Rebuilding The Renaissance

The "Calling of St. Matthew" was the second of three paintings that Caravaggio executed for the Contarelli Chapel in the church of San Luigi dei Francesi in Rome, Italy. It depicts the dramatic moment when Christ called Matthew, the tax collector, to follow him in his mission. Caravaggio transforms a simple moment into a theatrical event set within a contemporary early 17th-century Roman setting.

The first of three paintings that Caravaggio painted for the Contarelli Chapel in the official French church of Rome, San Luigi dei Francesi, the "Martyrdom of St. Matthew" was the artist's first large scale painting. It depicts the assassination of the saint and evangelist at high mass in a dramatic fashion that only Caravaggio could invent.

Only July 23, 1599, Caravaggio signed the contract with the heirs of Cardinal Matthieu Cointerel ("Contarelli" in Italian) to produce three paintings for their family chapel in the official French church of Rome called San Luigi dei Francesi. This episode examines the history of the church, chapel and commission surrounding Caravaggio's great paintings.

This episode addresses three more of Caravaggio's innovative early paintings in Rome, Italy. Each of the paintings treats conventional subjects in unconventional ways, including using well-known prostitutes as models for the Virgin Mary and Mary Magdalene, and introducing unprecedented violence into the Judith subject.

The Uffizi Gallery in Florence contains three paintings by Caravaggio. Two of them, the "Bacchus" and "The Medusa Shield" were sent by Cardinal Del Monte to Grand Duke Ferdinand de' Medici, while the third, the "Sacrifice of Isaac," was acquired later. All three paintings reflect Caravaggio's unique and revolutionary painting style which incorporates shocking realism, violence, and the dramatic use of light and shadow.

After an inauspicious beginning to his artistic career in Rome, Caravaggio's photorealistic style and "street" iconography began to draw the attention of some important patrons. The most important of the patrons was Cardinal Francesco Maria del Monte, whose patronage launched Caravaggio's career. This episode will examine Caravaggio's paintings and his entirely new approach to painting, which involved a close observation and faithful reproduction of nature and the introduction of non-traditional subjects.

Known as the "pittore maledetto" – or the "cursed painter", Caravaggio not only revolutionized painting at the turn of the 16th and 17th centuries with his "hyper-realistic" style, but he also literally turned Rome on its head with his often-criminal behavior. Spending much of his time between brothels and taverns, Caravaggio's love of the vulgar and violence became his primary artistic inspiration. His paintings would often reflect his sociopathic lifestyle, frequently depicting Christian subjects in completely inappropriate ways. This episode follows in the footsteps of the artist to recount his unique and entertaining biography.

From the water source of the Neptune Fountain in Florence, to the animal symbolism of the Nativity subject, to the restorations of Masacccio's Brancacci Chapel and "Holy Trinity," to how Leonardo's notebook ended up in the Windsor collection, to the accuracy of historical fiction movie and television series dealing with the Renaissance and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance.

Left unfinished at this death in 1576, Titian's "Pietà" was intended to serve as his funerary monument. Its extreme use of loose brushstroke and unconventional color combinations led one art historian to describe the painting as an example of "chromatic alchemy."

Painted in the last year's of Titian's life, the "Crowning with Thorns" in Munich revisited a theme that he painted 30 years earlier in a painting today located in the Louvre in Paris. Examined side by side, there is perhaps no better way to demonstrate the dramatic evolution of Titian's style to very loose and suggestive brushwork in the final stage of his career.

Painted around 1565, this exquisite painting exemplifies Titian's later style with its loose brushstroke, sophisticated use of color, and delicate tonal transitions. The meaning of the painting is somewhat controversial as it does not fall into any traditional iconographical schemes and has consequently resulted in various scholarly theories being proposed.

In 1573, Paolo Veronese was commissioned by the Dominicans at the church of Saints Giovanni and Paolo in Venice to paint a "Last Supper" to replace an earlier version by Titian that had been destroyed by fire. The result was a massive image full of numerous figures engaged in a hedonistic celebration. Not surprisingly, a few months after completing the painting, the artist was called before the Holy Tribunal of Venice to answer to accusations of indecorous religious painting. Veronese was able to satisfy his inquisitors and save his painting by changing its subject to the "Feast in the House Levi."

In 1562, Veronese was commissioned to paint a massive painting of the "Wedding Feast at Cana" to adorn the end wall of the refectory of the Benedictine monastery of San Giorgio in Venice, Italy. What he produced was an extraordinary impression of typical Venetian revelry in the late 16th century with more than 100 figures participating in the great feast.

Paolo Veronese is the third member of the great Venetian late Renaissance trio that also includes Titian and Tintoretto. The church of San Sebastiano in Venice was decorated over 15 years with paintings exclusively by Veronese and is a veritable shrine to the genius of this great painter.

This episode addresses the paintings in the second half of the Chapter Hall of the Scuola, which focus specifically on the theme of food with scenes of "Manna Falling from Heaven" and the "Last Supper."

Once he completed his paintings for the Albergo, Tintoretto continued the decoration of the Scuola with a series of paintings for the Chapter Hall. These paintings are some of Tintoretto's best and demonstrate his revolutionary approach to painting.

Tintoretto's paintings in the Albergo (board room) of the Scuola of San Rocco are dramatic representations of the Passion of Jesus Christ. From his tragic "Ecce Homo" all the way to his Hollywood-style "Crucifixion," Tintoretto produced some of the most innovative and theatrical paintings of the Renaissance.

In 1564, the Scuola of San Rocco announced a competition for the commission for the ceiling paintings of the Albergo (board room) of their meeting house. True to his nature, Tintoretto surprised and outwitted all his competitors. Find out how in this episode!

The Scuola Grande of San Rocco in Venice, Italy, is the only active "scuola," or confraternity, in the city. It has maintained its original appearance and magnificent decoration – nearly all of which was by Tintoretto - for the last five centuries. This podcast explores the history of the scuola and its importance to Venice.

From the original location and patron of Donatello's "Mary Magdalene," to the influence of Giotto on Taddeo Gaddi, to the original meeting hall of the Florentine government, to the dome of St. Peter's, to the authenticity of the recently discovered "Flaget Madonna" attributed by some to Raphael, and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance.

Stretching 120m in length with its walls covered entirely in 16th century maps of various Italian city states, principalities, and islands, the Gallery of the Maps is one of the most spectacular spaces in the Vatican Museums.

Still located in the Loggia dei Lanzi where it was installed in 1583, the "Rape of the Sabine" was produced for Grand Duke Cosimo I de' Medici. While the group of three figures may seem like a fitting representation of the mythological event where Roman men took Sabine women as their wives, the statue was originally subject-less.

The dome frescoes of Florence Cathedral cover nearly an acre of dome surface, making it the world's largest fresco. Begun by Giorgio Vasari in 1572 and completed by Federico Zuccari in 1579, the main subject of the fresco is the Last Judgment and incudes some strikingly graphic imagery in the Hell sections.

Commissioned by Duke Cosimo I de' Medici for the marriage of his son Francesco to Johanna of Austria, the massive fountain occupies the northwestern corner of the Palazzo Vecchio. Portraying the duke as the god of the sea, the fountain imagery was intended to glorify the Medici dynasty, but was not well received by their subjects.

This painting is the last of six paintings that make up Titian's extraordinary "Poesie" series for King Philip II of Spain. Of all six, it is in the worst state of conservation and went through major compositional changes while it was being painted. Nevertheless, the "Perseus and Andromeda" is an important work of beauty, innovation, and visual interpretation of a classical literary source.

One of the greatest masterpieces of Italian Renaissance painting, Titian's painting depicts the abduction of the nymph Europa by Jupiter, who has disguised himself as a bull. Titian employs all of his painterly skill to create a dazzling array of textures, colors, and images that coalesce into a hypnotically beautiful work of art.

Part of Titian's magnificent "Poesie" series which he painted for King Philp II of Spain in the 1550s, the "Diana and Callisto" represents the exposure of the pregnancy of the nymph Callisto who had been loved by Jupiter.

The third of six paintings constituting Titian's famous "Poesie" series for King Philip II of Spain, "Diana and Acteon" represents a mythological account of divine punishment. A hapless hunter named Acteon stumbles upon Diana, goddess of chastity and of the hunt, and is punished for violating her decency by being transformed into a stag and killed by his own hounds.

Part of Titian's six mythological paintings for King Philip II of Spain known as the "Poesie," the innovative and sensual "Venus and Adonis" was the most popular. We know this because some 30 versions of the painting exist today, all of which can be traced back to 2 main prime types – the Prado and the Farnese versions – both of which are discussed in this episode.

In 1544, Titian produced the first of at least six versions of the Danaë subject for Cardinal Alessandro Farnese, nephew of Pope Paul III. Shortly thereafter, a second version was painted and sent to King Phillip II of Spain. The immense popularity of Titian's sensual painting style combined with the erotic nature of the subject made the "Danaë" one of the most famous paintings of Renaissance Europe.

Titian's six "poesie" – or "painted poems" – depict subjects from classical mythology and were painted for King Philip II of Spain. The paintings represent a landmark in the history of western art and exemplify the Venetian master's late style that was characterized by dramatic subjects, sensual forms, and loose, almost "impressionistic" brushwork.

Another of the great canvases for the Scuola Grande of San Marco dramatically depicts the episode where the body of the evangelist was discovered. The dark painting is dominated by theatrical chiaroscuro and showcases unconventional characters and gestures.

Fourteen years after exploding onto the art scene in Venice, Tintoretto produced another dramatic work for the Scuola Grande of San Marco. The intense painting depicts the legendary story of two Venetian merchants stealing the body of St. Mark away from Alexandria in the 9th century.

The Venetian painter Tintoretto exploded onto the art scene in his native city with this large canvas depicting St. Mark rescuing one of his devotees from a horrific death. With its dramatic proscenium characterized by strong foreshortening and dramatic spotlighting, as well as a surprising and daring representation of St. Mark, Tintoretto introduced a style of painting that Venice – or the world – had never seen.

Although he died in Rome, the nearly-89-year-old Michelangelo was buried in a tomb in the great Franciscan Basilica of Santa Croce in Florence, Italy. Discover the tomb monument that celebrates the genius of the divine artist in this episode.

Michelangelo worked on the unfinished "Rondanini Pietà" (1552-1564) until the last days of his life. Tragic and frail in appearance, the sculpture is often interpreted as reflecting the fragile state of mind of an extraordinary artist in the twilight of his life. The "Rondanini Pietà" is on display at Sforza Castle in Milan, Italy.

At about 75 years of age, Michelangelo began carving his second "Pietà" statue. Michelangelo was clearly trying to up his game by carving a group of four figures from a single block of marble. But the most intriguing aspect of this statue is that the extensive visible damage was inflicted by Michelangelo himself, allegedly for his dissatisfaction with the work. This episode unpacks the complex personal history behind this wounded sculpture.

At the ripe old age of 71, Michelangelo took over the direction of the most important building project in Europe – the Fabbrica of St. Peter's Basilica. Michelangelo redesigned the great building and saw construction through to the base of the cupola. This project would occupy the last 17 years of his life and consume nearly all his creative energies. This episode examines Michelangelo's role in the realization of the great basilica, as well as analyzing his revolutionary architectural style that paved the way for Baroque-style architecture in the next century.

Shortly after completing the "Conversion of St. Paul" fresco in the Pauline Chapel in the Apostolic Palace in the Vatican, the 70-year-old Michelangelo began his complimentary "Crucifixion of St. Peter." While the image of St. Peter crucified in an upside-down position was quite common in Rome, it was unusual to see him in process of being hoisted upwards as Michelangelo depicted. This episode analyzes this late painting of Michelangelo and the various interpretations associated with it.

Even before completing "The Last Judgment" in the Sistine Chapel, Pope Paul III had chosen Michelangelo to decorate the walls of his new namesake chapel – the Pauline Chapel. Used as an antechamber to the Sistine Chapel, the Pauline Chapel contains Michelangelo's last two paintings. This episode discusses the history and function of the chapel, as well as the first of the two frescoes executed by a 67-year-old Michelangelo.

In 1545, the goldsmith Benvenuto Cellini was commissioned by Duke Cosimo I de' Medici to create a large bronze statue of the Greek hero Perseus and Medusa. The resulting work was one of the most beautiful and famous of the Renaissance. This episode examines the history, style, and importance of Cellini's bronze masterpiece.

From the type of snake that appears in Michelangelo's "Last Judgment," to the suspected poisoning of Pico dell Mirandola and Angelo Poliziano, to Lorenzo Lotto's unorthodox "Annunciation," to Brunelleschi's role in the development of linear perspective, and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance.

This episode analyzes the extraordinary reading room of Michelangelo's Laurentian Library in Florence, Italy. Faced with having to reduce the weight of the building, Michelangelo designed a type of structural cage into which he inserted layered walls, elegant architectural elements, and handsome furniture. His creative wood ceiling and terracotta floor designs also are part of the overall decorative scheme of this beautiful building.

This episode analyzes Michelangelo's visionary architectural design for the vestibule - better known as the "Ricetto" – of the Laurentian Library. Dominated by the famous staircase which Michelangelo claimed appeared to him in a dream, the space perfectly expresses Michelangelo's radical new vision for Renaissance architecture.

In 1524, the Medici Pope Clement VII asked Michelangelo to design and build a new library to house the extraordinary collection of manuscripts and books owned by the family. The logical location was the Medici-sponsored complex of San Lorenzo. This episode analyzes the construction history of the library and how Michelangelo once again applied his innovative ideas to architecture.

Although the commission was originally given to Michelangelo in 1508, the eventual carving of the sculpture fell into the lesser hands of Baccio Bandinelli. Symbolic of the new authoritative Medici regime and rule over the city, the sculpture was a strong man image intended to warn Florentines of the consequences of revolt. It is also a prime example of the new Mannerist style which dominated Florentine art in the 16th century.

This final episode dedicated to Michelangelo's great fresco on the altar wall of the Sistine Chapel addresses the controversy surrounding the explicit nudity in the painting. When formal protests by high-ranking figures in the papal court were made, Michelangelo responded by including one of their portraits in hell. We also discuss the eventual alterations made to the painting after Michelangelo's death.

This episode analyzes the majestic composition and singular iconography of Michelangelo's fresco on the altar wall of the Sistine Chapel. From the lack of any architectural elements to the use of ambiguous saint imagery, Michelangelo introduced a revolutionary and surprisingly modern way to represent a popular biblical subject.

To create a suitable surface for Michelangelo's "Last Judgment," major alterations were made to the altar wall of the Sistine Chapel. This episode examines those physical preparations, as well as the art that was lost in order to make way for Michelangelo's great fresco. It also surveys earlier versions of the subject by artists such as Giotto and Pisano.

Twenty-four years after completing its ceiling, Michelangelo returned to the Sistine Chapel to paint its altar wall. His gigantic "Last Judgment" took five years to complete and scandalized Rome as many of its holy characters were depicted in the nude. This podcast examines the history of the commission of Michelangelo's great fresco.