Reformed Forum

The beatific vision (1 John 3:2) is the consummation of God's relationship with his people. While Christians of all traditions acknowledge this blessed future to some degree, there are significant differences as to how it all works out. The Reformed tradition has understood this future and its genesis in terms of a covenantal relationship between God and Adam. If you have listened much to our podcasts or courses at Reformed Forum, you likely have heard us discuss "the deeper Protestant conception." This is a phrase first used by Geerhardus Vos in his Reformed Dogmatics. It involves the notion that man originally was created good yet with an eschatological purpose. Even before the fall into sin, Adam was intended to advance to a higher, more glorious, eschatological life with God in heavenly places. Elsewhere, this is captured in the phrase, "eschatology precedes soteriology." Yet developments in Roman Catholic theology throughout the end of the nineteenth century and into the twentieth century gave rise to a movement that also advocates for eschatology preceding soteriology and a dismantling of the traditional dualistic separation of nature and grace. In this address, Camden Bucey traces the historical developments of Roman Catholic theology in the twentieth century. In so doing, we may deepen our understanding of the already deeper Protestant conception while improving our ability to represent the diversity of Catholic thought leading up to and following the Second Vatican Council. This address was delivered at our 2021 Theology Conference held at Providence OPC in Pflugerville, Texas.

In this episode, several OPC missionaries discuss theological education in foreign mission fields. Douglas Clawson is associate general secretary for the OPC's Committee on Foreign Missions. Charles Jackson serves as a missionary in Uganda, and Mike serves in East Asia. Each of these ministers speaks about their experience in training officers for the building up of indigenous churches, sharing the joys, struggles, and present needs in various fields.

Progress, Book 2. In this episode, we discuss what the Pilgrims' learn about Mr. Not-Right as well as some more about Mr. Feeble-mind. What a great character Mr. Feeble-mind is for us to learn from. All of this on their way to Vanity Fair where the

Dr. Benjamin L. Gladd, Associate Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi, speaks about his new Handbook on the Gospels. This book is part of a series edited by Dr. Gladd and published by Baker Academic, which covers the entirety of the New Testament in three volumes. Neither becoming preoccupied with the minutiae of the text nor losing sight of the big picture, Gladd's handbook address the content of the gospels thoroughly yet in an accessible and compelling manner.

another giant, Giant Slay-good. What's better than eating and drinking with good discussion and then off to slay wickedness! And, congratulations to Mercy and Matthew, Phoebe and James, now married after a month of hospitality from Gaius.

Lane Tipton and Camden Bucey turn to pages 264–266 of Geerhardus Vos' book, Biblical Theology: Old and New Testaments, to consider the collective sin of the nation during the time of the prophets. Vos speaks particularly of the prophet Amos, and his indictment of false worship practices among the people.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss the Pilgrims' another story from old Mr. Honest about Mr. Self-will, who believed "

David Nakhla speaks about the work of deacons and how the Orthodox Presbyterian Church is working to assist the diaconate in its labors for Christ's church. Mr. Nakhla is the administrator for the OPC's Committee on Diaconal Ministries and the Short-Term Missions and Disaster Response Coordinator.

Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif for God's redeeming grace. It recalled the Exodus as a foreshadow of Israel's restoration from exile. Unfortunately, the restoration fell short of the great expectation Israel had for the fulfillment of God's promises to the patriarchs. The day when God called his Son out of Egypt would ultimately arrive in Christ, the true Son and faithful Israel of God. He was called out of Egypt after he fled there to escape Herod's deadly grasp. And so we, in our union with Christ, are sons of the living God who have been redeemed and called out of the Kingdom of Darkness into the Kingdom of his Son.

Ryan Noha and Camden Bucey discuss Reformed Academy and the newest course to launch on the platform, titled Union with Christ: The Benefits of His Suffering and Glory. This latest course is taught by Lane Tipton, and we include the tenth and final lecture toward the end of this episode.

The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly for ministers of the word? We also discuss how to choose a pericope and how much exegetical detail is appropriate in a sermon.

After discussing their trips to Colombia with OPC foreign missions, Jim Cassidy and Camden Bucey explore the influence of modernism upon American Presbyterianism and Roman Catholicism. Modernism led to many changes in American Presbyterianism, including the reorganization of Princeton Seminary and the founding of Westminster Seminary and the Orthodox Presbyterian Church. The mainline church eventually adopted the Confession of 1967, which many have understood as a doctrinal shift toward Barthianism. These large-scale movements roughly parallel the developments in Roman Catholicism, which moved from the anti-modernist oath of 1910 to the sweeping changes of the Second Vatican Council (1962–1965).

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss the Pilgrims' encounter with old Mr. Honest, which brings about the recollection of Mr. Fearing. Great-heart tells the story of Mr. Fearing's many struggles with assurance, living a life of melancholy, darkness, and fear that he wouldn't be received into the Celestial City.

On this episode of Vos Group, we turn to pages 263–264 of Vos's book, Biblical Theology: Old and New Testaments, to consider the sin of Israel and the resulting rupture of their covenant bond with the Lord.

What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a discussion exploring what part polemics play in a sermon.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss the Pilgrims' journey through the Valley of Humiliation, into and past the Valley of

Danny Olinger and John Muether join Camden Bucey to speak about the early history of the Orthodox Presbyterian Church and the forces within the young ecclesiastical body desiring broader influence throughout the culture. J. Gresham Machen gathered a broad coalition of "fundamentalists" in leading a charge against modernism at Princeton Theological Seminary and then throughout the Presbyterian Church (USA). After many within this coalition were pushed out or left to form what would become the Orthodox Presbyterian Church, different agendas arose. A significant event, involving what would come to be known as the Committee of Nine, at the 1941 and 1942 General Assemblies would set the tone for the future of the young church.

This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob's family. Here we see the foundation laid for much of the conflict of the following chapters, as well as the introduction of Joseph whose story will be the subject of the last third of Genesis. In spite of Jacob's foolishness, God will take this dysfunctional family in forming people for himself.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss Christiana's crew journey into the Valley of Humiliation. With Great-heart leading the pilgrims once again, we revisit the valley as Christian went through it, and learn how the valley of humiliation is really a way of life. What is Bunyan teaching through this valley?

Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til's book, The Defense of the Faith to pages 33–39 wherein Van Til discusses the doctrine of salvation. Van Til is insistent to maintain the incommunicable attributes of God in all aspects of theology, even here in soteriology. Throughout this section, Van Til refuses to admit any form of mutualism or correlativism in the God-man relation. He writes, "If we refuse to mix the eternal and the temporal at the point of creation and at the point of the incarnation we must also refuse to mix them at the point of salvation." If God is omnipotent, for example, and he desires to save, it is not possible for man to frustrate that plan. This carries through in the doctrine of church as well as the doctrine of last things, wherein the absolute sovereignty of God is maintained at every point throughout history.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we see Matthew, Christiana's eldest son, become so sick that he needed to be purged. Why was Matthew sick? What

Jim Cassidy and Camden Bucey discuss their experiences with catechisms among Roman Catholicism, Luthernism, and evangelicalism and then their introduction to the Westminster Shorter Catechism.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, we discuss the importance of parents catechizing their children, as well as the church's part in that instructi

We turn to pages 256–263 of Geerhardus Vos' book, Biblical Theology: Old and New Testaments to discuss the bond between the Lord and Israel. In this chapter, Vos consider revelation during the period of the prophets, but in this section, he specifically considers the unique perspective on covenant (berith) offered by Isaiah and Hosea.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, as Christiana, Mercy, and the children, come to the House Beautiful, Great-Heart leaves them to the blessings a