New Books in Islamic Studies

The Unforgettable Queens of Islam: Succession, Authority and Gender (Cambridge University Press, 2020) by Shahla Haeri (Associate Professor of Anthropology at Boston University) is a captivating book on the biographies of Muslim women rulers and political leaders. Drawing from extensive historical archives as well as from ethnographic research, Haeri reflects on the legacy of the hadith that says, “never will succeed a nation as makes a woman their ruler.” The book includes stories of Muslim women leaders in classical period, such as Queen of Sheba and ‘A’isha, and in medieval era, such as Queen Arwa of Yemen and Razia Sultan of India to challenge us to rethink gendered political authority across the Muslim world. In historically situating these biographies and also the contemporary popular legacies of Muslim women who were political and at times religious rulers, Haeri showcases how such political authority did not always rest solely on religious tradition but rather hinged on dynastic power and succession, as well as patriarchal familial support and privilege. Additionally, the biographies of contemporary Muslim women’s leadership through dynastic political succession, such as of Benazir Bhutto of Pakistan and Megawati Sukarnoputri of Indonesia further complicates how religious, legal, and political discourses are used as justifications and/or even weaponized against Muslim women’s authority and power in political and public office by religious and, peculiarly, by secular opposing political figures and movements. The book is a great resource for courses on gender and Islam, but also will be of interest for those who think and write on Islam, gender, politics, sovereignty, and much more. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin (Rochester University Press, 2016) draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr's analysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land around the Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Around the world Muslims praise the Prophet Muhammad through the recitation of lyrical poetry. In West Africa, Arabic praise poetry has a rich history informed by local literary, spiritual, and ritual elements. Oludamini Ogunnaike, assistant professor of Religious Studies at the University of Virginia, explores this abundant heritage in Poetry in Praise of Prophetic Perfection: A Study of West African Arabic Madih Poetry and its Precedents (Islamic Texts Society, 2020). In this social setting praise poetry draws from traditional Islamic materials but also employs patterns and concepts from West Africa sources and practices. Ogunnaike translates numerous poems and contextualizes them within a deep intellectual well of Sufi thought. He also places these poems within the realm of lived religious practice and presents them as part of everyday contemporary life in West Africa. In our conversation we discuss the place of praise poetry as a genre, the broader literary tradition it relies on, Sufi theology, the wider intellectual heritage of West Africa, Ibrahim Niass and the Tijaniyyah order, audiences recitations and readings, the functions of these poems in practice, the process of translation, and how these sources might be used in classrooms. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future. Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill. Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with I. B. Tauris in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects. In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at here. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Modest fashion is a growing, global multi-billion-dollar market. As a fashion trend, it has increasingly made its way into high-profile runways, has been endorsed by celebrities, and profiled in major fashion publications and news outlets. Hafsa Lodi’s Modesty: A Fashion Paradox (Neem Tree Press, 2020) investigates how and why modest fashion became a mainstream global retail trend. It looks at the causes and key players behind the global modest fashion trend, while also exploring the controversies that surround the concept. Lodi interviewed over 40 important actors in the modest fashion movement, including designers, models, influencers, and entrepreneurs but also drew on personal experiences from her childhood in the United States and career as a fashion journalist in the Middle East to understand its history, evolution, and contradictions. Hafsa Lodi is an American journalist who has been covering fashion for a decade. She has a BA from the Ryerson School of Journalism in Toronto and an MA in Islamic Law from the School of Oriental and African Studies in London. While living in Dubai, Hafsa has written for The National newspaper, Luxury Magazine, Mojeh Magazine, Velvet Magazine, Savoir Flair, and Vogue India, in addition to working as an online fashion editor for one of the Middle East’s largest luxury retailers, Boutique 1. @HafsaLodi (Twitter) @hafsalodi (Instagram) Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ahmed El-Shamsy’s Rediscovering the Islamic Classics: How Editors and Print Culture Transformed an Intellectual Tradition (Princeton University Press, 2020) is an astonishing scholarly feat that presents a detailed, sophisticated, and thoroughly enjoyable intellectual and social history of the modern publishing industry on what we today consider canonical books of Islamic thought. “Painstakingly researched” would be a description too mild for the depth and breadth of sources and analysis that El-Shamsy mobilizes in this book. Over the course of its 8 delightfully written chapters, readers meet some known and many less known book collectors, editors, Muslim reformers, early Salafis, and European Orientalists whose thought, outlook, normative agendas, and wide-ranging efforts produced a distinct corpus of classical Islamic texts. The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues. Populated with fascinating narratives of manuscript hunting, editorial discoveries and frustrations, and collaborations between Arab scholars and European Orientalists, Rediscovering the Islamic Classics combines the literary flair of a sumptuous novel with the textual density of a philological masterpiece. This carefully crafted and argued book represents both a profound tribute to a mesmerizingly layered archive of tradition and its actors, and a tremendous service to the field of Islamic Studies in particular and Religious Studies more broadly. It will also make a great text to teach in courses on intellectual history, manuscript studies, modern Islam, Muslim reform, and Islamic Law. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

As Indonesia nears the 75th anniversary of its proclamation of independence this year, the socio-political debates surrounding her birth as a nation-state take on contemporary salience. In Indonesia’s Islamic Revolution (Cambridge UP, 2019), Kevin W. Fogg analyzes the religious aspirations that motivated many Muslim revolutionaries to fight the return of Dutch after the Second World War and envision a new nation-state. The book tackles this topic on both military and political fronts; paying attention not only to how Islam energized the Indonesian Revolution but also to how revolution refreshes the practice and social organization of Islam. While much of the present historiography on the Indonesian Revolution has centered on the secular nationalist leaders as primary historical actors, this book refocuses attention on how the revolutionary movement drew additional vitality from a diverse group of pious Muslims. Integrating the experiences of relatively obscure military veterans with well-known Muslim politicians, the book is one of the first to provide a coherent survey of the multi-faceted ways Islam became entangled with Indonesia’s revolutionary ideology across different ethnic communities. In this podcast, we discuss the notion of Muslim piety and how stories from veterans of the revolution break down orthodox-heterodox binaries in the practice of Islam, the mutations of religious authority during a tumultuous period, the politics of forming a national bureaucracy to govern Islam and enduring legacies of Indonesia’s Revolution. Kevin W. Fogg is based at the University of North Carolina at Chapel Hill, where he is the associate director at the Carolina Asia Center. He is also a research associate at Brasenose College and the Faculty of History, Oxford University. Find him online at www.kevinwfogg.net. Faizah Zakaria is an assistant professor of history at Nanyang Technological University. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Qurʾanic interpretation in contemporary societies is shaped in a multitude of ways. There are educational institutions that inform how one understands the text, linguistic hurdles for readers and commentators, publicly accessible forms of media, editors and translators that shape what audiences have access to, and global interpretive positions among various Muslim denominations. In Muslim Qurʾānic Interpretation Today: Media, Genealogies and Interpretive Communities (Equinox Publishing, 2018), Johanna Pink, Professor at Albert-Ludwigs-Universität Freiburg, explores the rich and varied expressions of Qur’anic materials and places them within these frameworks. The volume takes a genealogical approach to numerous contemporary cases studies to see where they come together and where they diverge in their assumptions, hermeneutics, and conclusions. Pink demonstrates that tensions around the Qur’an today extend from questions of who has the authority to interpreted, what is the best method to do so, and the new expanse of commentarial genres, including numerous recent media spaces available to new types of interpreters. In our conversation we discuss the factors shaping a contemporary interpretive position, the legacy of the pre-modern tafsir tradition, Ibn Kathir, the Qurʾan as source of guidance for everyday life, comics, Qur’an translations, televangelism, new media and online commentary, the use of scientific language to account for the Qur’an, gender relations, modernist, Islamist, and postmodern interpretation. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Over the last couple of decades, a number of books written both by the academics and journalists have appeared on many dysfunctions of the Pakistani state, a few of them even predicting why and how and when it is going to collapse. Against this grain, Ayesha Siddiqi’s new book, In the Wake of Disaster Islamists, the State and a Social Contract in Pakistan (Cambridge University Press, 2019) is a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection. The book helps understand why, despite its many limitations, Pakistani state remains central to the lives of those it seeks to govern. Through an intensive ethnography conducted in the three of the worst hit districts – in the wake of the flooding disasters of 2010-2011 – in the Southern-most region of Pakistan’s Sindh province, Siddiqi demonstrates that the state and citizenship, even when expressed in vernacular idiom which doesn’t lend itself neatly to predominantly Eurocentric and structuralist sensibilities have meaning and resonance for the people. People look up to Sarkar (the “state”) both when they make claims for day to day provisions and also in the times of extraordinary distress. Though not always in time and effectively, as instantiated by the universal cash grants given to everyone who might have suffered in three districts of Badin, Thatha and Tharparkar, as a consequence of the floods, Sarkar also responds. Advancing a critical anthropology of the state, the book makes three major contentions: First, as already suggested, contrary to what the ‘master narratives’ claim, state remains very much present in the lives of the people even in the peripheral regions of Pakistan. Even when state remains unable to satisfy people’s demands, the fact that people have high expectations of it testifies to its centrality in their moral and political imaginaries. Second, since the local imaginaries of the state aren’t that of a monolithic entity represented by a coherence of institutional structures and purposes, major political parties and local influentials come to acquire some of the key “state-effects”, hence relations of clientship, to the extent that they remain relevant to the socio-political lives of many, aren’t necessarily an anathema to citizenship, instead they might actually be one of the constituent elements of a postcolonial social contract. Third, the specter of Islamist organizations coming in to occupy the space created by the presumed ‘absence’ of the state has no real grounding. This is so not because the state remains very much ‘present’ but also because the Islamists are afforded visibility only in so far as they are coopted by the state to partake in the relief activities. The book will be an indispensable reading for anyone interested in grasping the socio-political complexities inherent to the postcolonial states, societies, and their mutualities beyond the dominant tropes. Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at [email protected] Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Lara Harb’s Arabic Poetics: Aesthetic Experience in Classical Arabic Literature (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century scholar ‘Abd al-Qāhir al-Jurjānī, Arabic Poetics presents and explores a panoply of scholars and texts situated at the intersection of religion, and literature. Written with sparkling clarity, this book will also make an excellent text to teach in various undergraduate and graduate courses on the Muslim Humanities, Arabic, Religion and Literature, and Religious Studies more broadly. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism. By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century. Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the early 19th century, on the floodplain of the Niger river’s inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu’s scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar’s assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Allah: God in the Qur’an (Yale University Press, 2020), Gabriel Said Reynolds argues that contrary to many scholarly and popular claims about the God of the Qur’an as either merciful or vengeful, God is in fact both. He suggests that God’s nature is a mystery and the descriptions of God, as both merciful and vengeful, are intended to have an impact on the audience of the Qur’an. Through productive comparisons between the Qur’an and the Bible, Reynolds also discusses the common themes and descriptions of God shared by these scriptures, such as the – of course, vengeance and mercy of God, but also divine scheming, God’s derision of unbelievers, and ideas of God as the Father, the Ruler, the Judge, and/or similar characteristics. Other themes covered in the book include heaven and hell, and the fate of sinners and unbelievers in the Qur’an and the exegetical tradition, the idea of humans as having been created in God’s image, and the idea of the Qur’an as a literary truth versus a historical truth, the latter point helping explain any inconsistencies in the stories that the Qur’an tells. The book would be of interest to folks teaching theology and comparative religions courses, particularly Abrahamic religions. Its accessible writing style makes it especially useful for undergraduates and for non-specialists looking to better understand God in either just the Qur’an or in the Qur’an and the Bible. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube, her videos focused on dismantling the patriarchy and available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced. John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at [email protected] and @johnwphd. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In light of the profound physical and mental traumas of colonization endured by North Africans, historians of recent decades have primarily concentrated their studies of North Africa on colonial violence, domination, and shock. The choice is an understandable one. But in his new monograph, A Slave between Empires: A Transimperial History of North Africa (Columbia University Press, 2020), M’hamed Oualdi asks how a history of the modern Maghreb might look if we did not perceive it solely through the prism of European colonization, and argues that widening our gaze might force us to redefine our understanding of colonialism — and its limits. As a sequel of sorts to his first book, Oualdi explores the life and afterlife of one figure, the manumitted slave and Tunisian dignitary Husayn Ibn ‘Abdallah, as an aperture through which to understand the financial, intellectual, and kinship networks that mingled with processes of colonialism and Ottoman governance in unexpected ways to produce the modern Maghreb. A master class in how historians might untangle the relationship between the personal and the political, A Slave between Empires centers Husayn — and North Africa — at the crossroads of competing ambitions, imperial and intimate. Engaging with sources in Arabic, Ottoman Turkish, and European languages, and corralling French, Tunisian, and Anglophone historiographies into one conversation, Oualdi’s newest book is not to be missed. M'hamed Oualdi is full professor at Sciences Po in Paris. Nancy Ko is a Paul & Daisy Soros Fellow and a PhD student in History at Columbia University, where she examines the relationship between Jewish difference and (concepts of) philanthropy and property in the late- and post-Ottoman and Qajar Middle East. She can be reached at [[email protected]]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his book Devotional Sovereignty: Kingship and Religion in India (Oxford University Press, 2020), Caleb Simmons examines the reigns of Tipu Sultan (r. 1782-1799) and Krishnaraja Wodeyar III (r. 1799-1868) in the South Indian kingdom of Mysore to demonstrate the extent to which both rulers--one Muslim and one Hindu--turned to religion to fortify the royal identity of kings during precarious political times. Both courts revived pre-modern notions of Indian kingship in reaction to the British, drawing on devotion to Hindu gods, goddesses, and gurus to conceptualize and fortify their reigns. We made mention of images in the interview, and they can be found here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? Jacqueline Fewkes' excellent and theoretically sophisticated book, Locating Maldivian Women's Mosques in Global Discourses (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance. Locating Maldivian Women's Mosques in Global Discourses may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In her spellbindingly brilliant new book, Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army (Stanford University Press, 2020), Maria Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab. How does the Pakistani military’s regulation and management of affect and emotions like grief authorize and sustain the practice of sacrificing the self in service to the nation? Rashid addresses this question through a riveting and at many times hauntingly majestic analysis of a range of themes including carefully choreographed public spectacles of mourning, military regimes of cultivating martial subjects, fissures between official scripts and unofficial unfoldings of grieving, anxieties over the representation of maimed soldiers, and ambiguities surrounding the appropriation of martyrdom (shahādat) for death on the battlefield. Theoretically incisive, ethnographically charged, and politically urgent, Dying to Serve is a landmark publication in the study of South Asia, Pakistan, and modern militarism that is destined to become a classic. It is also written with lyrical lucidity, making it an excellent text to teach in a range of undergraduate and graduate courses on modern Islam, South Asia, religion and violence, gender and masculinity, affect studies, and theories and methods in anthropology and religion. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

As British colonial rulers expanded their control in South Asia legal resolutions were increasingly shaped by the English classification of social life. The definitional divide that structured the role of law in most cases was the line between what was deemed religious versus secular. In Governing Islam: Law, Empire, and Secularism in Modern South Asia (Cambridge University Press, 2018), Julia Stephens, Assistant Professor in the Department of History at Rutgers University, examines how Islam and Muslims were regulated within legal domains that managed various spheres of life. British rule determined that religious laws were most effective in governing family affairs but secular laws would govern markets and transactions. What complicated this simple binary was that Islamic “personal law” was very often bound up with economic issues. In our conversation we discuss British notions of “secular governance,” marriage and women’s property, the role of custom in legal reasoning, rulings around ritual and challenges to conformity, the construction of “personal law,” the relationships between colonial judges and Muslim legal scholars, how colonial law contributed to women’s economic marginalization, the relationship between gender and Islamic law, tensions between Hindus and Muslims, and how South Asia’s past can help us think about the present. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Punjab was the arena of one of the first major armed conflicts of post-colonial India. During its deadliest decade, as many as 250,000 people were killed. This book makes an urgent intervention in the history of the conflict, which to date has been characterized by a fixation on sensational violence—or ignored altogether. In her book Faith, Gender, and Activism in the Punjab Conflict: The Wheat Fields Still Whisper (Palgrave Macmillan, 2019), Mallika Kaur unearths the stories of three people who found themselves at the center of Punjab’s human rights movement: Baljit Kaur, who armed herself with a video camera to record essential evidence of the conflict; Justice Ajit Singh Bains, who became a beloved “people’s judge”; and Inderjit Singh Jaijee, who returned to Punjab to document abuses even as other elites were fleeing. Together, they are credited with saving countless lives. Braiding oral histories, personal snapshots, and primary documents recovered from at-risk archives, Kaur shows that when entire conflicts are marginalized, we miss essential stories: stories of faith, feminist action, and the power of citizen-activists. Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators. James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education. Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia). Adam McNeil is a History PhD student at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In her new book Tatar Empire: Kazan's Muslims and the Making of Imperial Russia (Indiana University Press, 2020), Danielle Ross looks at how the Tatars of Kazan participated in the formation of the Russian empire through their various activities in trade, settlement, clerical work, intellectual culture, and trade. By centering on the Muslims in Kazan, Tatar Empire looks more closely at the role of Tatars in the creation of Russian empire, while simultaneously putting the history of the Volga-Ural Muslims in a broader, more global historical context. Nicholas Seay is a PhD student at The Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Islamic Studies classrooms have grown significantly over several generations. While once we could only find courses on the tradition in the most prestigious of institutions now Islam classes are taught at small liberal arts colleges, state schools, private universities, and even programs in Islamic theology and law. Teaching Islamic Studies in the Age of ISIS, Islamophobia and the Internet (Indiana University Press, 2019), edited by Courtney M. Dorroll, Assistant Professor at Wofford College, covers approaches, strategies, and topics important for the study of Islam today. Across several chapters we are introduced to various common dispositions students enter are classes with and how to address them. Many of these opinions are informed by popular stereotypes about Muslims and get reinforced by contemporary events. These moments often require immediate attention in the classroom, a burden most other subjects do not share, and unfortunately much of teaching about Islam is motivated by unlearning these biases. Throughout our conversation we explore how to achieve a simple course objective, that “Muslims Are People; Islam Is Complicated.” We discussed collaboration between junior and senior teachers, previous scholarship of teaching and learning in Islamic Studies, cross-cultural virtual exchange, Islamic religious education in European institutions, issues of Islamophobia and violence, questions of patriarchy and gender, remote teaching and online courses in the age of Coronavirus, and self-care as learning outcome. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire (Centre for Reformation and Renaissance Studies, 2018) is Professor Eric Dursteler’s translation of two final diplomatic reports (relazione) that Venetian ambassadors delivered upon their return to that Most Serene Republic at the turn of the seventeenth century—Lorenzo Bernardo in 1590 and Ottaviano Bon in 1609. These were polished and summative works performed before the assembled government of Venice detailing the politics and culture of the Ottoman Empire and its dealings with other powers. They offer insight about the work—and sometimes game—of early modern diplomacy; they aspire to a explain the character and spirit of the Sultan and his empire, in the process revealing even more about Venice and her agents. In this discussion, Professor Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571). He also talks about slavery, corsairs and piracy, and the Ottoman devşirme system (“blood tax” or “child levy”) that enslaved children from tributary states into its imperial administration, military, and harem. At the same time, this integration of cultures contributed to the multi-national and cosmopolitan empire (or ‘composite state’) unlike any other in the Mediterranean. Dursteler discusses gender and sex in the imagination of Early Modern Venice and in the cultural memory of both the West and East, and how it has changed. Finally, Dr. Dursteler invites us to think comparatively about early modern fears of the plague, and our current crisis—this was recorded in April of 2020—of pandemic. Eric Dursteler is Professor of History at Brigham Young University. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. The book serves as an excellent introduction to the works of these scholars and is complete with a clear, thorough, and rich analysis of the ways that they approach Islam's most important scripture as a liberating text to respond to various issues, such as poverty, patriarchy, racism, and inter-religious conflict. Qur'an of the Oppressed relies both on these scholars' written works and on Rahemtullah's in-depth interviews with them. Each chapter is dedicated to an individual scholar and begins with an introduction to their backgrounds with a discussion of the political, social, and other contexts that shape their respective scholarship; while deeply appreciative of their works, Rahemtullah also carefully addresses the drawbacks of their arguments and methodologies and offers correctives when useful. Qur'an of the Oppressed is an accessible text that can be assigned in undergraduate and graduate courses as well as read by non-specialists, including anyone with an interest in religion, gender, liberation theology, and especially in Islam; it will also be of interest to anyone looking to better understand the ways that modern religious communities interpret their scriptures as a source of liberation and justice. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The attacks on the luxurious Taj Hotel in Mumbai in 2008 put Lashkar-e-Tayyaba, a jihadist terrorist group, in the international / Western spotlight for the first time, though they had been deadly active in India and Afghanistan for decades. In her book In Their Own Words: Understanding Lashkar-e-Tayyaba (Oxford University Press, 2018), Christine Fair reveals a little-known aspect of how LeT functions in Pakistan and beyond, by translating and commenting upon a range of publications produced and disseminated by Dar-ul-Andlus, the publishing wing of LeT. Only a fraction of LeT's cadres ever see battle: most of them are despatched on nation-wide "prozelytising" (dawa) missions to convert Pakistanis to their particular interpretation of Islam, in support of which LeT has developed a sophisticated propagandist literature. This canon of Islamist texts is the most popular and potent weapon in LeT's arsenal, and its scrutiny affords insights into how and who the group recruits; LeT's justification for jihad; its vision of itself in global and regional politics; the enemies LeT identifies and the allies it cultivates; and how and where it conducts its operations. Particular attention is paid to the role that LeT assigns to women by examining those writings which heap extravagant praise upon the mothers of aspirant jihadis, who bless their operations and martyrdom. It is only by understanding LeT's domestic functions as set out in these texts that one can begin to appreciate why Pakistan so fiercely supports it, despite mounting international pressure to disband the group. India and the United States are placed in extremely difficult positions with regard to Pakistan because of this. Christine Fair is a Provost's Distinguished Associate Professor in the Peace and Security Studies Program within Georgetown University's Edmund A. Walsh School of Foreign Service. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In her fascinating and remarkable new book Faithful Fighters: Identity and Power in the British Indian Army (Stanford University Press, 2019), Kate Imy explores the negotiation of religious identity, military service, and imperial power in the context of twentieth century British India. How were preconceived British imperial notions of religion and loyalty to the state attached to indigenous South Asian communities frustrated by the way Sikh, Muslim, Hindu, and Nepali Gurkha (Hindu and Buddhist) soldiers engaged the state and performed their political and religious identities as part of the British Indian army. Faithful Fighters is a powerful and brilliant meditation on the impossibility of modern colonial power to canonize religion and religious identity. The six chapters of this book examine a range of archives, themes, theaters, and actors including tensions surrounding the valorization of Sikh loyalty and controversies shadowing the Kirpān (sword), the cooptation of pan-Islamic sentiments for British imperialism, suspicions and sexual desires invested in the figure of the Pathan, Nepali Gurkhas, caste hierarchies, and rituals of purification, debates of food and religion in the military, projects of nationalism through military academies, and masculinity, fascism, and Hindu nationalism. This thoroughly researched and multidisciplinary book will attract and interest scholars from a range of fields including South Asian history, Religious Studies, Islamic Studies, Military History, and Cultural Studies. Beautifully written, and populated with enticing narratives and images, it will also be a delight to teach in a variety of classes. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his new book Muslim American Politics and the Future of US Democracy (New York University Press, 2019), Edward E. Curtis IV interrogates the limitations of American liberalism in light of the states’ and its various actor’s exclusionary politics and rhetoric around Muslim American citizens. Curtis argues that the place of Muslim Americans in the narrative and praxis of American law, politics, rights discourse, and much are, must be questioned. To do so, the book examines various case studies of Muslim American institutions, figures, soldiers, and women who have navigated and negotiated their place within American democracy as citizens. For instance, the Nation of Islam (NOI) is one such case study explored in the book. Curtis considers how the NOI maintained certain forms of American liberalism (i.e., use of law and incurring of capital) while challenging others (i.e., racial and religious logics) as the movement developed. While Malcolm X (El-Hajj Malik El-Shabazz) quintessentially models political dissent against American imperialism precisely because of his Islamic ethics and revolutionary politics. Both in and beyond his involvement in the NOI, Malcolm X’s politics was defined by global pan-African movements, as well as by revolutionary Muslim state leaders like Egypt’s Gamal Abdul Nasser. Using various other such examples, from the ways in which Muslim American women’s bodies were used by the nation state to justify foreign policies and military interventions to the memorialization of fallen Muslim American soldiers by American politicians, Curtis provocatively challenges his readers to content with the exclusionary, problematic, and complex rhetoric of American liberalism’s treatment of Muslim Americans as second-class citizens and Muslim Americans’ responses to this injustice. The book is a must read for scholars interested in American Islam and politics, while chapters of the book can also be accessibly used in courses on contemporary Islam, American Islam, and religion and politics. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ahmet T. Kuru’s new book Islam, Authoritarianism and Underdevelopment, A Global and Historical Comparison (Cambridge University Press, 2019) is a ground-breaking history and analysis of the evolution of the state in Muslim countries. Thoroughly researched and accessibly written, Kuru’s work traces the template of the modern-day state in many Muslim-majority countries to fundamental political, social and economic changes in the 11th century. That was when Islamic scholars who until then had by and large refused to surrender their independence to the state were co-opted by Muslim rulers. It was a time when the merchant class lost its economic clout as the Muslim world moved from a mercantile to a feudal economy. Religious and other scholars were often themselves merchants or funded by merchants. The transition coincided with the rise of the military state legitimized by religious scholars who had little choice but to go into its employ. They helped the state develop a forced Sunni Muslim orthodoxy based on text rather than reason- or tradition based interpretation of Islam with the founding of madrassahs or religious seminaries that were designed to counter the rise of Shiite states in North Africa and counter less or unorthodox strands of the faith. Kuru’s history could hardly be more relevant. It lays bare the roots of modern-day, illiberal, authoritarian or autocratic states in the Muslim world that are characterized by some form of often rent-driven state capitalism and frequently expansionary in their effort to ensure regime survival and increase rents. These states feature education systems that fail to develop critical thinking and religious establishments that are subservient to their rulers. Kuru’s book also in effect describes one of the original sources of the civilizational state that has become a fixture in the struggle to shape a new world order. With his book, Kuru has made an invaluable contribution to the understanding of the stagnation as well as the turmoil that has swept the Middle East and North Africa as well as the wider Islamic world. James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Shoshana Keller’s new book, Russia and Central Asia: Coexistence, Conquest, Convergence (University of Toronto Press, 2019) provides an excellent introduction and overview of the history of Central Asia, from roughly the 14th century to the present. Focused on the territory of contemporary Kazakhstan, Kyrgyzstan, Tajikistan, Uzbekistan, and Turkmenistan, this book offers a general narrative of Central Asian history (and Central Asian entanglements with Russia) for undergraduate students, Central Asian scholars, and interested readers. Nicholas Seay is a PhD candidate at The Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his dazzling new book The Aliites: Race and Law in the Religions of Noble Drew Ali (University of Chicago Press, 2019), Spencer Dew treats his readers to a riveting and often counterintuitive account of the interaction of law, race, and citizenship in the discourses of the Moorish Science Temple and other movements inspired by Noble Drew Ali. How do theological visions of democracy serve as critiques of racism and exclusionary politics? In what ways does a notion of sovereignty as located in faith and outside history mobilize popular sovereignty to critique modern state sovereignty? What are the complicated mechanisms through which legal institutions, texts, and theaters are engaged and negotiated to make space for a notion of citizenship grounded in the entanglement of law, love, and social transformation? These are among the central questions that animate this sparkling study, situated at the intersection of legal studies, African American Religion, and American Islam. Lucidly composed, theoretically charged, and discursively playful, The Aliites is sure to transform the way we look at Noble Drew Ali and his profound and complex legacy. This book will also generate important and productive conversations in various undergraduate and graduate seminars on American Islam, American Religion, Political Studies, History, and Law. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

“I am the Real,” is the ecstatic statement often associated with the early Sufi poet Mansur al-Hallaj. In popular narratives about Hallaj this declaration of absolute unity with God is what led to his execution in Abbasid Baghdad. Other accounts attribute it to Hallaj’s directive to build a symbolic Ka’ba in one’s home if they are not able to perform the hajj pilgrimage in Mecca. While Hallaj’s biographical details are often wrapped in myth what is clear is the polarizing position he played within the Islamic tradition. Hallaj wrote prodigiously but it was his poetry that drew particular reservations even among his peers. Carl W. Ernst, Kenan Distinguished Professor of Islamic Studies at the University of North Carolina, makes this poetry available to the contemporary reader in his new volume of translations, Hallaj: Poems of a Sufi Martyr (Northwestern University Press, 2018). Ernst contextualizes Hallaj’s poetry within various intellectual and social contexts and renders them in clear beautiful language. While the poetry can be read on its own for its aesthetic value the volume overall helps us understand Hallaj’s complex system of thought through his own words. In our conversation we discuss the intellectual and social context of Hallaj’s Baghdad, his textual legacy, his feelings about the emerging Sufi practices and norms, how the poems’ original audiences encountered them, Hallaj’s metaphysics, sermons, riddles, and love poems, how to translate Arabic poetry, Louis Massignon, and the relationship between Rumi and Hallaj. You can hear more about Carl Ernst’s background and research in our previous conversation about his book How to Read the Qur'an: A New Guide, with Select Translations. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Over decades, the Yoruba community of southwest Nigeria has thrived as an inter-religious community, balancing Christianity, Islam, and the ways of a modern and secular globalized world. In this episode, Dr. Adeyemi Balogun, from the University of Bayreuth in Germany, explores the fabric of the Yoruba society in terms of the founding and development of the Muslim Students’ Society of Nigeria, the impact of colonialism, and the transformation of Islam over the last 20 years. His discussion is based on his paper titled “‘When Knowledge is there, Other Things Follow’: The Muslim Students’ Society of Nigeria and the Making of Yoruba Muslim Youths”, published in Brill’s Islamic Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his paradigm shifting book, Recalling the Caliphate: Decolonization and World Order (Hurst, 2014), which was recently translated into Arabic as Isti‘adat al-Khilafa Tafkik al-Isti‘mar wa al-Nizam al-‘Alimi, Salman Sayyid offers a breathtakingly brilliant meditation on the problem of decolonization through Muslim thought and politics. What are the foundational modern Western political and conceptual categories that inhibit and frustrate the project of decolonial thought? And through what resources and strategies might one stage and imagine alternate horizons of the political? These are among the questions that anchor this truly multivalent study that offers critical insights and theoretical dividends into a range of questions, problems, and conceptual registers. Written with exceptional clarity, Recalling the Caliphate especially raises and addresses crucial questions about the role and possibilities offered by Islamist thought in imagining a decolonial world order. This monumental book should be read and taught widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. But in a radical departure from conventional efforts to explain and solve the “problem” of jihad, The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity (Stanford University Press, 2020) begins with the assertion that transnational jihadists are in fact engaged in their own form of universalism: armed transnational solidarity under conditions of American empire. Drawing on 15 years of interviews and research conducted in Arabic, Bosnian/ Serbian/ Croatian, Urdu, French, and Italian, and following the stories of former fighters across the Middle East, the Balkans, the United States, and Europe, anthropologist and attorney Darryl Li uses the lens of universalism to revisit the pivotal post-Cold War moment when ethnic cleansing in the Balkans dominated global headlines. Highlighting Bosnia-Herzegovina as a battleground of multiple universalisms—socialist Non-Alignment, United Nations peacekeeping, humanitarian intervention, the War On Terror, and the transnational jihads that posed an alternative to American governance—Li urges us to consider what grants claims to universalism their authority and allure. A historical ethnography from below whose protagonists move between and beneath governments, The Universal Enemy explores the relationship between jihad and American empire, thereby shedding critical light on both. Darryl Li, Assistant Professor of Anthropology and Social Sciences and Lecturer in Law at the University of Chicago, is an anthropologist and attorney working at the intersection of war, law, migration, empire, and race with a focus on transregional linkages between the Middle East, South Asia, and the Balkans. Li has participated in litigation arising from the "War on Terror" as party counsel, amicus, or expert witness, including in Guantánamo habeas, Alien Tort, material support, denaturalization, immigration detention, and asylum proceedings. He is a member of the New York and Illinois bars. Bhoomika Joshi is a doctoral candidate in the department of Anthropology at Yale University. Nancy Ko is a doctoral student in History at Columbia University, where she examines Jewish philanthropy and racialization in the late- and post-Ottoman Middle East from a global and comparative perspective. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his new book Defending Muhammad in Modernity (University of Notre Dame Press, 2020), SherAli Tareen, an associate professor of Religious Studies at Franklin and Marshall College, takes us into the fascinating world of the ‘ulama (theologians) of the late eighteenth and nineteenth century South Asian Islam. Situated historically within the transitional and transformative period of the end of the Mughal era and the beginning of British colonialism, the book focuses on the native discourses, internal debates, and the ensuing logics utilized by Muslim theologians, such as Shah Muhammad Ismail and Ashraf ‘Ali Thanvi. The book is divided into three sections and consists of twelve chapters. Throughout the study, Tareen thickly describes the internal debates surrounding issues of political theology (especially divine sovereignty), normativity and law (issues of bid‘a), and ritual practice (particularly of the mawlid (celebration of the Prophet Muhammad’s birthday)) as a means to disrupt debates surrounding religious boundary making. Tareen’s close reading of texts in Arabic, Urdu, and Persian unsettles the post-colonial program of the modern secular state, not for the sake of arguing for “native agency” under colonial rule, but rather as a means to amplify how Muslim theologians did not bend to colonial secular norms that they were embedded within. The study models how a focused and nuanced analysis of intra-Muslim debates, such as the one between the Barelvi-Deobandi scholars opens up invigorating possibilities for questions and problem spaces that transcend reductive binaries of law/mysticism, puritan/populist, and reformist/traditionalist. The book is a tremendous contribution to the fields of South Asia and Islamic studies, while its theorizing on the twin forces of religion and secularism also adds greatly to conversations in the study of religion and politics. Tareen also includes a very useful appendix with discussion questions and pedagogical suggestions for how to use sections of the book in various undergraduate and graduate courses. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected] Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In her intimidatingly brilliant new book Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni (Cambridge University Press, 2019), Sohaira Siddiqui conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice. Focused on the thought and career of the prominent 11th-century Muslim scholar al-Juwayni (d. 1085), Siddiqui examines the hermeneutical choices, operations, and conundrums that go into the negotiation of epistemic certainty in the realms of law and theology with the imperative of historical change and dynamism. The distinguishing hallmark of this book is the way it conducts a thoroughly interdisciplinary examination of early Muslim intellectual thought by putting Islamic law, theology, and politics into a productive and rather profound conversation. The outcome is a study that combines philological prowess, analytical sophistication, and astonishing lucidity. Sure to spark important conversations in Islamic Studies and beyond, this book deserves to be taught in wide ranging undergraduate and graduate seminars as well. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

How do Muslim Americans respond to domestic violence? What motivates Muslim individuals and organizations to work towards eradicating domestic violence in their communities? Where do Muslim providers, survivors, victims, and organizations fit into the broader, mainstream anti-domestic violence movement? How do Muslims negotiate with religious tradition in their work against domestic violence to arrive at an ethic of non-abuse? Juliane Hammer answers these and many other questions in her new brilliant, engaging, and clear new book Peaceful Families: American Muslim Efforts Against Domestic Violence (Princeton University Press, 2019). The book provides an excellent overview of the ways that Muslim Americans address domestic violence in their communities. Through rich, detailed ethnographic interviews with Muslim advocates, service providers, imams and other religious leaders, and organizations, Hammer explores the stories, struggles, and anxieties of Muslims as they face the intersections of a range of issues, including anti-Muslim hostility and patriarchy. Peaceful Families will be of interest to anyone interested in Women’s, Gender, and Sexuality Studies, Islam in America, the relationship between Islam and gender, and anyone generally interested in working against domestic violence. In our conversation, we discuss some of the main points of the book and the themes that shape her arguments, including the broader Muslim anti-domestic violence movement—and whether it can be identified as a movement—the relationship between gender, patriarchy, and domestic violence; the impact of Islamophobia on survivors and victims of domestic violence; the ethic of non-abuse that is central to advocates’ work against domestic violence; and the relationship between academic policing and activist scholarship. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam and gender, change and tradition in Islam, and religious authority. She can be contacted at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments? Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move these conversations forward. Through research conducted in Egypt, Europe, and the United States, Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt. By examining the work of a range of characters like the satirical cartoonist Ya’qub Sanua, the nationalist sculptor Mahmoud Mukhtar, the enigmatic religious teacher Muhammad ‘Abduh and more, Seggerman argues that Egyptian modernism was neither “transnational” nor “global,” but manifested itself in a constellational network operating within a finite field that was wide enough to encompass an array of modernisms. Furthermore, by tracing and identifying “the Islamic” in modern Arab art, Seggerman also challenges the conventional periodization of Islamic art that heavily centers the premodern. She argues that we ought to pay more attention to the subtle inflections of Islam – not merely as a faith and doctrine but as a lived experience and cultural heritage – in the diverse work of major Egyptian artists of the time. This book is a welcome addition to the study of Middle Eastern, Muslim, and global modernisms. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons. In American Prisons: A Critical Primer on Culture and Conversion to Islam (First Edition Design, 2017), SpearIt, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challenges of incarceration, prison as a center for religious conversion, reasons prisoners chose Islam while incarcerated, prison administrators’ and policy makers’ definitions of radicalization, Muslim hip hop in the age of mass incarceration, incarcerated Latinx communities, and strategies to improve the criminal justice system. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that. Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The relationship between Islam and the environment has a long and rich history across various Muslim societies. Anna M. Gade, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book Muslim Environmentalisms: Religious and Social Foundations (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental justice, Muslim humanistic traditions, eco-sufism, devotional rituals and popular piety, ethnographic video materials for course use, and green Islam in Indonesia. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies