Orthodox Conundrum

Last month, it was reported that due to low enrollment, the beginners and intermediate Talmud courses for women at Yeshiva University's Stern College would not be offered next year, meaning that the only remaining Talmud course would be the advanced class. We also learned that GPATS - the Graduate Program in Advanced Talmud and Tanach Studies - would only have one Talmud track instead of two, as it did in the past; and that YU was not going to hire a new teacher to replace Rav Moshe Kahn z'l, who taught Talmud at Stern and who passed away several months ago. Although Stern has subsequently reversed course and does plan to offer those Talmud classes, the controversy raised important questions about the place of Talmud in the Torah curriculum for women. Should Gemara learning be a mandatory part of the high school curriculum for girls, as it generally is for boys? Regardless of whether Talmud classes for young women should be optional or mandatory, should they be modeled on the standard yeshiva styles of learning, or should Gemara be taught differently with a different emphasis depending on gender? Was the fact that women were generally discouraged or even prohibited from learning for two millennia a necessary accommodation to reality or, in hindsight, a mistake? Are there still areas of scholarship that, for political or religious reasons, should remain the exclusive province of men? Do we need new methodologies of teaching Gemara to both boys and girls? How should a Talmud teacher address texts that likely won't resonate with that teacher's audience, such as a statement that teaching one's daughter Torah is similar to teaching her "tiflut" - that is, something trivial or even obscene? To discuss these and other questions, Scott spoke with Rabbanit Michelle Cohen Farber, the founder of Hadran, the teacher of the first online daf yomi shiur taught by a woman, and the creator of the first international Siyum HaShas for Women three years ago. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

An important issue raised by our increased reliance on social media is the question of what it has done to the quality of our discourse: that is, the things we say, and the way we say them. It seems that too often, a willingness to engage in casual cruelty has emerged along with the social media revolution; and this has a serious effect on the way we live our lives away from our screens. And, of course, it raises many issues regarding the halachic propriety of how we write and talk. Is it a violation of Jewish law to write intemperate or mean comments on a social media post? How can we try to effect change in society without falling into a problem of lashon hara? How may someone express disagreement, and when is it right to reveal something on social media rather than hiding it? How should we relate to great scholars who also expressed disagreement by disparaging their opponents? Can a person who was wronged publicly shame his tormentor on Facebook, given that the post will be read by people who have no need to know about what happened? And the questions transcend social media alone: when and how should we reveal damaging information that is important, such as before a shidduch? How can we teach a proper type of shmirat halashon without also giving kids the message that we don't want them to tell us about things that happen to them, like G-d forbid abuse? Is there a way for a journalist to do his job and also follow the rules of lashon hara? In order to receive answers to these questions, Scott spoke to Rabbi Daniel Feldman, Rosh Yeshiva at the Rabbi Isaac Elchanan Theological Seminary at Yeshiva University. You can purchase Rabbi Feldman's book False Facts and True Rumors: Lashon Hara in Contemporary Culture here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

In last week's episode, Episode 155, Scott spoke with Rabbi Mark Wildes of the Manhattan Jewish Experience about whether diaspora Jews have enough engagement with Israel, whether they care enough about Israel, and if they have the moral right to actively try to affect Israeli policies. They talked about whether diaspora communities have independent integrity, or if they should instead be seen as waystations on the way to encouraging all Jews to move to Israel. They addressed other issues, too, like how to increase the care that non-Israeli Jews have for Israel, whether familiarity with Israel has created a type of indifference, and more. Responses to this episode were mixed, to say the least. Some people agreed wholeheartedly and didn't see anything controversial in what they suggested; others felt that the episode was condescending, shortsighted, and misguided. One of the many comments came from Maharat Ruth Friedman. She concluded by asking, "Do you plan to interview a diaspora Jew who shares alternate views and can shed light on how the American Jewish community viewed the tragedies in Israel in the past two weeks? There is a lot to say on these questions and I think that folks would appreciate proper representation and not being talked about by others." To that end, Scott invited Maharat Friedman to present a very different viewpoint from the one he and Rabbi Wildes espoused last week. The conversation began with talking about a different way for religious Jews who live outside of Israel to view Israel and events in israel; but almost inevitably, they talked about Israeli politics and government, the Palestinian issue, and the meaning of religious Zionism for someone who has no intention of leaving the diaspora, and believes that - l'katchila, as a matter of ideal religious practice - not all Jews should move to Israel. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

With the terrible and heartbreaking news that came out of Israel over the course of Pesach - a mother and two children murdered by terrorists, a car ramming in Tel Aviv with an Italian tourist dead and others injured, plus rockets launched at Israel from Lebanon and Gaza - some have noted a disconnect between the attitudes of Jews who live in Israel, and those who live in the diaspora. The two groups sometimes seem to possess different mindsets - that is, very different ways of thinking about events like these. In particular, the heaviness that was widely experienced by Israeli Jews may have sometimes been lacking among some Jews outside of Israel. Is this assumption accurate or misplaced? Furthermore, is Israel viewed, emotionally if not intellectually, as just another Jewish community like any other? Is the proximity and ease of getting to Israel and communicating with people in Israel a double-edged sword, taking away some of the mystery and sense of holiness that people otherwise would have? Moreover, what is the place of diaspora Jewry? Is their only role to pack up and move to Israel, or is there a need for Jewish communities to thrive outside of Israel? How can we better inculcate a sense of solidarity with Jews in Israel, and with what's happening in Israel? Is the emotional gap between Israelis and those outside of Israel destined to get larger or smaller? To discuss these and other questions, Scott (who lives in Ramat Beit Shemesh) spoke with Rabbi Mark Wildes (who lives in New York). Their conversation will give you food for thought, especially as they draw upon their own life experiences to discuss the relationship between disapora Jews and Jews living in Israel. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

As we approach the first night of Pesach, many people are looking for ideas that will enhance the Seder, and divrei Torah that will be meaningful to people who sit with us around the table. To that end, Scott spoke with the morning seder faculty of Yeshivat Yesodei HaTorah, the yeshiva that he directed alongside Rabbi Pesach Wolicki for eleven years. Along with Rabbi Wolicki, he was joined by Rabbi Yaakov Arram, Rabbi Yisrael Herczeg, Rabbi Adi Krohn, and Rabbi Moshe Lichtman. In this conversation, the panel offered short divrei Torah that they find meaningful, and also gave some insights into how to make the Seder engaging for people - adults and children - who might be less enthusiastic than others at the table. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Israel is in crisis, and Israeli society is deeply torn over the government's proposed reforms to the judiciary. However, while many people talk about what the Likud-led government is trying to do, there is less information about what is actually happening and its ramifications. With the dramatic events of this past week, when Defense Minister Yoav Gallant publicly suggested that the government needs to pause the reforms, then was fired by Prime Minister Netanyahu the next day, which then led to unprecedented protests and strikes by a huge percentage of the population, which in turn led to Netanyahu's calling for a temporary halt to the judicial reforms while both the coalition and the opposition try to work out a compromise, it became obvious that people need to know what's really going on, why these events are taking place, what they mean, and what we can expect in the near future. For that reason, Scott was honored to speak with senior analyst Haviv Rettig Gur of the Times of Israel, who offered a clear-eyed approach to explain the story in its entirety. Because events are moving at a very fast pace, we're releasing this episode the day that it was recorded. Our hope is that it will provide information and context that, very often, are lacking from public discourse. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

As Orthodox Jews, we usually find the experience of mitzvah observance and participation in the Orthodox community to be a source of great religious meaning, comfort, and fellowship; Torah Judaism is the way that Orthodox Jews interact with G-d, and that reality, alongside the communal and social aspects, has made Orthodoxy a source of pride and joy. We must also recognize that aspects of Orthodox life can be a real source of anxiety and stress. This includes the pressures associated with shmirat hamitzvot, as well as stresses that arise from the everyday requirements of following the Torah. The sense of being commanded, and the concomitant fear of shame and guilt if we fail, can be weighty. And then, of course, there are the other anxieties that are simply associated with observance - such as the very high financial cost of living an Orthodox life, and the perhaps less defensible high financial cost of living in an Orthodox community with increasingly high material standards, as well. Is there a way to deal with this anxiety, and - more to the point - how can we prevent it in the first place so that it doesn't become debilitating? How can we work on preventing other mental health crises? Is the apparently increasing number of people suffering from mental illness a result of greater awareness, or is there something going on in our communities that is exacerbating the problem? Conversely, are we sometimes guilty of relying on therapy too much? And is the assumption that we can lead perfect lives in perfect communities - and inability to accept imperfection - causing serious problems with long-term ramifications? Scott was honored to speak to Rabbi Dr. Eitan Eisen about these and other important issues relevant to Orthodoxy, anxiety, mental health, and prevention. To order Rabbi Dr. Eisen's book, Talmud on the Mind: Exploring Chazal and Practical Psychology to Lead a Better Life, go to https://kodeshpress.com/product/talmud-on-the-mind/ Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Nietzsche said, "When you look long into an abyss, the abyss also looks into you." Today's episode deals with a horrible situation where someone retained his sense of meaning, faith, and belief despite staring into the abyss. Ephraim Rimel experienced just about the worst thing that a person could experience, and somehow moved forward with his belief in G-d and Torah intact. He acknowledged that his values were updated, but the same values that drove him before still drive him today. This was a very difficult discussion, and frankly it is not easy listening. Yet Ephraim's experience is a testament to belief that survived in the face of unimaginable challenges. If we are to face life honestly and boldly, we need to listen to Ephraim's story of tragedy and faith, a story that is simultaneously painful and inspiring. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

In preparation for Purim, the Orthodox Conundrum is rereleasing an episode from 2020 with Dr. Zev Ganz, dealing with teenagers and alcohol abuse. Purim is, if not the most joyous holiday on the Jewish calendar, then certainly the most "fun." And therein lies the problem: are we teaching our children and students that having fun requires alcohol? Is teenage alcohol abuse a real danger, or is it healthy to let loose given that it's only one day a year? Is worrying about Purim drinking and the effects of kiddush clubs alarmist, or necessary? What should be done if you suspect that your kid has a problem, and how is "problem" even defined? With only a couple of days until Purim, we hope this episode gives you food for thought. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

In preparation for Parashat Zachor, the Orthodox Conundrum is rereleasing an episode from last year with Rabbi Aryeh Klapper, dealing with questions surrounding Amalek. How should Orthodox Jews relate to the mitzvah of wiping out Amalek - a Torah law that might seem immoral? What are we remembering when we think of Amalek, and is there a message within that resonates with committed Torah Jews living in the 21st century? We hope this episode will give you food for thought as we move toward Parashat Zachor and Purim. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Read an article by Rabbi Klapper about Amalek here: http://torahleadership.org/categories/beshalach_5780.pdf http://torahleadership.org/ https://moderntoraleadership.wordpress.com/ Music: "Happy Rock" by bensound.com

There's a phenomenon in the Orthodox world which is called by various names, though most commonly "Off the Derech" or OTD, and "Datlash," short for "Dati Leshe'avar" - that is, formerly religious. For a community which prides itself on continuity and on passing the tradition from one generation to the next, the idea that people leave Orthodoxy is simultaneously painful and threatening. Why did he or she leave? What didn't work? Why don't they see what I see… or perhaps, if we're being truly honest with ourselves, what do they see that I may be missing? And when the people who reject an Orthodox way of life are members of our family, the difficulties are compounded. Rabbi Alex Israel has given a lot of thought to this issue and these questions, and his insights are humane, generous, and rooted in Torah. Rabbi Israel and Scott spoke about whether the terms OTD and Datlash - and even "dati," religious - are helpful or misleading, whether the phenomenon of people moving away from Orthodoxy is becoming more common, how it may be different in Israel and in the United States, whether we should actively try to bring those who have left Orthodoxy back into the Orthodox fold, if an emphasis on dogma is partially to blame, how parents should navigate having a child who is less religious than they are, what we can learn from those who leave Orthodoxy, and more. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at [email protected]. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

It is widely assumed that Jewish law requires the acceptance of certain principles of faith - most commonly associated with the thirteen foundational principles that the Rambam wrote about in his Commentary on the Mishnah in Masechet Sanhedrin. These principles, very broadly summarized, include G-d's existence, His unity and incorporeality, the fact that G-d is the eternal first cause and that prayer must be directed to G-d alone; that prophecy exists, that Moses was the greatest prophet, that the Torah was given to Israel through Moses, and that the Torah will never be changed or exchanged; that G-d is omniscient, He rewards and punishes, that there will be a messiah and that the dead will one day be resurrected. Again: this is a broad summary, and the actual writing of Maimonides on this matter is more nuanced. Still, these are the principles of Jewish belief that everyone is supposed to assert and, according to the Rambam, not only accept as dogma but also thoroughly understand. What happens, however, when a Jewish person says that he or she cannot accept all of these thirteen principles, or even parts of them? What, for example, if someone believes that G-d communicates with humankind, but doesn't accept the literal transmission of every word of the Torah through Moses? How should a committed Jew continue observing the Torah when doubts emerge? Rabbi Pesach Sommer experienced these doubts, and it led to a crisis in faith. Crucially, his crisis took place while he was a rabbi teaching in an Orthodox school. And while the crisis for him was very real, he also was able to emerge from it with a more nuanced and, perhaps, stronger faith than before. Today Pesach tells us his story, from how he became a rabbi, to what sparked his doubts, how far down the rabbit hole of doubt he went, and what he was able to do to reinvigorate his faith so that he was able to develop a more mature and in fact deeper connection with G-d and Torah than before. The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at [email protected]. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

In our previous episode, Scott talked with Shoshanna Keats-Jaskoll about the challenge to faith that takes place when some rabbis betray their calling by not acting as they should. When leaders fail us, they leave wreckage in their wake - the wreckage of failed expectations, of disappointment, of crisis, and of course the practical issues like, as Shoshanna related, needing to wait years for a get and more. This episode is a type of follow-up to last week's. The Israeli Chief Rabbinate was formed with positive goals in mind, and there are some wonderful representatives of Torah Judaism who work for that institution. But as Lord Acton said in 1887, "Power tends to corrupt, and absolute power corrupts absolutely." We're certainly not there yet, but political power in the hands of the Rabbinate - which is the case in Israel in certain areas of Halacha, such as marriage, divorce, conversion, and kashrut - has led to serious problems that are themselves violations of Torah. And while presumably most rabbis in the Rabbinate have noble goals, the reality of the Rabbinate brings to mind a different aphorism: The road to hell is paved with good intentions. Rabbi Aaron Leibowitz, the founder and President of Hashgacha Pratit, decided to do something about it. You might agree with his solutions, and you might not. Some of what he suggests may sound quite radical. But either way, remember that we often witness a repeating pattern: that there's a serious problem that leadership fails to address, so someone else decides to do something - and then is condemned by the leadership that failed to act. Our response should be that if leadership wants a response or solution that it can accept, then leadership shouldn't drag its feet and wait for someone else to do something. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook https://www.facebook.com/groups/432020081498108). The Orthodox Conundrum is looking for sponsors - either to promote your business or organization, or in someone's honor or memory . If you want to reach thousands of listeners every week, then write to us at [email protected]. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

One of the saddest and most poignant emotions is disappointment - that is, when your illusions are shattered, when you anticipated something great, or magical, and it doesn't happen. Disappointment often means that a piece of innocence is irretrievably lost. What do we do when people we believe in, people we look up to as paragons of virtue, disappoint us? What happens to our faith when great rabbis in whom we trusted actually, like Hans Christian Andersen's emperor, have no clothes? Join Scott as he talks about disappointment and faith, particularly with regard to trust in Gedolei Torah, with Chochmat Nashim founder Shoshanna Keats-Jaskoll. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

On January 18th, Rabbi Moshe Kahn passed away at the age of 71. The tributes to him as an ideal teacher, talmid chacham, and rebbe immediately started pouring in across social media. As one of today's guests asserted, if a woman wanted to engage in serious Talmud study in New York for the past four decades, Rav Kahn was the address. The obvious love and dedication shown towards him by his students from Stern and Drisha made it clear that he was someone whom we all should know more about, and continue to learn from after his passing. Four close students of Rabbi Moshe Kahn's - Rabbanit Anne Gordon, Rabbanit Sally Mayer, Dr. Shana Strauch Schick, and Rabbanit Rachel Weber Leshaw - joined Scott on the podcast to talk about his life, his legacy, and what he meant to each of them. They discussed his derech halimud - that is, the methodology he utilized when he learned and taught Torah, whether he saw himself as a revolutionary in teaching generations of women, why it seems that many members of the Orthodox community know very little about him, as well as broader topics such as the future of women's learning, whether there should be a unique methodology in Torah learning for women that is distinct from men's derech halimud, and much more. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Check out the Orthodox Conundrum YouTube Channel. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Tzniut, or modesty, is one of the most controversial issues in the Orthodox world today. Indeed, different people see the issue of modesty through different lenses. Some wonder about how to teach students and children about tzniut so that they'll be more inclined to follow the halachot and established Orthodox customs; others ask questions from the opposite vantage point, wondering about whether tzniut is an inherently oppressive system that leads to an unhealthy body image, increases a sense of counterproductive shame, and completely ignores the need for self-expression. Some people look at tzniut as representative of a woman's role in Judaism, and others see that attitude as an unhealthy and repressive obsession. With this in mind, Scott invited Shayna Goldberg to have a difficult but necessary conversation about the challenges that surround the issue of tzniut. The topics they discuss include whether we need to redouble our efforts to emphasize that tzniut applies to men as well as to women; why it seems that many women find tzniut more challenging and repressive than other aspects of Torah Judaism; what is a healthy way to teach tzniut without turning it into an obsession; to what degree societal factors influence our perception of what is considered modest behavior; the difficulty in that women are told to downplay their sexuality, whereas this very requirement itself sexualizes them; the fact that the laws of tzniut that women are told to follow were codified by men; whether following tzniut undermines self-expression; the reality that we often use the yardstick of modesty to declare whether someone is religious; and more. To visit the Deracheha website, go to https://www.deracheha.org/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Visit the Orthodox Conundrum YouTube Channel to watch the video of this podcast. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

One of the most difficult issues confronting the Orthodox world today is the question of how to welcome people who identify as LGBTQ+, while simultaneously affirming the Biblical injunction that forbids sex between two men, and the Rabbinic prohibition that forbids sex between two women. This initial question opens up a host of additional challenges, including: how do we explain a mitzvah that appears to many people to be immoral? Can we be welcoming to gay couples without undermining the Torah value that encourages the building of a family with both a mother and a father? Does Torah thought and law accept the idea of defining people based on their sexual preference? Can a gay couple adopt according to Jewish law? Should Jewish law make room for some form of gay marriage? Does it make sense for religious Jews to support pride parades? If we are going to be welcoming, does this include allowing men who identify as gay to lead the synagogue services? How can we understand a mitzvah in the Torah that seemingly commands that people permanently repress their basic sexual drives? On this episode of the Orthodox Conundrum, Scott discussed these and other questions with Rav Yoni Rosensweig. Rav Yoni has a voice that carries tremendous religious weight, as he demonstrates deep, unapologetic, and uncompromising commitment to Torah and Jewish law, while concurrently displaying real compassion and understanding of the challenges that many people face. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Check out this conversation on the Orthodox Conundrum YouTube channel. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Just over a month ago, the Orthodox Conundrum released an episode of this podcast entitled, Confrontation 2022: Jewish-Christian Dialogue and Its Questions, with Rabbi Pesach Wolicki. Pesach discussed why he believes that his work has value, what kind of pushback he's received, whether he's providing an opening for missionary activity, how he justifies speaking in churches, and more. Today's episode is, in some ways, a follow-up to that episode. Rabbi Dr. Yakov Nagen is one of the leading advocates of Jewish-Muslim dialogue - a discipline which offers great opportunities, at the same time that it creates new questions and serious challenges. In this conversation, Scott asked him about how he talks to Muslims about Israel, whether he avoids the question of sovereignty over the Holy Land, Jerusalem, and the Temple Mount altogether or whether he's willing to confront it with them head on, if this dialogue is truly mutual, to what degree large Islamic terrorist organizations like ISIS, al Qaeda, and Hezbollah are representative of the wider Muslim population, how he answers Muslim misconceptions about Jews, what he hopes to achieve, and much more. Given the political reality in which Israel finds itself, the success of Rabbi Nagen's work is potentially of vital importance for the future of the entire Middle East. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com Photograph credit: Dida Mulder

On December 12th, well-known political commentator Ben Shapiro published an article in the Jewish Press entitled "Modern Orthodoxy's Moral Failure." Its opening paragraph reads, "Modern Orthodoxy is in a state of crisis. It is in a state of crisis because its leadership has, in large measure, abandoned its central principles in favor of political expedience, surrendering long-term interests for short-term tactical maneuvering." While it's unfair to summarize a reasonably long article in just a few words, Ben Shapiro focuses on what he sees as the weak-kneed response of numerous Modern Orthodox institutions to the challenges posed by secular morality - and, in particular, the acceptance of LGBTQ+ identities as inherent and definitional. He writes, "The conflict between Jewish identity – rooted in halachic observance, a belief in the morality of the Torah, and a deep-seated sense of free will – and the secular worldview has reached its apex with the rise of the LGBTQ+ movement. That movement reduces identity to sexual desire – the most powerful feeling human beings supposedly have – and then demands that society's institutions celebrate all of its claimed identities. The movement goes even further, demanding that society's institutions celebrate identities that run directly counter to biological fact by giving credence to men identifying as women, and the like." Shapiro's article garnered significant comment in the Orthodox world, and many have wondered if his characterization of Modern Orthodoxy, as well as Orthodoxy's response to the challenges he outlines, misses the mark. Rabbi Dr. Tzvi Sinensky, who wrote a response that was published in the Jewish Press on December 21, spoke with Scott about the points with which he takes issue in Ben Shapiro's article, where he thinks that Shapiro is correct, and what practical steps are necessary to move forward from here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This podcast has frequently alluded to the problems that arise when rabbis mistakenly don't stay in their own lane, and end up advising people in areas that require more than the pastoral counseling they might have learned when studying for semicha. Indeed, there is reason to be concerned about the intersection between rabbinic counseling and psychotherapy, and how the professional - and the congregant or client - knows which is required in any given situation. And the answers are not always so clear cut. For that reason, Scott was honored to speak to Rabbi Larry Rothwachs, a well-regarded congregational rabbi, a licensed social worker, and the Director of Professional Rabbinics at RIETS at Yeshiva University to discuss many of the issues that arise from this potential conflict, including what mental health issues are most prevalent in the Orthodox world, the specific differences between rabbinic counseling and therapy, how to navigate conflicts that arise between a person's role as a rabbi and a therapist, the problems that result from rabbis and therapists getting involved in areas in which they are not trained, how a person should know when what is being discussed is "above his pay grade," what a therapist committed to Jewish law should do when a therapist's response to a problem may differ from what halacha would prescribe, and more. Listen to Praying On Purpose - short motivational messages and Torah insights by Rabbi Larry Rothwachs. Delivered 3x a week, these messages are crafted to inspire increased thought and enhanced awareness of the prayers that we recite, focusing on the "why," the "how" and the "what" of daily prayer. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Something about Chanukah speaks to almost all of us... which highlights the fact that the message of Chanukah retains enough ambiguity that different groups can understand it in different and even contradictory ways. This ambiguity goes back to the very earliest days of the holiday's celebration while the Second Temple still stood; it's reflected in Rabbinic sources and in our liturgy, as well. And that, in turn, leads to a number of fascinating questions about what Chanukah is really about, when we look at it through an historical lens. Chazal famously ask, "Mai Chanukah" - "What is Chanukah?" - and that question still needs to be answered today. Scott welcomes Dr. Malka Simkovich to the podcast in order to address that question, and to hear her fascinating insights about what happened before, during, and after the Maccabean revolt. Dr. Simkovich discusses the story of Chanukah, whether our sources for the Chanukah story should be considered historical (and the associated question of what history meant to people living 2000 years ago), the discrepancies between the story as presented in Masechet Shabbat and in I and II Maccabees, the false binary of emphasizing the miracle of the oil versus the military victory, how early Christians saw the Hasmoneans as Christian martyrs and whether Al HaNisim was written partially in response to that appropriation, why Chazal developed an ambivalent attitude toward the Hasmonean dynasty, what historical event in 63 BCE is widely ignored but changed the course of Jewish history, the different ways that Jews in Israel and in the diaspora understood Chanukah, the concept of "Common Judaism," what mistaken message do too many people derive from Chanukah, and more. And along the way, Dr. Simkovich also offers some tantalizing ideas about whether our sacred texts are actually describing history as we understand it - and why a more relaxed attitude toward that question might be helpful for all Orthodox Jews today. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

On November 14th, the Orthodox Conundrum released a panel discussion dealing with Rav Jonathan Sacks zt'l's life, leadership, and legacy. Today we offer a sequel to that episode, as Scott speaks with Dr. Tanya White and Rabbi Dr. Samuel Lebens about the thought and philosophy of Rabbi Sacks. They address many important issues, including Rabbi Sacks's originality, his idea of covenant, the importance of individual responsibility, for whom he was writing, the controversy around his book The Dignity of Difference and whether he clarified or retracted its most controversial assertion, how communitarianism affected this thinking, his response to fundamentalism, whether he was a religious pluralist, how he dealt with Biblical criticism, what to do when our sense of morality and our understanding of science seem to contradict ideas in the Torah, and more. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com Photo by cooperniall, CC BY 2.0 , via Wikimedia Commons

Scott and his close friend Rabbi Pesach Wolicki founded a yeshiva, Yesodei HaTorah, over 18 years ago. Yesodei HaTorah was dedicated to skill building in reading Jewish texts, and helping each student develop an independent Torah philosophy. And in 2015, the yeshiva closed down when it didn't recruit enough students to keep it going. At that point, Scott moved into the podcasting sphere. Pesach, in turn, became deeply involved in Jewish-Christian dialogue. Now, seven and a half years later, Pesach probably spends more of his working day talking to Christians than to Jews - even though he lives in Israel. His career move can perhaps be seen as radical, maybe even unique. Why does he think this work is important? What is some of the pushback that he's received, and how does he answer his colleagues' objections? Is he providing a bridge that helps Chrisitians missionize Jews? What does he say about Rav Soloveitchik's prohibiting the very dialogue that he is involved in every day? Is he violating Jewish law by speaking in churches - something he does regularly? And, perhaps most crucially, what does he hope to achieve through his work? Listen to the conversation and see whether you agree. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

On November 12, 2021, Haaretz first reported that several women alleged that popular author Chaim Walder had sexually assaulted them for years, in some cases starting when they were children. Soon after, many more people came forward with similar accusations. And on December 27, 2021 Walder was found dead from a self-inflicted gunshot wound, lying next to his son's grave. This all took place approximately a year ago. Earlier that same year, in March, police opened an investigation regarding allegations of sexual misconduct on the part of Zaka founder Yehuda Meshi-Zahav. In April of last year, Meshi-Zahav tried to kill himself and fell into a coma as a result, dying about five months ago. Before these two cases emerged, there seems to have been a culture of denial in many segments of the Orthodox world. For numerous reasons, there was often reluctance to report sexual abuse to the police; religious media outlets would pretend that it simply didn't exist. And those who did report sexual abuse would sometimes be ostracized by their communities. Many people wondered if these two high profile cases would spur serious changes regarding sexual abuse in the Orthodox world. Now that some time has passed, it's important to hear whether attitudes towards sexual abuse have moved forward in a helpful direction. In order to learn more, Scott spoke to Shana Aaronson, the executive director of Magen. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Torah Judaism offers a vision that is kind, loving, just, and G-d-centric. Some Orthodox Jews, however, feel that the community has begun to lose its way, as too many people emphasize peripheral elements at the expense of the Torah's core values. Rabbi Todd Berman wrote about this in a well received Times of Israel blog post entitled, Choosing a Kinder, Gentler Religious Zionism, and Scott spoke to him about where our community may be going, and what we should do to effect change. They discussed some important (and controversial) issues, including the concept of Halacha as the will of G-d and what that says about religious pluralism, how to deal with troubling texts from the Bible, who gets to decide which values are core values and which are not, whether students are picking up racist and xenophobic ideas in our schools, the dereliction of duty by some rabbinic leaders, and more. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Today, the 20th of Cheshvan, is the second yahrzeit of Lord Chief Rabbi Jonathan Sacks zt"l. His impact was enormous; in so many ways, his life represented a sanctification of the Divine name. While many of us are familiar with his important writings and divrei Torah, fewer know about who he was as an individual. To that end, Scott was honored to host Joanna Bennaroch, Rabbi Dr. Daniel Rose, and Rabbi Gideon Sylvester to talk about Rabbi Sacks the human being. The discussion ranged from Rabbi Sacks's original decision to become a rabbi, how he changed over time, what impact he had on British and world Jewry, the reasons for his wide influence, his relationship with the State of Israel, the people who influenced him, his development as a thinker and an orator, his legacy, and more. (This episode is Part One; in Part Two, we'll discuss Rabbi Sacks's philosophy and theology.) Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The Religious Zionist Party in Israel, headed by Betzalel Smotrich, has been vilified as mainstreaming racist, misogynistic, and homophobic attitudes. Yet last week, that party - or, more appropriately, the three parties that ran together under the Religious Zionist banner - won 14 seats in the Knesset. That means that the Religious Zionist Party represents percentage-wise close to 12% of the Knesset. Scott refuses to believe that all or most of the voters who voted for that party fully support some of its more objectionable ideas; he says that the correct response is not to cancel them, but to listen to them... with the hope that they will be willing to listen to the other side, as well. That doesn't mean that ideas that are outside the pale should be mainstreamed; this isn't about compromise where it offends our sense of what's right. But canceling half a million voters who represent the bulk of the Religious Zionist population isn't right, either. The best way to ensure that objectionable ideas stay outside is to talk about it with people who are amenable to listening, rather than declaring that all of their voters did something morally out of bounds. To that end, Scott sat down for coffee with Rabbi David Fine, who ran for the Knesset as a member of the Religious Zionist Party, and Daniel Goldman, a former chair of Gesher and World Bnei Akiva and who has written articles about why he strongly disagrees with the direction of the Religious Zionist Party. Together they talked honestly and forthrightly about their areas of agreement and disagreement. And while no one was converted to the other side, their conversation will hopefully provide some understanding of why they feel passionately about their respective political positions. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Increasingly, members of the Religious Zionist community in Israel have discovered the thinking and writings of Rabbi Shimon Gershon Rosenberg, better known by his initials, Rav Shagar. ​​The more they read the many books that have been released after his early passing in 2007 at the age of 57, the more they are challenged, excited, and inspired by his depth, creativity, and authentic religiosity and spiritual longing. Nevertheless, the larger English-speaking Orthodox world remains largely unfamiliar with Rav Shagar's life-changing ideas. This is a shame, as Rav Shagar, perhaps as much as any other Orthodox thinker over the past fifty years, deals directly with issues that confront Religious Zionism and Modern Orthodoxy. Whether we're looking for guidance in defining truth, challenges to faith, religious pluralism, the impact of fundamentalism, the mystical experience and so much more, Rav Shagar's voice is one that needs to carry great weight as Orthodoxy moves deeper into the 21st century. To that end, Scott coordinated a discussion about Rav Shagar with Rabbis Zachary Truboff and Yehoshua Engelman - two individuals who have intimate familiarity with Rav Shagar and his unique path in Torah. We hope that this episode inspires listeners to learn more about Rav Shagar, and to make his thinking a more central part of Orthodox discourse throughout the world. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

"The medium is the message" said philosopher Marshall McLuhan, and the idea that the way we receive information is likely more important and influential than the information itself, is now truer than ever. Because of social media, our world has changed far more than we realize. For Orthodox Jews, who have lived behind literal and symbolic walls for the past 2000 years, the change is one that may completely upend the way we understand the world at large and even the Torah itself. Some communities have responded by rejecting everything associated with the new media landscape; or at least they're trying. Others welcome it with open arms and perhaps throw all caution to the wind. On this episode, Dina Rabhan offers a broad overview of the social media landscape, and its potential dangers and genuine opportunities for people in general, and for religious Jews in particular. In a fun, informative, and important conversation that cites philosophers from Henri Nouwen ("What is most personal is most universal") to Michael Scott ("Wikipedia is the best thing ever!"), Dina provides information about what social media can offer us, and what it can and does take away. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

On October 28th, 1965, as part of the Second Vatican Council, Pope Paul VI promulgated Nostra Aetate, the Declaration on the Relation of the Church with Non-Christian Religions. That event cleared the way for a potentially better relationship between Roman Catholics and Jews. Crucially, the Catholic Church also has officially rejected attempts at converting Jews to Christianity. Despite this positive start, the relationship between Jews and Catholics remains a complicated one. Many people argue that Catholics have made huge steps in the right direction that should be celebrated... though others suggest that things aren't quite so simple. Some question how much these positive steps have trickled down to Catholics in the pews. Others emphasize that Nostra Aetate was supposed to be the first of several positive moves toward dealing with the Church's history of anti-Judaism, but instead has been treated by many Catholics as the final word on the subject - thereby ignoring Catholic complicity in anti-Jewish persecution for millenia, and pretending that the process of repentance is finished. Even more troubling is the suggestion that Nostra Aetate implicitly provides absolution for the Church, saying that anti-Jewish attitudes were never part of Church doctrine, and that the Church accordingly bears no responsibility for horrible events like the Holocaust. Rav Soloveitchik famously expressed concern that Catholic overtures toward Jews could lead to attempts at converting them. And some wonder whether there is an intentional double entendre when Pope John Paul II called Jews the elder brothers of Christians… when Jews who study Sefer Bereshit know that the older brother is the brother who is rejected. To discuss the state of Jewish-Catholic dialogue in 2022, and its potentially positive ramifications as well as its potential dangers, Scott had a fascinating conversation with Dr. Malka Z. Simkovich, the Crown-Ryan Chair of Jewish Studies and the director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

During the Selichot that we have been reciting for the past two weeks, we repeat G-d's Thirteen Attributes of Mercy over and over again. Many shuls have the minhag to say them three times when we open the Aron before the Torah reading on Rosh Hashanah morning, and in some synagogues they're recited every time we open the ark during the ten days of repentance. Most significantly, the Thirteen Attributes of Mercy are the central motif of Maariv on the night of Yom Kippur, and during the final prayer before Yom Kippur comes to a close, Neilah. The reason that we repeat them is clear: Chazal quote G-d Himself as saying that reciting these attributes will result in G-d's forgiveness. This idea is called the "Brit Shlosh Esreh" - the covenant of the thirteen. But that only begs the question of why. Why does G-d promise to forgive us just because we say the 13 Attributes of Mercy? Is this some kind of magic trick? And if it works like magic, why do we need to say them more than once? Join Scott as he answeres this question, and offers an explanation of each of the Attributes as explained by Rabbi Moshe Cordovero, in order to help your davening on Yom Kippur be deeper and more meaningful. To print a two page PDF which summarizes these ideas, go to the Orthodox Conundrum Discussion Page at https://www.facebook.com/groups/432020081498108. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

As we enter the period of the Yamim Nora'im followed by Sukkot, we are embarking on what might be the most intense spiritual season of the Jewish calendar. Some people find the davening on Rosh Hashanah and Yom Kippur deeply meaningful; others find it interminably long and drawn out. One method that gives some people spiritual meaning - both in the synagogue and out - is the discipline of Jewish meditation. In order to learn about Jewish meditation - what it means, where it comes from, how it's different from non-Jewish schools, its connection to Maaseh Merkava, Kabbalah, and Chassidut, practical examples of what we can do to integrate meditation into our own davening and much more - including an extensive discussion of the great Jewish meditation teacher, Rabbi Aryeh Kaplan - Scott spoke with two well known teachers of Jewish meditation: Rabbi Professor Alan Brill and Rabbi Dr. Meir Sendor. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Today's episode isn't about Rosh Hashanah in an overt way; but Myra Sack's story represents one of the most powerful Rosh Hashanah stories imaginable. Myra and her husband Matt had a beautiful little girl named Havi Lev; and, in her words, We lost our first-born daughter, Havi Lev Goldstein, on January 20th, 2021, at 9:04am. She died peacefully in our bed, in our arms. She died from a cruel disease called Tay-Sachs, that strips your mind and body of every function over 12-18 months. Havi was two years, four months and sixteen days old when she died. Myra wrote a story for the Boston Globe Magazine called "Holding Havi," and as painful and tragic as her story is, it is also profoundly inspiring and uplifting. It combines beauty and sadness, laughter and grief. It offers such important lessons we all need to learn before Rosh Hashanah… and always. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

There is a tremendous amount of Torah learning taking place today, and Orthodox Jews should be excited that such study occupies a central place in so many Jewish lives. Daf Yomi has encouraged and inspired people who never before considered learning Talmud to try to learn all of Shas over 7 and a half years. Alongside classes in Talmud, there are shiurim in Chumash, Tanach, Mishnah, Midrash, Halacha, Musar and more. Yes, we spend a lot of time learning G-d's words. But do we sometimes forget to also learn about G-d? Some Jewish people have intuited this need, and are finding new ways to bring G-d into their lives in a concrete manner. One of these responses has been the growth of what is termed Neo-Chassidut. To find out more about this movement, Scott spoke with Rabbi Dr. Shlomo Zuckier of the Institute for Advanced Study in Princeton. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Is belief in Judaism self-evident? Are our principles of faith wholly rational and perhaps even obvious to any thinking person? Or is faith in G-d and Torah more complicated and suffused with questions than many would like to assume? Do we have faith? Do we possess authentic trust in G-d? Deep down, what do we really think about the tenets of Torah Judaism? Do we accept them, doubt them, or maybe both simultaneously? Do we affirm them verbally but question them intellectually? In short, how much do we really believe - and why? In order to address questions of emunah, and to get a better sense of whether belief is logically compelling or whether it requires the proverbial leap of faith, Scott spoke with Jeffrey Bloom and Alec Goldstein, two of the editors of the recent book, Strauss, Spinoza, and Sinai: Orthodox Judaism and Modern Questions of Faith. The book, however, was just a starting point; the main focus of the conversation was around why Jews can believe the things that we believe - and why some people don't. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This episode is, in some ways, two distinct podcasts in one: one about outreach, and one about some major spiritual challenges that exist in the Modern Orthodox world. Many in the Centrist or Modern Orthodox world are uncomfortable with kiruv and outreach; it's often associated with acting with condescension towards people who are not Orthodox, objectifying people who are not Orthodox, and not acting forthrightly towards people who are not Orthodox. Perhaps most concerning, though, is the suspicion that kiruv professionals act as though they have all the answers, that Orthodoxy is a perfect society, and that we need to reach out because everything within Orthodoxy is basically perfect. Many of us would argue that we need to get our own house in order before convincing other people to join the team. Rabbi Mark Wildes, though, is one of the rare Modern Orthodox Jews who is deeply involved in, and believes in, kiruv and outreach to unaffiliated and less-affiliated Jews. Scott asked him how he responds to these criticisms of kiruv professionals and organizations, how we should define the real goals of kiruv organizations, and why most kiruv professionals seem to have a Chareidi or Chassidic orientation. Perhaps even more important, however, was an intense discussion of the problems that Modern Orthodoxy needs to address. Their conversation included a discussion of spiritual anemia, problems that exist in synagogues, the longing - or lack thereof - for the Divine Presence, the differences between experience and intellect in the approach to G-d, how much we should emphasize dogma, and - above all - the need to bring G-d back into the center of our consciousness. This conversation - again, really two conversations - was fascinating, and should give you food for thought as we enter Elul and the days leading up to the Rosh Hashanah and Yom Kippur. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Join Rabbi Wildes's WhatsApp group at https://chat.whatsapp.com/LM0bsDb4sV3FmESMyauFaw. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Lonna Ralbag has been demanding a get from Meir Kin for 18 years and still hasn't received it. According to Jewish law, this means that she cannot remarry, and is effectively trapped as a type of aguna - a chained woman. Meanwhile, her estranged husband, despite public pressure, seems to revel in having become the king of the get-refusers. He has a YouTube channel and managed to remarry while leaving Lonna unable to do the same. And he does all of this while claiming to be a religious Jew, following Halacha. Indeed, he presents himself as the victim of a smear campaign. It's clear that Meir Kin's actions represent a reprehensible perversion of Jewish law and a massive chilul HaShem, desecration of G-d's name. Lonna's story is tragic, but she is strong and is working to relieve her plight and that of other women in comparable situations. Lonna's story is as much a tale of resilience as it is of sadness and frustration. On today's episode, Scott speaks to Lonna Ralbag, her attorney, Daniel Schwartz, and Keshet Starr, Executive Director of the Organization for the Resolution of Agunot. If you are interested in participating in a JCH-ORA postnup party, please email [email protected] and we'll tell you how you can participate. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

We all know that there have been numerous high profile scandals involving sexual abuse on the part of teachers and authority figures in the Orthodox world. We also know that as light is shed on these cases, public awareness grows, and the likelihood of coverups is hopefully lessened. At the same time, we need to explore how to put protocols in place so that schools, institutions, and organizations can avoid many of the problems before they happen, and, should these problems occur, have strong guidelines firmly in place. This ensures that the institution will know how to react, and that parents and people who are connected to the institution will receive real information and have confidence that proper procedure is being followed. In order to discuss this very important topic, Scott interviewed Rahel Bayar, CEO of The Bayar Group, on this week's podcast. Rahel and Scott talked about many issues related to institutions and their reactions to sexual misconduct, harrassment, and boundary crossing behavior. These include questions about what protocols should be put in place, what is involved in a proper investigation, how parents can recognize whether a school is being forthright or is engaged primarily in protecting itself, how institutions can determine if an accusation is credible, whether there are warning signs that schools should look for before hiring teachers, and much more. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Six weeks ago, the Orthodox Conundrum released a panel discussion with Rabbi Moshe Simkovich, Mrs. Rachel Schwartzberg, Mrs. Olivia Friedman, and Rabbi Pesach Sommer entitled The Crisis of Orthodox Teacher Retention. That episode received a fair bit of comment, and at the same time raised as many questions as it solved. For that reason, it was clear that a follow-up episode with expert educational innovators was necessary in order to address additional problems and to suggest further solutions. To that end, Scott invited Rabbi Shmuel Feld and Mrs. Rachel Levitt Klein Dratch to discuss their thoughts about the direction of day school education in much of the Orthodox world. They both combine the expertise that comes from experience and study, with the creativity that is the hallmark of out-of-the-box thinking. Whether they were discussing our overemphasis on titles and how to overcome that problem, or the new ways we need to think about education, or the necessity of involving the totality of community institutions - not just the schools - in using teachers' skills and hiring them for their programming, Rabbi Feld and Mrs. Dratch were constantly suggesting new ways of thinking about a problem that has been around for decades. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Join Scott Kahn in this rereleased bonus episode for commentaries on 25 of the 40 kinot (lamentations) that Jews recite on the morning of Tisha B'Av. (The time signatures for each commentary are listed below.) Along with all of the Jewish people, we pray that this be the final Tisha B'Av on which we mourn. May the upcoming year be one of gladness, joy, and redemption for us, for all of Israel, and for the whole world. Kinah 6 (שבת סורו) begins at 0:42 Kinah 7 (איכה אצת) begins at 6:17 Kinah 8 (אאדה) begins at 9:04 Kinah 9 (איכה תפארתי) beings at 13:42 Kinah 10 (איכה ישבה) begins at 17:01 Kinah 11 (ויקונן ירמיהו) begins at 19:59 Kinah 12 (אהלי) begins at 25:16 Kinah 13 (אי כה) begins at 29:40 Kinah 14 (איכה את אשר כבר עשוהו) begins at 34:55 Kinah 15 (איכה אשפתו) begins at 40:19 Kinah 16 (זכר את אשר עשה) begins at 41:56 Kinah 17 (אם תאכלנה) begins at 47:35 KInah 18 (ואתה אמרת) begins at 51:11 Kinah 19 (לך ה' הצדקה) begins at 54:59 Kinah 20 (הטה אלקי אזנך) begins at 1:00:30 Kinah 21 (ארזי הלבנון) begins at 1:03:16 Kinah 22 (החרישו) begins at 1:09:51 Kinah 23 (ואת נוי) begins at 1:16:37 Kinah 24 (על אלה אני בוכיה) begins at 1:18:12 Kinah 25 (מי יתן ראשי מים) begins at 1:20:45 Kinah 27 (אז במלאת ספק) begins at 1:24:34 Kinah 31 (אש תוקד בקרבי) begins at 1:30:26 Kinah 36 (ציון הלא תשאלי) begin at 1:34:24 Kinah 41 (שאלי שרופה באש) begins at 1:37:55 Kinah 45 (אלי ציון) begins at 1:41:43 Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

This is not an episode about Women of the Wall. It is not an episode about Women for the Wall. It is not an episode about the egalitarian space at Robinson's Arch. Instead, this is an episode about fairness and respect and dignity - issues that should concern everyone who cares about Judaism, regardless of how you feel about non-Orthodox prayer at the Kotel or about women reading the Torah on the women's side of the Wall. Let's be up front about the halachic facts: men have an obligation to pray in a minyan, a quorum, while women do not. For this reason, it's not unreasonable to expect more men to come to shul than women - and that is often what happens. Moreover, assuming that the Kotel has the status of a synagogue, it's reasonable to expect more men to come to the Kotel - and, if it's true that more men visit the Kotel than women, the men's section should be larger than the women's. (Of course, we can't ignore the fact that if the ezrat nashim were larger, perhaps more women would come in the first place.) But based on anecdotal experience, the women's section is frequently - usually? - significantly more crowded than the men's section. Are we really OK with women having to squeeze in to touch the Kotel while the men have no problem doing so? At the same time, the problem with space at the Kotel is emblematic of a problem with space in general. While as Orthodox Jews, we believe that communal prayer should not involved mixed-gender space, and that synagogues halachially require a mechitza, is there a reason that this has started to extend to places where it's not required halachically - and that the women's sections that exist are often treated with such disrespect? To discuss this Scott invited the hosts of the Chochmat Nashim podcast, Anne Gordon and Shoshanna Keats-Jaskoll, to talk about the Kotel and the larger problem of disrespecting women in Orthodox spaces, in ways that have nothing to do with halacha. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Today's episode deals with the very difficult topic of eating disorders from the perspective of a parent, as Judy Krasna tells the personal story of her child's battle with anorexia nervosa. Some may wonder how this topic is relevant to a podcast that deals with issues within Orthodoxy. While Scott and Judy also discuss specifically Orthodox manifestations of anorexia, the issue of eating disorders frankly concerns Orthodox Jews primarily because we are no more immune to them than any other population. Indeed, some Orthodoxy communities may have additional challenges in their desire to cover it up, to pretend that it's not a problem. Quite apart from our religious background, we need to confront the reality of eating disorders because, as Judy says at the end of the podcast, they affect so many people. We need to talk about eating disorders in order to eliminate the stigma associated with them. They are illnesses, and they are illnesses that involve tremendous pain, suffering, and sometimes death. We treat them as something other than illnesses at our own peril. Judy Krasna is the Executive Director of F.E.A.S.T.(Families Empowered and Supporting Treatment for Eating Disorders - https://www.feast-ed.org/). She is a writer and an eating disorders advocate, both in Israel and globally. Judy is an active "expert by experience" volunteer in the Academy for Eating Disorders and has been offering peer support to families of people with eating disorders for over a decade. Judy is deeply committed to educating the public about eating disorders and promoting awareness about their danger and consequences, especially after her daughter Gavriella took her own life after a prolonged battle with anorexia nervosa. Judy may be reached at [email protected]. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

About two weeks ago, two bar mitzvahs and a bat mitzvah took place at the Robinson's Arch section of the Kotel, which has been designated for egalitarian prayer services. Very sadly, a relatively large number of religious zealots attempted to interrupt and disrupt them in various ways, causing a massive Chilul HaShem and doing nothing productive other than causing additional hatred - this time, perhaps not baseless hatred - in the weeks leading up to our commemoration of the Destruction of the Beit HaMikdash. It's sickening and represents the opposite of how the Torah expects us to behave, regardless of our opinions about the halachic validity of egalitarian prayer. This unfortunate event offers an opportunity to discuss the ways that Orthodox Jews - who likely would not pray in an egalitarian davening - should relate to the new egalitarian section of the Kotel. In this week's episode, Scott first speaks to Laura Ben-David, who was the photographer at one of the bar mitzvahs, to find out exactly what happened that day at the Kotel. Following that conversation, he talks to Rabbi Kenneth Brander and then Rabbi Yitzchok Adlerstein to find out their attitudes and feelings regarding the presence of an egalitarian section at the Kotel. Following the three interviews, Scott offers his own thoughts about the issue. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Photo: Laura Ben-David Music: "Happy Rock" by bensound.com

In this episode - a quasi-sequel to Episode 117 - Scott speaks with Rabbi Benjamin Goldschmidt of the Altneu Shul in Manhattan. Rabbi Goldschmidt spent ten years at the Park East Synagogue after which, in a story that was widely reported in the press, the senior rabbi there effectively pushed him out. From his experiences since that event, Rabbi Goldschmidt has a unique perspective that comes from starting a new shul in Manhattan, and trying to cater to a population that may be looking for new forms of Jewish engagement. But the real focus of the conversation was less the challenges Rabbi Goldschmidt faces as a shul rabbi, and more the possibility of reinventing the very idea of the synagogue, and even the idea of community, in the Orthodox world. So many people feel disenfranchised from our existing institutions, and Rabbi Goldschmidt himself knows what it means for a venerable, existing synagogue to feel threatened by you. In this interview he explains how he is using his unusual opportunity to create a new shul in order to do things differently, to bring more people in who might normally look elsewhere for their spiritual nourishment. To read the New York Times article about what happened at the Park East Synagogue, go to https://www.nytimes.com/2021/12/03/nyregion/park-east-synagogue-rabbi.html. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The overturning of Roe v. Wade, which takes away the Constitutional protection of abortion rights, means that every state will decide for itself whether abortion should be permitted - and, where prohibited, what exceptions to the law will be honored. In principle, it also means that a nationwide ban on abortion, legislated by Congress, is theoretically back on the table. Scott spoke with three women, each of whom had an abortion for a different reason, each at a different point in her pregnancy. The point of sharing their stories is not so much to advocate for more liberal abortion laws as to help people internalize the real-life consequences of making abortion more difficult or impossible. The goal was to let each guest simply tell her story so that you, the listener, can decide how that impacts your thinking. Some Orthodox scholars who support the overturning of Roe v. Wade suggest that while many states are banning abortion, this will have little practical effect on the vast majority of Orthodox Jews. First of all, all halachic authorites agree that abortion is not allowed in all circumstances, and there are accordingly many abortions that violate Jewish law, even according to the more lenient viewpoints. Moreover, because of certain exceptions that have been written into the laws, as well as because of the relative ease of interstate travel, women who do have halachic sanction for abortion will have little trouble obtaining one, either in their current state or by traveling to states that have liberal abortion regimes. To address this, Scott asked Dr. Rivka Press Schwartz, who teaches history at SAR high school and is the associate principal of General studies there, whether this is accurate, and what the real-world consequences of the Dobbs decision are. 3:23 - An anonymous story of an abortion at 32 weeks 29:45 - Abbie's story of her pregnancy reduction 42:42 - Leah's story of an abortion after suffering from postpartum depression 1:11:45 - Dr. Schwartz on the legal consequences of Roe v. Wade for Orthodox women Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

In the most recent issue of Jewish Action, Rachel Schwartzberg wrote an important article entitled, "The Great Teacher Shortage." She outlined the fundamental problem of day school teachers leaving the profession, without an equal influx of new teachers starting out. She explained some of the reasons why this problem has become acute, and some of the work that is being done to combat it. Because this article has generated a fair bit of discussion, Scott invited Rachel Schwartzberg and three veteran educators - Rabbi Moshe Simkovich, Olivia Friedman, and Rabbi Pesach Sommer - to discuss the issue of teacher retention, the reasons that teachers leave, the reasons young people are reluctant to become teachers, and what we as a community can do to change this. Because if we truly believe that chinuch is the essence of our community's uniqueness, and the source of its strength, we dare not let the problem linger or even get worse. The problem is serious and must be addressed. To read "The Great Teacher Shortage" go to https://jewishaction.com/religion/education/the-great-teacher-shortage/. To see the Predictive Index referenced on the podcast, go to https://www.predictiveindex.com/?creative=544500752127&keyword=predictive%20index&matchtype=b&network=g&device=m&utm_source=google&utm_medium=ppc&utm_content=bofu-brand-general&utm_term=predictive%20index&gclid=EAIaIQobChMI9efx3-3N-AIVBuXICh1T9AFiEAAYASAAEgLI9fD_BwE&fbclid=IwAR35tBPoJEAgP7L3ZrAg2tjv1cB5pFrNxcIBVuAdYGRiBbrDZXqK3LMkfs4. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The position of rabbi is perhaps the most important and central role in Jewish communal life… and no one gets as much grief from the people around him, either. The rabbi is honored and respected, unless he's completely disrespected and disliked. It's not easy being completely honest and forthright to the people who pay your salary. Beyond the problems with congregants, being a rabbi involves other challenges, as well. The rabbi has to perform many functions and fill many roles for which he may or may not be prepared; there's a good chance that he's wildly underpaid; his wife is often expected to work for the synagogue for free. Frankly, the halachic training that is necessary to become a rabbi may end up being the easy part of the job. It's everything that comes along with it that can make the position of rabbi exceptionally demanding. Rabbi David Fine acknowledges the difficulties, but nonetheless loves being a rabbi and can't imagine doing anything else. He cofounded an organization, Barkai, which trains rabbis in Israel in the practical rabbinic knowledge that they likely never learned in yeshiva. And while he doesn't shy away from acknowledging the challenges that rabbis and rabbinic couples face, he has a very optimistic view of what the life of a rabbi can be. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Two weeks ago, on Yom Yerushalayim, many marchers walked into the Old City of Jerusalem, and honorably and admirably celebrated the reunification of Jerusalem 55 years ago. Many thousands of people said prayers of thanksgiving to Hashem Who gave us the merit to live in a time of Jewish sovereignty over a united Jerusalem - a merit that not long ago would have been utterly unfathomable. On that same day, there were some marchers who shouted at and taunted Arab residents of Jerusalem, used racist language against them, chanted "Death to the Arabs" and more. And while this was far from the majority - it certainly was nowhere near the majority - the numbers were significant enough to be upsetting and concerning. And yes, it happened; the video evidence is incontrovertible. Perhaps there are loud voices coming from the Religious Zionist leadership condemning the actions of these individuals; but they haven't been loud enough for many of us to hear them. This is not the religious Zionism of ten or twenty or thirty years ago. It's certainly not the religious Zionism that was dominant fifty years ago. Something has changed, moderating voices seem to be drowned out, and that should concern all of us. And make no mistake: these issues are not political issues; they go to the heart of what it means to be a religious Jew who is also a supporter of the State of Israel Is it inappropriate to point this out, as if mentioning these elements is thereby painting all religious Zionists with the same castigating brush? Are these taunts an inappropriate but understandable response to constant Palestinian rejectionism? How else should religious Zionists act and believe, given the deep seated traditional belief that all of Yehuda v'Shomron belongs to Israel? Is refusing to march with flags through the Damascus Gate a sign of moderation, or a form of timidity which will be exploited by our enemies? How can a proud religious Zionist balance valid and deep-seated belief in a unified Jerusalem with respect for its non-Jewish inhabitants? And finally, is ascending the Temple Mount - the focal point of Jewish longing for 2000 years - an act of religious courage, or a dangerous game that gambles with Jewish lives? To discuss this and much more, Scott spoke with Yossi Klein Halevi, the author of Letters to My Palestinian Neighbor and other books. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com Photograph by Ethan Roberts

The phenomenon of the individual who grew up in an extreme Chassidish community, then rejects it entirely while physically escaping from it, has become part of everyday discourse regarding Orthodoxy thanks to books and Netflix series such as Unorthodox. It has almost become a type of stereotype, and we might assume that most who leave hold on to bitterness, and feel extreme animosity. Yet Leah Forster does not fit this stereotype at all. She grew up in a Chassidic community in Boro Park, and after she broke some of the norms of the community, she was instructed by her mother not to attend her eventual funeral; that was their final communication. But Leah defends her community, expresses love for her family, and demonstrates genuine faith. Scott and Leah talked about the community she came from, when she realized that she was attracted to women, what was the last straw that drove her family to reject her, how crucial it is to address mental health issues, whether she actually left Orthodoxy at all, and much more. But the purpose of this interview transcends Leah's story. It can teach us about the trouble with labels; it identifies the danger of caring primarily about what people will think, rather than what is best for our children; it points out that life is far from black and white, and that we can choose to love and defend even the people who hurt us the most. These are lessons that apply to all of us, and we need to take them to heart to ensure that we and our various communities live up to the values that matter most, rather than the values that we want other people to believe that we possess. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

On Yom Yerushalayim, we thank G-d for the miraculous gift of a united Jerusalem - and, lest we forget, the miracle of winning the Six Day War which, many had originally feared, would destroy the State of Israel and precipitate a second Holocaust. While some celebrate, many others suggest that Israel doesn't belong to us at all. In fact, they say, the entire State of Israel is an illegitimate enterprise, born in sin and destined to be transformed into a binational state without a Jewish character. It seems to many that those voices are growing louder and louder. Last month, the Harvard Crimson published an editorial entitled In Support of Boycott, Divest, Sanctions and a Free Palestine (https://www.thecrimson.com/article/2022/4/29/editorial-bds/?utm_medium=Social&utm_source=Twitter#Echobox=1651260876-1). Are voices like the Crimson's getting louder? Is Israel losing the battle for world public opinion? Should Yom Yerushalayim be a day of celebration, or a day of dread? Rabbi Uri Pilichowski does not accept this doomsday narrative. He argues that Israel is better off than it has ever been before, including in the area of public relations. Listen to this fascinating and hopeful interview to find out why. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com