Reformed Forum

A Book on Notetaking? It's Not What You Might Expect Amazon showed me Sönke Ahrens's How to Take Smart Notes: One Simple Technique to Boost Writing, Learning and Thinking – for Students, Academics and Nonfiction Book Writers about twenty times in sponsored posts before I finally broke down to see what it was all about. I decided to retrieve a sample chapter on my Kindle. I couldn't put the book down and read it well into the night. My wife even asked me what in the world I was reading, to which I sheepishly confessed it was a book on taking notes. This book is not about Reformed theology, church history, or even philosophy, but I'm confident many of you will be intrigued. I loved this book so much that I ordered several copies to give as gifts to friends. This book isn't what you might expect. It's not a self-help book with tips for becoming a better student, for listening better, and capturing your thoughts for better processing and recall later on. I believe that following the model suggested in this book may in fact make you a better student and researcher. It will certainly help you to process your thoughts. But this book goes much deeper than a series of tips and tricks. It's a proposition for a more disciplined—yet much more liberating—process of contemplation and writing. The Heart of the Book At the heart of Ahren's How to Take Smart Notes is a somewhat idiosyncratic notetaking system developed by German sociologist Niklaus Luhmann. He used a system that is known as a Zettelkasten, or notes box. Ahrens categorizes notes into three types. • Ephemeral notes (these get thrown out) • Literature notes (write these as you read a book, but keep them separate) • Zettelkasten (process your literature notes and write permanent notes—one per idea) Link your note to the other notes in your existing network or note-ideas. In my conceptualization, Luhmann's method is a form of atomic writing. You must force yourself to formulate your thoughts and write them as if writing them for someone else. This can be difficult, and you may find much personal inertia to this approach. That's because you think you know the subject matter better than you do. Writing is the thinking process. By using this method, Luhmann was able to write more than 70 books and 400 scholarly articles before he died at the age of 70. That is impressive. But perhaps even more impressive than his scholarly output is the nature of his scholarship. He was able to approach subjects in fresh ways, finding surprising connections among disparate disciplines. This was due in part to the unexpected connections made by his Zettelkasten. Luhmann wrote his notes on cards and filed them in a physical catalogue. There is much to be said about the benefits of handwriting and the tactile qualities of this form of note-taking, yet there are also many limitations—particularly with linking and searchability. For those who are interested in a digital approach to Zettelkasten, an entire ecosystem is developing around what generally is called Personal Knowledge Management (PKM). People not only use the Zettelkasten method and its variants for academic research and writing, but also for all types of creative work, personal journaling, and even for CRM (customer/constituent relationship management). I am currently exploring how to link my thoughts as I read and contemplate Scripture. Intelligently linking all the Scripture references in my notes and sermons may prove to be immensely useful when approaching related texts in the future.

Matthew's account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of these wisemen to the birth of Jesus is what the response of Herod should have been, and what our response should be, namely, worship.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss how Christiana is convicted of her sins, repents, and begins her pilgrim journey . . . "the bitter i

Michael A. G. Haykin, "'The Best Friend in the Worst Time': Pandemics in Church History" The Banner of Truth Magazine, No. 689, February 2021, pp. 4–8. We are prone to think we are the only people ever to experience something like our present pandemic. This last year and last, we have heard the phrase "in these unprecedented times" so often that it has become a cliché. In five brief pages, Michael Haykin surveys the church's experience with pandemics throughout history. Our times are not so unprecedented as we might think. Still, it is important to consider what is unique about our circumstances even while we contemplate what lessons we might learn from church history. # On Our Radar Crowe, Brandon D. The Path of Faith: A Biblical Theology of Covenant and Law (Essential Studies in Biblical Theology) (IVP Academic, March 2, 2021). 208 Pages. Paperback Harmon, Matthew S. The Servant of the Lord and His Servant People: Tracing a Biblical Theme through the Canon (New Studies in Biblical Theology series, edited by D. A. Carson) (IVP Academic, January 2021). 272 pages. Paperback Maag, Karin. Worshiping with the Reformers (IVP Academic, February 2021). 248 pages. Paperback. Carrick, John. Jonathan Edwards and the Immediacy of God (Wipf and Stock, December 2020). 174 pages. Hardcover or paperback. Reeves, Michael. Rejoice and Tremble: The Surprising Good News of the Fear of the Lord (Union Series) (Crossway, January 2021). 192 pages. Hardcover with dust jacket. Bullinger, Henry. The Decades of Henry Bullinger, 2 Volumes (Reformation Heritage Books, January 2021). 2055 pages. Hardcovers with dust jacket. Davies, Samuel. Sermons of the Rev. Samuel Davies, 3 Volumes (Reformation Heritage Books, February 2021). 2016 pages. Hardcover with dust jacket. Carr, Simeonetta. Phillis Wheatley (Christian Biographies for Young Readers) (Reformation Heritage Books, January 2021). 64 pages. Hardcover. Illustrated.

Benjamin Gladd, associate professor of New Testament at Reformed Theological Seminary, Jackson, Mississippi joins us to speak about his book, From Adam and Israel to the Church: A Biblical Theology of the People of God, which is in the Essential Studies in Biblical Theology series from IVP Academic. Dr. Gladd is also the editor of the series. In this particular book, Dr. Gladd examines the nature of the people of God from Genesis to Revelation through the lens of being in God's "image."

In today's episode we look at Matthew's account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to the particular perspective of Joseph, the comforting message of the angel, the wonder of the virgin birth, the glory of the Immanuel promise, and the significance of the name of Jesus as the one who saves his people from their sins.

This week on Theology Simply Profound, Rob and Bob continue a new series of discussions on John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss some of the literary genius of John Bunyan as he begins his companion story of Christ

Dr. William Dennison, pastor of Emmanuel OPC in Kent, Washington, speaks about J. Gresham Machen's theological method as disclosed through his radio addresses just a few years prior to his death. Machen understood that the modern world and the church were in a state of emergency. While many of Machen's listeners would have thought about the economic volatility of the depression or perhaps the political unrest of fascism and communism. Moreover, many of these listeners would have expected Machen to discuss solutions to these ailments along the lines of those advocated by progressive modernists. Yet, Machen called his listeners to the Christ and his kingdom, which transcends this visible world. "Machen speaks often about the benefits of reason, experience, and common sense. In these radio addresses, however, he states clearly that all these elements are to be viewed in subordination to the truth of God's Word. Specifically, they function in the manner that God, the Creator and Ruler over all things has created them to function. We know this from the Bible." — Dennison, "J. Gresham Machen's Theological Method" Machen rejected a general appeal to categories such as reason, experience, empirical facts, common sense, and rhetoric as a means of establishing common ground because of his deep understanding of the effects of sin upon all of man's faculties. Dennison connects this aspect of Machen's theology to that of his colleague at Westminster Seminary, Cornelius Van Til. As a man whose theology appears to still be under development, Machen was neither blindly following the evidentialist tradition of Old Princeton leaning upon Thomas Reid and Scottish Common Sense Realism nor that later mature apologetic system of Van Til. This is Christ the Center episode 686 (https://www.reformedforum.org/ctc686)

Camden Bucey reviews Stewards of Eden: What Scripture Says About the Environment and Why It Matters (IVP Academic, 2020) by Dr. Sandra L. Richter, the Robert H. Gundry Chair of Biblical Studies at Westmont College. In this book, Dr. Richter addresses humanity's role as stewards of creation—those entrusted to care for that which God has placed in their charge. In exploring this theme, Richter addresses issues such as the ethics of sustainable agriculture, the consumer's role within the supply chain, and even mining practices and pollution in light of Scriptural examples and biblical-theological themes.

This week on Theology Simply Profound, Rob and Bob begin a new series of discussions on John Bunyan's, The Pilgrim's Progress, Book 2. On this episode, we open this series discussing how and why Bunyan wrote a sequel to the first book.

Jonathan Landry Cruse speaks about worship. Cruse has written What Happens When We Worship (Reformation Heritage Books). Many churchgoers assume that worship is inherently boring, something we need to make exciting. But Cruse seeks to demonstrate that churchgoing only seems monotonous and mundane because our eyes are blinded to the supernatural wonder that is taking place all around us. In this conversation, we discuss the significance of worship and the elements that comprise it. This is Christ the Center episode 685 (https://www.reformedforum.org/ctc685)

Hosea ministers in Israel between the time of the conquest of Canaan and the exile. In chapter nine of his prophecy, he tells of the coming judgment-exile of Israel into the land of the uncircumcised. But there is hope! God will preserve a remnant—elect exiles—for his own glory and as his chosen portion. For Christ was exiled in his death because of our sins, so that we who were once far off may be brought near by the blood. And now, in Christ, we are elect exiles called to conduct ourselves honorably in the midst of wicked and perverse generation.

This week on Theology Simply Profound, Rob and Bob grab some books from their nightstands and desks for a conversation about the books they're reading.

On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even in this introductory material how he considers his project. He is neither seeking to be idiosyncratic nor original (in the sense of developing something foreign or external to confessional Reformed theology). Rather, he is developing a method of apologetics that is thoroughly consistent with the Reformed creeds and confessions. Having addressed the doctrine of God, and particularly the doctrine of the Trinity, Van Til continues to the doctrine of man before moving to Christology and the rest of the traditional theological loci. In his introductory treatment of anthropology, Van Til focuses on the God-man relation, man's creatureliness, the aspects of the image of God, the doctrine of sin, and how each of these relate to Roman Catholic, Arminian, and Lutheran theology, and the discipline of apologetics.

Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters in this chapter is painted in a good light. As Jacob and Rebecca plot to steal the blessing, it becomes clear that the blessing may only come through the work of God himself—and we are pointed to the promised covenant Son.

Rev. Dr. David Noe joins us to speak about John Calvin, God or Baal: Two Letters on the Reformation of Worship and Pastoral Service (Reformation Heritage Books), which includes translations of two letters. Dr. Noe is Professor of Classics at Calvin University in Grand Rapids, Michigan. He has also published a translation of Franciscus Junius' (1545–1602) De Theologia Vera (Reformation Heritage Books) and a translation of Theodore Beza's (1519–1605) Plana et Perspicua Tractatio De Coena Domini (Reformation Heritage Books).

Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because this behavior is of the flesh and they have elevated the minister of the gospel to an unwarranted and unbiblical position. Ministers are but servants used as instruments in the hands of God and they are fellow workers under God.

Matthew Vogan speaks about David Dickson's Sermons on Jeremiah's Lamentations (Naphtali Press Special Editions & Reformation Heritage Books). Mr. Vogan is General Manager of Reformation Scotland, a charitable trust whose aim is to promote the restoration of the Christian Church in Scotland by informing, educating and promoting understanding of our reformed heritage through film, print and other media.

In this passage, the Apostle Paul highlights the role of the Holy Spirit as the revealer and illuminator of the wisdom of God, which is the gospel of Jesus Christ. That divine wisdom was eternally decreed by God before the foundation of the world and is now revealed by the Spirit through the preaching of the gospel.

This week on Theology Simply Profound, Rob and Bob discuss what it means for Christians to have Jesus as our king, especially in the midst of the difficult and dark days of our lives. We all have those days when we forget that God is good.

We turn to pages 245–250 of Geerhardus Vos's book Biblical Theology: Old and New Testaments to discuss the prophet's view of God's holiness. Vos contrasts the concept of holiness found in pagan religions with that of the biblical prophets. The concept of holiness is Scripture is God-centered. It begins with the Lord, his transcendence, and then radiates outward to creation as he is revealed. This is how we must consider holiness when it is applied to creation—whether to man made in his image, to places, or to consecrated objects used in worship. The liberal theologians Vos often addresses have no issue acknowledging the "holiness" of man understood as moral goodness. But for Vos, ethical goodness requires the comparison and relation to a holy God. In this sense, it is not possible to de-spiritualize Scripture and retain the Bible's concept of holiness.

C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims that is not administered according to the kingdom of this world. Rev. Dr. Willborn is pastor of Covenant Presbyterian Church in Oak Ridge, Tennessee and adjunct professor of Historical Theology at Greenville Presbyterian Theological Seminary. He is the author of many works on history and theology, including the focus of this conversation, "The Soul of the Church: The Church's Spiritual Mission" in The Confessional Presbyterian, volume 16 (2020): 201–209.

As we begin 2021 with our first episode, Rob and Bob reflect upon memorials, resolutions, and remembering in the Christian life.

Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here this year's top ten clips from Christ the Center as determined by YouTube views. Ep. 633 – What Is Christendom? with David VanDrunen Ep. 655 – 1689 Federalism and Reformed Covenant Theology with Jeremy Boothby Ep. 638 – John Frame and Two Divine Existences with James Dolezal Ep. 659 – Why Study Karl Barth? with Jim Cassidy Ep. 633 – The Noahic Covenant with David VanDrunen Ep. 630 – The Importance of Discourse Analysis with Matthew Patton Ep. 641 – The Ancient Understanding of Baptism as Washing and Regeneration with Glen Clary Ep. 629 – Abridged Bavinck with Carlton Wynne and Charles Williams Ep. 666 – John Nelson Darby and Dispensationalism with Michael Glodo Ep. 631 – What Is Public Theology? with Jordan Ballor

As we look forward to walking through Part 2 of John Bunyan's, The Pilgrim's Progress, we repost our second episode from Part 1. Enjoy! This week on Theology Simply Profound, Rob and Bob continue their journey through John Bunyan's, The Pilgrim's Progress. From the Wicket Gate, Christian encounters Good Will and Interpreter whose house has many rooms. Interpreter leads Christian from one room to another explaining what Christian sees along the way in this second stage of our discussion of this classic book. (first aired on November 13, 2018)

One of the highlights of the Christmas season is singing the Christmas hymns. Singing songs about the nativity of Jesus is one of the oldest traditions in the Christian church, and dates to the beginning of the New Testament church—even to the birth of Christ himself. Luke includes four such songs: Mary's (1:46–55), Zechariah's (1:68–79), Simeon's (2:29–32), and the Angels' (2:14). In this episode, Glen Clary seeks to explain the redemptive-historical significance of the songs with reference to the temple cultus. These nativity canticles register a transition in the temple cultus from shadow to reality (type to antitype) in that they proclaim the arrival of the high priest of the heaven, who will bring the earthly temple cultus to its consummate fulfillment. They serve as a liturgical bridge between the old covenant and the new covenant and set the stage for the message of Luke, introducing significant theological themes developed in Luke-Acts.