were going to go so well for the disciples that they didn’t need to bring a moneybag, knapsack, or sandals. They could rely on people’s generosity and hospitality. But after the cross, things were going to be very different: Luke 22:36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. This is a radical shift. The kindness and generosity the disciples knew would be replaced with cold looks, opposition, and persecution. They were previously welcomed into people’s homes, but now they would be pilgrims traveling in a hostile world. The obvious question is, why such a dramatic change in the disciples’ treatment? Jesus tells us in the following verse: Luke 22:37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” This is a quote from Isaiah 53:12. New Testament Authors Don’t Ignore Old Testament Context There is a tendency to think that when an Old Testament verse is quoted in the New Testament, the context doesn’t matter. The New Testament author quoted the Old Testament verse simply because it captured what he was trying to say. The problem with this is that it would mean the New Testament author is violating one of the primary rules of Bible interpretation: consider the context. The truth is that God quotes Old Testament verses because of their context. So, why would Jesus quote Isaiah 53:12 to the disciples at this moment? We can answer this by thinking of the context for Isaiah 53:12. The chapter is primarily about the Messiah’s rejection and suffering: Isaiah 53:3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Verses 4-6 are about His substitutionary atonement. Then we read: Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. There are verses in Isaiah 53 about God the Father afflicting Jesus, but this verse is about Him being afflicted by man; specifically, His trials are in view. And here’s the part that Jesus quoted: Isaiah 53:12b He [referring to Himself] was numbered with the transgressors; Why did Jesus choose this specific phrase? The answer is contained in the word transgressors. Jesus was viewed as a criminal, so much so that He experienced criminals’ trials, a criminal&#039

Unpack some of Jesus’ final instructions to His disciples to live as pilgrims in hostile environments. As the world grows increasingly resistant to the Gospel, Christians today must understand their true citizenship and mission. From being royal ambassadors during Christ’s ministry to becoming pilgrims in hostile environments after His crucifixion, the disciples’ journey mirrors our own. https://youtu.be/WDss9AeVwik Table of contentsFrom Genesis to Malachi, the Gospel was, “The Messiah is coming!”From Matthew to John, the Gospel was, “The Kingdom has come!”From Matthew to John, Jesus’ Disciples Were Royal Ambassadors In Welcoming EnvironmentsFrom Acts on the Gospel is Christ CrucifiedFrom Acts On Jesus’ Disciples Are Pilgrims In Hostile EnvironmentsOur Heavenly CitizenshipWhat Is Commendable About the Faith of Those in Hebrews 11?We Must Be Born Again When I was growing up, my parents made me feel thankful to be an American. It usually took place at the dinner table when they wanted me to finish my food. They would encourage me to eat by telling me how children in other countries didn’t have the same blessings, and I guess at that moment, the blessings I was supposed to be thankful for were peas, broccoli, cauliflower, and asparagus. There are few people who, if asked where they would want to live, would say a country other than the United States. But no matter how good American citizenship is, we will see in some of Jesus’s last words to His disciples that He didn’t want any of His followers to see themselves as citizens of any earthly country. Instead, we’re to see ourselves as pilgrims. To fully understand some of Jesus’s final words to the disciples, we must understand the mission of God’s people throughout human history. From Genesis to Malachi, the Gospel was, “The Messiah is coming!” Sometimes people mistakenly believe the Gospel is a New Testament invention; something Paul invented during the Church Age. The even worse situation is when people think man was saved differently in the Old Testament than in the New Testament. But man has always been saved the same: by grace through faith. In the Old Testament, people were saved by believing God would send a Messiah. People looked forward in faith to the Messiah coming, like we look backward in faith, believing the Messiah has come: Galatians 3:8 God…preached the gospel…to Abraham, saying, “In you shall all the nations be blessed.” This shows that the gospel was preached in the Old Testament, as it was preached to Abraham. But it begs the question: How could the words “in you shall all the nations be blessed” be a gospel presentation? This is a prophecy that the Messiah will come as a descendant of Abraham. That’s how all the nations would be blessed in or through Abraham. As people believed this prophecy that the Messiah would come, they would be saved. That’s what happened with Abraham, the father of faith: Genesis 15:6 [Abraham] believed the Lord, and [the Lord] counted it to [Abraham] as righteousness. This is justification: Abraham believed and was justified, or declared righteous, by his faith. (NKJV) Hebrews 4:2 The gospel was preached to…[the Israelites in the wilderness]. We aren’t told exactly what this Gospel presentation looked like, but there was some way for the Israelites to look forward in faith to Jesus so they could be saved. I think they could look forward to Christ in faith through the fantastic types and shadows in the wilderness: They saw Christ through the Bronze Serpent: John 3:14 “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” They saw Christ through the manna: John 6:32-33 “Moses did not give you the bread from heaven, My Father gives you the true bread from heaven (referring to Himself). For the bread of God is He who comes down from heaven and gives life to the world.” 1 Corinthians 10:4 says Jesus was the rock in the wilderness that provided Israel with water, so they definitely saw Christ through the Rock. When Israel saw these types and shadows of Christ, they were able to believe in Him. So this was the Gospel message in the Old Testament: the Messiah is coming. But what did they preach when He came? From Matthew to John, the Gospel was, “The Kingdom has come!” God became a Man in the Person of Jesus Christ, came from heaven to earth, and brought the Kingdom of God with Him. This was the primary message in the Gospels. People were invited to enter this kingdom by grace through faith in the King of this kingdom. John the Baptist came on the scene and said: Matthew 3:2 “Repent, for the kingdom of heaven is at hand.” He knew Jesus was bringing the kingdom of God with Him. When Jesus’s public ministry began, His first words: Matthew 4:17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” The ESV and NKJV translate this as "at hand," but they include footnotes indicating that it could also be rendered as "the kingdom of God has co

Naaman’s pride nearly cost him everything – don’t let it happen to you! In 2 Kings 5:1–14, we witness a powerful story of how Naaman’s pride nearly prevented him from receiving God’s healing and salvation. We, too, can be blinded by our own expectations. The story of Naaman’s pride is a warning for all of us: don’t let ego or expectations block the work God wants to do in your life. Recognize the signs of pride and discover how obedience and humility lead to transformation. https://youtu.be/sIs9T1l8crA Table of contentsNaaman Almost Missed Out On Salvation Because It Seemed Foolish to HimNaaman Almost Missed Out on Salvation Because It’s Not How He Wanted to Be SavedNaaman Almost Missed Out On Salvation Because It Wasn’t Glamorous Enough for HimNaaman Almost Missed Out On Salvation Because He Wasn’t Required to Do EnoughNaaman Almost Missed Out On Salvation Because of His PrideNew Humility ShownWhat the People of Nazareth Could Learn from a Gentile Consider this familiar story: A storm descends on a small town, and the downpour soon turns into a flood. As the waters rise, the local preacher kneels in prayer on the church porch, surrounded by water. One of the townsfolk comes up the street in a canoe.“Better get in, Preacher. The waters are rising fast.""No," says the preacher. "I have faith the Lord will save me."Still, the waters rise. Now the preacher is up on the balcony, when another guy arrives in a motorboat."Come on, Preacher. We need to get you out of here."Once again, the preacher is unmoved. "I shall remain. The Lord will see me through."After a while the flood rushes over the church until only the steeple remains above water. The preacher is clinging to the cross when a helicopter descends out of the clouds, and a state trooper calls down to him through a megaphone."Grab the ladder, Preacher. This is your last chance."Once again, the preacher insists the Lord will save him.Predictably, he drowns, but goes to heaven. He asks God, "Why didn't you save me?"God says, “ I sent you two boats and a helicopter." The story is about a man who misses out on the ways God provided for him to be saved. I want to replace it with the better one found in God’s Word. God provided a way for Naaman to be saved, but he almost missed out on it, like the fictional preacher who drowned. The reasons Naaman almost missed out on being cleansed of physical leprosy are the same reasons we miss out on being cleansed of spiritual leprosy, or sin. 2 Kings 5:1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. He probably wore an impressive, well-decorated uniform, but beneath that uniform was a body being consumed by leprosy. This is one of the most impressive descriptions of an individual in Scripture. He’s the commander of the Syrian army. He’s called a mighty man of valor, a title given to only four other people in Scripture, including men like Gideon and David. However, it’s unique here because Naaman is a Gentile. His master, referring to the king of Syria, holds him in high regard. God has used him to secure military victories for Syria. But we also read something that nullifies everything else: he’s a leper. He probably wore an impressive, well-decorated uniform, but beneath that uniform was a body being consumed by leprosy. But God graciously put someone in Naaman’s life who was going to help him in ways he never imagined: 2 Kings 5:2 Now the Syrians on one of their raids (against Israel) had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. 3 She (the young Israelite girl) said to her mistress (Naaman’s wife), "Would that my lord (referring to Naaman) were with the prophet (Elisha) who is in Samaria! He (Elisha) would cure him of his leprosy." During one of Syria’s victories over the Israelites, they took an Israelite girl captive, and she became Naaman’s wife’s servant. Elisha is famous because of his miracles. By this time, he has performed nine miracles recorded in Scripture and possibly others that aren’t recorded. Being from Israel, the young girl has heard about Elisha, and she tells Naaman’s wife that Elisha can help Naaman. But she is wrong about one thing you need to notice: she thought Elisha was in Samaria. Samaria is the capital of Israel, and Israel is apostate. The only prophets in Samaria are false prophets. Israel’s king is Jehoram, the son of Ahab and Jezebel. One of the reasons there are no prophets of Yahweh in Samaria is that Jezebel murdered all of them. If Elisha were near Samaria, he would have to be afraid for his life. But because the servant girl told Naaman’s wife that Elisha was in Samaria, that’s where they’re going to look for him: 2 Kings 5:4 So Naaman went in and told his lord (the king of Syria), &q

What truly led to the fall of Gehazi? Dive into 2 Kings 5:15-27, unveiling the deeper spiritual truths behind Gehazi’s fall and how his actions became a tragic example of hypocrisy, greed, and divine judgment. Just like leprosy spreads through the body, Gehazi’s sin spread from the heart, leading to devastating consequences. Discover how Gehazi’s fall also serves as a poignant illustration of the dangers of spiritual compromise and the urgent need for repentance. Read this material from Being Content God’s Way or watch the accompanying sermon to learn from Gehazi's tragic example. https://youtu.be/zbC01GX3EUc Table of contentsGehazi Was a Religious HypocriteGod Faithfully WarnsWhen God Warned DavidGod Faithfully Warns UsWe Escape and EndureGehazi’s DeceptionsSin Often Leads to More SinElisha Saw What Gehazi Did as God Sees What We DoElisha Had a Heart for Elisha as God Has a Heart for UsGehazi Already Had Spiritual LeprosyWe Must Be Cleansed of Our Spiritual LeprosyGehazi Ruined a Picture of the GospelLeprosy Must Be Cleansed On the fifteenth anniversary of Elvis Presley’s death, the record industry honored him as the best-selling singer of all time. He seemed to have many of the most common things people seek: wealth, fame, and success. But on August 16, 1977, at only forty-two years old, his fiancée, Ginger Alden, found him unresponsive on the bathroom floor of his Graceland mansion. Attempts to revive him failed, and he was pronounced dead. Photos and videos of him at the end of his life show a bloated man with distorted features. Most people will say the years of drug use and careless living took their toll. But I would say the biggest cause of his death was covetousness. Here’s what I mean: even as his health deteriorated, he continued to tour intensively because he desired even more fame and success. In 1973, only a few years before his death, he had his busiest schedule with 168 concerts.1 The day he died, he was scheduled to fly out of Memphis to Portland, Maine, to begin another tour. No matter how successful and famous he became, he always wanted more. We would be hard-pressed to find someone whose health was damaged by covetousness more than Elvis's. But we do with Elisha’s servant, Gehazi. His covetousness caused him to get leprosy! Here’s the background to the account. The prophet Elisha told the Syrian general, Naaman, how to be cleansed of leprosy. After Naaman was cleansed: 2 Kings 5:15 Then [Naaman] returned to the man of God (Elisha), he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” Naaman was incredibly grateful and tried to repay Elisha: 2 Kings 5:16 But [Elisha] said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. Naaman attributed his cleansing to God, and Elisha wanted to keep it that way, so he refused the gift. 2 Kings 5:19 [Elisha] said to [Naaman], “Go in peace.” But when Naaman had gone from him a short distance, 20 Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” Gehazi was Elisha’s servant, and he knew that Naaman had tons of wealth. Briefly look back at 2 Kings 5:5: 2 Kings 5:5 And the king of Syria said [to Naaman], “Go now, and I will send a letter to the king of Israel.” So [Naaman] went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. Naaman travels with more changes of clothing than most of us. When Gehazi watches Naaman walk off without giving anything, he thinks he’s missing out on a fortune. Gehazi Was a Religious Hypocrite Gehazi said, “As the Lord lives.” He likely heard his master, Elisha, use this phrase frequently. This is a classic illustration of religious hypocrisy. Gehazi spoke the right words, but the spiritual reality was far from his heart. He would have feared God if he thought He was alive. Why did Gehazi mention God? He couldn’t just say, “I want all Naaman’s money,” so he brought the Lord into it to legitimize his actions. He wanted to sound spiritual and justify his disobedience. Sometimes, we put on religious fronts for the same reason. We do something we should not be doing, and someone confronts us about it, so we say something like, “God knows my heart,” “God opened this door for me,” or “God told me to do this.” Then nobody can argue with us because they would be arguing with God. But if we bring God into our plans when it isn’t His will, that’s blasphemy. There didn’t seem to be many sins in the Old Testament that upset God more than using His name to act as if something was His will when it wasn’t. God Faithfully Warns When Naaman saw Gehazi: 2 Kings 5:21 “So Gehazi followed Naaman. And when Naaman saw someone running after hi

Perseverance of the saints is not just a theological idea—it’s a powerful reminder that true saving faith always endures. Learn what it means to persevere as a believer, even in the face of trials and failures. The perseverance of the saints is a work of Christ in us. Though we may stumble, true believers rise again and walk in repentance, proving the genuineness of their faith. https://youtu.be/6iMawZ59C7o Table of contentsJesus Is the Founder and Perfecter of Our FaithJesus Already Prayed for Our PerseveranceEncouraged When We DoubtJesus Doesn’t Pray Exactly Like UsA Saint’s Faith PerseveresEternal Security and Once Saved Always SavedTrials Reveal the Genuineness of Our FaithJob Is the Premier Example of a Persevering SaintPeter and Job Demonstrate That Perseverance Does Not Require PerfectionPeter and Job Demonstrate That Perseverance Does Involve Repentance A long-time friend of mine shared a testimony with me. He was one of my closest friends when we were in California, and I knew him to be a committed Christian. Around 2015, he relocated to Los Angeles and began working for a large, well-known company. He didn’t want me to mention the company’s name. I knew this friend as a responsible and hard worker, so I wasn’t surprised when he told me that he had advanced to upper management in the company. He said he regularly worked 12 to 20-hour days. When I asked how you work 20-hour days consistently, he said, and I quote, “That’s what I want to talk to you about. A select group of senior-level management chose to use cocaine, and I started using it too, and became addicted. I would use it throughout the day to keep going, and when I returned home, I would drink half a gallon of whiskey and take sleeping pills to come off the cocaine so I could fall asleep. Then I would wake up four or five hours later and use more cocaine to have the energy to make it through the day. This went on for years. I knew I was going to kill myself and leave my wife and children without a husband and father, so one night, God heavily convicted me, and I called a Christian rehab facility and said they had to come pick me up. My wife knew something was wrong with me, but she didn’t know what it was. She never gave up praying for me or loving me, and before I left the house, I confessed to her what was happening and informed her that she wouldn’t be able to communicate with me while I was in the facility. I also told her where she could find the stashes of cocaine around the house, because I didn’t want to stumble upon them when I returned home. When I left the facility, I went to work one more time, and that was to quit. I didn’t give them two weeks' notice because I didn’t want to create further temptation. I have been sober since then. I moved my family to Wyoming, where we found healing, and the Lord redeemed our family. We experienced this victory because of the gospel of Jesus Christ. The cross can help us defeat anything.” End quote. It blessed me to hear this because I’m sure there were many sacrifices and much suffering on his part to see the positive changes in his life and family. Most of you know our familiarity with addiction: my brother died of a drug overdose, my dad was an alcoholic, and Katie’s mother died of alcoholism. Sadly, there are not many success stories in the addiction world. Some of you know this firsthand. But instead of looking at what he had done, he looked at what Christ had done for him. I don’t think my friend became a Christian during this time. I knew him from 2005 through 2010, and I was confident in his salvation. I believe Christ was with him through this season, praying for him and strengthening his faith, just as He described doing for Peter: Luke 22:32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Jesus said He would pray for Peter’s faith so that it would not fail. Just as He did so with Peter, I believe He did so with my friend, and He does so for us. Jesus Is the Founder and Perfecter of Our Faith Hebrews 12:2 says Jesus is the founder and perfecter of our faith in the ESV, or in the NKJV, the author and finisher of our faith. Regardless of the translation you’re using the point is the same: our faith begins with Christ and is maintained by Him. This brings up an obvious question: Jesus said He prayed for Peter’s faith not to fail. So, when other people’s faith fails, does that mean Jesus didn’t pray for them, or would their faith have survived if He had prayed a little more? No, that’s not it at all. Jesus prays for believers’ faith because believers have faith. That’s why He can pray for it. Unbelievers don’t have faith. Jesus can’t pray for, or strengthen faith that people don’t have. The point is that if you are a believer, Jesus prays for and maintains your faith. If you are not a believer, Jesus does not pray for and maintain your faith, because you don’t have any. Jesus Already Prayed for Our Perseverance Jesu

Work itself is not sinful—our relationship to work can become sinful when we make it an idol. Like other addictions, workaholism is characterized by an unhealthy obsession that crowds out relationships, rest, and spiritual life. Read or listen to this material from Work and Rest God’s Way to learn the best Bible verses for workaholics. Table of contentsThe Workaholic's Relationship to Work Becomes Sinful“Physician, Heal Thyself!”The Consequences for WorkaholicsPhysical ConsequencesEmotional ConsequencesRelationship ConsequencesPerformance ConsequencesSpiritual ConsequencesThe Danger of Burnout for WorkaholicsA Great Leader Who Was Also a WorkaholicWorkaholics Should Expect Negative ResponsesWorkaholics Should Repent The Workaholic's Relationship to Work Becomes Sinful Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made (Isaiah 2:8). The people in Isaiah’s day worshiped their work, and we can worship our work too. Just as we can rest too much (laziness), we can work too much (workaholism). Work is moral. When we commit the sin of workaholism, work didn’t suddenly become immoral and sinful. Instead, our relationship to work became sinful. Workaholics have the same relationship to their work that addicts have to alcohol, drugs, or pornography. Everything else in their lives—family, friends, church, health, and rest—takes a backseat to their jobs. Time and energy committed to anyone and anything else are always rushed or neglected. In the past, people couldn’t begin working before the sun came up, and they stopped working when the sun went down. Now, electricity allows us to have our lights, computers, and cell phones on at any time. Our twenty-four-hour days seem restrictive because it’s harder to fit in everything we think we need to do. Since society promotes “bigger and better,” we feel the pressure to keep up, and we find ourselves busier than ever. Covetousness has never been a stronger temptation. The only solution seems to be more work. We can become like machines, moving from one task to the next. We end up overworked, under-rested, and spiritually undernourished. It’s not wise, kind, humble, or impressive when we take on more than we can handle. It demonstrates a lack of wisdom due to the problems it causes. We recognize that our relationship with work has become sinful when it overshadows the areas of our lives that the Lord wants us to prioritize, such as our spouse, parents, children, friends, and church. Answer these questions honestly to help determine whether you struggle with workaholism: When you’re supposed to be resting, does your mind return to work? Can you detach from your job, or do you bring your work home with you? Do you obsess about your job when you’re not working, thereby removing the distinction between work and rest? If you’re home, can you focus on your loved ones, or are you still preoccupied with your job? Can you name any of your hobbies, or are you unable to because work is your hobby? If you want honest answers to these questions, consider asking your spouse or children what they think you should answer! “Physician, Heal Thyself!” I have difficulty sitting around. Even when I’m tired, I still feel the need to be productive. Katie has asked me many times: “Why do you always have to be working?” On the spectrum with workaholism on one side and laziness on the other, you can probably guess where I land. In the last two weeks, I had an unexpected break from preaching. Whenever I don’t have a sermon to prepare, my workload is considerably lighter. I wanted to use the extra time to finish Work and Rest God's Way. While writing this (talk about God expecting me to walk the talk), Katie said, “You’ve been using so much of your free time to work on your book. I know you want to finish it, but why don’t I make lunch for you and the kids, and you can go down to the lake to spend time with them?” The workaholic in me wanted to say, “I only have a few days left. Everything picks up again next week.” The justifier in me wanted to say, “I can make up the time with the kids in the future. They’ll understand.” The spiritual hypocrite in me wanted to say, “I’m doing this for God. He wants me to get it done so I can help others and further His kingdom!” I took my kids to the lake and had a wonderful time with them, but sadly, these are the excuses I wanted to make. For me, pleasing God means resisting the temptation to put a book ahead of them. If we genuinely want to please the Lord, we must have our priorities in order. The Consequences for Workaholics Just as there are negative consequences to laziness, there are negative consequences to workaholism. Physical Consequences The Centers for Disease Control and Prevention published “Stress…At Work,” and found that overworking increases the wear and tear on our bodies and contributes to headaches, back pain, and muscle pain. There’s an increase in blood pressure and t

Have you ever felt spiritually confident, only to be blindsided by weakness? Pastor Scott LaPierre unpacks the biblical warning in 1 Corinthians 10:12: “Let him who thinks he stands take heed lest he fall.” This is a wake-up call for every believer, illustrating how spiritual pride and overconfidence can render us vulnerable to temptation, as seen in Peter's case in Luke 22:31-34, who denied Jesus despite his bold declarations. https://youtu.be/A9BnHpeBV2I Table of contentsSpiritual Injuries Occur Like Weightlifting InjuriesTake Heed Lest You Fall, Peter!We Can’t Trust OurselvesWe Need New HeartsThe Way Godly Men Describe Disqualified LeadersTake Heed Lest You Fall, Because We Fail Regarding Our StrengthsWe Must Be Warned About Our StrengthsMany Men Failed Regarding Their StrengthsNoah Was UnrighteousAbraham Lacked FaithMoses Was ProudSolomon Was FoolishRepent and Then Help OthersTake Heed Lest You Fall I want to discuss weightlifting injuries. First, I will tell you how I wish they occurred. And then I will tell you how they occur. I wish they occurred very slowly, so you knew they were coming. I wish you were bench pressing and your rotator cuff said, “This is too heavy. I’m about to tear.” Or you’re squatting in your 20s and your lower back says, “You better not do this. You’re going to have lots of problems in your 40s.” Instead, weightlifting injuries take place in one of two ways: first, and most obviously, when you’re working out. If you’re interested, you can go to YouTube and search for videos of people tearing their biceps and chest muscles. I decided against showing you any videos because they are gruesome to watch. But here’s what you’ll see: a man bench pressing and he lowers the weight, probably a weight he’s lifted many times before. Suddenly, a large gap develops around his armpit where his chest muscle detached from his shoulder. Or someone is bent over a preacher bench curling, they lower the weight, and suddenly their biceps tears and rolls up their arm. The second way weightlifting injuries occur is when people are not working out. You shut the car door or drop something and quickly reach for it, and your shoulder tears. There’s only one time my lower back went out at the gym. Every other time I was at home, feeling fine, and I bent over or threw a kid in the air, and then suddenly felt the shoting pain. What you notice with these injuries is that there’s no warning sign. Instead, we feel strong. We are confident nothing bad will happen. We are doing something that we have done many times before. Next thing you know, we are severely injured. Spiritual Injuries Occur Like Weightlifting Injuries I think sin often occurs in this manner, too. There’s no warning sign that we are going to have trouble. We feel strong. We are confident about this particular area of our Christian lives. But then we fail. We are, spiritually speaking, severely injured. That’s what happened with Peter. He felt confident. He thought he was strong. So strong, in fact, he told Jesus he would die for him. But then he failed. Here’s the context. Jesus is celebrating the Last Supper with the disciples. The evening began with Jesus washing the disciples’ feet. You would think this would produce some humility in the disciples. But it didn’t. At least three recorded times earlier, Jesus told the disciples that He would die, but when He instituted the Lord's Supper, He told them that He would die for them. You would think that would produce some humility. But it didn’t. Then Jesus told the disciples that one of them would betray Him. You would think they would respond, “That is horrible. We can’t believe this. What can we do to help? Please tell us what to do.” Instead, they started arguing about who’s the greatest. Jesus rebuked them, and you would think that would produce some humility. But it didn’t, at least not with Peter, who we will see demonstrate serious pride. That catches us up: Luke 22:31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, Jesus knew Peter’s faith was about to be tested, so He graciously warned him. He let him know that a spiritual battle was raging for his very soul. Jesus even reverted to using Peter’s former name, “Simon,” to remind him of his old nature, and He repeated it to ensure he was listening. Jesus continues: Luke 22:32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Take Heed Lest You Fall, Peter! Think about all Jesus has graciously said to Peter. You would think it would it would sober him to the danger he was in and cause him to be on guard and less self-assured. But it didn’t: Luke 22:33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Not the humble response we would hope for. Instead of acknowledging his weakness and expressing gratitude toward Jesus for warning him and praying on his behalf, he makes this declaration. He was overconfi

Are you working too much and still feeling spiritually empty? Discover what the Bible says about working too much and why God calls us to rest. Pastor Scott LaPierre explores how overworking can lead to spiritual burnout, strained relationships, and a failure to honor God’s rhythms of grace and Sabbath. The Bible doesn’t just warn against laziness—it also warns against working too much. God designed a balance, and this message dives deep into how you can realign your life with His perfect plan for work and rest. https://youtu.be/IVGmu3TEt_M Table of contentsWhen We Turn Blessings Into IdolsDo You Work Too Much?The Twelve Apostles Knew the Solution Isn’t Always Working HarderThree Lessons to Learn from the ApostlesGod Modeled Rest for UsShould We Rest on Saturday or Sunday?Our Need to Rest Should Remind Us to Depend on the LordPhysically Resting Is Often a Spiritual MatterWe Are Often Kept Awake for Spiritual ReasonsRepent of Working Too Much By Finding BalanceRepenting of Working Too Much Is Repenting Of Idolatry Imagine a young father named Mike, whose parents made him work hard during his upbringing. Although he didn’t like it at the time, now that he has a family of his own, he appreciates the way his parents raised him. To provide for his family, he’s been putting in more hours than ever before. Over time, he begins to prioritize his job over his family. What his boss thinks is more important than what his wife, children, or God think. He regularly feels exhausted, and his health is suffering. But he doesn’t slow down. He pursues every work message, project, deal, sale, and offer so he can continue to advance in the company. Church attendance has become infrequent because he’s convinced his paycheck can care for him better than God can. He invests the same passion in his job that he once invested in his relationship with Christ. He turned a good thing into a god thing. Work is a blessing, but, like Mike, we have the potential to ruin even the blessings God gives us because of our flesh. When We Turn Blessings Into Idols Consider this account from Israel’s history to illustrate what can happen. When Israel was in the wilderness, they complained, and as a judgment, God sent poisonous serpents into the camp that started biting the people: Numbers 21:7 The people [said] to Moses, “We have sinned…Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. 8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. When people looked at this bronze serpent, they were spared from the snakebites. But, tragically, over time, people began to worship the bronze serpent. When Hezekiah reformed the nation and destroyed the idolatry, he had to include the bronze serpent, which by then had developed its own name: 2 Kings 18:4 [Hezekiah] removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan.” The object that brought miraculous healing became an idol. Nehushtan serves as a reminder that we must be vigilant against taking any of God’s blessings—whether it’s marriage, children, homes, relationships, money, or jobs—and allowing them to become idols. Mike’s work, and our work, is no more sinful than the bronze serpent, but work becomes Nehushtan if it’s ever more important than God. When I returned from Africa, I preached a sermon on laziness because I believe the culture there breeds it. But what do you think the culture in America breeds? I think our competitive American culture can breed working too much, as Africa can breed laziness. Because our motto is “bigger and better,” we feel the pressure to keep up and find ourselves busier than ever. Covetousness has never been a stronger temptation. The only solution appears to be working harder. We can end up overworked, under-rested, and spiritually undernourished. In the past, people couldn’t begin working until the sun rose, and they stopped working when the sun set. Now electricity allows us to have our lights, computers, and cell phones on all the time. Consider this verse: Isaiah 2:8 Their land is full of idols; they worship the work of their own hands, that which their own fingers have made. The people in Isaiah’s day worshiped their work, and we can worship our work too. When we work too much, work doesn’t suddenly become sinful or unrighteous. Instead, our relationship to work became sinful or unrighteous. Workaholics can have the same relationship to their work that addicts have to alcohol, drugs, or pornography. Everything else in their lives—family, friends, church, health, and rest—can take a backseat to their jobs. We should recognize that our relationship with

Are you struggling with procrastination, lack of motivation, or a sluggish spiritual walk? Discover what the Bible really says about laziness and how to overcome it biblically. Proverbs 6:6-11 and other scriptures provide a biblical warning against laziness, and how it impacts our work, witness, and walk with Christ. Whether you’re looking for bible verses about laziness, searching for answers on how to stop being lazy as a Christian, or seeking a solid Bible study on laziness in Proverbs, this sermon delivers the truth with love, clarity, and conviction. https://youtu.be/NCsbmBNQycw Table of contentsGod’s Work Brings Him GloryOur Work Should Bring God GloryFour Important Points About Serving Christ In Our JobsLaziness Is a Bad TestimonyAvoid laziness By Learning from the AntAvoid Laziness by Avoiding Oversleeping.Avoid Laziness By Avoiding ExcusesAvoid Laziness by Avoiding Lazy PeopleGiving to the Lazy Does More Harm than GoodLaziness Leads to Other SinsLaziness and BusybodiesThe Solution to Laziness In April 2025, approximately 7.2 million people in the United States were unemployed, representing a 4.2% unemployment rate. Additionally, nearly 20% of prime-age adults (25-54) were not working, with the vast majority (around 21 million) not seeking work. What could help these people? I think the Bible’s teaching on laziness, because it is incredibly convicting. God’s Work Brings Him Glory Let’s begin by understanding a little more about God’s work: Psalm 19:1 The heavens declare the glory of God; and the firmament shows the work of His hands. God created the heavens and the earth, and they bring Him glory. Isaiah 6 contains the incredible vision of God sitting on His throne, high and lifted up, with the train of His robe filling the temple. Angels fly around Him giving Him praise: Isaiah 6:3 One cried to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!” Of all the things the angels could say to praise God, they mention His holiness and the earth, His workmanship, giving Him glory. Think of it like this: We see a beautiful painting and praise the painter. We see an impressive building and praise the architect. Similarly, when we see creation, we should praise the Creator. The greatness of creation reveals the greatness of the Creator. The greatness of creation reveals the greatness of the Creator so well that people are condemned when they refuse to worship the Creator: Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. God reveals Himself to the world through His creation because work says something about the worker. Work reveals character, motivation, and skills. God’s work is of the highest quality because it expresses His character and majesty. Our Work Should Bring God Glory Genesis 1:27 God created man in His own image; in the image of God He created him. God created us in His image; we should work because He works. Ephesians 5:1 commands us to “be imitators of God.” We imitate God by bringing Him glory through our work, as He does with His work. We might tend to think that only certain things bring God glory, such as praying, singing, worshiping, and serving, but anything we do can bring God glory if it honors Him: 1 Corinthians 10:31 Whether you eat or drink, or whatever you do, do all to the glory of God. This includes our work. Colossians 3:23 Whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” While we’re working, we aren’t even really serving man. We’re serving Christ. Ephesians 6:5-9 discusses bondservants or slaves obeying their earthly masters. This is more like an employee-employer relationship than what we think of as slavery. With that in mind, here are the verses: Ephesians 6:5 Bondservants, obey your earthly masters (or bosses) with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, Paul says three times that we serve Christ as we serve our bosses. In the end, he even says we aren’t serving man. Four Important Points About Serving Christ In Our Jobs First, we may not like our boss, but we can tell ourselves that we are not primarily working for this person. Instead, we are working for Christ. How much easier is it to do a job when we are doing it for the Lord versus a boss we might dislike? Second, we might feel like we are doing something menial. I doubt anyone can say that every aspect of their job feels fulfilling and valuable. But if we find ourselves doing something that seems insignificant, we can tell ourselves that we are doing it for Christ, which makes it very signif

What does the bible say about work? This sermon explores a biblical view on labor, sharing insights from my recent mission trip to Malawi and Uganda. Through firsthand stories, scriptural analysis, and spiritual reflection, the message unpacks what the Bible says about work, the spiritual causes of poverty, and how God created us to work as a form of worship and obedience. From Genesis to Ecclesiastes, we see that work is not a curse, but a God-given gift. The sermon contrasts the productivity seen in Scripture with the cultural issues faced in parts of Africa, highlighting how laziness, unbiblical marriage roles, and entitlement contribute to poverty. Most importantly, this sermon is a wake-up call to view work as a spiritual calling and a platform for Gospel witness. Whether you're asking “What does the Bible say about work?” or wondering how to find purpose and fulfillment in your labor, this message will challenge and equip you with biblical truth. https://youtu.be/Tc1kco1Spxw Table of contentsThe Poverty Problem Is Spiritual Versus PhysicalThree Consequences of Disobeying the BibleUgandans Are Poor Because They Disobey What the Bible Says About WorkFirst, people have no concept of saving or planning for the futureSecond, socialism is destroying the countryThird, there’s no shame about not workingWhat Does the Bible Say About Work?The Bible Says God Is a WorkerThe Bible Says God Created Us to WorkOur Motivations with WorkThe Fall Brought a Curse on WorkWe Work After the Curse Is RemovedThe Bible Says Enjoying Our Work Is Good and Fitting I was a business major in college. I’ve always enjoyed finance and economics. In 2024, I took a mission trip to Malawi, Africa, to teach at a Bible College and a Pastor's Conference. In 2025, I went to Malawi and Uganda to put on marriage conferences. I was very interested in the countries' economies on both trips, particularly why they are so poor. This is Afghanistan. Out of almost 200 countries, Afghanistan is the 10th poorest, and Malawi is 20th. There are two reasons Afghanistan is poor. First, all the military conflicts that have occurred within their borders. Second, as you can tell from the picture, nothing grows there. There’s little farmable land. Malawi is a beautiful and lush country. We ate well there because of the bananas and the largest avocados I’ve ever seen. We broke down in front of this restaurant in Malawi. I have been trying to get Katie to come to Africa with me. She kept refusing, so I sent her this picture and told her I would make us reservations if she would come with me. She’s still thinking about it. What surprised me about Malawi and Uganda is how similar they are in terms of beliefs, marriage problems, environments, and economies. This is a picture of the Nile I took from our hotel in Uganda. Again, you see how lush and green it is. This furniture store is right outside our hotel and might reveal part of Uganda's economic problems. It was raining incredibly hard at times, but the store owner kept the tarp over his bricks but left his couches exposed to the weather. When Ricky, Johnny, and I visited Robert Wafula, our missionary, in Uganda, we had to take a ferry back and forth among the islands. This is a picture from when we approached the port. Again, you can see how lush and beautiful it is. Can you see why I wondered why Malawi and Uganda are so poor? I am not going to say that either country has the resources to be wealthy, but I believe they have the resources to be in much better situations than they are in. The Poverty Problem Is Spiritual Versus Physical The more I traveled and spoke with people, the more convinced I became that poverty seems like a physical problem. However, while some physical factors exist, the problem is primarily spiritual. Much of Africa's poverty can be attributed to disobeying God’s word. That’s why the best way to help the people in Uganda and Malawi is to help them spiritually rather than physically or financially. If the spiritual condition of the countries improved, the physical and financial conditions would improve. https://youtu.be/8-oQ-gehWGc This short clip shows us driving through a Ugandan village with Robert and two team members. Notice that the homes are of lower quality than the homes in Malawi. They are not even made of brick; they are made of mud. Toward the end of the video, you can see a few men fishing and a woman in the water. I would guess she was about seven or eight months pregnant. I asked Robert about her, and he said she would have the baby in the village. I don’t think she could do anything if she had any problems. After delivering, she would probably go right back to work. This identifies one of the main spiritual problems in both countries. The women work very hard, but the men do not. During one of my marriage conferences, one of the men raised his hand and said, “When I come home, I sit down, put my feet up, my wife goes to the other room to get a bo

Learn how Jesus redefines greatness through humility and service in this sermon on Luke 22:24–30. Explore the surprising moment when the disciples begin to argue over who is the greatest only moments after Jesus washed their feet and revealed His betrayal and coming death. Instead of rebuking them harshly, Jesus offers a life-changing teaching on true greatness, humility, and servant leadership. Instead of rebuking them harshly, Jesus offers a life-changing teaching on true greatness, humility, and servant leadership. https://youtu.be/uyI4wm01DZQ Table of contentsThe Importance of Foot WashingJesus’s Passover PreparationsJesus Washes the Disciples’ FeetJesus Was Teaching Service and HumilityThe Disciples Wouldn’t Wash Each Other’s Feet Because of PrideHumility Is Thinking of Ourselves Less Versus Less of OurselvesPhilippians 2: The Humility ChapterThe Disciples’ Sad Response to Jesus’s Statement About His Betrayal and DeathThree Things Making the Disciples’ Argument Even WorseHow Could This Argument Happen?Jesus Used the Moment to Teach The Disciples About LeadershipLeaders Should Be HumbleLeaders Should Be ServantsThe Greatest Are ServantsPursue Rewards in God’s Kingdom The Top Tens lists the top 10 of many things, such as songs, movies, albums, cell phones, workout programs, and mountain bikes. Here’s their list of the Top 10 Greatest People of All Time: Jesus Martin Luther King Jr. Albert Einstein Muhammad Buddha Gandhi Abraham Lincoln Moses Nelson Mandela Isaac Newton If the disciples read this list, they would be upset because they thought they should be on it! They argued about who was the greatest, not once but at least twice, first in Luke 9 and again in Luke 22. These are just the recorded instances; maybe it happened more than this! Context is always important, but sometimes it is especially important, and this is one of those instances. We will never fully appreciate this account without considering what occurred before it: Jesus washed their feet! The Importance of Foot Washing To understand Jesus washing the disciples' feet, let’s first look at a few verses in Luke 7. Beginning at Luke 7:36, we have the account of Jesus going to eat at the home of one of the Pharisees. During the meal, a woman, probably a prostitute, approached Jesus, wept, and washed His feet with her tears and wiped them with her hair. Then she anointed His feet with ointment. This would’ve been a dramatic and moving scene to witness. Unless you are the Pharisee, in which case it makes you mad: Luke 7:39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” The Pharisee only thought this to himself, but you must be careful around Jesus because He can read people’s thoughts. He rebukes the Pharisee and contrasts the woman’s actions toward Him after entering the Pharisee’s home with the Pharisee’s actions when Jesus entered his home. Consider what He said about the situation: Luke 7:44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. Jesus commended the women for washing His feet and rebuked the Pharisees for failing to do so. This reveals how big of a deal it was in Jesus’s day to wash your feet before meals because dust, mud, and other filth accumulated on people’s feet as they walked on unpaved roads. Jesus’s Passover Preparations Notice Jesus’s attention to detail as He tells Peter and John how to prepare for the Last Supper: Luke 22:8 So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” Jesus went to great lengths to ensure everything was perfect for the most important meal in human history: His Last Supper with His disciples. But despite all Jesus’s preparation, one important detail is missing: someone to wash everyone’s feet. For a formal meal like this in a hired banquet room, you don’t just provide water and a bucket for people. Instead, you provide an attendant to wash everyone’s feet. Overlooking this detail was considered a gross discourtesy. Jesus Washes the Disciples’ Feet Picture the disciples entering the room and looking for someone to wash their feet. The servant isn’t there, so they take their seats.

Discover how God uses even betrayal for His glory. What do Ahithophel and Judas have in common? Both were trusted companions—both committed heartbreaking betrayals—and both served a purpose in God’s sovereign plan. Walk through the betrayal of King David by Ahithophel and how it foreshadows the betrayal of Jesus Christ by Judas Iscariot. See God’s sovereignty over their betrayals and be encouraged God is sovereign over our betrayals. https://youtu.be/iQB0t3lO6W4 Table of contentsDavid Is a Type of ChristAhithophel Is a Type of JudasFirst, Ahithophel betrayed David, just as Judas betrayed Jesus.Second, Ahithophel plotted David’s death to Absalom, just as Judas plotted Jesus's death to the religious leaders.Third, Ahithophel hanged himself, just as Judas hanged himselfDavid wrote about Ahithophel’s Betrayal in the PsalmsIs This Old Testament Verse a Prophecy?Jesus’s Two Shocking StatementsGod Is Sovereign Over BetrayalIs Judas Still Responsible?God’s Sovereignty Over Our BetrayalThree Points About the Disciples Questioning ThemselvesTwo Reasons the Disciples Didn’t Know It Was JudasGod Uses Betrayal for GoodGod Uses Joseph’s Betrayal for GoodJesus Could Say Joseph’s Words Even Better The Sound of Music tells the story of the von Trapp family escaping the Nazi takeover of Austria before World War II. A young Austrian named Rolf, who had been pursuing the oldest von Trapp daughter, joined the Nazis. When the von Trapps were hiding from the Nazis, Rolf found them. While holding the family at gunpoint, he demanded that they surrender. Captain von Trapp, the father of the family, confronted Rolf, and gave him a choice: join the von Trapps while they flee to Switzerland or remain with the Nazis. Even though Rolf was conflicted, he chose to betray the von Trapps to the Nazis. At the Last Supper, Jesus declared that He would be betrayed by one of the disciples. We know Jesus was speaking of Judas. We might wonder if Judas was conflicted because he tried to return the money and then committed suicide. But he was an evil man, and we shouldn’t make any excuses for his actions. David Is a Type of Christ Jesus’s betrayal is so significant that God prefigured it or foreshadowed it in the Old Testament through another man’s betrayal, and that’s David’s. As far as types and shadows of Christ go, David is one of the most dramatic: David and Jesus were both born in Bethlehem David was a shepherd, and Jesus is the Good Shepherd David was anointed, and Jesus is the Messiah or Anointed One David was a king, and Jesus is the King of Kings David defeated Goliath, the greatest enemy in his day, and Jesus defeated the devil, the greatest enemy in our day: 1 Corinthians 15:57 Thanks be to God, who gives us the victory through our Lord Jesus Christ. The list could go on, but you get the idea. Another way David is a picture or type of Christ is that they both experienced horrible betrayals. If I were David, I would have felt betrayed by my family when they left me out in the field to watch the sheep, rather than inviting me to the anointing of the next king of Israel. Think of how Saul betrayed David. David killed Goliath, something Saul should’ve done. David comforted Saul with music when the demonic spirit tormented him. Then, David faithfully served Saul as his greatest general. After all that, Saul spent 10 to 15 years trying to murder David, forcing him to flee from his friends and family and live in caves in the wilderness. David saved the city of Keilah from the Philistines, but then the people he saved were willing to turn him over to Saul. David’s son, Absalom, betrayed him, taking his wives, the throne, and the hearts of the people of Israel. At the end of David’s life, his son, Adonijah, betrayed him like Absalom did. Making the betrayal worse, Joab, David’s nephew and great general, and Abiathar the priest, David’s longtime friend, betrayed David and joined Adonijah in his rebellion. But, believe it or not, none of these betrayals might have been the worst! I say that because it seems like only one betrayal bothered David so much that he wrote about it in the Psalms. And it’s the only betrayal, out of all the betrayals in the Old Testament, that prefigures or foreshadows Judas betraying Jesus. Ahithophel Is a Type of Judas David had a close friend and trusted advisor named Ahithophel. I’ll spell out three ways he is a type of Judas. First, Ahithophel betrayed David, just as Judas betrayed Jesus. Consider this verse about Ahithophel’s wisdom: 2 Samuel 16:23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Ahithophel was so wise that when people sought counsel from him, they felt they were hearing from God. Ahithophel is also Bathsheba’s grandfather. When David committed adultery with Bathsheba and had her husband Uriah murdered, Ahithophel began to despise David. When David’s son Absalom rebelled agains

Betrayed by someone you trusted? You're not alone. You do something for someone only to be met with ingratitude, thanklessness, or betrayal. Study David's example in 1 Samuel 23:1-13 when the citizens of Keilah betrayed him to Saul after he saved them from the Philistines. Learn how to respond to betrayal with faith, grace, and Christlike humility—no matter the hurt. https://youtu.be/6jqTSSKwedA Table of contentsWhen the People of Keilah Reached out to David for HelpDavid Heard from God Through the Urim and ThummimDavid Saved the People of KeilahRespond Well to Betrayal By Remembering the Lord Didn’t Promise Us GratefulnessRespond Well to Betrayal By Remembering We Were Doing It for the LordPractical Examples of Dealing with BetrayalWhen We Dealt with BetrayalRespond Well to Betrayal By Remembering the Lord Stands By Us John Anthony Walker was an American naval officer who spied for the Soviet Union from 1967 to 1985 during the Cold War. Motivated by financial gain, he sold highly classified information to which he had access as a communications specialist. The information Walker provided to the Soviet Union included details of the Navy's communication systems, jeopardizing the security of U.S. military operations and risking countless lives. How was Walker caught? After he and his wife divorced, she reported him to the FBI when he stopped providing her financial support. So she didn’t mind him serving as a spy, but when he wouldn’t give her money, that was going too far. Most betrayals aren’t this dramatic. They take place on much smaller scales. We do something for someone only to be met with ingratitude, thanklessness, or betrayal. In this morning’s passage, we’ll learn how to respond in these situations by studying David’s example. When the People of Keilah Reached out to David for Help Here’s the context: David became extremely popular among the people, which made Saul paranoid and jealous. Despite David’s loyalty and service, Saul began trying to murder him. David had to flee Jerusalem and spend years as a fugitive in the Judean wilderness. While David had plenty of his problems to worry about, such as staying alive and keeping his men alive, he received news of a city that needed his help: 1 Samuel 23:1 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Keilah is located in the western foothills of Judah, about 18 miles southwest of Jerusalem. The threshing floors are where wheat is separated from the chaff. This is the final stage at which the harvest is prepared before becoming food. Looting the threshing floors meant the Israelites invested months of effort, while the Philistines waited until all the work was complete, then stole the crop. This is why Boaz slept at the threshing floor in the book of Ruth to protect his harvest! Stealing the people’s food was not the same as it would be in our day. The Israelites couldn’t drive to the local grocery store for more. For them, this meant starvation. Where would you expect the people of Keilah to go for help at this desperate moment? In the ancient world, where did you go for justice? You went to the king! It’s pretty unbelievable that David was informed about this instead of Saul. Saul is the one who should have been protecting his people from the Philistines, but he’s too busy mobilizing the nation’s army to murder David. Because the people knew they couldn’t count on Saul, they turned to David for help, even while he was a fugitive. Do you think it would have been very easy for David to justify not helping the people of Keilah? Yes: “I can barely keep myself and my men alive without keeping a city alive.” But he sought the Lord about it anyway: 1 Samuel 23:2 Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” 3 But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” David was a man of great faith. He already fought against Goliath. So, when God tells him to fight the Philistines, he’s ready to go, but his men object. They think, “We already have Saul and his men against us in Judah. Why would we go to Keilah and take on the Philistines, too?” Plus, they’re trying to remain unnoticed. That’s why they are living in caves. They know that fighting against the Philistines will bring them out into the open, where Saul will learn of their location and come after them. And that’s exactly what is going to happen. So, they say, “David, let’s just sit this one out.” Interestingly, David responded to his men’s objections by asking again: 1 Samuel 23:4 Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” We know David is a great leader and man of faith, so we might expect him to tell his men, “We are go