Orthodox Conundrum

Colonel John Spencer, one of the world's leading experts on urban warfare, joins me for a wide-ranging conversation about Israel's war against Hamas. We dive deep into the realities of modern combat, the strict standards of international law, and the false accusations of "genocide" being leveled against Israel. Colonel Spencer also shares insights from his recent high-profile debate alongside Dave Smith on Piers Morgan Uncensored, where he pushed back against the misinformation dominating media narratives. We talk about the dangers of influencer-driven disinformation, the moral challenges Israel faces on the battlefield, and what the world gets wrong about the rules of war. We also discuss whether Israel is succeeding in its stated goals, and how the war can conclude without turning into an endless quagmire. No matter your stage of life, Nishmat's Summer Beit Midrash is the place for you. This program offers transformative Torah learning for women of all backgrounds, in the heart of Jerusalem. Visit nishmat.net/summer-beit-midrash to learn more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The Orthodox Conundrum Podcast is off this week, and we'll be back next week with a brand new episode. In the meantime, enjoy this classic episode about Orthodox Jews who leave Orthodoxy. There's a phenomenon in the Orthodox world which is called by various names, though most commonly "Off the Derech" or OTD, and "Datlash," short for "Dati Leshe'avar" - that is, formerly religious. For a community which prides itself on continuity and on passing the tradition from one generation to the next, the idea that people leave Orthodoxy is simultaneously painful and threatening. Why did he or she leave? What didn't work? Why don't they see what I see… or perhaps, if we're being truly honest with ourselves, what do they see that I may be missing? And when the people who reject an Orthodox way of life are members of our family, the difficulties are compounded. Rabbi Alex Israel has given a lot of thought to this issue and these questions, and his insights are humane, generous, and rooted in Torah. Rabbi Israel and Scott spoke about whether the terms OTD and Datlash - and even "dati," religious - are helpful or misleading, whether the phenomenon of people moving away from Orthodoxy is becoming more common, how it may be different in Israel and in the United States, whether we should actively try to bring those who have left Orthodoxy back into the Orthodox fold, if an emphasis on dogma is partially to blame, how parents should navigate having a child who is less religious than they are, what we can learn from those who leave Orthodoxy, and more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

I'm doing something a little different this week. Instead of discussing an issue in the Jewish world, I want to offer some inspirational words about the Seder as we enter the final week before the beginning of Pesach. To that end, I invited several of my podcast guests from the past year to present ideas that they find meaningful, with the hope that they will enhance your own Seder as we navigate celebrating Pesach during this challenging moment in Jewish history. In this episode, you will hear divrei Torah from Dr. Yosefa Fogel Wruble, Olivia Friedman, Rabbi Yitzchak Shurin, Rabbi Dr. Judah Goldberg, Rabbi Ben Kelsen, David Bloom, Rabbi Dr. Rafi Zarum, and Rabbi Chayim Soloveichik. You can look in the show notes that accompany this podcast to see the time signatures for each dvar Torah. I hope and expect that their words of Torah and encouragement will resonate with you, and that they will give you additional ideas to think about as we prepare for the Pesach Seder this year. Timestamps for the divrei Torah: 2:06 - Rav Kook on internal freedom (Dr. Yosefa Fogel Wruble) 4:49 - Israel as God's first born child (Dr. Yosefa Fogel Wruble) 11:12 - Ha Lachma Ana (Olivia Friedman) 19:37 - Starting with disparagement and ending with praise (Rabbi Yitzchak Shurin) 28:11 - V'hi She'amda (Rabbi Dr. Judah Goldberg) 38:12 - The Ten Plagues (Rabbi Benjamin Kelsen) 55:13 - Dayeinu (David Bloom) 1:00:24 - Pesach, Matzah, u'Maror (Rabbi Dr. Raphael Zarum) 107:23 - Miyagon l'simcha (Rabbi Chayim Soloveichik) This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

We are now less than two weeks away from the night of the Seder, which is almost certainly the most widely practiced example of Jewish education in action. And that raises the issue of how we should define healthy Jewish education in general, and how best we can achieve it. These questions are doubly important because while there are many wonderful Jewish schools, there are, unfortunately, numerous educational institutions where religious growth and educational goals are met through the use of fear, guilt, charismatic authority, manipulation, and condescension. Whether or not it "works" is irrelevant; education that relies on unhealthy approaches is damaging, unfair, and destructive. This episode with Rabbi Dr. Judah and Rabbanit Shayna Goldberg, explores fresh, student-centered approaches to Jewish learning that prioritize autonomy, personal meaning, and emotional well-being. We challenge guilt- and fear-based models, advocating for an education that nurtures curiosity and critical thinking, while emphasizing lifelong love of Torah, Jewish law, and Jewish tradition. How can we empower our children and students to take ownership of their learning while staying rooted in the values we want to impart? How do we create environments where kids feel both supported and free to make their own choices? We examine how Jewish education can inspire, uplift, and cultivate independent, engaged learners who embrace Torah Judaism without losing their sense of self. This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This conversation with Rabbi Moshe Taragin presents an introduction to the profound - and profoundly human - religious philosophy of Rav Yehuda Amital zt'l, the founding rosh yeshiva of Yeshivat Har Etzion. Rav Amital's ideas fill a unique niche in the Religious Zionist world today, and in many ways stand as a corrective to some of the ideology that has become dominant in the dati leumi world. His teachings grapple with some of the most pressing tensions in Jewish thought and life: universalism vs. particularism, the relationship between morality and halacha, and the relevance of Tanach as a guide to contemporary events. In this engaging discussion, Rabbi Taragin and I explore Rav Amital's vision of faith, statehood, and leadership, as well as his emphasis on joy and serenity in religious service. Rabbi Amital's unique perspective on Zionism, ethics, and spirituality continues to inspire and challenge, offering guidance for those seeking a thoughtful and compassionate approach to Judaism and the modern world. Perhaps more than ever before, we need to hear his voice loudly and clearly so that Religious Zionism can represent the positive and diverse force that it can be, rather than the sometimes narrow and shallow force that, at times, it is in danger of becoming. Tune in as we uncover the depth and relevance of Rabbi Amital's ideas, bringing his legacy to life for today's listeners. This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit. To purchase Rabbi Taragin's new book, To Be Holy but Human: Reflections Upon My Rebbe, HaRav Yehuda Amital, click here. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

When hundreds of students enthusiastically sing and dance about dodging the draft, while thousands of others protect those same students by spending more and more time in the IDF because of a manpower shortage... something has gone seriously wrong. When institutions that receive millions of shekels of government money actively undermine the State of Israel by encouraging and celebrating draft dodging... something has gone seriously wrong. When a minister in the Knesset is involved in creating a hotline that is used to tell people who have received draft notices to ignore them entirely... something has gone seriously wrong. In this episode, I spoke to Sam Sokol to learn more about the Chareidi political echelon's attempts to enshrine military exemptions into law, and how in the meantime, some Chareidi institutions are literally committing felonies in the service of discouraging military service. There is a lesson for all of us in this, too. As I assert at the end of the episode: if you are absolutely convinced of the rightness of your ideology such that you won't listen to anyone else, and when that ideology effectively becomes the most important thing in the world, not only does it become a type of idolatry, but it also can potentially lead you to actions that are immoral, unethical, and illegal. And when you have no respect for the institutions that support you, and engage with them only in order to get from them without any expectation of giving anything back, you may end up doing actions that are immoral, unethical, and illegal. In my opinion, this is a tragedy embodied by some leaders in the Chareidi world. This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Several recent articles have raised a troubling question: Is Rabbi Meir Kahane making a comeback? In the wake of the horrific murder of Shiri, Ariel, and Kfir Bibas, some influential pro-Israel voices have turned to Kahane's ideas, reviving a debate that many thought was long settled. In this episode, Rabbi Dr. Tzvi Sinensky and I dive deep into why this is a dangerous trend—one that must be confronted head-on from a Torah perspective. While many may be invoking Kahane's philosophy with Israel's best interests at heart, we argue that his ideas are fundamentally flawed—halachically, morally, and philosophically. We'll explore why it's crucial to openly discuss why Kahanism should not be part of the Jewish discourse, and why those who cite him must rethink their position before it spreads any further. Tune in to understand why the resurgence of Kahanist thought in certain circles is a threat to the very values we hold dear—and why we must stop it before it gains more traction. This week's episode is sponsored by Jewish Communal Fund, where strategic philanthropy meets impact. Visit https://jcfny.org/orthodoxconundrum/ to request an information kit. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Domestic abuse is one of those topics that, sometimes, we simply wish would go away. It's certainly among the very worst experiences that a person can have, yet it brings forward feelings of shame and failure, such that people are often reluctant to acknowledge that they are victims. Sometimes, they can't even name it - either because they don't recognize it for what it is, or because they are embarrassed and don't want to admit it. Yet we can't ignore it, and all of us need to better recognize the warning signs and the red flags - both for those inside and outside of a relationship - and, should such warning signs exist, what we can potentially do about it. Because this is such an important (albeit disturbing) topic, I was honored to speak to Keshet Starr, the CEO of Shalom Task Force, to learn more. We talked about the distinction between domestic abuse and domestic violence, the prevalence of male to female abuse versus female to male abuse, examples of non-violent abusive behavior ("the abuser's tool box"), how can we determine when normal behavior crosses the line into emotional abuse or controlling behavior, the range and spectrum of inappropriate controlling behavior, whether the typical abuser is conscious of being an abuser, the way that an abuser often thinks of himself as "owning" his spouse, answering claims that domestic violence does not occur in Orthodox homes, how abuse takes place in ways that we cannot visibly see, the use of Jewish texts and religious ideas to justify abuse and break boundaries, warning signs and red flags, whether abuse should lead to divorce or if can it potentially be worked on (and why professionals won't offer an opinion on that question), education against abuse, the meaning of spiritual abuse, barriers to getting help, and more. To reach the Shalom Task Force's confidential hotline, go to https://shalomtaskforce.org/contact. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The act of talking - dignified and informative conversation, where people connect on a serious level with one another - is essential to the Jewish experience. This goes back to the very creation of Adam; the Torah describes God as breathing a breath of life into Adam, after which he became a nefesh chaya - a living soul. Targum Onkelos famously translates that phrase as ruach memalela - a speaking spirit. Accordingly, the fact that man is able to converse is part of his very essence. In a similar way, the Torah is composed of not only written words, but also the Torah Sheba'al Peh - the conversation that began with Moshe Rabbeinu and has continued through the ages until today. It's not an understatement to suggest that conversation is part of the lifeblood of Judaism. Nevertheless, it sometimes seems that the art of conversation, like so many other aspects of 21st century culture, is changing in ways both good and bad. For example, the explosion of the popularity of podcasts demonstrates that people still crave stimulating conversation - but on the other hand, the people listening in are not active participants and don't add to the discussion. In many ways, it seems that deep conversations between people are overridden by the myriad distractions that keep us glued to our phones and less present when someone wants to have our full attention. In a lot of ways, conversation has, at times, become vacuous - with potentially devastating consequences for interpersonal relationships. So this episode of the podcast will be a conversation about conversations, and I was honored to speak to Dr. Yosefa Fogel Wruble to discuss a wide variety of topics related to authentic dialogue. I really got a lot out of this conversation, and it was actually quite different from many other episodes of this podcast. We dealt with many issues, from the Rambam's ideas about speech, what we learn from sitting shiva, and the changing nature of teaching Torah, to phone notifications and Spotify playlists and the Red Sox and why we each got into the world of podcasting. It was a lot of fun, it was very informative, and I think you'll enjoy listening in as much as I enjoyed participating. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The Torah is very clear that theft is forbidden; no one doubts that this is true. It is, accordingly, very disturbing that religious Jews as a community don't seem to be more ethical in these matters than people who don't see the Torah as their guide to life. I am not suggesting that Orthodox Jews are worse than anyone else in these matters; I cannot possibly know if that's true. It does seem, however, that Orthodox Jews as a whole are not better than any other community when it comes to honesty in business and taxes. We have heard of too many religious people who find themselves in serious legal trouble to pretend that our community actually maintains a higher ethical standard. The fact that people who learn Torah and daven with a minyan - people who are careful about Shabbat, kashrut, and taharat hamishpacha - are sometimes not nearly as careful when it comes to business law, is an embarrassment that we need to rectify. As Torah Jews, we need to be better - and for that reason, I was honored to speak to Rabbi Jeremy Wieder about some commonly disregarded halachot, including tax evasion, paying a worker in cash so he can presumably avoid paying taxes, building in violation of zoning laws without getting permission from the city, the definition of "ona'ah" - overcharging - in a market economy, pyramid schemes, downplaying risk when trying to convince someone to invest money, not declaring merchandise bought outside of Israel when entering the country, and more. We also talked about why in these matters, integrity may require going further than the letter of the law, and a possible reason that people who study Torah may try to justify that which is obviously unacceptable. Finally, we talked about the problem of religious Jews ignoring the crimes of people who give extensively to charity, or even sometimes lionizing them for their faith in God when they were in prison - while conveniently ignoring the reasons that they went to prison in the first place, or pretending that they were victims, or committed "victimless" crimes, when, in fact, this is false. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Ever since President Trump presented his plan (or his idea, as it's unclear how planned out this really is) about resettling the Arab population of Gaza, the Jewish world has been in an uproar. Very loud voices on both sides of the issue have been talking not so much about its feasibility - many are extremely skeptical that this could ever come to fruition - but about whether it is ethical. Some insist that this is nothing less than ethnic cleansing, with all the negative implications that the term contains, while others suggest that this is completely different, and that if starting a war of aggression has no long-term negative consequences for the aggressor, then nothing will ever act as an effective deterrent to further attempts at genocide of the Jewish people. This is only one of the ethical issues that has arisen in the weeks since the ceasefire, and I was honored to speak with Rabbi Dr. Shlomo Brody to hash out some of the major ethical and moral dilemmas presented by the current situation. Along with the question of population transfer, Rabbi Brody and I also talked about leadership and the ethics of taking responsibility, the moral question of toppling a government during wartime, the propriety of exchanging Palestinian prisoners - many of whom have blood on their hands - for Israeli hostages, when it is right to start a war rather than to use diplomacy, how we can define victory in war, how we determine the innocence of civilians who support a terrorist government even if they don't participate in its atrocities directly, and much more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

What is it like for a doctor, who has spent his life treating patients, to become a patient himself? That was the experience of Dr. Avi Rockoff when he learned that he had a very serious form of prostate cancer, and which he chronicles in his new book, When the Doctor Becomes the Patient. He was exposed to what he terms "the medical industrial complex" from the other side of the physician's desk, and learned about some of the aspects of healthcare that he had taught for years, but from a very different perspective. I found this conversation both fascinating and important, and I have been thinking about it and discussing it with people ever since I recorded it. Avi and I talked about the common reluctance of patients to talk about their conditions with friends and family, the limits of the doctor's expertise, why it's possible that not knowing about an illness can sometimes be better that knowing about it and treating it, why offering compassion and hope are essential components of a healer's job and why that healer should not just be seen as a type of repairman, some of the positives and negatives of the way that medicine has become streamlined, differences between his experience as a patient in Boston versus his treatment in Israel, what gave him encouragement during his illness, how we should speak with friends and family who are ill, and more. Some of these topics are especially resonant to me because a very close friend of mine recently was diagnosed with cancer. Many of you may know him: Rabbi Jonathan Cohen, Harav Yehonatan Eitan hakohen ben Batsheva Bracha. Our family and the Cohens spend Purim together annually, alternating hosting the Purim seudah every year, and our friendship with Jonathan, Tzivia, and their kids is an absolute gift. Jonathan is a wonderful and caring friend to hundreds of people; I don't think I ever met anyone who is so beloved by so many different individuals in so many different places. For that reason, I want to dedicate this episode with Dr. Avi Rockoff in honor of Jonathan and with a prayer for his refuah shleima, and I ask everyone listening to please include Yehonatan Eitan ben Batsheva Bracha in your tefilot for a speedy and complete recovery. This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected]. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

William Faulkner in Requiem for a Nun famously wrote, "The past is never dead. It's not even past." I repeatedly thought of that line as I read Dr. Malka Simkovich's recent book, Letters From Home: The Creation of Diaspora in Jewish Antiquity. In that book she investigates the relationship of Jews living in the Land of Israel and Jews who remained in the diaspora after the conclusion of the Babylonian Exile, when the majority of Jews chose to remain outside of Judea rather than return back to their ancestral homeland. Although this took place over 2000 years ago, in some ways I felt as though I were reading contemporary accounts of the relationship between Jews in Israel and Jews in chutz la'aretz. It reminded me of numerous interactions I have had with listeners both in and out of Israel, in response to the Orthodox Conundrum episode from two weeks ago entitled, Do You Care Enough About Israel? (And Do Israelis Care Enough About You?). There are so many ways that we have the same goals - and so many other ways that we misunderstand each other. We often misinterpret what our coreligionists believe and care about, and talk past each other regarding who is standing on the front lines of the Jewish future. After talking with Malka Simkovich, I realized that these conversations echo similar tensions from the time of the Second Temple. Strong differences of opinion and misunderstandings are, unfortunately, not a new phenomenon; they have been going on for literally thousands of years. That's why I was extremely interested to learn about how Jewish communities outside of the Land of Israel first came to be, how they defined themselves, whether they valued aliya and if they frequently visited Judea, how Jews living in the Land of Israel viewed Jews outside, and vice versa, whether Jews living in the diaspora saw Judean Jews as their religious superiors, what happened to those communities in the long run, and much more. The echoes of the present, it seems to me, are uncanny. The history here is fascinating; and the parallels to today are extremely important - both comforting and disturbing. This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected]. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

I recorded this episode hours before the first three Israeli hostages were slated to be released, and as a ceasefire was just beginning to be implemented by Israel and Hamas. Many people have noted that while Hamas is parading throughout Gaza and claiming victory - which is an absurd inversion of reality - and while the vast majority of the world is celebrating the end of hostilities (at least for now), the population which is the most muted about it are the residents of Israel, who have extreme mixed emotions, even as the strong majority of the country support the implementation of the ceasefire. All Jews who care about Israel have no choice but to look back at the past fifteen months - and what came before it, as well - to try to get a sense of perspective, and to understand what has happened, what has changed, and what changes we will experience moving forward. And in terms of acquiring that perspective, there are few people whose words are more welcome than Rabbi Jonathan Sacks zt"l, the former Chief Rabbi of the United Kingdom. Rabbi Sacks passed away over four years ago, and we obviously cannot know what he would say about our world today. However, as today's guest, Dr. Tanya White, wrote to me, "Since October 7th I've been asked countless times, What would Rabbi Sacks say? My answer is always the same - while I can't answer definitively what he would say, I know what he did say and thus we just need to mine his books to find some answers." For that reason, I was grateful to speak to Dr. Tanya White in order to learn more about Rabbi Sacks and his thought - as well as her own - so that I would better understand how he likely would have addressed the challenges we face today, and the best and healthiest ways for us to move forward. This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected]. Check out Tanya's new podcast, Books and Beyond: The Rabbi Sacks Podcast, at https://rabbisacks.org/books-and-beyond-podcast/. Visit her website at https://www.tanyawhite.org/ . Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

With the news that Israel and Hamas have agreed to a ceasefire deal, Scott spoke to counterterrorism and intelligence expert Dr. Matthew Levitt to learn what the ceasefire entails, in what ways this falls short of Prime Minister Netanyahu's insistence upon total victory, how victory should be defined, why this ceasefire is happening now, whether Hamas is deterred, the the possibility of another October 7th taking place, what happens if a power vacuum forms in Gaza, the future of Palestinian statehood and Saudi normalization, and what must happen next. Two relevant and important articles by Dr. Levitt: https://www.washingtoninstitute.org/policy-analysis/war-hamas-always-wanted https://www.washingtoninstitute.org/policy-analysis/what-hamas-wants-postwar-gaza-power-fight-without-burden-governing Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Do Jews outside of Israel care enough about Israel? This is a loaded and perhaps unfair question. How could anyone make that determination? Nevertheless, it's something I've been grappling with for some time, and I decided to pose this question on the Orthodox Conundrum Discussion Group on Facebook. Many people commented, both on the group and in private communications. And today's episode confronts that question directly through a panel discussion with Israel-engaged individuals in both Israel and the United States. I believe that while the question was phrased somewhat provocatively, it raises an issue - the potential divide between Jews in and outside of Israel - that must be discussed. And for that reason, I was honored to host Rabbi Chaim Steinmetz, Dr. Logan Levkoff, and Shira Katz Shaulov to discuss, openly and frankly, whether Jews outside of Israel are doing all that they should to support Israel - and, by extension, whether Jews in Israel are doing what they should for Jews outside of Israel. This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected]. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This episode of the Orthodox Conundrum discusses sexual abuse and child sexual abuse material. Listener discretion is advised. Sexual abuse is a problem everywhere, and the Orthodox community is no exception. While there unquestionably is more awareness of the problem today than there was in the past, there is still a long way to go before we can be proud of our record. One of the ongoing and very upsetting issues is when people in power cover up and downplay sexual abuse perpetrated by people whom they know. While there are those who do this for sinister or selfish reasons, many rabbis, doctors, and other people in positions of authority are acting out of ignorance rather than out of malice. They genuinely think that they're doing the right thing - and they don't realize the potentially traumatic consequences of their actions. Today I will be speaking about this latter kind of coverup, and the parallel phenomenon of community leaders writing letters to judges on behalf of convicted sex offenders to request leniency in sentencing. These letters very often fully acknowledge the heinous crimes that the abuser perpetrated - but they also say the positive aspects of the abuser's life that they hope will be taken into consideration, whether it's his charitable giving, minyan attendance, doing chesed for the community, or whatever other good qualities that, the writers hope, will potentially mitigate a harsh prison sentence. Again: these writers usually mean well and are trying to do the right thing - but they likely don't understand that they're acting in ways that are potentially very damaging. This is a difficult but very important topic, and I was honored to host attorney Rahel Bayar, victims' advocate Asher Lovy, and psychologist Dr. Jeffrey Singer to discuss what's happening, why it matters, and what should be done about it moving forward. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

We live in times in which, I believe, we in the Orthodox world need to open ourselves to new ideas and new thinking that will help enhance our love and appreciation for God and His Torah. Maybe the best example of a contemporary thinker who has opened the doors of perception while remaining fully committed to Torah, halacha, the Jewish people and the Land of Israel is Rabbi Shimon Gershon Rosenberg, colloquially known as Rav Shagar. I spoke with Rabbis Zachary Truboff and Yehoshua Engelman about Rav Shagar in episode 133, over two years ago. Today, as a special Chanukah presentation, I'm honored to speak to Rabbi Levi Morrow about Rav Shagar. Rabbi Morrow recently published Living Time: Festival Discourses for the Present Age which is an English language collection of some of Rav Shagar's essays on the Jewish holidays. Because both he and I have found that some of Rav Shagar's most impactful writing was on the subject of Chanukah, I was excited to speak to Levi about Rav Shagar's philosophy in general, and to learn from him about some of Rav Shagar's ideas regarding Chanukah. Among the topics we addressed are the difference between the human and divine viewpoints; why some people don't relate to Rav Shagar's philosophy; the importance of "choosing" to be religious, rather than being compelled by facts - and why this existential choice is essential to our religious identity; how Rav Shagar understands the concept of religious obligation; his embracing of contradiction; whether we should be critical of those who leave Judaism, or if we need to respect that choice, as well; if there a place for interfaith dialogue, or learning about other religions; whether Rav Shagar should be thought of as a "Religious Zionist" or a "religious Zionist," and what he might think about the State of Israel today; if he believed that the State of Israel has religious value, and if so, whether the State of Israel is also part of the redemption; what would he say about the reality of Israel today; and more. Of course, we also dealt with Chanukah - specially how the Shabbat candles and Chanukah candles represent two types of holiness: meaningfulness and fulfillment on the one hand, versus sacrifice without any obvious meaning on the other; the candle of the commandment along with the candle of the human soul; the ways that mitzvot contain divine light - but also that the earthy vessels of the mitzvot are even holier than the light they contain; the way that the mitzvot don't come from divine wisdom, but from His will (and what that means); what we mean when we say that God is beyond human categories; the relationship between Torah and the outside world and outside ideas; and the way that translation is a valuable method for bringing outside ideas into Torah thought. This is not a typical episode of the podcast. For those, however, who are looking for new approaches that are grounded in our sources but which also deal forthrightly with the challenges Orthodox Jews face today, it offers a different perspective that hopefully you'll find very meaningful. And perhaps most crucially, it opens up the possibility that others will also forge new Torah paths that forthrightly deal with reality as it is, not as we wish it were. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

An almost insidious problem that affects so many kids is being "under the radar"... that is, they're generally ignored in school, camp, or other social settings by the teachers or group leaders because they're doing "fine" - and I use that word advisedly. He or she is not the class genius, not the kid who asks questions, not the troublemaker, not the class clown. I'm talking about kids who likely have so much more to offer, but are never given that opportunity when the people who should inspire them don't give them much attention, because other kids are, so to speak, sucking all the air out of the room. Sometimes it's a matter of a teacher's not knowing that a student has a talent or interest that matters to him - or that the student herself doesn't know what she's capable of doing. Maybe this kid is a late bloomer, and a bit of encouragement would help some amazing abilities emerge. Perhaps the child is good at things that are not emphasized in school, like a perfectly normal kid who doesn't like Gemara, and accordingly is ignored when the natural Gemara learners get the bulk of the teacher's attention. And some kids feel safe and comfortable without attracting extra attention, and giving them extra attention might be exactly what they don't want. No matter what the reason, this is a problem that is difficult to diagnose, but can have long term negative effects. What a shame it is when our children can give so much, but don't realize it themselves because few people recognize that there's more to them than meets the eye… yet there always is. On Saturday night, December 14th, I was honored to host a live podcast panel discussion at Congregation Shomrei Torah in Fair Lawn, NJ to discuss "Children Under the Radar: Strategies for Noticing and Maximizing Varied Strengths and Abilities." It was sponsored by Larry and Nancy Bravman, and was part of their wonderful Inspired by Ilona Organization. (You can learn more by going to inspiredbyilona.com.) The panel consisted of Rabbi Binyamin Krauss, Dr. Rayzel Yaish, and Howard Blas. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Is Jewish education too focused upon a rationalist and scientific worldview, such that we sometimes don't leave enough room for the imagination? I think that this may be true for large segments of the Orthodox world, particularly among the Modern Orthodox population. While we dare not undermine the great advances that our scientific worldview has given humanity, an overemphasis on rationality can also eliminate wonder and mystery from our understanding of the universe - and that can undermine our ability to live a full and even colorful Judaism. This doesn't mean that we should deny a rationalist approach so much as it implies that we shouldn't narrow Torah and Judaism so that only one approach is considered valid. Olivia Friedman is an educator who has given significant thought to this issue, and I was pleased to discuss how Jews in general, and teachers in particular, need to help cultivate the imagination in order to help generate a fuller and richer Jewish experience. This doesn't mean to just pretend; sometimes it means to open ourselves up to the fact that we actually know much less than we think we do. In that vein, Olivia and I talked about the the difference between "happening truth" and "story truth," the possibility of taking some surprising midrashim literally, how we we can acknowledge the existence of multiple truths without falling into the trap of thinking of truth as relative, what can we learn from the movie "Wicked" about the different types of truth, why teaching midrash from kindergarten through 8th grade is essential to our kids' Jewish development (and why using only pshat creates serious educational and theological problems), whether we should we establish a hard distinction between pshat and drash, the importance of pointing out that midrash isn't just fantasy literature, but a serious genre based on very close reading - and yet why it's time for the creation of more Jewish fantasy literature along the lines of the work of J.R.R. Tolkien and C.S. Lewis, the ways that we unfortunately "shrink the world down to the size of our certainties," and more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

While the Jewish people, and all people of good will, continue to face deep uncertainty about what's happening in Israel and around the world - as I record this on Sunday afternoon, we are just beginning to process the end of Assad's rule in Syria and trying to figure out if it's a net positive or negative for democratic countries in general and Israel in particular - we all are in some ways looking for sources of resilience. What are the ways that we can move forward and figure out our roles, while trying to internalize a sense of hope, and without ignoring the sometimes harsh reality that surrounds us? To learn more about potential sources of resilience, I was honored to speak to Rachel Sharansky Danziger. Hers was a very personal presentation, and I was deeply moved by her deep faith and learning, as well as her obvious wisdom. We talked about three key moments on October 7th and what they taught her about how to move forward; the manner in which Torah study and teaching Torah have been spiritual and emotional anchors for her and her students; the possibility of creating our own path to help expand God's presence in the world, while simultaneously inviting God into partnership with us; the boldness of Chana and her prayer, and the message she has for us today; learning how to accept that even good choices may have negative consequences, and trying to let go of the guilt that accompanies those choices; imagining what the world can still become; and much more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

"Anything is permitted, as long as it's for a mitzvah." Really? We live in a world where consumerism and materialism are not only dominant themes of everyday life, but also positive values in their own right. It's disturbing that the Orthodox Jewish community is not at all immune to this influence; in fact, many sub-communities within the Orthodox world revel in materialism to the point that any argument that an overemphasis on materialism is not in line with Torah values would likely be met with stares of incomprehension. My guests today, Professor Chaim Saiman and Avital Chizhik-Goldschmidt recognized the problem, and wrote an article about it in Tradition Journal entitled, "Materialism and the Rise of 'modern, Orthodoxy'." Their research indicated that while Orthodox materialism today is certainly manifest in its classic forms of expensive purchases and vacations, it now also appears in fully religious garb - where almost anything can be classified as "beautifying a mitzvah," whether it's an extremely expensive sheitel, a $2500 kippah, a wildly elaborate wedding - or, as we'll discuss, a million-dollar shtender that once belonged to a rabbinic giant. Among the issues that we address are the ironic 180 degree change that has taken place in parts of Lakewood and elsewhere, a new materialism associated with religious items and the "mitzvification" of new actions (thereby excusing aspects of materialism because the spending is supposedly for a mitzvah), the internal frum culture of materialism that obviates the need to step outside of that culture in order to indulge, materialism enmeshed with spirituality, whether there is a correlation between materialism, consumerism, and wealth, pressure on the middle and working class in Orthodoxy, in what ways the prosperity gospel has infiltrated Orthodox thinking, how social and print media are fueling aspiration, where materialism comes from and why it's so difficult to address, why the attempt to impose "takana weddings" failed, when going "over the top" may be justified, and more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Every time I speak with Dr. Erica Brown, I come away enriched by her deep thinking and religious and emotional sensitivity. And this conversation, which delves into psychological and theological questions surrounding anxiety, hope, gratitude, and faith, may be our most memorable discussion yet. The Thanksgiving holiday takes place later this week in the United States; three days later, Erica's newest book, Morning has Broken: Faith After October 7th, will be released. Those two events, along with the continued fighting in Gaza and Lebanon and on other fronts, were the impetus for what I found to be a deeply moving conversation. We talked about how to deal with despair, finding hope in the midst of tragedy, the idea of faith deposits, how grief and pain are sometimes the price of love, learning how to acknowledge God in good times just as we sometimes question where He is when things are difficult, and the difference between optimism and hope. We also talked about having faith in people as well as God, the ways that Israelis and Jews living outside of Israel often misunderstand each other, the pitfalls of unity and why its absence can lead to anger, and much more. I'm so honored that Erica agreed to be a guest on the podcast again, and I am sure that you will find this interview to be emotionally resonant, as I did. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

There was a time not long ago when aggadah - which, broadly speaking, refers to the non-legal passages in the Talmud - was largely ignored; students studying in yeshiva would run through these texts quickly, if at all, using almost all of their mental energy and time thinking through the halachic, or legal passages of the Gemara. While that was likely a successful methodology for most Talmud students in the past, we have witnessed in the 20th and 21st centuries a renewed emphasis on aggadah; and given the fact that Talmud study is far more widespread today than it was in the past, along with an obvious thirst for greater spirituality and a deeper connection with God, this can only be considered a very positive development. At the forefront of the study of aggadah today is my guest, Gila Fine; and she offers a fascinating, compelling, and perhaps controversial view of how we should look at aggadah. Gila said that we may be the first Jews since the days of Chazal who can truly relate to the radical spirit in the aggadah. In her words, "The rabbis were extremely radical… and then, as generally happens, they lose that radical edge; those subversive elements disappear. [Postmodernism] has allowed us to reconnect to a certain radical property of rabbinic storytelling that has gone underappreciated for most of Jewish history." We discussed how aggadah is a path to knowledge of God; the way that it gives space for outsiders and people who feel burned by Jewish law; the manner in which it is radical and subversive, and offers a chance for rabbinic self-critique; how aggadah is multivocal, allowing in different ideas and positions rather than one consistent voice, and not necessarily trying to resolve that inherent tension; the way that someone learning Talmud should develop an honest relationship with the text; the difference between the way that God is presented in the Bible versus a much lonelier portrayal in the aggadah; whether aggadah should be regarded as fiction and, if so, whether that undermines its authority; and much more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Over the past two weeks, there has been increasing conversation in Israel among the Religious Zionist community about the continued refusal of many ultra-Orthodox Jews to consider enlisting in the Israeli army. Many of us have been discussing this issue for months or years; but it came to a head in the past couple of weeks largely because of the attempt by the Chareidi political parties in the Knesset to enshrine this exemption through legislation. The most recent attempt was the so-called Daycare Bill, which, if passed, would mean that the status of the father would not be taken into account when determining if a couple is eligible for state subsidies for daycare. This might seem like an obscure bill, but it is understood by almost everyone as a backdoor attempt to effectively legalize draft dodging by the Chareidi population by removing one of the financial disincentives to ignoring a draft notice. The question of Chareidi avoidance of the draft opens up a number of questions about Chareidi political influence on the wider Israeli public. This is obvious in numerous areas, including, most recently, the election of new chief rabbis of the State of Israel. Because the vote for the two chief rabbis is heavily influenced by political factors and by politicians, the Chareidi political parties have a huge influence on who is chief rabbi - more than any other sector - even though, ironically, their communities are largely unaffected by the rabbinate's authority. There are many other areas where Chareidi political influence is affecting the rest of Israeli society, including kashrut, personal status, marriage and divorce, and conversion. As Rabbi David Stav, the founder of Tzohar, says, the problem is not Chareidi influence; the problem is Chareidim determining the law of the land, while not being bound or affected by the consequences of those laws. This is a serious issue for Jews no matter where they reside - and I was honored to speak to Rabbi Stav about the current situation, and what needs to change. PLUS: A personal editorial comment about the recent election of Donald Trump as the 47th president of the United States. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

With the United States presidential election only hours away, I wanted to offer a supporter of each major presidential candidate the opportunity to explain why Jews in general, and Orthodox Jews in particular, would be better off supporting either Donald Trump or Kamala Harris for president. To that end, I invited two politically involved Orthodox rabbis, Rabbi Pesach Wolicki and Rabbi Benjamin Kelsen, to explain why you should give your vote to their candidate. This is not a debate; I spoke to both of my guests separately, and tried to give each of them a fair chance to make the best case that they could. This resulted in two informative and entertaining conversations. Whether you already have a preferred candidate or not, I think that these interviews will help you better understand what voters on both sides are thinking. Rabbi Pesach Wolicki is a political commentator, podcaster, and a leading voice in the field of Jewish-Christian Relations. His columns appear regularly in the Jerusalem Post and Israel365news.com. His writings have also appeared in Newsweek, Times of Israel, and many other publications. He appears on many Christian and politically conservative shows such as American Family Radio's Middle East Report, Securing America with Frank Gaffney, the Josh Hammer show, and others. Most notably, he is a frequent guest on the Steve Bannon's Warroom, even cohosting an episode with Bannon. Rabbi Benjamin G. Kelsen is an Orthodox Rabbi and practicing attorney. Rabbi Kelsen attended Cardozo School of Law and received ordination to be a rabbi and rabbinical judge from Yeshiva University's Rabbi Isaac Elchanan Theological Seminary (RIETS). Rabbi Kelsen is involved with various Jewish communal projects and advocates on behalf of the community and Israel with the Federal and State governments. Rabbi Kelsen is frequently in communication with the White House, State Department, and other departments and agencies as well as various parts of the Israeli government. His articles have appeared in the Times of Israel and other blogs and publications. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Today I'm talking about something that I've spoken about before, repeatedly, both on this podcast and on my Substack, Orthodox Conundrum Commentary: the problem of a large number of Chareidi, or ultra-Orthodox Jews, who receive army exemptions, usually (though not always) because they're learning in yeshivot. Why am I talking about this again? Haven't we dealt with this issue too many times already? No. There's more to say, and there's good reason to say it. I think that this issue represents, in a real way, the test - the Akeidat Yitzchak - of our time... and some people are simply failing this test. This is the most important issue in Orthodoxy today; so we need to talk about it extensively, and establish clear and irrefutable arguments. I hope that this podcast will contribute to that ongoing need, and that you will share it widely so that this message will be heard by those who need to hear it. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

As we complete our seventh season of the Orthodox Conundrum, we're pleased to present a classic episode from three years ago, in which Professor Joshua Berman of Bar Ilan University discusses academic Bible study, Biblical criticism, and Orthodox Judaism. It was a very interesting episode, which raised crucial questions that Orthodox Jews need to confront, as well as suggestions of how we should do so effectively. Because we soon complete the annual cycle of Torah readings and begin again in less than two weeks with parashat Bereshit, this is an excellent opportunity to revisit this crucial issue. Some of the most serious challenges to traditional Orthodox faith come from academic approaches to the Bible, including what is generally termed Biblical criticism. The Rambam formulated thirteen principles of faith; his eighth principle is succinctly (though inexactly) summarized in the well known Ani Maamin, which reads: I believe with perfect faith that the entire Torah found currently in our possession is that which was given to Moshe our teacher. And while this is far from a perfect summary of the actual words of the Rambam, it's close enough to give anyone who has familiarity with both lower and higher Biblical criticism pause. How should a religious Jew relate to academic study of theTorah and the challenges it presents? Are we forced to live with the questions, or are there compelling approaches which defend the traditional view while also being acceptable in the academy? Should a person stay away from these questions, or is the search for truth paramount, even as it may be dangerous? To answer these and other questions, Scott spoke with Rabbi Dr. Joshua Berman, Professor of Tanach at Bar Ilan University. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

"Today marks one year since one of the worst days of all of our lives, October 7th. I actually was unsure of how to record an appropriate episode; what, exactly, could I add to the conversation? What is there to say that hasn't yet been said? And how can I relate it to the season in which we find ourselves, right in between Rosh Hashanah and Yom Kippur?" Fortunately, Scott was joined by the outstanding rav of his shul in Ramat Beit Shemesh, Rav Chayim Soloveichik, who provided insights and guidance as to how to think about this first anniversary of October 7th - even though, he acknowledges, October 7th never really ended. Rav Chayim discussed what he has learned from the events of the past year, the ways in which our liturgy during the Ten Days of Repentance is more relatable than ever before, approaches to divine providence and miracles (as well as their apparent absence), how to foster unity in the Jewish people, why the obvious importance of Torah study does not exempt the Chareidi world from serving in the Israeli army, whether there is hope for peace in the future, and more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Later this week we will celebrate Rosh Hashanah, also known as the Day of Remembrance, Yom HaZikaron. According to Chazal, Hashem (so to speak) remembers us on this day for the good… and we, too, should look at those people who set sterling examples for us over the past year, and try to learn from their deeply meaningful lives. One of those people whose life was exemplary was Gavriel Bloom, zichrono livracha. Gavriel was killed on January 8th during a mission in central Gaza. He was the second of David and Jennifer Bloom's six children. David wrote up a series of remembrances and lessons that we all can learn from Gavriel's life. This episode begins with David's reading the words that he composed. After that, David and Scott have a conversation about Gavriel. They also delve into some serious and painful social topics, such as the general ultra-Orthodox refusal to serve in the IDF, as well as other very troubling trends involving common Chareidi attitudes towards the people of Israel as a whole. Rosh Hashanah is a time to reflect on the past year - which has unquestionably been one of the most fraught and difficult years that many of us have ever experienced. We are honored that David was generous enough to share his thoughts and memories of Gavriel with us. There could not be a more meaningful way to go into this coming Rosh Hashanah. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

One of the beautiful aspects of Torah Judaism is its insistence on eilu v'eilu divrei Elokim chayim - that two different and even potentially contradictory approaches can both represent the words of the living God. Opening our minds to differing ways of seeing Torah - that, in the words of many ancient texts, there are seventy facets to the Torah, and accordingly endless ways of explaining its ideas - is not merely a theological truth, but also a mandate. By accepting that, in the words of Rav Soloveitchik, "The white light of divinity is always refracted through reality's 'dome of many-colored glass,'" we demonstrate the greatness of Torah. In contrast, when we insist that there is only one appropriate way to understand Judaism, we make Torah, Judaism, and even God smaller than they really are. Last week, Scott was honored to interview Rabbi Dr. Raphael Zarum, Dean of the London School of Jewish Studies, to discuss what happens when we pray. The conversation was fascinating and inspiring, and many people reached out to complement Rabbi Zarum on his meaningful and clear presentation. With that in mind, we were excited to record a follow-up episode that offers a different perspective on Jewish prayer. Rabbi Zarum's approach broadly fits within the rationalist tradition of Judaism; his theology is clearly and openly influenced by Maimonides. Scott's guest today, Rabbi Dovid'l Weinberg, has a more mystical, Kabbalistic, and Chassidic point of view. Dovid'l talked about many aspects of prayer, including the fascinating idea that just as God used, according to the Kabbalists, the Hebrew letters in order to create and sustain the universe, those who really know how to pray correctly use those same letters to reorganize the world into something different. That was only one idea among the many concepts, both theoretical and extremely personal, that Dovid'l presented. We hope that by learning about two different yet complementary approaches to tefilah, you will gain a greater appreciation for what prayer is and can be, and perhaps even start to develop your own unique approach that offers you even greater spiritual sustenance. To make a tax deductible donation to provide soldiers with life saving equipment, click on this link; make sure to include "Doniel Pell Sayeret Tzanchanim Unit 20" in your comment. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

We stand in the middle of the month of Elul, and are moving quickly towards Rosh Hashanah and Yom Kippur - days largely spent in the synagogue in prayer. Throughout those days as well as the rest of the Ten Days of Repentance, we ask that God grant us a year of life, goodness, and peace. While we have so much to be thankful for, we may be forgiven for looking at the past year - and the prayers we offered last Rosh Hashanah and Yom Kippur - and wondering if our prayers failed. We may even wonder what the point of the entire exercise was. Put starkly: does prayer work - and if it does, what does that mean? To understand the place of prayer in Jewish religious consciousness, Scott spoke to Rabbi Dr. Raphael Zarum, who was a popular guest on this podcast right before Pesach. They talked about the definition of prayer, whether it can actually change God's mind, what it means for a prayer to be successful, why praying for someone else is important, the ways that prayer can teach us about Jewish theology, how prayer can support faith, and more. They even analyzed a scene from the comedy Curb Your Enthusiasm which attacks the very idea of praying for another person, and talked about the response to Larry David's criticisms of the institution of prayer. Rabbi Zarum's approach is Maimonidean and rationalist, though he is quick to acknowledge the place of mystical thought and emotions in his own spiritual life. This is a specific approach to prayer, though certainly not the only one; we hope and anticipate that you will find it interesting, important, and inspiring. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Many people often talk about addiction and dependence; and in doing so, they may use those terms inexactly. When it comes to gambling, however, those words are, unfortunately, correct. Problem gambling is a growing problem in the United States - particularly online gambling, which has been growing exponentially since the Supreme Court decided, in 2018, that the Professional and Amateur Sports Protection Act violated the Tenth Amendment of the Constitution. This in turn meant that states, rather than the federal government, would determine whether online sports betting would be legal. Since then, 38 states and the District of Columbia have legalized some form of sports betting, and 30 of those states permit online betting. Naturally, there has been an explosion in the amount of money wagered online. According to Forbes, $119.84 billion was spent on sports betting in the United States in 2023, a 27.5% increase from 2022. And this is often not innocuous fun. This past February, the Wall Street Journal posted an article by Katherine Sayre entitled, "A Psychiatrist Tried to Quit Gambling. Betting Apps Kept Her Hooked." The article told the story of Dr. Kavita Fischer, a former high school valedictorian who recently lost half a million dollars in online betting apps. At one point she even made it all back, going from $750 to $500,000 over six days… and even though logically she knew that she should have stopped then to pay off her massive debts, she simply couldn't; a day later she had lost almost all of it again. In her words, "There was just something in my brain that made me keep going." Even more problematic is that the online betting app that she used would entice her to keep going by giving bonus money in order to get her back in when she was on a losing streak. Again in her words, "I would have stopped a long time ago. Those VIP bonuses would get me back in." The Orthodox world is far from immune to the problems of extreme gambling. In fact, according to Dr. Rivka Schwartz, a higher percentage of Modern Orthodox adolescents gamble than their age equivalents in the general population. We are generally ignoring a problem that is going to grow significantly bigger in the near future, and Scott was honored to speak to Dr. Schwartz to learn more. They talked about the difference between gambling dependence and the so-called addiction to porn or the internet, the history of gambling in the United States and what has changed in the recent past, the data she has accumulated regarding Modern Orthodox high school students and gambling, the problems that parents and educators have in explaining why this is a potential problem, what can be done if someone has a gambling problem and how to determine if someone has developed a gambling addiction, and much more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Scott recorded this interview with Dr. Noam Weissman on Monday afternoon, the day after we learned about the terrible execution of six hostages soon before they were discovered by the IDF, presumably in order to make sure that they did not make it back home alive. And today, Hamas continued its psychological torture by saying that it will release video of these six victims. The pure, unbridled evil implicit in these acts and so many others is a reminder of the existential battle that Israel is involved in every day against not just an enemy, but an enemy that advocates the elimination of the State of Israel and the extermination of its Jewish population. Alongside this we continue to experience the terrible disconnect that comes from seeing the way that Israel is often treated in standard media, the denunciations of Israel across social media, and the protests denouncing Israel and supporting Hezbollah and Hamas taking place throughout the globe. The side-by-side comparison of our experience as supporters of Israel who are collectively in a type of mourning, and the demonization of Israel as a genocidal state that is the epitome of evil, makes the enterprise of Israel education in our schools more important than ever before. In order to discuss how our schools should be approaching Israel education, Scott was honored to speak with Dr. Noam Weissman. Noam offered some truly fascinating insights into the ways that we should and should not teach about Israel, as well as the consequences of avoiding Israel education altogether. It was an enlightening and entertaining talk, and it may forever change the way you view Israel education. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This podcast is being released less than a day after the Israeli army preemptively struck thousands of Hezbollah rocket launchers in Lebanon, doing so just fifteen minutes before those launchers were supposed to fire hundreds of missiles into northern and central Israel. Thank God that as of now, Israel clearly won this exchange. We don't know what tomorrow will bring, but for now we can breathe just a bit easier than we did when we first heard the news early this morning. This event, like many others before it, highlights the reality that Israel is a nation that has been experiencing a kind of collective and individual trauma ever since October 7th; and Jews across the world, both because of the rise in antisemitism and because of their deep concern about what's happening in Israel, have experienced very real trauma, as well. Trauma is not itself a type of mental illness, but it can lead to mental illness - and Jews in general, and Israelis in particular, are at risk of developing PTSD and other mental illnesses as a response to the events of the past year. Many people run the risk of experiencing suicidal ideation, depression, and more - and we need to determine if the medical community has the resources necessary to deal with a potential mental health crisis. Moreover, this also raises important and unavoidable halachic and hashkafic questions for those who diligently follow Jewish law. In order to talk about mental health, including what factors make it a potential crisis, the definition of trauma and PTSD, whether suicide has been on the rise, if any issues are being hidden from the public, the meaning of post traumatic growth, how we can best prevent trauma from blossoming into mental illness, the problem of stigma, and what to do if you suspect that a friend is suffering from mental illness, Scott spoke with Gila Tolub, the Co-Founder and Executive Director of ICAR Collective. Afterwards he had a conversation with Rav Yoni Rosensweig, the founder of Maaglei Nefesh Center for Halacha, Community and Mental Health, about some of the halachic and hashkafic issues that have arisen in the realm of mental health, as a direct consequence of October 7th and the war against Hamas, Hezbollah, Iran, and Iran's other proxies. The interview with Gila Tolub begins at 3:42. The interview with Rav Yoni Rosensweig begins at 52:48. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

The October 7th massacre, and the subsequent war against Hamas, other Iranian proxies like Hezbollah and the Houthis, and Iran itself, have caused many people throughout the Jewish world to reconsider what Israel means to them, and what kind of society Israel should create. Many continually return to the idea that Israel should be a light unto the nations, an Ohr laGoyim, or a Medinah l'Mofet, an exemplary nation and society. Although, given the rampant anti-Israel and antisemitic attitudes that pervade societies across the globe, it is unlikely that many plan on using Israel as a model for their own behavior, we still have a responsibility to do so for ourselves - so that even if other people despise us, we are confident that we are creating the most ethical and moral country on earth. Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute in Jerusalem, recently composed an article for the Wall Street Journal which offers a somewhat different perspective. The article concludes by arguing that rather than concentrating on being a light to the nations, "For now, in this summer of dread, the urgent question for Israelis is how to be a light to ourselves." In other words, we need to concentrate primarily on healing the schisms and problems within our own society; if we believe that being a light to the nations is not a goal, but an extant reality, then we are lost. Yossi's opinions about how Israel should move forward are simultaneously disturbing and hopeful - the hallmark, that is, of deep thinking that both acknowledges the reality that we face, and the miraculous and unpredictable presence of God. Join Scott and Yossi for a timely and thought-provoking conversation that all Jews - in Israel and elsewhere - need to hear. Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

"What does Eichah have in common with climate change deniers, anti-vaxxers, Holocaust deniers and those that claim that the 2020 presidential elections were stolen?" Rabbi Dr. Joshua Berman sent this to Scott, who was intrigued and immediately invited him back onto this podcast to discuss what he meant. More than anything else, we need a way to relate to Megillat Eicha in a world which seems so distant from that described in the book. And even the world described in Eicha is complicated; it's often hard to make sense of exactly what is being said. There are different voices represented, and they often contradict each other, and themselves. The book seems to go back and forth between blaming the community for its own destruction, and saying that G-d went too far - and sometimes neither, just lamenting how terrible everything is. Maybe the real question is whether there is a theology of Eicha at all, or if it's a book with multiple theologies - some of which border on the heretical. Rabbi Berman developed a novel approach to Eicha, and his reading infuses it with new life. Rabbi Berman believes that Eicha was written to be performed like a play, as a dialogue between the prophet Yirmiyahu and Bat Tzion - a composite character who represents the different voices that were being expressed by the grief-stricken people after the Destruction. Rabbi Berman also sees Eicha as representing a type of therapy session between the author and the people, who need to face realities that they're refusing to acknowledge even when those realities seem blindingly obvious. And crucially, Rabbi Berman sees Eicha as a corrective to common but shallow theology - a theology that, he believes, remains something that we believe until today. Ultimately, any deep understanding of Judaism and acknowledgement of G-d's love for Israel isn't complete without the splash of cold water that Eicha provides. It would be nice to advocate a Jewish theology that ignores the difficult parts of our relationship with Hashem; but it wouldn't be honest or true. This conversation with Rabbi Berman will not only make Tisha B'Av more meaningful, but will also provide serious food for thought that we can take with us long after Tisha B'Av is over. Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ To order Rabbi Berman's book on Eicha, go to https://www.cambridge.org/core/books/book-of-lamentations/5CE9A9C4A6B9159F1CACAE7055C35768?fbclid=IwAR0fU0sjtMUwmMT2o6kGQBche6DL4POuNi29jYYJVfwhDLNtT1mXqy5jw6g. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Sometimes it's called a move to the right. Other times it is seen as a rejection of lax religiosity. Some people think of it as an admirable commitment to serving God as best as possible. Others decry it as representing an unacceptable change from traditional Jewish practice. All these and more are reactions to the unquestionably real phenomenon of greater stringency in the Orthodox world. Determining whether this is a positive or negative development, however, is not simple. Scott spoke with Rabbi Shaya Karlinsky in order to talk about the concept of chumrot, or stringencies; and Rav Karlinsky offered nuance where it is typically absent. He first insisted upon defining the terms, and understanding the various motivating factors that lead to chumrot. Together they analyzed when this movement should be seen as a positive development, and when and how it can be dangerous or counterproductive. Rav Karlinsky talked about specific categories of stringencies, such as chumrot that lead to leniencies elsewhere, strict behavior which completely misses the larger picture, and stringencies that can be ruinous - but he also discussed many places where chumra is not only welcome, but also an essential part of developing a sense of Ahavat Hashem, love of God. They also talked about minhagim - customs - and how they fit into the larger system of Jewish law, when they are essential and when they can potentially be problematic, and much more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This is a rush-release bonus episode of the Orthodox Conundrum, to help us all get to the bottom of what happened yesterday at the military detention center at Sdei Teiman. We will learn what the nine arrested soldiers were accused of, the manner that they were arrested, and the reason for the protests of numerous right-wing members of Knesset. What does it mean, and why should you care? What is the rationale of those who decry the arrests, and is there validity to their complaints? What does this episode say (if anything) about Israeli society, and are there lessons that can be drawn which we dare not ignore? Join Scott and Daniel Goldman for a difficult but important conversation about what Sdei Teiman means, and what we should do about it. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

One of the most difficult issues facing Modern or Centrist Orthodox Jews today is the question of how to increase and encourage the participation of more women in leadership roles, while also working within the halachic parameters that set limits on how extensive those leadership roles are allowed to be. When we add two thousand years of socialization where women's leadership was quite rare, along with the reality that advanced Torah education for women is a relatively new phenomenon, we should not be surprised that there is a very real glass ceiling that cannot easily be broken. Joanne Greenaway encourages women to assume leadership positions both for their own sake, and for the betterment of the wider Orthodox world. In her role as the Chief Executive of the London School of Jewish Studies, one of the United Kingdom's oldest and most venerated Jewish institutions, and as the Director of Get Cases at the London Beit Din, she has simultaneously learned how to work within existing institutions, while challenging the status quo when necessary. Joanne and Scott discussed the necessity of diverse leadership in general and female leadership in particular, and addressed the fact that women are necessarily limited by Jewish law in terms of what roles they are allowed to fill, and what titles they are allowed to assume. They also talked about the halachic category of "serara" and how she understands it, how halachic authorities work in tandem with social realities, the problem of women having their motivations questioned, the need for male allies and her hopes for the future. Most apparent, however, was her evident optimism, looking at the many opportunities available rather than at the potential limitations, and believing that the future for Jewish women is bright indeed. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

For the past two thousand years, Torah observant Jews have acknowledged that our greatest scholars deserve respect, and have an extraordinarily deep and broad understanding of the vast sea of the Torah sheba'al peh, the Oral Law. In recent times, however, proper respect for talmidei chachamim has often morphed into a pseudo-idolatry of gedolim, where they are seen not just as great experts in Torah, but also as oracles who are, for all intents and purposes, close to infallible. There's no question that most people who ascribe to this kind of "gadol worship" would deny that these scholars are infallible, or that the term gadol worship is appropriate, or that their attitudes towards gedolim are new. But to many of us, it seems apparent that this is an historical anomaly, and a huge change from the way that things used to be - and the consequences are potentially dire. Rav Yitzchak Shurin had a very close relationship with a gadol of the last century - his revered grandfather, Rav Yaakov Kamenetzky zt"l. Rav Shurin has had strong personal relationships with other gedolei Torah as well, and has also witnessed how things have changed over the past half century. There are few people more well-equipped to discuss the phenomenon of over-the-top reverence of gedolim than Rav Shurin, and Scott was honored that he agreed to share his perspectives on today's podcast. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

68 years ago, Rav Soloveitchik zt'l identified the timidity of Orthodox Jews as representing a failure to respond to the miracle of renewed Jewish sovereignty in the Land of Israel. Today, tragically, we seem to have the opposite problem. In 2024, Israel has a religious establishment which has completely lost its sense of shame, and is not only involved in nepotism alongside a lust for money and power, but barely even tries to hide it. To put it bluntly: it's almost unimaginable that someone would look at the Chief Rabbinate - the most visible arm of Israel's institutional religious status quo - see its behavior, and be impressed with Torah Judaism. That failure is a textbook example of desecration of the divine name. If God has given us the State of Israel as a miraculous gift, we need to respond to that gift in a way that sanctifies the name of heaven. At the moment, our religious establishment is doing nothing of the sort. And it matters - both to Jews in Israel and to Jews across the world. The decline and fall of the Chief Rabbinate has been especially apparent over the past few weeks, and it's a story worth talking about - so that maybe, with enough of an outcry, we can help to inspire some change. Rabbi Seth Farber has been working for years to make the Chief Rabbinate live up to Torah ideals, and he has become an expert on its inner workings. It was an honor for Scott to speak with him about the recent events that have taken place, and what needs to be done moving forward. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

This podcast is dedicated לעילוי נשמת אלעזר בן ישראל, a man who accepted the vicissitudes of life with a simple and pure faith. What does it mean to believe in God? This question is absolutely fundamental to Jewish life and living - yet many people feel uncomfortable discussing God at all. In our educational institutions, we often have a broad curriculum that includes subjects such as Talmud, Chumash, Nach, Halacha, and more - but questions in emunah are frequently shunted aside or ignored altogether. On the other hand, even if a school wanted to emphasize a curriculum that gives pride of place to faith in God, what, exactly, would that look like? How shall educators teach faith, or foster faith, in students? How much is faith the result of experience, and what can be taught in a classroom setting? Why do people develop a crisis in faith, and what is the most appropriate way to address it? Are there ways for believers to overcome their doubts, and should they even try? And what is the best way to respond to someone who says that he or she does not believe in God - but they wish that they could? These questions are crucial for any Jewish person, and Scott was honored to speak to Rabbi David Aaron to discuss these questions and many more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

When you learn Torah, do you consider yourself to be in dialogue with Chazal? According to Scott's guest, Simi Peters, a key element of learning midrash aggadah is being able to become participants in a conversation that began thousands of years ago and continues today. But in order to do so, we need to become students of midrash: learning how to approach it, understanding both the methodologies Chazal used and why they conveyed their messages in that way, and adopting effective methods in order to interpret midrashim in a manner that enables us to truly engage with the text, so that we accurately interpret the messages that our Sages are trying to transmit. Scott and Simi talked about the definition of midrash and the importance of studying midrashim, why Chazal composed midrashim in the manner that they did, whether Chazal intended for midrashim to be taken literally and to be representative of, so to speak, "what actually happened," the difference between pshat and drash and parshanut and darshanut, how our Sages understood Biblical language, the different methods Chazal use in midrashim, and more. Additionally, Simi offered methodologies that we can use in order to understand midrashim, and she gave some examples of midrashim and what to look for in order to interpret them properly. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. For Zev Brenner's interview with Scott on Talkline Radio go to https://www.youtube.com/live/M0l_0XA68bQ?feature=shared. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Schools which identify with the Modern Orthodox world and espouse a Centrist Orthodox hashkafa, nevertheless will sometimes hire teachers who profess a Hareidi worldview. In some ways, this is a welcome development; breaking down the barriers that separate our various communities is generally a good thing, and we should be pleased when we discern a willingness to engage Jews with different viewpoints. On the other hand, it often seems that Modern Orthodox institutions are more willing to hire Torah teachers who hail from ultra-Orthodox communities than the other way around. And according to Rabbi Yitzchak Blau, there may be some serious, albeit unintended consequences to this willingness, that Modern Orthodox Jews may find troubling. Rabbi Blau wrote an article in the journal Conversations entitled "The Hareidi Option" where he outlines some of the messages that our children and students may be hearing from their Hareidi teachers and books which most Modern Orthodox Jews would find extremely objectionable. In this episode, Rabbi Blau and Scott talked about the specific messages he believes that Modern Orthodoxy is receiving, and that need to be called out and identified before our students almost unconsciously adopt them. Among the areas they discussed are differing attitudes towards women, Gentiles, secular Jews, the Zionist movement, the Israeli army, divine providence, the role of great Torah scholars, and more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

(This episode was originally released on Septetmber 26th, 2023, but its message is perhaps even more relevant now, after October 7th and its aftermath, than before. Scott will be back with a new episode next week.) Megilat Kohelet is one of the most difficult books in Tanach: it jumps back and forth between conflicting assumptions, it lacks any obvious narrative or thematic structure, and its statements sometimes seem at odds with what most people would consider standard Rabbinic theology. People didn't discover these problems today, of course; the Mishnah in Masechet Yadayim questions whether Kohelet was canonized as part of the Bible or not. Moreover, Masechet Shabbat 30b reports in the name of Rav that the Sages wanted to hide Kohelet because of its contradictions; they decided against it because its beginning and end are words of Torah - and as Rashi explains, that means that surely there must be other words of Torah in the middle. Still, the fact that they even considered this tells us that Kohelet was as mysterious to them as it is to us. We read Kohelet on Shabbat chol hamoed of Sukkot - or, in a year like this where there is no Shabbat during chol hamoed, on the first day of Sukkot in Israel, or on Shmini Atzeret outside of Israel. But going through all twelve chapters quickly in shul is not the best way to internalize the many messages of this intriguing book. For that reason, Scott was extremely gratified to welcome Dr. Erica Brown back to the podcast. Erica is the author of Kohelet and the Search for Meaning, and they discussed some of the many questions that are raised by Kohelet. It's a wide ranging and fascinating conversation that invokes Shlomo HaMelech, the Byrds, C.S. Lewis, William Blake, George Carlin, Sesame Street, and more. It will give you a new appreciation for Kohelet not only as a sacred text, but as a book that speaks directly to the deepest concerns of human beings living in the 21st century. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

We're approaching the holiday of Shavuot, when we celebrate and commemorate the giving of the Torah at Mount Sinai. The Rambam explains that our belief in Torah and in Moshe is predicated upon the fact that all of us were present at Sinai, where we together heard God talking to Moshe. And we have a longstanding tradition as well that God did not stop speaking once ma'amad Har Sinai was over; in fact, He never stopped speaking at Sinai. What made the revelation 3300 years ago unique was not that God was talking, but that the entire nation heard it. But anyone who wants to access that divine voice, we are told, can do so at any time through the study of Torah. For many years, for various reasons, that divine voice was largely accessible only to men. Women and girls learned what they needed to know in order to build a Jewish home; but textual learning largely remained outside of their purview. Over the past century, that has thankfully changed, and Torah has once again become the possession of both men and women. One of the people responsible for bringing serious Torah study to women is Rabbanit Malke Bina, the founder of Matan. In this episode, Scott spoke to her about the progress that has been achieved in the realm of Torah learning for women, and the progress that still needs to take place. They talked about whether there should be any restrictions on anyone when it comes to what Torah topics to learn; whether titles matter, and if it's appropriate for women to assume the title of "rabbi"; how she approaches difficult texts; what progress outside of the beit midrash is still necessary for Orthodox women; if people should push for greater women's Torah learning outside of the Modern Orthodox or dati leumi communities; and more. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. One of the main topics that this podcast has addressed over the past eight months has been the future of Religious Zionism, both in Israel and in the Diaspora.. There are numerous visions of what Religious Zionism should be, and understanding the possibilities should be at the very top of the agenda in both the national religious and Modern Orthodox worlds. For that reason, we're excited to invite you to join Scott this Sunday, June 16th at 4:00 PM in Manhattan for a conversation about the future of Religious Zionism. RSVP by writing to [email protected] for the location address and additional details. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Is the Israeli army taking care of its soldiers? That's a question with a potentially painful answer. Daniel Mael has helped donate over 13,000 helmets to IDF soldiers, along with thousands of vests and other equipment - and he argues that the army's behavior in procuring equipment has been nothing less than scandalous. In fact, he claims, the Israeli army knows that its protective equipment is often out of date and faulty, but for whatever reasons continues to provide that flawed equipment to its soldiers. While others (some of whom are cited on the podcast) argue that Daniel is incorrect, it's difficult to question that there have been real and noticeable equipment shortages and problems; there's enough smoke, in other words, to worry that the fire is real. If Israel's leaders are going to send our children to the front lines against a vicious enemy, they also have the absolute responsibility to provide them with equipment that will protect them effectively. If they do not, it's unacceptable - and Jews across the world should demand accountability and answers. Let's hope that Daniel's concerns are overblown, or at least that there's a reasonable explanation for something that's upsetting regardless. But if he's right, we need an accounting, and we need it today. To find out more about Unit 11741, to donate, or to contact a representative, go to https://unit11741.com/. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. One of the main topics that this podcast has addressed over the past eight months has been the future of Religious Zionism, both in Israel and in the Diaspora.. There are numerous visions of what Religious Zionism should be, and understanding the possibilities should be at the very top of the agenda in both the national religious and Modern Orthodox worlds. For that reason, we're excited to invite you to join Scott on Sunday, June 16th at 4:00 PM in Manhattan for a conversation about the future of Religious Zionism. RSVP by writing to [email protected] for the location address and additional details. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Just as many young people who are not religious become Orthodox, so do many young Orthodox Jews leave Orthodox practice behind. Colloquially, this is often called being "off the derech" - that is, off "the" way of traditional Torah practice. The phenomenon of Orthodox Jews becoming less classically religious is real, and it's important to think about why it happens. Is it simply a question of disbelief or doubt regarding dogma? Are there other reasons that we, as parents and educators, should take into account? In what ways are our educational methods to blame, how can we work to reform those problems, and can we fix the well-meaning but mistaken messages that may have been imparted to our children? What can we learn from those who leave Orthodoxy, and do we have a responsibility to try to convince them to come back? How can parents of children who are not shomrei Shabbat avoid the sense of failure, or a belief that their kids have rejected them and everything that they believe? On the other hand, if children seem well-rooted in an Orthodox belief system, is there any reason for concern when they attend secular college or the Israeli army? In order to address these questions, Scott was honored to speak to Rabbi Y.Y. Jacobson. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. To read Scott's reflections on his father's life, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com

Any discussion surrounding tzniut (loosely - and, perhaps incorrectly - translated as "modesty") is inevitably fraught with challenges and difficulty. Indeed, there are few topics in Orthodoxy that are as triggering to so many people. Rabbi Moshe Simkovich offers a traditional yet unique approach to tzniut, and he attempts to redefine the concept altogether, moving it further away from quantitative questions about dress and sexuality, and towards a vision that, he says, is more in line with what the word means in Tanach and according to Chazal. In this episode, he explains his innovative approach. Scott and Rabbi Simkovich deliberately kept the discussion away from the typical conversation surrounding tzniut, and instead talked about how it applies to other areas - particularly to questions surrounding leadership. Apart from helping to reframe the definition of tzniut, this also allowed them to analyze why tzniut is an important quality for leaders, how it is potentially manifest in leadership, examples and counterexamples of such leadership, ways to inculcate this quality, why humble leadership is not the same as tzanua leadership, and some clues about how to determine if a potential leader possesses the characteristic of tzniut. When all is said and done, using leadership as an example of tzniut allows all of us to better understand how it can and should be implemented in areas like sexuality and dress, as well. Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. To read Scott's reflections on his father's life, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com