Off the Page: A Columbia University Press Podcast

“The things that are happening to North Korea are happening to all of us…they are part of the human community. To say that this is just a problem for North Korea is to say that North Koreans are not part of the human community.” In her new book, Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record (Columbia University Press, 2019), Sandra Fahy gives a thorough and compelling analysis of testimonies and reports on North Korea. Fahy explores the United Nation’s report as well as North Korea’s response to the report. The book also tackles issues of famine and hunger, information control, movement within the country and outside it, in addition to other pertinent issues. The book is full of detailed reporting on the issues but is still written in an accessible way in order to help readers understand more about North Korea and its people. Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.

In his new book, Hollywood’s Dirtiest Secret: The Hidden Environmental Costs of the Movies (Columbia University Press, 2019), Hunter Vaughan offers a new history of the movies from an environmental perspective, noting that both filmmaking and film viewing has an often-hidden impact on the environment. He reviews four blockbusters, "Gone with the Wind," "Singin’ in the Rain," "Twister," and "Avatar" to provide useful examples of the ecological toll of movies. Hunter is the Environmental Media Scholar-in-Residence at the University of Colorado, Boulder.

Philip M. Napoli has been thinking about algorithmic news and social media feed curation for quite some time, as he acknowledges in his new book, Social Media and the Public Interest: Media Regulation in the Disinformation Age (Columbia University Press, 2019). Initially this topic was not as pressing as it now seems to be, but Napoli has been exploring this issue and and trying to figure out how it might work in terms of regulation – self, governmental, or otherwise – for a while. Social Media and the Public Interest approaches this complex and multi-layered issue from a host of perspectives, leading the reader into the broader discussion through a history of social media, but that history itself is positioned within a brief but important history of the internet and the world wide web. At the same time, the book covers a lot of important ground in thinking about the First Amendment, how journalism operates in the age of social media and an otherwise fluid and changing environment for traditional media. Napoli gets at questions that often lurk at the back of our considerations of social media, not only about what we experience in our use of these platforms, but also how we may, unconsciously, consume the information and news that is presented to us through these “not quite journalistic” entities. This is a fascinating book that opens up a lot of penetrating questions about our social media environment, how we think about journalism, what the role of regulation might be in terms of both technology and media, and how all these threads intersect within politics. This book will be of interest to a wide array of readers from a host of backgrounds, and, of course, to anyone who has an interest in understanding the media environment in which we all live. Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

Jürgen Habermas and John Rawls are perhaps the two most renowned and influential figures in social and political philosophy of the second half of the twentieth century. In the 1990s, they had a famous exchange in the Journal of Philosophy. Quarreling over the merits of each other’s accounts of the shape and meaning of democracy and legitimacy in a contemporary society, they also revealed how great thinkers working in different traditions read—and misread—one another’s work. James Gordon Finlayson, reader in philosophy and director of the Centre for Social and Political Thought at the University of Sussex, examines and contextualizes The Habermas-Rawls Debate (Columbia University Press, 2019). He traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates. Finlayson discusses Rawls’s Political Liberalism and Habermas’s Between Facts and Norms, considering them as the essential background to the dispute and using them to lay out their different conceptions of justice, politics, democratic legitimacy, individual rights, and the normative authority of law. He gives a detailed analysis and assessment of their contributions, assessing the strengths and weaknesses of their different approaches to political theory, conceptions of democracy, and accounts of religion and public reason, and he reflects on the ongoing significance of the debate. The Habermas-Rawls Debate is an authoritative account of the crucial intersection of two major political theorists and an explication of why their dispute continues to matter. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Dana Fisher has written a big new book on the movement to oppose Donald Trump, titled American Resistance: From the Women's March to the Blue Wave (Columbia University Press, 2019). American Resistance follows activists from the streets back to their congressional districts around the country. Fisher analyzes how Resistance groups turned anger into activism and electoral action. Beginning with the first Women’s March in 2017 and following the movement through the 2018 midterm Congressional elections, Fisher shows how the work the Resistance paid off in a wave of Democratic victories. She reveals the lessons for turning grassroots passion into electoral gains, and what comes next. Fisher is professor of sociology at the University of Maryland, College Park.

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at [email protected]

Neoliberalism is one of those fuzzy words that can mean something different to everyone. Wendy Brown is one of the world’s leading scholars on neoliberalism and argue that a generation of neoliberal worldview among political, business, and intellectual leaders led to the populism we’re seeing throughout the world today. But is it mutually exclusive to democracy? Not necessarily. Wendy joins us this week to help make sense of what neoliberalism is, and where things stand today. We were lucky enough to get an advance copy of her book, In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West (Columbia UP, 2019), which will be released in July. It’s a follow up to her 2015 book, Undoing the Demos, and you’ll hear her talk about how her thinking has changed since then. Wendy is the Class of 1936 First Chair at the University of California, Berkeley, where she teaches political theory. You might also recognize her from Astra Taylor’s documentary, What Is Democracy? Democracy Works is created by the McCourtney Institute for Democracy at Penn State and recorded at WPSU Penn State, central Pennsylvania’s NPR station.

In today’s podcast, host Robert Elliott speaks with Dr. Perin Gürel about her new book The Limits of Westernization: A Cultural History of America in Turkey(Columbia University Press, 2017), which examines how Turkish perceptions of the United States intersected with debates around "westernization" in the twentieth century. In a 2001 poll, Turks ranked the United States highest when asked: "Which country is Turkey's best friend in international relations?" When the pollsters reversed the question―"Which country is Turkey's number one enemy in international relations?"―the United States came in second. How did Turkey's citizens come to hold such opposing views simultaneously? In The Limits of Westernization, Gürel explains this unique split and its echoes in contemporary U.S.-Turkey relations. Using Turkish and English sources, Gürel maps the reaction of Turks to the rise of the United States as a world-ordering power in the twentieth century. As Turkey transitioned from an empire to a nation-state, the country's ruling elite projected "westernization" as a necessary and desirable force but also feared its cultural damage. Turkish stock figures and figures of speech represented America both as a good model for selective westernization and as a dangerous source of degeneration. At the same time, U.S. policy makers imagined Turkey from within their own civilization templates, first as the main figure of Oriental barbarism (i.e., "the terrible Turk"), then, during the Cold War, as good pupils of modernization theory. As the Cold War transitioned to the War on Terror, Turks rebelled against the new U.S.-made trope of the "moderate Muslim." Local artifacts of westernization―folk culture crossed with American cultural exports―and alternate projections of modernity became tinder for both Turkish anti-Americanism and resistance to state-led modernization projects. Robert Elliott is a Ph.D. student in the Department of History, Duke University.

Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet (Columbia University Press, 2018) of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating. Sangseraima Ujeed, ACLS Robert H.N. Ho Postdoctoral Fellow in Buddhist Studies at UCSB. She read for her graduate degree at the University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.

n Andrew Sidman, Pork Barrel Politics: How Government Spending Determines Elections in a Polarized Era (Columbia University Press, 2019), offers a systematic explanation for how political polarization relates to the electoral influence of federal spending. He argues that the voters see the pork barrel as part of the larger issue of government spending, determined by partisanship and ideology. It is only when the political world becomes more divided over everything else that they pay attention to pork, linking it to their general preferences over government spending. Using data on pork barrel spending from 1986 through 2012 and public works spending since 1876 along with analyses of district-level election outcomes, Sidman demonstrates the rising power of polarization in United States elections. During periods of low polarization, pork barrel spending has little impact, but when polarization is high, it affects primary competition, campaign spending, and vote share in general elections. Sidman is associate professor of political science at the City University of New York, John Jay College.

Elizabeth Herbin-Triant is the author of Threatening Property: Race, Class, and Campaigns to Legislate Jim Crow Neighborhoods, published by Columbia University Press in 2019. Threatening Property examines the campaigns for residential segregation in early-20th century North Carolina. Looking at the intersections of both race and class, Herbin-Triant explores how white supremacy was divided along class, pitting elite whites against their poorer counterparts, as Jim Crow America increasingly held back Black Americans. Elizabeth Herbin-Triant is an Assistant Professor of History at the University of Massachusetts, Lowell. She studies U.S. history, with a particular interest in African-American history, urban history, and histories of racial capitalism, slavery, and segregation. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies. M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at [email protected].

The "Arab Spring" shook the world in 2011, revealing profound dissatisfaction throughout the Middle East and North Africa, as people throughout the region took to the streets demanding dramatic political change. The uprisings have been analyzed by scholars, journalists, and other observers of the region from many angles, but the ideas of the revolution have received comparatively less attention. In her pathbreaking book, Enlightenment on the Eve of Revolution: The Egyptian and Syrian Debates (Columbia University Press, 2019), Elizabeth S. Kassab shows her readers that the demands for human dignity, freedom, and political participation had been robustly discussed by intellectuals in Syria and Egypt during the 1990s and 2000s. She examines how debates about tanwir, or “enlightenment” in English, unfolded under the thumb of powerful, omnipresent states. By exploring the rich intellectual and cultural contexts of these tanwir debates, Kassab firmly and persuasively rebuts the notion that calls for democratic reforms in the Arab world can be reduced to western mimicry. Instead, she argues that tanwiris were in tune with a public that had grown increasingly dissatisfied with the status quo. Sadly, the same crucible that spurred calls for a renewal of civil society and political participation in Egypt and Syria has made achieving those goals extremely difficult. Enlightenment on the Eve of Revolution is a timely account of an ongoing struggle for freedom and justice in the Middle East and an invaluable contribution to a growing literature on Arab intellectual history. Dr. Elizabeth Suzanne Kassab is an Associate Professor of Philosophy at the Doha Institute for Graduate Studies in Qatar, where she also heads the philosophy program. In addition to her teaching, Dr. Kassab has written extensively about Arab Intellectual History, including her previous book,Contemporary Arab Thought: Cultural Critique in Comparative Perspective. Joshua Donovan is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.

In 1995, the People’s Republic of China resurrected the technology of the “Golden Urn,” a Qing-era tool which involves the identification of the reincarnations of prominent Tibetan Buddhist monks by drawing lots from a golden vessel. Why would the Chinese Communist Party revive this former ritual? What powers lie in the symbolism of the “Golden Urn”? Why was this tradition invented? Using both archival sources in the Manchu language and chronicles of Tibetan elites, Max Oidtmann answers these burning questions and reveals in Forging the Golden Urn: The Qing Empire and the Politics of Reincarnation in Tibet(Columbia University Press, 2018) the origins of the Golden Urn tradition, as well as its implication in modern and contemporary geopolitics of Asia. In the book, Oidtmann highlights the original polyglot conversations that existed in the Qing era and suggests to see the Qing as colonial: that there was a deliberative process that lay behind the invention of the Golden Urn in 1792 by the Qing empire to possess a monopoly over diverse forms of divination and prognostication practiced at the crossroads between China, Tibet, and Mongolia. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. She mainly researches on Buddhism in twentieth-century Inner Mongolia and Manchuria. Her research interests also include the role Buddhism plays in modernity, colonialism, and transnational/transregional networks.

Personalized healthcare―or what the award-winning author Donna Dickenson calls "Me Medicine"―is radically transforming our longstanding "one-size-fits-all" model. Technologies such as direct-to-consumer genetic testing, pharmacogenetically developed therapies in cancer care, private umbilical cord blood banking, and neurocognitive enhancement claim to cater to an individual's specific biological character, and, in some cases, these technologies have shown powerful potential. Yet in others they have produced negligible or even negative results. Whatever is behind the rise of Me Medicine, it isn't just science. So why is Me Medicine rapidly edging out We Medicine, and how has our commitment to our collective health suffered as a result? In her cogent, provocative book Me Medicine vs. We Medicine: Reclaiming Biotechnology for the Common Good(Columbia University Press, 2016), Dickenson examines the economic and political factors fueling the Me Medicine phenomenon and explores how, over time, this paradigm shift in how we approach our health might damage our individual and collective well-being. Historically, the measures of "We Medicine," such as vaccination and investment in public-health infrastructure, have radically extended our life spans, and Dickenson argues we've lost sight of that truth in our enthusiasm for "Me Medicine." Dickenson explores how personalized medicine illustrates capitalism's protean capacity for creating new products and markets where none existed before―and how this, rather than scientific plausibility, goes a long way toward explaining private umbilical cord blood banks and retail genetics. Drawing on the latest findings from leading scientists, social scientists, and political analysts, she critically examines four possible hypotheses driving our Me Medicine moment: a growing sense of threat; a wave of patient narcissism; corporate interests driving new niche markets; and the dominance of personal choice as a cultural value. She concludes with insights from political theory that emphasize a conception of the commons and the steps we can take to restore its value to modern biotechnology.

Think running an insurance company or a bank is hard? Try doing it as an African-American woman in the Jim Crow South. Shennette Garrett-Scott's new book, Banking on Freedom: Black Women in U.S. Finance Before the New Deal (Columbia University Press, 2019) tells the fascinating story of just such an endeavor, first the Independent Order of St. Luke, and then the St. Luke Penny Savings Bank, founded in Richmond in 1903. Along the way, she tells the tale of force-of-nature strong women, particularly Maggie Lena Walker, who wouldn't take no for an answer as she built up a culture of business and entrepreneurship against incredibly long odds and never-ending efforts by regulators and competitors to thwart her efforts. It makes for gripping reading. Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com

How distinct is Indian devotionalism from other strands of Indian religiosity? Is devotionalism necessarily at odds with asceticism in the Hindu world? What about the common contrasting of Hindu devotionalism as ‘religion’ with tantra as ‘black magic’? Patton E. Burchett's new book A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India (Columbia University Press, 2019) re-examines what we assume about the rise of devotionalism in North India, tracing its flowering since India’s early medieval “Tantric Age” to present day. It illumines the complex historical factors at play in Sultanate and Mughal India implicating the influence of three pervasive strands in the tapestry of North Indian religiosity: tantra, yoga and Sufism. Burchett shows the extent to which Persian culture and popular Sufism contribute to a (now prevalent) Hindu devotionalism that is critical of tantric and yogic religiosity. Prior to this, argues Burchett, Hindu devotionalism locally flowered in fruitful cross pollination with yogic and tantric forms of Indian religiosity. For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia

A series of stories ranging from two-page narrative excerpts to 90+ page novellas, The Handsome Monk and Other Stories (Columbia University Press, 2019), translated by Columbia PhD student Christopher Peacock, with a contribution from Lauran Hartley, masterfully introduces the work of contemporary Tibetan author Tsering Döndrup. One of the most popular and critically acclaimed figures of Modern Tibetan literature of the post-Mao period, Tsering Döndrup is known for his earthy humor and his unflinchingly satirical portrayals of Tibetan life. Resisting the urge to romanticize Tibetan life, Tsering Döndrup’s stories relentlessly satirize both those in power—including clerics and government officials—and those without. Stories describe emergent social problems like gambling and long-standing folk institutions of violent feuds alike. The narratives compiled in The Handsome Monk could only be written by someone intimately familiar with Tibetan life over the last fifty years, and by placing many of his stories together, this volume evocatively portrays resilience and the problems of Tibetan culture. Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

Electrified Voices: How the Telephone, Phonograph, and Radio Shaped Modern Japan, 1868-1945 (Columbia UP, 2018) explores the soundscapes of modernity in Japan. In this book, Kerim Yasar argues that modern technologies of sound reproduction and transmission have had profound—and often underappreciated—social, economic, and political effects. Observing that the “materialities of media transform people, institutions, and societies,” Yasar traces the early histories of sound reproduction in modern Japan and their consequences. Electrified Voices examines the development of media technologies—including the telegraph and telephone, phonograph, broadcast radio, and film—and their attendant oralities, auralities, and effects on language, nation, the performing arts, and even intellectual property law. As Yasar shows, sound reproduction changed language and attitudes about language, collapsed time and space, and shaped both individual and collective identities and practices. The impact of these technologies is indispensable to a clear understanding of modernity, and Yasar’s book is a welcome contribution to the scholarly literature on not just Japan, but histories of media and modernity as well.

After the fall of the Qing empire, amid nationalist and socialist upheaval, Buddhist monks in the Mongolian frontiers of the Soviet Union and Republican China faced a chaotic and increasingly uncertain world. In this book, Matthew W. King tells the story of Zawa Damdin, one Mongolian monk’s efforts to defend Buddhist monasticism in revolutionary times, revealing an unexplored landscape of countermodern Buddhisms beyond old imperial formations and the newly invented national subject. Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019) takes up the perspective of the Mongolian polymath Zawa Damdin (1867–1937): a historian, mystic, logician, and pilgrim whose life and works straddled the Qing and its socialist aftermath, between the monastery and the party scientific academy. Through a rich reading of his works, King reveals that modernity in Asia was not always shaped by epochal contact with Europe and that new models of Buddhist life, neither imperial nor national, unfolded in the post-Qing ruins. The first book to explore counter-modern Buddhist monastic thought and practice along the Inner Asian frontiers during these tumultuous years, Ocean of Milk, Ocean of Blood illuminates previously unknown religious and intellectual legacies of the Qing and offers an unparalleled view of Buddhist life in the revolutionary period.

The fact that Korea’s experience of Japanese imperialism plays a role in present-day Japan-Korea relations is no secret to anyone. Questions of guilt, responsibility and atonement continue to bubble below, and occasionally break through, the surface of ties between two countries which otherwise have much in common culturally and in terms of interests. Addressing many of these complexities, Christina Yi’s Colonizing Language: Cultural Production and Language Politics in Modern Japan and Korea (Columbia University Press, 2018) adds greatly to our understanding of imperial experience and its personal, linguistic and political legacies. In this ‘discursive history of modern Japanese-language literature from Korea and Japan’ (xvi), Yi forges a narrative which is itself expressive of colonialism's tangled and irresolvable traces. Led nimbly back and forth between the Japanese metropole and the colonies and postcolonies, we enter deep into the worlds of writers considered both 'Korean' and 'Japanese' based in both past and present incarnations of 'Korea' and 'Japan.' If it is difficult to pin any single identity - other than shared use of Japanese language - on these figures and their works, then this very fact is an invitation to broaden our understanding of Japanophone literature beyond today's troublesome nation states. As Yi makes poignantly clear, issues of identity and voice are still shaped by imperial experience even long after the formal end of empire in 1945. Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

In the post–Cold War era, states increasingly find themselves in conflicts with nonstate actors. Finding it difficult to fight these opponents directly, many governments instead target states that harbor or aid nonstate actors, using threats and punishment to coerce host states into stopping those groups. In their book Triadic Coercion: Israel’s Targeting of States That Host Nonstate Actors (Columbia UP, 2018), Wendy Pearlman and Boaz Atzili investigate this strategy, which they term triadic coercion. They explain why states pursue triadic coercion, evaluate the conditions under which it succeeds, and demonstrate their arguments across seventy years of Israeli history. This rich analysis of the Arab-Israeli conflict, supplemented with insights from India and Turkey, yields surprising findings. Traditional discussions of interstate conflict assume that the greater a state’s power compared to its opponent, the more successful its coercion. Turning that logic on its head, Pearlman and Atzili show that this strategy can be more effective against a strong host state than a weak one because host regimes need internal cohesion and institutional capacity to move against nonstate actors. If triadic coercion is thus likely to fail against weak regimes, why do states nevertheless employ it against them? Pearlman and Atzili’s investigation of Israeli decision-making points to the role of strategic culture. A state’s system of beliefs, values, and institutionalized practices can encourage coercion as a necessary response, even when that policy is prone to backfire. A significant contribution to scholarship on deterrence, asymmetric conflict, and strategic culture, Triadic Coercion illuminates an evolving feature of the international security landscape and interrogates assumptions that distort strategic thinking. Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.

In Ethical Loneliness: The Injustice of Not Being Heard (Columbia University Press 2015, paperback 2018), Jill Stauffer argues that survivors of unjust treatment and dehumanization can experience further harm when individuals and institutions will not or cannot hear the survivors’ claims about what they suffered and what they are owed for having suffered. She calls this further harm “ethical loneliness.” With Stauffer’s analysis, the harm of ethical loneliness can lead us to rethink how we understand responsibility for harm, the work of repair, the role of retribution in repair, and how we are constituted as subjects such that we are capable of striving to undo unjust deeds, even mass atrocities. Focused on hearing and what practices of hearing justice demands, Stauffer looks to survivors’ stories to analyze how the harm of ethical loneliness can be inflicted, even by people with intentions to help and survivors. She then shows how revisionary and reparative work can be done to hear those stories with an ear to how the world may need to change in light of survivors’ claims.

Why do people live where they do? What explains the persistence of residential segregation? Why is it complicated to address residential segregation? Please join me as I meet with Dr. Ingrid Gould Ellen and Dr. Justin Peter Steil to discuss The Dream Revisited: Contemporary Debates about Housing, Segregation, and Opportunity (Columbia University Press, 2019). This interview takes a heartfelt approach to discussing the ever-changing presence of urban inequality and possible solutions that would foster a more integrated America. We begin the interview with a discussion of what brought the authors to develop this anthology and the strategies they used to select a wide range of expert viewpoints on the causes and consequences of segregation and unequal living patterns in the United States of America. The leading scholars and practitioners who contributed to this anthology include civil rights advocates, affordable housing developers, elected officials, and fair housing lawyers. Together they discuss the nature and policy responses to residential segregation; scrutinize how barriers to mobility and complex neighborhood preferences allow segregation to persist; as well as identify the consequence that residential segregation has on health, home finance, local policing, and local politics. They editors of this book conclude with the debate in how government can intervene in housing markets to foster integration and at what level it should occur at (i.e., individual residence, neighborhood, or community). In addition to The Dream Revisited, listeners can access additional contemporary debates about housing, segregation, and opportunity from the NYU Furman Center The Dream Revisited blog (the blog that served as a platform for the launch of this anthology). Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.

Entering into psychoanalysis takes courage, for patients and analysts alike. When it does what it’s supposed to do, it changes one’s relationship to the bigger questions in life—transforming a search for answers into an embrace of the unknown. But such transformation requires a change in how one thinks about knowledge and a growing tolerance for non-knowledge—and it all starts with the psychoanalyst’s willingness to undergo such a conversion. Jamieson Webster ponders these matters, and what they mean for the place of psychoanalysis in modern society, in her latest book, Conversion Disorder: Listening to the Body in Psychoanalysis (Columbia University Press, 2019). And in our interview, she talks about her personal struggles to find her grounding as a psychoanalyst and how she understands the journey on which she takes her patients. Our conversation, much like her book, is full of intimate and raw revelations about doing psychoanalysis as well as thought-provoking ideas about what it means to do it. Dr. Jamieson Webster is a psychoanalyst in New York. She has written for Artforum, Cabinet, the Guardian, the New York Times, and Playboy. Her books include The Life and Death of Psychoanalysis (2011) and Stay, Illusion! (with Simon Critchley, 2013). In her private practice, she works with children, adolescents, and adults. Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he heads the eating disorders service. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).

In the early days of film, female comedians appeared in films that included both strange activities and slapstick. In her new book Specters of Slapstick and Silent Film Comediennes (Columbia University Press, 2018), Margaret Hennefeld, Assistant Professor of Cultural Studies and Comparative Literature at the University of Minnesota, Twin Cities, reviews the role of these women, as well as how their appearances had a cultural and political effect, particularly in the feminist movement leading to universal suffrage. She illustrates how these films still have important meanings to modern day.

Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled Atheism, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom. Jeff Love is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s Philosophical Investigations into the Essence of Human Freedom. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy. Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots.

Having been born into a world in which people knew about anthropogenic global warming, I grew up in the “global environment.” Although the category “global environment” seems normal, if not natural, Perrin Selcer shows just how recent its origins actually are. In his innovative new book, The Postwar Origins of the Global Environment: How the United Nations Built Spaceship Earth(Columbia University Press, 2018), Selcer investigates how cosmopolitan scientists in the post-WWII era attempted and failed to build a social-democratic world community, but, in the process, constructed the category of the “global environment.” Also in that process, they cobbled together a transnational community of experts and a global knowledge infrastructure in specialized UN bodies, such as Unesco and the Food and Agriculture Organization, that helped make the global environment knowable. The book will interest a broad range of scholars, including historians of global institutions, environmental studies scholars, historians of science, and anyone that wants to historicize the categories that are closest to us. Dexter Fergie is a first-year PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at [email protected] or on Twitter @DexterFergie.

Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.

Arlene M. Sánchez Walsh‘s Pentecostals in America (Columbia University Press, 2018) offers a critical look at the history, key figures, and ideas that make Pentecostalism unique and challenges the narrative gloss offered by its adherents and church historians. She surveys the often contentious history of the movement, including its innovators at odds with founding figures, practices of speaking in tongues, faith healing and prophesy, and attitudes toward race, sex, and gender. The significant participation of African Americans and the adoption of their religious expression did not heal racial divisions. Walsh explores the innovative theologies and ministries of founders such as Aimee Semple McPherson and John Alexander Dowie. Seeing itself as the last great move of God, Pentecostals rejected mainstream culture yet found ways to accommodate modern media and produced stars such as Elvis Presley, Marvin Gaye, Joel Osteen, and Joyce Meyer. In process of continual reinvention, Pentecostals built churches, institutions, and missionary efforts marked by its unique religiosity and continued to struggle with race, gender and sexuality. Pentecostalism can be best understood as a multifarious religious movement that has spread among diverse ethnic groups, made inroads into other Christian denominations, traveled to the far reaches of the globe, and its stories of divine interventions fire the religious imagination of many. While other religious groups are in decline, it continues to grow at home and abroad. Arlene M. Sánchez Walsh is an Associate Professor of Religious Studies at Azusa Pacific University Lilian Calles Barger is a cultural, intellectual and gender historian. Her book is entitled The World Come of Age: An Intellectual History of Liberation Theology, Oxford University Press, 2018.

Amidst an atmosphere of hope on the Korean Peninsula over the past year, questions over the wellbeing of North Korea’s population have again come to global attention. But this is far from the first time that such a subject has been in the news, for ever since the catastrophic famine...

When we hear about the “future of work” today we tend to think about different forms of automation and artificial intelligence—technological innovations that will make some jobs easier and others obsolete while (hopefully) creating new ones we cannot yet foresee, and never could have. But perhaps this future isn’t so incomprehensible. Perhaps it’s here already, right in front of our faces, at the largest employer in the world. In their new book, Working for Respect: Community and Conflict at Walmart (Columbia University Press, 2018) sociologists Adam Reich and Peter Bearman analyze what it means to work at the world’s largest retailer—and the largest provider of low-wage jobs. Through stories from Walmart employees and observations from stores around the country, they provide much insight into their working conditions and the relationship they have with their surrounding communities. But a truly novel approach and broad set of additional methods make the book shine. Inspired by the Freedom Summer of 1964, in 2014 (the 50th anniversary of that pivotal event) Reich and Bearman launched the “Summer of Respect,” for which they hired a team of college students to work on membership registration for OUR Walmart, a voluntary association of current and former Walmart associates. The students fanned out in teams to communities around the United States, and in addition to organizing and gathering data on Walmart workers, Reich and Bearman also examined them upon their return to determine the influence that social justice engagement has on people. Working for Respect, then, goes far beyond the typical “bad jobs” treatment to provide an impressive look at the important role of community in social change. Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City & Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City & Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do (Columbia University Press, 2017), Professor Austin Choi-Fitzpatrick, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit. Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movement targets and how they interact with challengers. Additionally, he proposes innovative ways to understand and confront slavery. Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California, Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

If you are tired of reading the same, Washington-based, consensus, 'realist' and or 'neo-conservative', critiques of American foreign policy, here is something to salivate on: Jeffrey D. Sachs', A New Foreign Policy: Beyond American Exceptionalism (Columbia University Press, 2018). By turns, noted author Jeffrey Sachs' book is unorthodox, iconoclastic, novel and indeed at times eccentric. A New Foreign Policy provides a road map for a U.S. foreign policy that embraces globalism, cooperation, international law, and aspirations for worldwide prosperity---not nationalism and illusory dreams of empty and past glory. You may not agree with him, indeed you may believe that he is completely wrong and his facts do not add up. Regardless, Sachs' book is the one that foreign policy experts will be discussing this Fall. Charles Coutinho holds a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. It you have a recent title to suggest for a podcast, please send an e-mail to [email protected].

There are many who believe Moses parted the Red Sea and Jesus came back from the dead. Others are certain that exorcisms occur, ghosts haunt attics, and the blessed can cure the terminally ill. Though miracles are immensely improbable, people have embraced them for millennia, seeing in them proof of a supernatural world that resists scientific explanation. In The Miracle Myth: Why Belief in the Resurrection and the Supernatural Is Unjustified (Columbia University Press, 2016), Professor Larry Shapiro helps us to think more critically about our belief in the improbable, casting a skeptical eye on attempts to justify belief in the supernatural and laying bare the fallacies that such attempts commit. Through arguments and accessible analysis, Larry Shapiro sharpens our critical faculties so we become less susceptible to tales of myths and miracles and learn how, ultimately, to evaluate claims regarding vastly improbable events on our own. Shapiro acknowledges that belief in miracles could be harmless, but cautions against allowing such beliefs to guide how we live our lives. His investigation reminds us of the importance of evidence and rational thinking as we explore the unknown. Larry Shapiro is professor of philosophy at the University of Wisconsin-Madison. Besides his occasional inquiry into the status of miracles, he primarily researches philosophy of psychology and philosophy of mind, currently focusing on issues concerning multiple realization and embodied cognition. He is the author of a number of books and the editor of The Routledge Handbook of Embodied Cognition (2014). Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

From petty runs to organized trafficking, the illicit activity of smuggling on the China coast was inherently dramatic, but now historian Philip Thai has also identified China’s history of smuggling as a significant narrative about the expansion of state power. China’s War on Smuggling: Law, Economic Life, and the Making...

Lily Wong‘s Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of anti-Asian racism as well as moments of sexism and nationalism within Chinese communities. Yet for Wong, the tensions and visibility of this figure also allows alternative and alternating forms of solidarity rooted in stepping back from ideologies of nation, race and gender. The sex worker thus allows us to see Chineseness and other forms of collectivity as an affective product, an attachment that mobilizes our emotions and frames how we see others as well as ourselves. By charting representations of the Chinese sex worker through histories of Pacific Crossing, Cold War era ideologies, and contemporary globalization, Wong’s book shows the multiple ways that sex work and prostitution have unsettled forms of collectivity, while providing new spaces for dwelling. Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.

You should never trust celebrities, politicians, or activists for health information. Why? Because they are not scientists! Scientists often cannot compete with celebrities when it comes to charm or evoking emotion. Science is complex and often cannot provide the easy “soundbite” worthy answers that celebrities and politicians truly comprehend. Americans are flooded with misleading or incorrect claims about health risks. In his book Bad Advice: Or Why Celebrities, Politicians, and Activists Aren’t Your Best Source of Health Information (Columbia University Press, 2018), Dr. Paul Offit sets the record straight. In this book, Dr. Offit shares his advice from his years of experience battling misinformation in science and public health. He has often found himself in the crosshairs of the anti-vaccine movement and other pseudoscience groups. He has received a significant amount of hate mail and even death threats for speaking out in the name of good science and the health of mankind. Bad science isn’t just wrong, it’s dangerous. Luckily. Dr Offit offers his guide for taking on the quacks. This book is especially important due to the increased amounts of politicized attacks on science in the United States. Jeremy Corr is the co-host of the hit Fixing Healthcare podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at [email protected].

With Us and Against Us: How America’s Partners Help and Hinder the War on Terror (Columbia University Press, 2018) offers readers a fresh, insightful and new perspective on US counterterrorism cooperation with complex countries like Saudi Arabia, Pakistan, Egypt, Yemen and Mali. These US partners work with the United States to defeat militant groups like Al Qaeda and the Islamic State. Yet, they often are both firefighters and arsonists because they frequently simultaneously support groups that engage in political violence and/or pursue policies likely to produce a new generation of militants. US partners, moreover, at times adhere to worldviews that potentially create breeding grounds for extremism. Drawing on his extensive scholarship as well as his experience as a senior advisor to the US Department of Defense during the Obama administration, assistant professor Stephen Tankel takes the reader on a well-written, highly readable tour of the complexities and pitfalls of cooperation on counterterrorism in a post-Cold War world. Tankel unravels a minefield populated by unrealistic US expectations, an over-reliance on military tools, and lack of understanding of threat perceptions among America’s partners as well as the differing priorities that US partners have. In doing so, Tankel contributes to both the study of political violence and the far broader contexts that nourish it and the continuous debate among policymakers and pundits on how to counter it. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.

How do different professionals experience retirement? Michelle Pannor Silver’s new book Retirements and its Discontents: Why We Won’t Stop Working, Even If We Can (Columbia University Press, 2018), explores this question and more through interview with doctors, CEOs, elite athletes, professors, and homemakers. These retirees experience a sense of loss or felt like strangers in their own lives, but they also experience a sense of purpose in their new pursuits and find new ways to become themselves. Doctors are required to commit their whole lives to their job and retirement introduces a new life with free time and flexibility that was not there before. CEOs also had a diverse set of experiences including some who were forced into retirement, an experience shared across the other professionals as well. Elite athletes are an interesting group because sometimes they are retiring at, what would be considered for retirement, very young ages. Professors also experience a diverse range of retirement experiences and here Silver talks more about the idea of working in place, similar to the idea of aging in place. Silver also explores the retirement experiences of homemakers, a group typically ignored in the retirement literature. Overall, she leaves the reader with some key takeaways. This book will be of interest to a wide audience, from retirees themselves to Sociologists and Gerontologists. A strength of this book is its accessible organization and style of writing; the presentation of case studies makes the materials relatable and interesting. Sections of this book or the whole book could be easily digested by an undergraduate audience, and this text would be an important addition to a graduate course in aging or work. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch

Environmentalists often talk like revolutionaries but agitate like reformers. But however moderate its tactics, environmentalism has led Americans to questions rarely asked: Is economic growth necessary? Must individual freedom and democracy be paramount? Can human reason save us? And, especially, are nature and humanity of equal worth? These questions haunted mainstream groups aiming to gain popular support. They have also animated fringe groups, especially in the American West, which are frequently criticized, lampooned, or dismissed. But these are questions that need our attention, says historian Keith M. Woodhouse, author of the important new intellectual and political history of environmentalism’s most radical lines of thought and the people who have fought hardest for them: The Ecocentrists: A History of Radical Environmentalism (Columbia University Press, 2018). Woodhouse mines the writings of EarthFirst! and other groups and finds that their insistence on a moral equivalence between humans and nature has, as critics charged, led them to dismiss social and economic inequality and sometimes permitted racist and fascist musings. Yet they also had a demonstrable influence on the Sierra Club and other mainstream groups. And, even more importantly, they persistently foregrounded the importance of humility, doubt, and even pessimism, which he argues environmentalism abandons at its peril. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

Human rights as a concern in U.S. foreign policy and international politics has been well-documented, particularly in studies of the Carter Administration. However, how human rights emerged as an issue in U.S. domestic politics has received less attention, which is what Sarah Snyder’s From Selma to Moscow: How Human Rights Activists Transformed Foreign Policy (Columbia University Press, 2018) studies and illuminates. Snyder’s research draws on both traditional diplomatic source material from the State Department, but also materials from NGOs and the papers of a number of congressmen who were involved in these issues. Using the framework of the “long 1960s,” Snyder lays bare some of the issues that sparked and sustained growing interest in human rights as a global issue, and the role that Americans ought to play in protecting human rights around the globe. Snyder points to a variety of factors that cultivated U.S. attention to human rights, particularly transnational connections between foreign and domestic actors, as well as the broader context of the 1960s in the United States, particularly the war in Vietnam and the civil rights movement. She draws on five case studies to lay bare these connections: the Soviet Union, Rhodesia, South Korea, Greece, and Chile. Some of the activism in these case studies was sustained by citizen groups and NGOs such as churches, while in other instances academics, officers within the State Department, or members of Congress directed much of the attention. Snyder then concludes by showing how Congress evolved in this period too, as hearings on human rights led to a number of important institutional changes in government. Snyder concludes by noting that while interest in human rights surged by 1976, attention has in many respects waned since the 1980s. Attention to these issues is not inevitable and it cannot be sustained without continuing participation from different sectors of civil society. Paying close attention to the ways that these interests were cultivated in the 1970s is one way that the activists of the 21st century might try cultivating awareness of the problems confronting the world today.

Who benefits from mass incarceration in the U.S.? In her new book Inside Private Prisons: An American Dilemma in the Age of Mass Incarceration (Columbia University Press, 2017), Lauren-Brooke Eisen explain how, when and why the for-profit prison system emerged, the ways in which it functions throughout the criminal justice system today, and what we might do to improve it. Stephen Pimpare is Senior Lecturer in the Politics and Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford University Press, 2017).

In her new book, The Untold Journey: The Life of Diana Trilling (Columbia University Press, 2017), Natalie Robins examines the life of writer and socialite Diana Trilling (1905-1996). Trilling wrote for The Nation, Harpers, and Partisan Review as well as popular magazines McCalls and Vogue. In addition, she wrote Mrs. Harris: The Death of the Scarsdale Diet Doctor and four other books. The wife of professor and literary critic Lionel Trilling, Diana also edited his work, serving as his most trusted confidant. Robins shares the inner struggles Diana endured through her relationship with Lionel as well as her competing public and private work. In this thorough biography, Robins’ extensive and well-researched history of Trilling sheds insight into Diana’s life. She examines Trilling’s position in anticommunist liberal politics, family feminism, and the university literary circles. Spotlighting an influential member of New York City culture, Robins’ work on Diana Trilling is an important addition to literary and popular history of the 1960s. Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in peoples lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at [email protected].

Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In Love Letters from Golok: A Tantric Couple in Modern Tibet (Columbia University Press, 2016), Holly Gayley, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies of the Chinese Communist Party and the brutal years of the Cultural Revolution. The reframing of historical events fosters cultural revival in Tibet envisioned through a Buddhist lens. In contrast to the lofty images presented in biographies, the fifty-six letters exchanged between Tāre Lhamo and Namtrul Rinpoche offer a personal self-narration of their relationship, which is steeped in Tantric imagery, Tibet folk genres, and Buddhist cosmology. In our conversation we discussed the Nyingma Buddhist tradition, the effects of the Maoist period on Tibetans, forms of agency, ethnographic accounts of ritual ceremonies, female religious authority, revelatory texts and treasure teachings during degenerate times, contemporary preservation of their teachings through multimedia sources, the couple’s activities within the community, and Tāre Lhamo’s legacy today. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

Ji-Young Lee’s book investigates the changing nature of tribute relations during the Ming and High Qing between a dominant China and its less powerful neighbors, Korea and Japan. China’s Hegemony: Four Hundred Years of East Asian Domination (Columbia University Press, 2017) reexamines the theory and literature of the tribute system,...

For many people language is a central characteristic of their social identity. In modern South Asia, the production of Urdu and Hindi as national languages was intricately tied to the hardening of religious identities. South Asian lexicographers, those folks who were most intimately working with language, were at the center of this political realignment. In Negotiating Languages: Urdu, Hindi, and the Definition of Modern South Asia (Columbia University Press, 2016), Walter N. Hakala, Associate Professor of South Asian languages and literature at the University at Buffalo, SUNY, traces the long history of the construction of Urdu as a language of cultural and national identity. Dictionaries are the key source for understanding the changing social and political landscape of South Asia. Beginning in the seventeenth century, Negotiating Languages offers an episodic genealogy of the ideological underpinnings and political consequences of dictionary production. In our conversation we discuss South Asia’s multilingual premodern literature, linguistic authority, “Urdu’s oldest dictionary,” the influence of colonial knowledge production, the changing social and material challenges in 20th century lexicographical production, British lexicographers and their relationship with local linguists, Islamicized Urdu literary culture, and questions of whether non-Muslims could sufficiently produce Urdu dictionaries. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

In When the State Winks: The Performance of Jewish Conversion in Israel (Columbia University Press, 2017), Michal Kravel Tovi, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate, insightful ethnography of the current field of Jewish conversion in Israel. It highlights the complex and often conflicted nature of an intimate, individual religious performance that is at once and the same time also one of the most pressing political issues in contemporary Israeli sociopolitics. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

What if modern conservatism is less a reaction to environmentalism than a mutation of it? Historian Natasha Zaretsky’s latest book, Radiation Nation: Three Mile Island and the Political Transformation of the 1970s (Columbia University Press, 2018), is a fine-grained examination of the local reaction to the most serious accident in the history of U.S. nuclear energy. It is also a sweeping study of the construction of arguments for and against nuclear energy and atomic weapons from the end of the World War II to the present. Zaretsky follows that debate through a transformative six-year debate in central Pennsylvania, where conservative activists launched protests that drew heavily from the examples of environmentalism, the antiwar movement, second-wave feminism, the black freedom struggle, and black and women’s health activism. Yet rather than pushing them to the left, their fight with pronuclear forces in industry and government made them more conservative. They articulated an ethnonationalist argument about a threatened nation betrayed by its leaders and illustrated it with ecological images of the damaged bodies of mothers, babies, and the unborn. This “biotic nationalism” helped conservatives paint a convincing picture of the America of the 1970s and 1980s and remains potent today, as visible in the “Crippled America” described by Donald Trump. Natasha Zaretsky is associate professor of history at Southern Illinois University. She is the author of No Direction Home: The American Family and the Fear of American Decline, 1968-1980 (UNC Press, 2007) and co-editor of Major Problems in U.S. History Since 1945 (4th ed., Cengage, 2013). Her articles have appeared in Diplomatic History, The Journal of Social History, The Journal of Women’s History, The New Republic, and elsewhere. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.