
Parsha with Rabbi David Bibi
650 episodes — Page 1 of 13
The Greatest Danger Is Thinking We Know Better - Pinchas
The Rabbi Who Put His Head Down Parah AdumahNefilat Apayim
The Architecture of Blindness - How HaShem Sends Warnings Before We Destroy Ourselves - BALAK
When Faith Meets Uncertainty: The Eigel, the Parah Adumah, and the Challenge of Na’aseh VeNishma
When a Cause Becomes Dangerous - Balak, Bilaam, and the Power of Lishmah
Father's Day, Bilam's Blessing, and the Secret of Jewish Survival - The Home That Carries HaShem's Name
Do Not Trust in Princes - Korach, Iran, and the Illusion That Man Can Fix the World
The Nature of Tefilah - Prayer - Korach
The Breach in the Wall How Korach Turned Brothers into Opponents
Fake News, Korach, and the Business of Blame
Before the Test Begins What Kalev Learned in Chevron
The Sweetness Is Still There What the Meraglim Failed to Taste
Lazy in Thought - What the Meraglim Refused to Think About
The People Who Change the World — Humility Is Not Thinking You Are Nothing
The Rabbi Who Stayed Until the Flame Rose by Itself - BeHaalotecha
The Broken Tablets and the Fractured Leader: Why Beha’alotecha Feels Like Everything Is Falling Apart
Why Moshe’s Humility Made Him the Greatest Man Who Ever Lived - BeHaalotecha
We Think It’s Normal — But It’s Not: The Menorah and the Torah-Shaped Soul - BeHaalotecha
Naso - The Echo of Sinai Never Stopped
Blessed With That Which Seems Impossible- Naso
Naso is Still Shavuot: The Kabbalah That Opens the Gate
The Moment We Realized We Were Wealthy — Shavuot, Sinai, and the Gift We Already Have
Malchut, the Kallah of Sinai, and the Dwelling Place of the Shechinah
One Man, One Heart — Sinai, Ruth, and the Secret of Receiving Torah - SHAVUOT
The Second Side of the Mishkan — Sivan, Second Chances, and the Handhold That Changes a Life
Yom Yerushalayim — The City That Teaches Us to Remember, Return, and Become One
HaShem Is Our Shadow — From Keri to Karov Opening - Bamidbar
The Desert Between the Curses and the Torah - BaMidbar
Raise His Head: The Power of Recognition Bamidbar
The Haftorah of the Broken Marriage — Bamidbar, Shavuot, and HaShem’s Unbreakable Love
The Shofar of Return — Why Judaism Never Gives Up on a Jew Behar
BeHukotai - From Yaakov’s Night to Avraham’s Light — The Turning Point of Lag BaOmer
Har Sinai, Round Two — You’ve Done It Once, You Can Do It Again BeHar
When Loss Becomes a Star: An After-Class Reflection on Grief, Faith, and Holding On
The Sound That Brings You Back — Yovel, Yom Kippur, and the Secret of Lag BaOmer
Pesach Sheni - The Door That Opens After it Closed
The Appointment We Keep — Or Miss - Emor
Kohen Gadol: Between Angel and Abyss - EMOR
The Grasshopper, the Haftarah, and the Secret of Kedushah
Love Is Not Enough — Learning to Respect the People We Love
What’s Love Got To Do With It - Acharei Mot Kedoshim
Too Close to the Fire – Acharei Mot - Understanding Nadav and Avihu
Two Birds — The Words That Kill and the Words That Give Life
Look at the Affliction — But See the Person | Tazria-Metzora
The Month That Heals — Understanding Iyar and the Name of Hashem
The Birth of a New You - Tazria
Hated as One, Saved as One — Why We Must Become Adam Again - Tazria Mesora

The Greatest Poverty Isn’t What You Lack — It’s What You Don’t See - Tazria
There are people who have everything—and feel like they have nothing. And there are people with very little—who live with a deep sense of richness. What’s the difference? Not circumstance. Not opportunity. A mindset. In this week’s parashah, Tazria, the Torah introduces a halachah that seems technical—but reveals something profound: you cannot live beneath who you are. A person’s offering must reflect their true capacity, not what is convenient, not what others bring, but what they themselves are capable of becoming. In this episode of Breakfast & a Class, we explore the hidden poverty thatChazal warn about—“אין עני אלא בדעת”—and uncover how the way we see ourselves shapes everything: our relationships, our growth, even our avodat Hashem. Through powerful stories and practical insight, this class will challenge you to rethink what it means to be “rich,” and why the greatest loss in life is notwhat we lack—but what we fail to recognize within ourselves.

The Fragrance of Truth — Learning to See the Essence
Something powerful lingers after Pesaḥ—but it’s easy to lose it as life returns to normal. In this morning’s breakfast and a class, we take one pasuk from yesterday’s Haftarah—“he will not judge by what his eyes see”—and uncover a stunning idea from Chazal: that Mashiaḥ will judge through re’ach, through a kind of spiritual “fragrance.” What does that mean? And how does it connect to the sea splitting when it “saw” the bones of Yosef? This episode reveals a deeper way of seeing reality—not through surfaces, but through essence. Through Torah sources, Midrash, and powerful contemporary stories, we explore what it means to look at another person—and even at ourselves—not based on behavior, labels, or first impressions, but through the etsem, the inner truth that never changes. If redemption feels distant, this class offers a bold perspective: perhaps geulah begins when we learn to see the way Mashiaḥ sees.

The Two Arks That Walk Together - Shevii Shel Pesach
As Bnei Yisrael rush out of Egypt in a moment of chaos, fear, and redemption, the Torah pausesto highlight something unexpected: Moshe searching—not for gold, not for provisions—but for the bones of Yosef. Why, at the most critical turning point in Jewish history, does the Torah focus on a coffin? And why does that coffin travel side by side with the Aron HaBrit throughout the entire journey in the desert? In our class this morning, we endevor to uncover a powerful and often overlooked truth—thatredemption is not just about leaving a place, but about carrying an identity. Through the story of Yosef, we discover the secret behind the splitting of the sea, the balance between Torah and action, and the foundation of what it means to remain a Jew in every environment. This is not just a story about the past—it is a blueprint for the present. Because without memory, there is no direction. Andwithout living what we believe, even Torah itself remains incomplete.