New Books in Islamic Studies

In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

How are immigrants’ lives shaped by cultural and political dynamics in their homeland, hostland, and “elsewhere” countries whose geopolitical dynamics affect their experiences (such as South Asian Muslims who are affected by post-9/11 and more recent backlash against Middle Eastern nations)? In today’s podcast, we talk with Tahseen Shams, Assistant Professor of Sociology at the University of Toronto-St.George and author of Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World. Tahseen talks about how her own background as a Bangladeshi immigrant to Mississippi inspired her to become an ethnographer, and how her positionality affected her research with other South Asian Immigrants. She describes how she used content analysis of Facebook to overcome her own effect on interviewees and some of the difficulties she had in managing relationships with her participants. Also, in a fascinating discussion of how her female research participants navigated contrasting identity categories of “Good Muslim” and “Moderate Muslim”, she reflects on what she learned from the tensions between what they said in interviews and what she observed them doing. Finally, Tahseen talks about finding inspiration in reading novels and her new research project on inter-ethnic relationships. Tahseen Shams is Assistant Professor of Sociology at the University of Toronto - St. George, and the Bissell-Heyd Research Fellow at the Centre for the Study of the United States of the Munk School of Global Affairs and Public Policy. Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Preparing online materials since 2005 (including Hindusim the EBook, 2016), Dr. Hillary Rodrigues has been working on a fantastic resource for anyone interested in studying or teaching world religions. See www.robinest.org. Designed as an introductory reader for a World Religions course, the eBook World Religions Reader: Understanding Our Religious World (ROBINEST, 2020) provides key texts from Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism, Shintoism, Judaism, Christianity, and Islam, along with a chapter on ancient religions of the Mediterranean and Mesopotamian worlds. There are 125 passages, 33 symbols, 22 photos, 10 Quick Facts pages, 7 audio clips, and links to hundreds of audio files of technical terms related to the study of religion. Each textual selection has an introduction and footnotes to help the reader understand the context of the passage. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Fear In Our Hearts: What Islamophobia Tells Us about America (NYU Press, 2021), Caleb Iyer Elfenbein, Associate Professor at Grinnell College, examines Islamophobia in the United States, positing that rather than simply being an outcome of the 9/11 attacks, anti-Muslim activity grows out of a fear of difference that has always characterized US public life. Elfenbein examines the effects of this fear on American Muslims, as well as describing how it works to shape and distort American society. Drawing on over 1,800 news reports documenting anti-Muslim activity, Elfenbein pinpoints trends, draws connections to the broader histories of immigration, identity, belonging, and citizenship in the US, and examines how Muslim communities have responded. In our conversation we discuss the Mapping Islamophobia digital humanities project, the role of storytelling in synthesizing a large amounts of data, anti-Muslim political rhetoric and activity, the effects of “public hate,” Muslim participation in public life, the role of legislation, hate crimes, Muslim public outreach and engagement, and Muslim politicians. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (xviii). David Hosaflook’s The Siege of Shkodra is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War. In the discussion today, Professor Hosaflook explains the siege, its political and strategic importance, and the Albanian position between the Ottoman Empire, Venice, and the Christian West. He talks about Early Modern Mediterranean slavery, religion, and diplomacy. In addition, he discusses the military lessons we find in this primary source, and his own exploration of castle ruins. He also reflects on his scholarship and three decades of living in a rapidly-changing Albania. David Hosaflook is a professor of European History, Intercultural Studies, Philosophy of Religion, and Christianity. He’s also the cofounder and executive director of the Institute of Albanian and Protestant Studies. In 2019, he became laureate of the (first annual) ‘22nd of November Prize’ from the Republic of North Macedonia. Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The Muhammad Avatāra: Salvation History, Translation, and the Making of Bengali Islam (Oxford University Press, 2021) reveals the powerful role of vernacular translation in the Islamization of Bengal.Its focus is on examines the magnificent seventeenth-century Nabīvaṃśa of SaiyadSultān, who lived in Arakanese-controlled Chittagong to affirm the power of vernacular translation in the Islamization of Bengal. Drawing upon the Arabo-Persian Tales of the Prophets genre, the Nabīvaṃśa ("The Lineage of the Prophet") retells the life of the Prophet Muhammad for the first time to Bengalis in their mother-tongue. Saiyad Sultān lived in Arakanese-controlled Chittagong,in a period when Gauṛiya Vaiṣṇava missionary activity was at its zenith. This book delineates the challenges faced by the author in articulating the pre-eminence of Islam and its Arabian prophet in a place land where multiple religious affiliations were common, and when GauṛīyaVaiṣṇava missionary activity was at its zenith. Sultān played a pioneering role in setting into motion various lexical, literary, performative, theological, and, ultimately, ideological processes that led to the establishment of a distinctively Bengali Islam in East Bengal, while yet shaping a distinctively Bengali Islam. At the heart of this transformation of a people and their culture lay the persuasiveness of translation to refresh salvation history for a people on a new Islamic frontier. The Nabīvaṃśa not only kindled a veritable translation movement of Arabo-Persian Islamic literature into Bangla, but established the grammar of creative translation that was to become canonical for this regional tradition. This text-critical study lays bare the sophisticated strategies of translation used by a prominent early modern Muslim Bengali intellectual to invite others to his faith. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

David Brophy's translation of Muhammad Sadiq Kashghari's In Remembrance of the Saints: The Rise and Fall of an Inner Asian Sufi Dynasty (Columbia University Press, 2021) represents the first comprehensive translation of the text into English. The translation includes a detailed introduction that not only contextualizes the text and its author, but also describes how it reflects the religious and political landscape of the region in the 18th century. Because it sheds light on the Qing conquest of Xinjiang, the role of Naqshbandi Sufis in the region, and the relations between the Muslims of the Tarim Basin and neighboring groups like the Junghars and the Kyrgyz, Brophy's translation will be of great interest to students and scholars of Central Asia, China, and the Islamic world. Nicholas Seay is a PhD student at Ohio State University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his much anticipated and equally brilliant book Transformations of Tradition: Islamic Law in Colonial Modernity (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in indelible ways, Quadri argues. This engaging and provocative book will interest scholars from multiple fields, and spark great conversations in the classroom as well. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Dina Hassan (Lecturer, Modern Languages, Literatures, and Linguistics, University of Oklahoma, USA) speaks with Nicola Pratt (Associate Professor, International Politics of the Middle East, University of Warwick, UK) about Pratt’s recent book, Embodying Geopolitics: Generations of Women’s Activism in Egypt, Jordan, and Lebanon (University of California Press, 2020). Waves of protests drew women and men, young and old across the Middle East into the streets to demonstrate against authoritarian regimes during 2011. Nicola Pratt’s sweeping new monograph provides essential context for the gendered significance of that activism. In over one hundred oral histories with activists, Pratt locates the long roots and diverse aims of women’s participation in anticolonial and egalitarian movements in Egypt, Jordan and Lebanon from the 1950s to the present day. Grappling with the legacies of state feminism in Egypt or vibrant voluntary societies in Jordan requires scholars develop analytical tools attuned to the dynamism of gender relations over the past century. Join us for a conversation that connects the personal and the political across time, national borders, and political affiliations. Interested in further resources? Please consult Prof. Pratt’s digital archive of Interviews “Middle East Women’s Activism” here. For more resources on women and revolution, visit the multimedia, digital archive, co-curated by Prof. Pratt: “Politics, Popular Culture and the 2011 Egyptian Revolution.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ambient Sufism: Ritual Niches and the Social Work of Musical Form (University of Chicago Press, 2021) by Richard C. Jankowsky (an Associate Professor of music at Tufts University) is a rich ethnographic study of the sonic and ritual landscapes of complex religious communities in Tunisia. Using theoretical approaches of ethnomusicology that attends to questions and patterns of form, texture, and intensification of the soundscapes, along with the consideration of the uses of various instruments, such as during trance, Stambeli, and dhikr, the study illuminates the role of women, racial, and religious minorities in shaping the ritual musical landscape of the region. The book includes case studies on women's and men's Sufi orders, Jewish and Black Tunisian healing practices, and popular music across diverse socio-economic classes as a prism to consider the social work of ritual music. Jankowsky concludes with a critical discussion of the popularization of Sufi ritual music in mass-mediated staged spectacles and the ambiguous roles of these concerts. Conceptually, then, "ambient Sufism" illuminates diverse and adjacent ritual practices that serve as a musical, social, and devotional-therapeutic niche which exists within a broader ecology of practices that orbit the life and legacies of saints, especially Sufis. This book will be of interest to those who think and write on ethnomusicology, anthropology, Islamic and religious studies, and North African studies, while its accompanying website will be a great resource for those who teach on this topic. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019). The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world. Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S. Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Egypt is often the focus of religious and political histories of early twentieth century. The striking hardening of nationalist and Islamic movements within Arab societies during this period is frequently described through the growth of the Muslim Brotherhood, specific pan-Arab ideals, or questions of Egyptian identity under Gamal Abdel Nasser. However, the religious and political spheres intersected within new forms of Egyptian cultural production. In Islam and the Culture of Modern Egypt: From the Monarchy to the Republic (Cambridge University Press, 2018), Mohammad Salama, Professor at San Francisco State University, explores how Egyptian authors and filmmakers articulate the role of religion and the nation in the lives of the modern subject. He provides a short genealogy of Arabic literature in the first half of the twentieth century that address questions of nationalism and Islamism and demonstrates how authors oscillate between tradition and secular values in modern Egypt. In our conversation we discuss the religious and political contexts of 20th century Egypt, British imperialism, the emergence of the novel in Egypt, well-known authors Taha Husayn, Naguib Mahfouz, and Yusuf Idris, the Muslim Brotherhood, short stories, theatre, national identity, and director Youssef Chahine. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In 2015, the Islamic State released a video of men smashing sculptures in Iraq’s Mosul Museum as part of a mission to cleanse the world of idolatry. The Idols of ISIS: From Assyria to the Internet (University of Chicago Press, 2020) unpacks three key facets of that event: the status and power of images, the political importance of museums, and the efficacy of videos in furthering an ideological agenda through the internet. Beginning with the Islamic State’s claim that the smashed objects were idols of the “age of ignorance,” Aaron Tugendhaft questions whether there can be any political life without idolatry. He then explores the various roles Mesopotamian sculpture has played in European imperial competition, the development of artistic modernism, and the formation of Iraqi national identity, showing how this history reverberates in the choice of the Mosul Museum as performance stage. Finally, he compares the Islamic State’s production of images to the ways in which images circulated in ancient Assyria and asks how digitization has transformed politics in the age of social media. An elegant and accessibly written introduction to the complexities of such events, The Idols of ISIS is ideal for students and readers seeking a richer cultural perspective than the media usually provides. Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice often with a focus on film and television studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

There are currently eleven million Uyghurs living in China, but more than one million are being held in so-called reeducation camps. A cultural genocide is taking place under the guise of counterterrorism. In this profound and explosive book, Sean Roberts shows how China is using the US-led global war on terror to erase and replace Uyghur culture and persecute this ethnic minority in what has become the largest program of mass detention and surveillance in the world. In The War on the Uyghurs: China's Internal Campaign Against a Muslim Minority, Roberts contextualises these harms in the PRC's colonial legacy of the region. He demonstrates how the Chinese government was able to brand Uyghur dissent as a dangerous terrorist threat which had links with al-Qaeda. He argues that a nominal militant threat was a 'self-fulfilling prophecy'; the limited response to more than a decade of harsh repression and surveillance. This is the humanitarian catastrophe that the world needs to know about now. Beyond the destruction of Uyghur identity and culture, there are profound implications for the global community by this cultural genocide. Dr. Sean R. Roberts is an Associate Professor of the Practice of International Affairs; Director, International Development Studies Program at the Elliot School of International Affairs, George Washington University. He is is a cultural anthropologist with extensive applied experience in international development work. Roberts conducted ethnographic fieldwork among the Uyghur people of Central Asia and China during the 1990s, and has published extensively on this community in scholarly journals and collected volumes. In 1996 he produced a documentary film on the community entitled Waiting for Uighurstan. You can find him on twitter at @robertsreport Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan. Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Specializing in Arabic and Francophone literature, visual culture, and criticism, her interdisciplinary research explores aesthetic theory, Islamic philosophy, comparative literary criticism, as well as gender and sexuality. El Shakry received her Ph.D. from UCLA. Before joining the University of Chicago as Assistant Professor of Comparative Literature, she was an Assistant Professor of Comparative Literature at Penn State University and a Faculty Fellow at the Gallatin School of Individualized Study at New York University. Her current book project is a critical history of twentieth-century cultural journals and periodicals from the Maghreb. She is also working on a study of speculative and science fiction from the Middle East and North Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more. In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery. Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in Algeria. The book also makes the compelling case that a particular figure, Mohamed El Maadi, a Muslim Algerian who served in the French military and developed ties to extreme-right politics, played a key role in the conflict, including planning and participating in the murders. Beyond the revelation of a principal culprit during the episode, Lethal Provocation also tracks the ways the French authorities, including the police and other segments of the colonial state refused to understand the riots and murders as anything other than the expression of an inherent and essential rift between Jews and Muslims. Reframing the Constantine murders, a tragic and violent set of events that took place in 1930s Algeria, the book also makes clear that the riots are/were also en episode of a very French history. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email ([email protected]). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What is the relationship between print culture, religious identity, and formations of social consciousness in the modern period? In her brilliant new book, Print and the Urdu Public: Muslims, Newspapers, and Urban Life (Oxford UP, 2020), Megan Robb explores this question through a vigorous and exciting micro-history of a major 20th-century Urdu newspaper Madinah that was at the center of critical political, theological, and sociological currents in Muslim South Asia. The distinguishing feature of this book lies in its focus on the place and space of the qasbah, or small towns, as fascinating and often overlooked theaters of individual and communal identity formation and contestation. What competing notions of Islam, politics, and time emerge in a marketplace of ideas animated and engine by the technology and materiality of print culture, especially, the newspaper? Robb examines this question through a probing analysis that brings together vivid portraits of social and intellectual life in early 20th-century Northern India, with productive theoretical interventions on conceptualizing the interaction of print, religion, and politics in colonial modernity. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Book of Wings (Véhicule Press, 2021) is a stunningly mesmerizing debut novel by Tawhida Tanya Evanson. It follows the journey of the protagonist Maya across vast geographies, such as Canada, the United States, the Caribbean, France, and Morocco, as she reels from the end of a passionate relationship with her lover and partner, Shams. In this modern Sufi love story, Maya, a bi-racial Black woman, seeks Shams, her lost beloved, and this quest propels her on a spiritual search that unfolds in a physical return to her homeland in Morocco in North Africa; a return that is symbolic of the inner return to one’s spiritual origins, so modeled by the Sufis. Evanson also draws from various Afro-Caribbean diasporic traditions such as spirituality, music, and storytelling. These intricate Sufi, Islamic, and Afro-Caribbean diasporic traditions appear through personalities that Maya encounters on her travels, namely figures such as Muhammad, Ali, Hassan, Husayn, Fatima, Hajar or saints, dervishes, ancestors, masters, and holy ones. The novel is textured with Sufi themes, symbols, and teachings, such as in how spiritual states of beauty and love are evoked or the summation to annihilate the ego. These appear not only in the storyline but also in the prose, such as the use of repetition as Sufi pedagogy and as a literary device. This exquisite and compelling novel would be a welcome text to incorporate into numerous courses that deal with a wide range of topics such as the hero’s quest and mystical journey or topical courses such as on Sufism, Islam, gender, sexuality, or Afro-Caribbean diaspora, Canadian literature, and much more. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the Hajj pilgrimage, Bram Stoker’s Dracula, the struggle for Algerian independence, Albert Camus’ The Plague, the 1966 film The Battle of Algiers, Frantz Fanon, Djamila Boupacha, Salman Rushdie representation of radical Islamism, the 9/11 Commission Report, the Senate Intelligence Committee Report on Torture, and the Osama bin Laden mission. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings. Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith. Rabbi Rachel Mikva is the Rabbi & Associate Professor of Jewish Studies, and Senior Faculty Fellow of the InterReligious Institute at Chicago Theological Seminary, Illinois. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity. In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s speech, Muhammad’s wives in the Qur’an, the concept – and the gender – of heavenly beings, such as the hoor, and a lot more. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of reform, the opposition to reformists, and the role of orientalist discourses and an emergent public sphere. Julian Weideman is a Ph.D. Candidate in the Department of History at Princeton University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In their co-edited volume, Ms. Marvel’s America: No Normal (University Press of Mississippi, 2020), Jessica Baldanzi and Hussein Rashid focus on the superhero Ms. Marvel, Kamala Khan. The first Muslim superhero to headline her own series, the teenager Kamala Khan is also a second-generation Pakistani immigrant who lives in New Jersey. Her complex identities and storyline in the comic world of Marvel welcomes a multifaceted exploration, one that exists at the nexus of religion, gender, culture, race, and much more. By bringing together scholars from a range of disciplines including literature, cultural studies, religious studies, pedagogy, and communications, the edited volume engages in a fascinating conversation around the character of Ms. Marvel. The book contains accessibly written essays from and about diverse voices on an array of topics, such as fashion, immigration, history, race, and fandom. The volume also includes an exclusive interview with Ms. Marvel author and cocreator G. Willow Wilson by gender studies scholar Dr. Shabana Mir. This text is a fantastic classroom resource that can work in numerous courses on Islam, such as those that focus gender or American Islam to broad courses on religion, such as religion and popular culture. The text is also useful text for educators, such as those in primary and secondary school, who may want to incorporate Ms. Marvel in their own curriculum. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia UP, 2020) recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half-century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca within the Indian Ocean World. Dr. Michael Christopher Low’s primary research interests include the late Ottoman Empire, the Arabian Peninsula, the Indian Ocean World, and Environmental History. He received his Ph.D. from Columbia University in 2015 and is currently an Assistant Professor of History at Iowa State University. Low also serves as the Coordinator for Iowa State University’s Indian Ocean World partnership and PhD fellowship with McGill University’s Indian Ocean World Centre. Low is a co-editor (with Lâle Can, Kent Schull, and Robert Zens) of The Subjects of Ottoman International Law (Indiana University Press, 2020). Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu. In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire. Nicholas Seay is a PhD student at Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

For more than four decades, Bruce Lawrence’s multivalent and fulsomely prolific scholarship has influenced and imprinted the Western study of Islam and Religious Studies more broadly in singularly profound ways. The Bruce B. Lawrence Reader: Islam Beyond Borders (Duke UP, 2021) edited and executed by Ali Altaf Mian brings together major texts and fragments from Lawrence’s intellectual oeuvre in a manner at once eminently accessible and pedagogically fertile. The Reader also includes a brilliant and extensive introduction by Ali Mian that presents a useful conceptual framing for approaching and benefiting from Bruce Lawrence’s intimidatingly diverse scholarship that ranges from medieval Muslim views on Hindu thought and practice, South Asian Sufism, modern fundamentalism, the Qur’an, and Islamicate art and aesthetics. A moving and intellectually enriching interview between Mian and Lawrence that explores the theoretical underpinnings and political manifesto of Lawrence’s illustrious career, and an equally moving and productive Afterword by historian Yasmin Saikia caps this treasure trove of a volume. The Bruce B. Lawrence Reader is sure to delight, captivate, and intellectually nourish scholars of Islam, religion, and indeed non-academics. It will also make a tremendous text to teach in various undergraduate and graduate courses. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Say What Your Longing Heart Desires: Women, Prayer & Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What does it mean that our single greatest source of medieval Islamic government documents comes from the attic of a Jewish synagogue in Cairo? This is the seeming paradox that Marina Rustow, director of the renowned Geniza Lab at Princeton University, has been trying to make sense of for years. In 1896, twin sisters and Scottish philologists Agnes Lewis and Margaret Gibson transported fragments from the geniza (or worn text repository) of the Ben Ezra Synagogue in Old Cairo to their dear friend Solomon Schecter, a Talmud scholar at Cambridge University. The Hebrew-language fragments of the Cairo Geniza would go on to revolutionize the study of medieval Jewry: in 1970, German-Jewish Arabist Shelomo Dov Goitein dubbed the Cairo Geniza “the Living Sea Scrolls” for its remarkable insight into the social world of medieval Jews. But flip the documents over, and the world of the Geniza is hardly just a Jewish one. In her new book, The Lost Archive: Traces of a Caliphate in a Cairo Synagogue (Princeton University Press, 2020), Rustow examines the previously neglected lines of Arabic found on some of the Geniza’s Hebrew-language documents: Fatimid-era petitions and decrees that defy the adage that the dynasties of the Islamic Middle East produced few documents and preserved even fewer. No Fatimid state archive exists in the Middle East today. But the Cairo Geniza’s fragments—which passed through the hands of tax collector and chancery secretary, paper pusher and vizier alike—force us to reconsider the longstanding but mistaken consensus that the pre-Ottoman Middle East was defined by weak or informal institutions. Rustow argues that the problem of archives in the medieval Middle East lies not with the region’s administrative culture, but with our failure to fully understand it. Listen in to learn more—and stick around to the end to hear Marina’s favorite fact about daily life in medieval Cairo! Notably mentioned in this episode: Adina Hoffman and Peter Cole, Sacred Trash: The Lost and Found World of the Cairo Geniza (Schocken Books, 2011) Marina Rustow, Heresy and the Politics of Community: The Jews of the Fatimid Caliphate (Cornell University Press, 2008) Nathan Hofer, The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015) Shelomo Dov Goitein, A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Volumes I-VI (republished with University of California Press, 2000) S. M. Stern, Fāṭimid Decrees: Original Documents from the Fāṭimid Chancery (Faber & Faber, 1964) Geoffrey Khan, Arabic Legal and Administrative Documents from the Cambridge Genizah Collections (Cambridge University Press, 1993) Marina Rustow is the Khedouri A. Zilkha Professor of Jewish Civilization in the Near East at Princeton University, and the director of the Princeton Geniza Lab. Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A remarkable view of one of the world's most beloved and troubled cities, Adina Hoffman's Till We Have Built Jerusalem: Architects of a New City (FSG, 2017) is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler's Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine's chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this "most private of public servants" finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today's Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris is now utterly forgotten, though his grand Armenian-tile-clad buildings still stand, a ghostly testimony to the cultural fluidity that has historically characterized Jerusalem at its best. A beautifully written rumination on memory and forgetting, place and displacement, Till We Have Built Jerusalem uncovers the ramifying layers of one great city's buried history as it asks what it means, everywhere, to be foreign and to belong. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Contemporary historians have searched for the historical Muhammad along many paths. In Muhammad and the Empires of Faith: The Making of the Prophet of Islam (University of California Press, 2020), Sean Anthony, Professor of Near Eastern Languages and Cultures at Ohio State University, recommends employing non-Muslim and Muslim sources in tandem in order to view a fuller landscape of Late Antiquity. Anthony revisits the earliest Arabic materials, including the Qur’an, epigraphic and archeological evidence, as well as contemporaneous non-Muslim sources, and accounts preserved in the sira-maghazi literature. These make up the four cardinal sources for his historical and philological method. Anthony’s book both introduces a comprehensive portrait of the sources available for understanding Muhammad in his time period, as well as demonstrates how we can arrive at new insights through a “lateral” reading across the Late Antique period. In our conversation we discuss the earliest evidence mentioning Muhammad, non-Muslim testimonies, narratives of Muhammad under the Umayyads, reinvestigating Muhammad as a merchant, the role of the scholarly tradition in recording biographical accounts, the sira of Ibn Ishaq, how Abbasid imperial discourses shaped biographical narratives, literary conventions and cultural aesthetics of the late antique hagiographical writings, comparative readings across Late Antiquity, and future directions for historians. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path. Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of Sino-Muslims caught between imperial spaces, the author offers a rich and little-told account of a particularly febrile period of recent history, as well as charting developments which continue to resonate in international relations and domestic minority policies to this day. Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The Routledge Handbook of Islam and Gender (Routledge, 2020), edited by Justine Howe, includes an excellent introduction to Islam and gender as well as to the volume and 31 content chapters, written by national and international, and established and emerging scholars. It encompasses a wide range of scholarship on many themes in the study of gender and Islam, including sex, sexuality, masculinity, femininity, women’s lived experiences, female authority, fertility, and queerness. It is organized in seven parts, which are: foundational texts in historical and contemporary contexts; sex, sexuality, and gender difference; political and religious displacements; negotiating law, ethics, and normativity; vulnerability, care, and violence in Muslim families; and representation, commodification, and popular culture. Each section utilizes various approaches, theories, and methods in understanding Islam, and examines key questions and debates in the specific area the chapters fall in. The book makes for an excellent introduction to Islam and gender, its audience not limited to specialists and experts of Islam, but also undergraduate and graduate students of Islam, gender, religion, Anthropology, History, Sociology, to name a few. It is an essential pedagogical tool for the classroom, as well as an essential reference for any researcher of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct. Provocative and laden with eyewitness detail, Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina (U Illinois Press, 2020) offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Tony K. Stewart’s book, Witness to Marvels: Sufism and Literary Imagination (University of California Press, 2019), we are taken into the imaginal realms of ogres, fairies, Sufi pirs and piranis and Hindu gods and goddess. The study focuses on pir katha, the fictional stories and hagiographies that features Sufi saints and complex cosmologies and highlights the generative capacity of literary cultural productions, as they provide fascinating insights into religious ideals of the Bangla-speaking world but also broadly South Asia. These stories, some which continue to live on through performance spaces into the modern period, are important textual traditions that invite its readers into marvelous worlds, where the characters and storylines requires one to explore and re-imagine how Islam and Hinduism interacted and transformed the landscape of the pre-modern Bengali world, such as through processes of continuity and adaptation, as opposed to fissures and disruptions, as we so often think. The book will be of interest to scholars who work on Islam in South Asia, as well as those who engage in literary studies, while the stories translated here will be a great resource for courses that engage in South Asian Islam. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Visitors around the world have travelled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”. Yet in Stealing from the Saracens: How Islamic Architecture Shaped Europe (Hurst: 2020), Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries. The book sold out on its first day of sale, in part due to its review in The Guardian, which called the book "an exhilarating, meticulously researched book that sheds light on centuries of borrowing." In this interivew, Diana Darke and I talk about the origins of what we consider to be “Gothic architecture”, how those styles came to Europe, how this history of cultural and intellectual exchange may have gotten lost, and what we miss when we code something as fully “European”, fully “Islamic”, or fully any kind of culture. Diana Darke is an Arabist and cultural expert who has lived and worked in the Middle East for over thirty years. Among her better-known books are The Merchant of Syria: A History of Survival and My House in Damascus: An Inside View of the Syrian Crisis. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, where you can find its review of Stealing from the Saracens. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

David Rundell brings to his book, Vision or Mirage: Saudi Arabia at the Crossroads (I. B. Tauris, 2020), a granular analysis and insider’s understanding of the inner workings of the kingdom garnered as a US foreign service officer who served a total of 15 years in the country. Rundell skilfully weaves history into a multi-layered portrait of the transformation for good and bad that Saudi Arabia is experiencing under King Salman and Crown Prince Mohammed bin Salman. The former diplomat illustrates Salman’s long-standing focus on combatting corruption with the picture he paints of his governing of the Saudi capital Riyadh for nearly five decades before ascending to the throne. Anti-corruption has played a dramatic role since Salman became king in solidifying and concentrating power in the kingdom and breaking with a past of slow and gradual change, introducing instead rapid reforms with little consultation. To do so, Salman picked his son, Mohammed, as crown prince because he saw in him a bulldozer with the needed ambition, drive, and ruthlessness to undermine traditional pillars of support of the Saudi system like elite cohesion and the maintenance of rival armed forces. Elite cohesion was disrupted by disenfranchising or subjugating key elements of the Saudi power structure, including included significant segments of the bloated ruling Al Saud family and the religious establishment, who would have likely slowed down or opposed reforms that would enable economic diversification and a reduction of the kingdom’s dependence on oil exports. In doing so, Rundell argues that Salman may have made Saudi Arabia less stable particular in a country in which absolute political and military power has been concentrated in the hands of one man and a population that is in majority young and aspires for greater transparency and accountability. Identifying a defeat in the war in Yemen or a failure to make good on promises of job creation as potential catalysts of resistance to the rule of the Salmans, Rundell warns that any organized opposition would be cloaked in the mantle of religious ultra-conservatism rather than concepts of secularism or democracy. In the ultimate analysis, Rundell has produced one of the most historically grounded and informed evaluations of the significant change Saudi Arabia is experiencing and the prospects and pitfalls of far-reaching of social and economic reforms while severely curtailing political rights. The curtailing, mass arrests of religious and more secular activists, and the killing in 2018 of journalist Jamal Khashoggi in the Saudi consulate in Istanbul have already cost the kingdom dearly in terms of its reputation, complicating its diplomatic relations with the West at a time of a global economic downturn. Rundell’s book constitutes a major contribution to a mushrooming literature on Saudi Arabia, a country that has long been and in many ways still is cloaked in secrecy. Dr. James M. Dorsey is an award-winning journalist, senior fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies in Singapore and the National University of Singapore’s Middle East Institute, and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial societies and global capitalism in other parts of the world look like if the Arabian Peninsula was central rather than peripheral or exceptional to ongoing sociohistorical processes and representational practices? The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally, and suggest that de-exceptionalizing the region within their disciplines can offer opportunities for decolonized knowledge production. This interview is part of an NBN special series on “Mobilities and Methods.” Ahmed Kanna is Associate Professor of Anthropology at University of the Pacific. He is author of Dubai: The City as Corporation, and has published articles in peer-reviewed journals including Cultural Anthropology, International Journal of Middle East Studies and Journal of Urban Affairs. Amélie Le Renard is Sociologist and Researcher at the Centre National de la Recherche Scientifique, and author of A Society of Young Women. Neha Vora is Associate Professor of Sociology and Anthropology at Lafayette College, and is author of Impossible Citizens and Teach for Arabia. Follow her on Twitter @nativeinformant. Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected] . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya. In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies