Rebuilding The Renaissance

The central sculpture of the Coronaro Chapel in Santa Maria della Vittoria in Rome, Italy, is one of history's greatest statues. Bernini depicts the ecstatic heavenly experience of the Spanish nun, which is described in vivid detail in St. Teresa's autobiography.

In 1647, Gian Lorenzo Bernini was commissioned by Cardinal Federigo Coronaro to design a funerary chapel in the church of Santa Maria della Vittoria in Rome, Italy. While the actual sculpture of the saint's ecstatic experience is simply breathtaking, its architectural context is also magnificent. For the first time in his career, Bernini combines painting, sculpture, architecture, and stained glass to produce a milestone "composto" work that became a common theme in Baroque art.

Begun in 1645, one year after the death of his great patron Pope Urban VIII, the unfinished "Truth Unveiled by Time" is perhaps Bernini's most personal statue. He was carving it for himself as a visual expression of vindication against the slander against him by his rivals for his earlier mishap on the facade of St. Peter's.

Although commissioned in 1627, at the height of Bernini's involvement at St. Peter's, Bernini did not complete the tomb of Pope Urban VIII until 3 years after the pope's death. Inspired by Michelangelo's tombs in the New Sacristy in Florence, Italy, the tomb of Urban VIII was also the first sculptural work into which Bernini added color.

The spectacular "Triton Fountain" was carved by Gian Lorenzo Bernini in 1642 for Pope Urban VIII for the piazza named after him – the Piazza Barberini – in the heart of Rome. Made of travertine stone, the fountain depicts the sea god kneeling upon a shell blowing into a conch out of which water projects. The base of the statue consists of four rather scary-looking dolphins whose tails entwine the papal keys and Barberini coat of arms, which is a shield with three bumble bees on it.

Celebrating my 300th episode by answering your questions! From why we call him Titian in English instead of Tiziano to the influence of Donatello on Masaccio to why I dedicated so many podcasts to Caravaggio to the "Venus of the Beautiful Buttocks" to St. Peter's feet, and much, much more – this episode answers the very questions that you ask me about the great art, artists, and history of the Italian Renaissance!

In 1637, Pope Urban VIII decided to let his superstar artist, Gian Lorenzo Bernini realize a project that had been abandoned 25 years earlier – bell towers at either end of the façade of St. Peter's in Rome. The project would end up being the greatest failure of Bernini's long, illustrious career.

In 1627, Pope Urban VIII hired Carlo Maderno to design his new family palace in Rome. When Maderno died two years later, instead of assigning Maderno's nephew, the visionary architect Francesco Borromini, as architect, the pope gave the job to Gian Lorenzo Bernini. This may have been the beginning of the famous rivalry between the two architects.

In 1624, Pope Urban VIII commissioned Gian Lorenzo Bernini to carve a statue of the early Christian saint, virgin, and martyr St. Bibiana. The result is one of Bernini's most overlooked but by no means less beautiful statues.

Under the direction of Gian Lorenzo Bernini, head architect of St. Peter's, a group of sculptors closely associated with him produced three spectacular statues for the crossing piers of the church. These statues represent the three other most important relics of the Vatican – the largest piece of the "True Cross," the Veil of Veronica (Sudarium), and the skull of St. Andrew.

In 1627, Bernini became the head architect of St. Peter's Basilica. His first project was to oversee the decoration of the great crossing piers of the church. Four different sculptors – including Bernini – each produced a large-scale sculpture of a saint. But it was Bernini's 4m tall marble statue of "St. Longinus" that stole the show. Its dramatic gesture, expression and drapery theatrically portray the spiritual conversion of the Roman soldier at the foot of the cross after piercing Christ's side with his lance.

Located directly in front of the high altar of St. Peter's and below Bernini's magnificent Baldacchino, Maderno's "Confessio" is an architectural stage that allows the faithful to revere the remains of St. Peter. It consists of a beautiful marble balustrade, nearly 100 perpetually burning oil lamps and a double staircase leading down to the chapel of St. Peter's remains.

Commissioned in 1623 by Pope Urban VIII – whose coat of arms are ubiquitous throughout the monument - Bernini's Baldacchino was his first large-scale project. Standing over 100ft. tall, the bronze structure marks the central point of the great Basilica of St. Peter over the tomb of the first pope in spectacular fashion.

Gian Lorenzo Bernini carved his statue of "David" in 1623 in only 7 months, interrupting his work working on the "Apollo and Daphne" to do so. His "David" shows the young shepherd boy in the act of casting the stone with an assortment of symbols surrounding him. Perhaps the most striking feature of the statue is the concentrated expression on its face which tradition maintains is a self-portrait of Bernini.

In 1622, at the age of 24, Gian Lorenzo Bernini began carving his most spectacular sculpture, the "Apollo and Daphne," for Cardinal Scipione Borghese. The marble statue magically demonstrates the transformation of the nymph Daphne into a laurel tree to escape the advances of the god Apollo.

Located in the Borghese Gallery in Rome, Italy, and carved when Bernini was only 23 years old, the spectacular "Pluto and Persephone" depicts the Greek myth which explains the cyclical seasons. Pluto, the god of the underworld, abducts Persephone. Eventually forced to release her, Pluto tricks Persephone in eating magical pomegranate seeds that will force her to spend part of the year with him in the underworld.

Carved when Bernini was only 20 years old for the powerful cardinal-nephew Scipione Borghese, the "Aeneas, Anchises and Ascanius" demonstrated the extraordinary talent of the sculptor to the world. Mesmerizing special effects transform stone into stretching, malleable flesh, and textures that you can almost feel with your eyes!

Born in Naples in 1598, the sculptor, painter and architect, Gian Lorenzo Bernini, showed signs of genius from a very early age. He produced some of history's greatest sculptures, such as the "Apollo and Daphne" and the "Pluto and Persephone." But he also blurred the lines between sculpture and architecture with massive works such as the "Baldacchino." This podcast will trace the life and career of the greatest sculptor of the 17th century.

In 1608, the architect Carlo Maderno was commissioned by Pope Paul V to complete the Basilica of St. Peter by building its façade. That façade has been criticized for centuries for looking more like a palace façade than a church façade because of its emphasis on horizontality. This podcast explores the history and design of the of the most important church front in the world!

From Caravaggio's courtesan models to the "Michelangelo" kitchen drawing going up for sale for €8M, to the restoration of Masaccio's "Holy Trinity" and Brancacci Chapel frescoes, to my recommendations for art historical journals, to moving massive canvas paintings and much, much more – this episode answers the very questions that you ask me about the great art, artists, and history of the Italian Renaissance!

In the summer of 1610, allegedly after obtaining a papal pardon for his crime of murder, Caravaggio headed back to Rome. But he would never make it to Rome nor enjoy his reacquired freedom. Instead, he would die under rather mysterious circumstances in southern Tuscany. This podcast explores the murky evidence and various conspiracy theories surrounding the artist's death.

Located in the Palazzo Zevallos Stigliano in Naples, Caravaggio's "Martyrdom of St. Ursula" is considered the great artist's last painting. Depicting the moment when St. Ursula is shot at close range by an arrow and including a self-portrait of the artist in the background, the painting marks a return to Caravaggio's earlier Roman style.

In the fall of 1609, shortly after returning to Naples in hopes of receiving a papal pardon, Caravaggio was ambushed by four men who severely disfigured his face. It was a few months later that Caravaggio painted the "Denial of St. Peter," which was one of his last two paintings and that perhaps reflects the wounded condition of the artist.

Painted for the Capuchin fathers at the church of Santa Maria degli Angeli in Messina, Sicily, in 1609, Caravaggio's "Adoration of the Shepherds" is a moving spiritual scene within an impoverished and dilapidated setting.

After spending some time in Siracusa, Sicily, Caravaggio – still on the run from the Knights of Malta - headed north to the town of Messina. There he painted another of his hauntingly beautiful late works, which, in this case, depicts Christ bringing Lazarus back from the dead. The disturbingly realistic figure of the dead Lazarus led to the popular belief that Caravaggio had exhumated a corpse to serve as his model.

After his daring escape from the island of Malta, Caravaggio went to Siracusa, Siscily. There he painted one of his most haunting works – the "Burial of St. Lucy." An oppressive yellowish light illuminates the macabre burial of the early Christian martyr whose head almost looks detached from its body.

After having been invested into the Knights of Malta and producing two of his most beautiful paintings while he was on the island, Caravaggio finally seemed to have cleaned up his act. But, on the night of August 28, 1608, Caravaggio was involved in a near fatal assault on a superior officer and imprisoned. After a daring escape from Malta, Caravaggio now found himself a fugitive from justice twice over. Discover what went wrong in this episode!

While in Malta in 1608, Caravaggio painted one of his most sensational paintings – "The Beheading of St. John the Baptist." Measuring 12ft. (3.7n) x 17ft. (5.2m), the massive oil on canvas work depicts the moment after the executioner had used his sword to decapitate the Baptist. We now see him reaching for his knife to complete the gruesome act, and perhaps even more gruesomely, Caravaggio has used the blood of the Baptist to add his own signature to the painting.

Caravaggio, still a fugitive from justice, left Naples for Malta in the second half of 1607 most likely because the sensational paintings he produced in Naples were drawing too much attention to him. When he arrived in Malta, he was inducted into the brotherhood and apparently changed his ways. One of the paintings that he produced while in Malta was his beautiful "Sleeping Cupid," (today in the Pitti Palace in Florence, Italy) which reminded its patron of his vow of chastity.

Painted in 1607 while Caravaggio was in Naples, Italy, trying to elude the long arm of papal law for the murder he committed in Rome, the "Madonna of the Rosary" is Caravaggio's most standard Baroque painting. While the patron is unknown, curiously, the painting went up for sale a few months after being completed perhaps indicating an unsatisfied client.

Located in the Capodimonte Museum in Naples, Italy, Caravaggio painted the "Flagellation" in 1607 while he was hiding out in Naples because he was wanted for murder in Rome. The "Flagellation" is dramatically sadistic scene of imminent torture set – like so many of Caravaggio's paintings - in a dark shallow theatrical space.

When Caravaggio arrived in Naples as a fugitive on the run from papal justice in 1606, he immediately began to receive commissions. One of his first was for a charitable organization called the "Pio Monte della Misericordia." This organization had just built a church with seven altars upon which seven separate paintings illustrating the "Seven Acts of Mercy" were to be placed. In true impetuous Caravaggio fashion, he produced a single beautiful painting that represented all seven acts!

From similar faces in the Scrovegni Chapel, to identifying Judas in Veronese's "Feast in the House of Levi," to the symbolic gestures of the apostles in Caravaggio's "Supper at Emmaus," to the "Isleworth Mona Lisa," to my advice to a young person about life and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance – and the meaning of life!

Painted shortly after Caravaggio killed a man in Rome and was a fugitive from justice, the "David with the Head of Goliath" is today located in the Borghese Gallery in Rome, Italy. The painting was given to Cardinal Scipione Borghese in hopes that he could convince his uncle, Pope Paul V, to pardon Caravaggio who was wanted dead or alive.

Located in the Brera Gallery in Milan, Italy, Caravaggio's 2nd "Supper at Emmaus" was painted in the immediate aftermath of Caravaggio's murder of Ranuccio Tommasoni on the streets of Rome. A wounded Caravaggio was a fugitive from justice and hiding out from the authorities in the hills surrounding Rome when he painted his 2nd "Supper". The painting clearly reflects the dramatically changed circumstances of Caravaggio's life and mark a turning point in his career.

O May 28, 1606, Caravaggio stabbed and killed a man named Ranuccio Tommasoni in Rome, allegedly over an unpaid wager. Discover the details of the homicide that changed Caravaggio's life forever and turned him into a fugitive from justice.

In 1605, Caravaggio painted an image of St. Jerome for Cardinal Scipione Borghese, and the painting is still located in the Borghese Gallery in Rome, Italy. Caravaggio's depiction of the Father of the Church is a very quiet and intimate one, where we see a scholar in a sparsely furnished room consumed with the enormous task of translating the Hebrew Bible into Latin.

Painted in 1605 for the chapel of the Papal grooms, known as "Palafrenieri," in the new Basilica of St. Peter, Caravaggio's painting was removed after only a few days because it was considered indecorous. The stark nudity of the Christ Child, the bulging breasts of the Virgin Mary (who was modeled from a well-known prostitute!) and the unflattering representation of St. Anne (patron saint of the grooms) were most likely the reasons the painting was thought to be inappropriate for the most important church in the Catholic world.

Located in the Pinacoteca of the Vatican Museums, Caravaggio's "Deposition" was thought by many of his contemporaries to be the painter's greatest work. The dramatic representation of very real-looking biblical characters handling the dead body of Christ in a shallow, tenebrously-lit foreground space makes for a very moving visual narrative.

Commissioned in 1601 for a chapel in the Roman church of Santa Maria della Scala, Caravaggio's "Death of the Virgin" was rejected by the Carmelite friars of the church. While some believe it was because of the stark and indecorous representation of the dead Virgin Mary, one of Caravaggio's biographers suggests instead it was because Caravaggio used a well-known courtesan as his model for Mary.

Located in the Augustinian church of Sant 'Agostino in Rome, Italy, the "Madonna of Loreto" is one of Caravaggio's most beautiful paintings. It was painted for the Cavalletti family in 1604 and depicts a barefoot Virgin Mary (who was modeled from a well-known prostitute) standing in a rundown contemporary Roman doorway carrying the Christ child who blesses two peasant pilgrims. The stark realism and lack of pretense made it very popular amongst the masses, who, according to one of Caravaggio's biographers, "made a great cackle over it."

In the summer of 1602, Caravaggio painted what one art historian described as "the most nakedly libidinous of the painter's secular mythological works." Employing the same model that he previously used for his "St. John the Baptist," Caravaggio creates a disturbingly realistic sexual metaphor of the power of love.

It was for one of his most important patrons, the fabulously wealthy banker, Vincenzo Giustiniani, that Caravaggio painted one of his most moving works – the "Incredulity of St. Thomas." The skeptical apostle Thomas probes Christ's wound with his finger in a disturbingly graphic way that only Caravaggio could represent.

From the source of the canvases used for large Venetian paintings in the Renaissance, to the death and burial of Masaccio, to the tradition of Madonarri in the Renaissance, to the difference between chiaroscuro and tenebrism, and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance.

After the "Supper at Emmaus," Caravaggio produced two more paintings for the Mattei brothers. The first was the unorthodox "St. John the Baptist" that today is in the Capitoline Museums in Rome and is a rather unabashed representation of a naked youth embracing a ram and lacking any conventional imagery. The second painting is the dramatic "Taking of Christ," which was thought lost for centuries before being rediscovered in 1990 in the dining hall of the house of Jesuit fathers in Dublin, Ireland.

Located in the National Gallery in London, Caravaggio's "Supper at Emmaus" was painted in 1601 for the influential Cardinal Girolamo Mattei. The painting depicts the episode from the Gospel of Luke where two apostles dine with a traveler and realize to their astonishment that their companion is the resurrected Christ once he breaks bread.

The second painting that Caravaggio produced for the Cerasi Chapel in the church of Santa Maria del Popolo in Rome, Italy, depicts the dramatic conversion of St. Paul on the road to Damascus. While certainly inspired by Raphael's and Michelangelo's earlier interpretations of the same subject, Caravaggio has transformed St. Paul's conversion into a deeply theatrical, spiritual, and intimate event.

Caravaggio's interpretation of St. Peter's particular martyrdom – crucifixion in an upside-down position – for the Cerasi Chapel in Santa Maria del Popolo in Rome, Italy, is a moving example of realism and physicality. Three executioners struggle to lift the burly fisherman who seems to embrace his death.

Located in the Augustinian church of Santa Maria del Popolo in Rome, Italy, the Cerasi Chapel contains two paintings by Caravaggio – the "Crucifixion of St. Peter" and the "Conversion of St. Paul." The paintings were commissioned by Monsignor Tiberio Cerasi, who was the treasurer general of Pope Clement VIII, in 1600. Curiously, Cerasi had asked a different painter named Annibale Caracci to paint the altarpiece of the chapel, which is executed in stark contrast to Caravaggio's style.

In 1602, Caravaggio signed his final contract with the Contarelli family to paint an altarpiece for their family chapel in the church of San Luigi dei Francesi in Rome, Italy. The first painting (now lost) that Caravaggio produced was rejected because it depicted St. Matthew as a rustic and rather simple looking figure. But the second version – which we say in the chapel today – is a triumph of Caravaggio's realistic theatrical style.