Reformed Forum

This week on Theology Simply Profound, Rob and Bob grab some books from their nightstands and desks for a conversation about the books they're reading.

On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even in this introductory material how he considers his project. He is neither seeking to be idiosyncratic nor original (in the sense of developing something foreign or external to confessional Reformed theology). Rather, he is developing a method of apologetics that is thoroughly consistent with the Reformed creeds and confessions. Having addressed the doctrine of God, and particularly the doctrine of the Trinity, Van Til continues to the doctrine of man before moving to Christology and the rest of the traditional theological loci. In his introductory treatment of anthropology, Van Til focuses on the God-man relation, man's creatureliness, the aspects of the image of God, the doctrine of sin, and how each of these relate to Roman Catholic, Arminian, and Lutheran theology, and the discipline of apologetics.

Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters in this chapter is painted in a good light. As Jacob and Rebecca plot to steal the blessing, it becomes clear that the blessing may only come through the work of God himself—and we are pointed to the promised covenant Son.

Rev. Dr. David Noe joins us to speak about John Calvin, God or Baal: Two Letters on the Reformation of Worship and Pastoral Service (Reformation Heritage Books), which includes translations of two letters. Dr. Noe is Professor of Classics at Calvin University in Grand Rapids, Michigan. He has also published a translation of Franciscus Junius' (1545–1602) De Theologia Vera (Reformation Heritage Books) and a translation of Theodore Beza's (1519–1605) Plana et Perspicua Tractatio De Coena Domini (Reformation Heritage Books).

Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because this behavior is of the flesh and they have elevated the minister of the gospel to an unwarranted and unbiblical position. Ministers are but servants used as instruments in the hands of God and they are fellow workers under God.

Matthew Vogan speaks about David Dickson's Sermons on Jeremiah's Lamentations (Naphtali Press Special Editions & Reformation Heritage Books). Mr. Vogan is General Manager of Reformation Scotland, a charitable trust whose aim is to promote the restoration of the Christian Church in Scotland by informing, educating and promoting understanding of our reformed heritage through film, print and other media.

In this passage, the Apostle Paul highlights the role of the Holy Spirit as the revealer and illuminator of the wisdom of God, which is the gospel of Jesus Christ. That divine wisdom was eternally decreed by God before the foundation of the world and is now revealed by the Spirit through the preaching of the gospel.

This week on Theology Simply Profound, Rob and Bob discuss what it means for Christians to have Jesus as our king, especially in the midst of the difficult and dark days of our lives. We all have those days when we forget that God is good.

We turn to pages 245–250 of Geerhardus Vos's book Biblical Theology: Old and New Testaments to discuss the prophet's view of God's holiness. Vos contrasts the concept of holiness found in pagan religions with that of the biblical prophets. The concept of holiness is Scripture is God-centered. It begins with the Lord, his transcendence, and then radiates outward to creation as he is revealed. This is how we must consider holiness when it is applied to creation—whether to man made in his image, to places, or to consecrated objects used in worship. The liberal theologians Vos often addresses have no issue acknowledging the "holiness" of man understood as moral goodness. But for Vos, ethical goodness requires the comparison and relation to a holy God. In this sense, it is not possible to de-spiritualize Scripture and retain the Bible's concept of holiness.

C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims that is not administered according to the kingdom of this world. Rev. Dr. Willborn is pastor of Covenant Presbyterian Church in Oak Ridge, Tennessee and adjunct professor of Historical Theology at Greenville Presbyterian Theological Seminary. He is the author of many works on history and theology, including the focus of this conversation, "The Soul of the Church: The Church's Spiritual Mission" in The Confessional Presbyterian, volume 16 (2020): 201–209.

As we begin 2021 with our first episode, Rob and Bob reflect upon memorials, resolutions, and remembering in the Christian life.

Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here this year's top ten clips from Christ the Center as determined by YouTube views. Ep. 633 – What Is Christendom? with David VanDrunen Ep. 655 – 1689 Federalism and Reformed Covenant Theology with Jeremy Boothby Ep. 638 – John Frame and Two Divine Existences with James Dolezal Ep. 659 – Why Study Karl Barth? with Jim Cassidy Ep. 633 – The Noahic Covenant with David VanDrunen Ep. 630 – The Importance of Discourse Analysis with Matthew Patton Ep. 641 – The Ancient Understanding of Baptism as Washing and Regeneration with Glen Clary Ep. 629 – Abridged Bavinck with Carlton Wynne and Charles Williams Ep. 666 – John Nelson Darby and Dispensationalism with Michael Glodo Ep. 631 – What Is Public Theology? with Jordan Ballor

As we look forward to walking through Part 2 of John Bunyan's, The Pilgrim's Progress, we repost our second episode from Part 1. Enjoy! This week on Theology Simply Profound, Rob and Bob continue their journey through John Bunyan's, The Pilgrim's Progress. From the Wicket Gate, Christian encounters Good Will and Interpreter whose house has many rooms. Interpreter leads Christian from one room to another explaining what Christian sees along the way in this second stage of our discussion of this classic book. (first aired on November 13, 2018)

One of the highlights of the Christmas season is singing the Christmas hymns. Singing songs about the nativity of Jesus is one of the oldest traditions in the Christian church, and dates to the beginning of the New Testament church—even to the birth of Christ himself. Luke includes four such songs: Mary's (1:46–55), Zechariah's (1:68–79), Simeon's (2:29–32), and the Angels' (2:14). In this episode, Glen Clary seeks to explain the redemptive-historical significance of the songs with reference to the temple cultus. These nativity canticles register a transition in the temple cultus from shadow to reality (type to antitype) in that they proclaim the arrival of the high priest of the heaven, who will bring the earthly temple cultus to its consummate fulfillment. They serve as a liturgical bridge between the old covenant and the new covenant and set the stage for the message of Luke, introducing significant theological themes developed in Luke-Acts.

In Genesis 26, God confirms the covenant promise to Isaac—the heart of which is "I will be with you." In this episode, we see how God not only keeps this promise to Isaac in the midst of conflict, but also how he continues to keep this promise to believers today, as we too journey through a hostile land, seeking peace through the gospel as we look to the land of promise where God will dwell with us perfectly.

As we look forward to walking through Part 2 of John Bunyan's, The Pilgrim's Progress, we repost our first episode on Part 1. Enjoy!This week on Theology Simply Profound, with some brief introductory remarks about reading fiction and allegory using J.R.R.

Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of works. Ussher was the Church of Ireland Archbishop of Armagh and Primate of All Ireland between 1625 and 1656. He was a prolific scholar and significant church leader. Perkins is the author of Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford University Press). In this book, he demonstrates how Ussher used the covenant of works to inform many of the most important features of his theology. While the covenant of works is most closely identified with the Reformed tradition, Perkins makes the case that when the interconnectedness of the various doctrines is explained, there is a deep catholicity undergirding it. Ussher constructed his understanding of the covenant from traditional teachings that he appropriated from the ancient and medieval church. Perkins is pastor of London City Presbyterian Church in London and lecturer at Edinburgh Seminary in Edinburgh, Scotland. This is Christ the Center episode 677 (https://www.reformedforum.org/ctc677)

On this special episode of Theology Simply Profound, Rob and Bob ask that you pray for Dr. Benjamin L. Gladd, associate professor of New Testament at Reformed Theological Seminary, as well as his family. As well, we briefly discuss how the fruit of the Sp

For the 5th Annual Christmas Special of Theology Simply Profound, Rob and Bob wish you a very sanitized and socially distanced Christmas 2020.

Cory Brock describes how Herman Bavinck interacted with and appropriated the theology of Friedrich Schleiermacher throughout his academic career. There is a significant shift toward a more pronounced and direct use of Schleiermacher later in his life. Schleiermacher (1768–1834) is recognized as the father of modern liberal theology. It would appear that any incorporation of Schleiermacher's theology or philosophy would compromise Bavinck's Calvinist orthodoxy. Indeed, this manner of reading Bavinck gave rise to a so-called "two Bavincks hypothesis." Brock builds a case for the relation of these two aspects in Bavinck in his book, Orthodox yet Modern: Herman Bavinck's Use of Friedrich Schleiermacher (Lexham Press). Cory Brock serves as pastor of college and career at First Presbyterian Church (PCA), Jackson, Mississippi. This is Christ the Center episode 676 (https://www.reformedforum.org/ctc676)

On this week's episode of Theology Simply Profound, Rob and Bob bring to a close their discussion of the fruit of the Spirit in light of the troubling and confusing days we currently live within. On the heels of Paul's words about the fruit of the Spiri

Irony is used throughout Scripture, though it is not merely a literary device employed in the recording of historical events. God ordains dramatic reversals that often confound the wisdom and expectations of this world in order to bring glory to himself. G. K. Beale discusses the use of irony in Scripture, introducing many of the themes he covers in his book, Redemptive Reversals and the Ironic Overturning of Human Wisdom: The Ironic Patterns of Biblical Theology: How God Overturns Human Wisdom (Crossway).

Dr. Robert Cara, Provost and Chief Academic Officer of Reformed Theological Seminary and Hugh and Sallie Reaves Professor of New Testament at RTS Charlotte, discusses the covenant theology evident in the letter to the Hebrews. God has one plan and purpose for his people throughout history, and he mediates this relationship through successive covenants, ultimately finding eschatological fulfillment in the New Covenant instituted by Jesus Christ. This is Christ the Center episode 674 (https://www.reformedforum.org/ctc674)

On this week's episode of Theology Simply Profound, Rob and Bob pick up their discussion of the fruit of the Spirit in light of the troubling and confusing days we currently live within. Jesus describes himself in Matthew 11 as being gentle and lowly in

In this episode of Vos Group, we turn to Vos's sermon, "The Wonderful Tree," in the collection of his sermons, Grace and Glory. Preaching on Hosea 14:8, Vos describes the nature of religion itself, consisting of what God is for man and of what man is for God. Hosea features what God is for man in the metaphor of an evergreen cypress, offering life-giving sustenance and shade in all seasons. This sermon is the longest of Vos's that we possess, and it demonstrates several surprising features, which Danny Olinger, Lane Tipton, and Camden Bucey discuss. This is Christ the Center episode 673 (https://www.reformedforum.org/ctc673)