New Books in Biology and Evolution

In this this interview, cross-posted from the podcast Psychologists Off The Clock, Dr. Diana Hill talks with Dr. Stephan J. Guyenet, neurobiologist and obesity researcher, about the unconscious systems that lead to overeating and weight gain. Dr. Guyenet discusses why dietary guidelines alone are not enough to change our eating behavior. In The Hungry Brain: Outsmarting the Instincts That Make Us Overeat (Flatiron Books, 2017), hee explores the biological and evolutionary reasons for overeating and offers concrete strategies to “outsmart” our hungry brains. This episode is a perfect accompaniment to go with the holidays, when we are bombarded with tasty food cues and stress induced overeating. Stephan Guyenet is a researcher, science consultant, and science communicator. He earned a BS in biochemistry at the University of Virginia and a PhD in neuroscience at the University of Washington, where he continued as a postdoctoral fellow studying the brain mechanisms that regulate body fatness and eating behavior. His scientific publications have been cited more than 2,000 times by his peers. His book, The Hungry Brain, was named one of the best books of the year by Publishers Weekly and called “essential” by the New York Times Book Review. He is currently a Senior Fellow at GiveWell and scientific reviewer for the Examine.com Research Digest. He grows much of his own food and brews a mean hard cider. Diana Hill, Ph.D. is a licensed psychologist practicing in Santa Barbara, California, and a co-host of the podcast Psychologists Off The Clock. Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, Through a Glass Brightly: Using Science to See Our Species as We Really Are (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important. Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are. David P. Barash is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book … Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example, sterilization of those deemed mentally defective was performed up to 1977. In The Eugenic Mind Project (MIT Press, 2017), Robert A. Wilson critically considers the type of thinking — which he calls eugenic thinking — that drives eugenic sterilization practices: the quest for human improvement that derives from negatively marked differences between “better” and “worse” kinds of humans. Wilson, who is a professor of philosophy at La Trobe University, also recounts his research with living survivors of these practices. The book is an eye-opening philosophically informed discussion of how eugenic thinking is found in prenatal genetic testing, selective abortion, discrimination of those with disabilities, and immigration policy, and why eugenic thinking is so persistent. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Genetics in the Madhouse: The Unknown History of Human Heredity (Princeton University Press, 2018), Theodore Porter uncovers the unfamiliar origins of human genetics in the asylums of Europe and North America. Rather than beginning his story with Gregor Mendel or 1909, the date when Wilhelm Johannsen coined the term “gene,”... Learn more about your ad choices. Visit megaphone.fm/adchoices

Evolution science and behavioral science both have strong theories that can help us understand humans in context, and yet, until now, the two fields have been mostly separate. In this episode, cross-posted from the podcast Psychologists Off The Clock, Dr. Steven Hayes and Dr. David Sloan Wilson share how they are collaborating to bridge this divide. They discuss their recent co-edited book, Evolution and Contextual Behavioral Science: An Integrated Framework for Understanding, Predicting, and Influencing Human Behavior (Context Press, 2018), and they explore about how taking an evolutionary view of humans can be helpful in daily life, and in psychotherapy practice. Dr. Steven C. Hayes is a Professor of Psychology at the University of Nevada. An author of 44 books and nearly 600 scientific articles, he is especially known as a co-developer of “Acceptance and Commitment Therapy” or “ACT,” one of the most widely used and researched new methods of psychological intervention over the last 20 years. His popular book Get Out of Your Mind and Into Your Life has sold over a quarter million copies worldwide. Dr. Hayes has received several national awards, such as the Lifetime Achievement Award from the Association for Behavioral and Cognitive Therapy, and is ranked among the top most cited psychologists in the word. Dr. David Sloan Wilson is an American evolutionary biologist and a Distinguished Professor of Biological Sciences and Anthropology at Binghamton University, part of the State University of New York. He applies evolutionary theory to all aspects of humanity in addition to the rest of life. His numerous books include Darwin’s Cathedral: Evolution, Religion, and the Nature of Society and Evolution for Everyone: How Darwin’s Theory Can Change the Way We Think About Our Lives. Dr. Wilson publishes in anthropology, psychology, and philosophy journals in addition to his mainstream biological research, and is the Editor-in-Chief of Evolution: This View of Life. He started the Evolutionary Studies program at Binghamton University to unify diverse disciplines under the theory of evolution. Debbie Sorensen, Ph.D. is a licensed psychologist practicing in Denver, Colorado and a co-host of the podcast Psychologists Off The Clock. Learn more about your ad choices. Visit megaphone.fm/adchoices

American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica... Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, cross-posted from the podcast Psychologists Off The Clock, Dr. Diana Hill interviews Dr. Dan Siegel about his new book, Aware: The Science and Practice of Presence (TarcherPerigree, 2018). Dr. Siegel describes interpersonal neurobiology and how he has learned from mathematics, anthropology, biology, physics, sociology, and neuroscience to understand the mind. He discusses a powerful practice called The Wheel of Awareness, which cultivates focus, interoception and inter-connection. Dr. Siegel dives into quantum physics to describe how thoughts arise as a flow of energy in the mind, and tells listeners how they can grow a healthier, more integrated brain. Dr. Siegel is a clinical professor of psychiatry at the UCLA School of Medicine and the founding co-director of the Mindful Awareness Research Center at UCLA. He is also the Executive Director of the Mindsight Institute which focuses on the development of mindsight, which teaches insight, empathy, and integration in individuals, families and communities. Dr. Siegel has published extensively for both the professional and lay audiences. Diana Hill, Ph.D. is a licensed psychologist practicing in Santa Barbara, California, and a co-host of the podcast Psychologists Off The Clock. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did clinicians learn to see the human genome? In Life Histories of Genetic Disease (Johns Hopkins University Press, 2016), Andrew J. Hogan makes the subtle argument that a process described by scholars of biomedicine as “molecularization” took place gradually and unevenly as genetic tools became applied to prenatal diagnosis. Hogan follows the notion of a “one mutation, one disease” perspective that provided the rhetorical and epistemic scaffolding for the Human Genome Project’s imaginary of genetic medicine as it emerged and developed within the clinic. His deft analysis of visual practices and careful unpacking of the scientific literature make for an engaging read. This fresh alternative to the well-worn heroic narratives of gene sequencing and molecular genetics should be of particular interest to scholars of disability. If you’re interested in learning more about the history and politics of genetic counseling, check out my interviews with Alexandra Minna Stern and Stefan Timmermans. Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America. Learn more about your ad choices. Visit megaphone.fm/adchoices

Commentators have been forecasting the eclipse of hypothesis-driven science and the rise of a new ‘data-driven’ science for some time now. Harkening back to the aspirations of Enlightenment empiricists, who sought to establish for the collection of sense data what astronomers had done for the movements of heavenly bodies, they appeal to a general consensus that the acceleration of data collection through computing technologies requires a parallel shift toward computational thinking. This raises the question, however, of how computational practices have changed over the last few decades. Sabina Leonelli’s Data-Centric Biology: A Philosophical Study (U of Chicago Press, 2016) is the first book-length treatment of how large-scale data collection impacts the work of the life sciences. The book offers a historically and socially informed epistemology of data, situating its production, consumption, and regulation within laboratory practices. In fact, while much work in the history and sociology of biotechnology has attended to the kind of scalar changes associated with visible endeavors like the Human Genome Project, Leonelli’s account bucks this trend by looking at how plant biologists have made use of new tools and adopted different norms of sharing. The political economy of data she describes is biopolitical in a more pervasive sense, and the book offers support for the Open Science movement while subjecting it to keen philosophical scrutiny. Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Disappearing Spoon, bestselling author Sam Kean unlocked the mysteries of the periodic table. In The Violinist’s Thumb: And Other Lost Tales of Love, War, and Genius, as Written by Our Genetic Code (Bay Back Books, 2013), he explores the wonders of the magical building block of life: DNA. There are genes to explain crazy cat ladies, why other people have no fingerprints, and why some people survive nuclear bombs. Genes illuminate everything from JFK’s bronze skin (it wasn’t a tan) to Einstein’s genius. They prove that Neanderthals and humans bred thousands of years more recently than any of us would feel comfortable thinking. They can even allow some people, because of the exceptional flexibility of their thumbs and fingers, to become truly singular violinists. Kean’s vibrant storytelling once again makes science entertaining, explaining human history and whimsy while showing how DNA will influence our species’ future. Jeremy Corr is the co-host of the hit Fixing Healthcare podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In Life on Ice: A History of New Uses for Cold Blood (University of Chicago Press, 2017), Joanna Radin explores the conjuncture of time and temperature in Cold War “salvage biology” projects. Cryobiology, genetic epidemiology, and freezer anthropology constructed a dense and tangled global infrastructure of blood circulation. By following these circuits, Radin weaves a narrative about the Cold War human sciences that takes readers up to present ethical debates about the insufficiency of informed consent and the need to better involve communities whose vital materials have been taken for the sake of biomedical research. This book will be of interest to all historians of science, technology, and medicine, as well as to anthropologists and scholars working in Native American and Indigenous Studies. Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, Kyla Schuller sets up the central conflict of her book. The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century (Duke University Press, 2017) interrogates the role of sexual difference in the management of racialized populations, making this book a necessary read for understanding the history of such current social movements as Black Lives Matter and the trans* exclusionary “Pussy hat” feminism. From the very beginning of the book, our conceptions of nineteenth-century science are challenged. For much of the century, many US scientists championed Jean-Baptiste Lamarck over Charles Darwin as their most prominent influence. In their quest to refute determinist theories of heredity, the neo-Lamarckians of the American School of Evolution advocated for a self-directed version of evolution. These scientists argued that Anglo-Saxons have the most adaptable features and impressionable heredity. This impressionability was what made Whites more sentimental and civilized than other races, who were not as impressionable and seen as largely stuck in a prior stage of progressivist evolution, according to E.D. Cope and the American School of Evolution. Whites were also seen as having greater sexual dimorphism than other races, while women of color were not seen as achieving true womanhood. Kyla therefore finds the origin of binary sex enveloped in racialized difference. Beyond the subject of evolutionary science, this book introduces us to the Black uplift project of Frances Harper, the vagina politics of Dr. Elizabeth Blackwell and Dr. Mary Walker, the biophilanthropy of Charles Loring Brace, and the assemblage theories of W.E.B. DuBois. The Biopolitics of Feeling is packed with interesting, and sometimes shocking, historical anecdotes, such as Walker’s sex advice book to men in 1878, E.D. Cope’s sometimes destructive and violent rivalry with O.C. Marsh, and the “orphan trains” that took two hundred thousand kids out West for educational and labor purposes. The breadth of this book shouldd be of interest to a number of scholars interested in the history of science, literature, and medicine. Meanwhile, Kyla’s engagement and challenge to New Materialist theories is likely to be canonical for future Feminist STS scholars. Chad J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do we create meaning after the genome? Such a profound question is at the center of the recently published book by Jenny Reardon, The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome (University of Chicago Press, 2017). Drawing upon nearly a hundred interviews including with genetic scientists, social scientists, activists, lawyers and policy makers, Reardon constructs an engaging story detailing accounts of genomic projects from several field sites around the globe. Beyond her ethnographic accounts, Reardon engages with historical antecedents, such as the infamous Tuskegee study and the following Belmont Report, as well as philosophical discussions and insights from the likes of Hannah Arendt and Jean François Lyotard. The result is a reconsideration of genomics in a society vexed by inequality, and a push toward matters of science and justice. Following the completion of the Human Genome Project, many subsequent genomic related projects (such as the Human Genome Diversity Project, Generation Scotland, and personal genomic projects like 23andMe) had to quibble with issues over labor, interpretation, cost, consent, and diversity. While many well-intentioned scientists hoped to be more inclusive and rebuke activist claims of “genetic colonialism”, these attempts fell through, due in part to problems of consent, structural inequalities, and conflicting points of view between scientists and potential DNA donors regarding the meaning and value of the genome. Other projects, such as Generation Scotland, had to deal with rising cost, and industry push toward more computerized, automated sequencing. For genomic researchers and investors, automation means reduced labor and reduced human error; however, citing Arendt, Reardon argues that such automation could jeopardize the very acts of meaningful speech that bring matters of concern, like the genome, into being. Instead, we should engage with a plurality of stories and gatherings around such matters of care and justice as they may come to constitute a new common world, including a transformed genomic science. Chad J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan M. Squier’s book, Epigenetic Landscapes: Drawings as Metaphor (Duke University Press, 2017) is about development— biological and ecological. It explores how the media (paintings, films, graphics) that experts have created to understand development and to communicate without verbal language has shaped—and continues to affect—the worlds in which we live. Squier’s book takes its title from a set of images from the embryologist C.H. Waddington, all meant to demonstrate his theory of how life developed—as a dynamic process emerging within multiple scales of time and space. The first Epigenetic Landscape was, literally, a landscape painting—thick and confounding—that Waddington commissioned from the artist John Piper. Over the next twenty years, Waddington created two additional images that suggested a less contextual, more individually focused conception of development. In her creative and persuasive book, Susan Squier follows iterations of the Epigenetic Landscape to spotlight moments of contingency in the new field of epigenetics in the 1960s and 1970s, when scientists had opportunities to follow interdisciplinary approaches, to emphasize multiple scales of time and space, and to take seriously process-oriented knowledge that defied orthodoxies of molecular genetics. Squier argues that attending to visual rhetoric of scientific fields, especially development, is an inroad both to understanding the history of those fields, and to imagining possible, more feminist, futures. In doing so, Squier shows that ways of knowing that have been separated as either “art” or “science” interact more often than is appreciated, and those lines of connection serve as important creative resources. Heeding her own call for transdisciplinary approaches, three chapters document how the Epigenetic Landscape has been used not only into embryology but also landscape design and bioArt. Squier is Brill Professor Emeritus of English and Women’s, Gender, and Sexuality Studies at Penn State University. Her previous books include Liminal Lives and The Graphic Medicine Manifesto. This interview was a collaborative effort among participants in the Vanderbilt graduate seminar, Social Studies of Science & Medicine. For information about using NBN interviews as part of pedagogical practice, please email Laura Stark or see the essay “Can New Media Save the Book?” in Contexts (2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900 (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), Hanna Engelmeier analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever asked yourself why humans have an appendix that will sometimes explode and kill us? Why do men’s testicles hang outside the body where theyre arguably awkward and vulnerable? And if there is an Intelligent Designer, who does it like better anyway—us or squid? These and other related questions are addressed in the book The Not-So-Intelligent Designer: Why Evolution Explains the Human Body and Intelligent Design Does Not (Cascade Books, 2015), in which Abby Hafer argues that the human body has many faulty design features that would never have been the choice of an intelligent creator. She also points out that there are other animals that got better body parts, which makes the Designer look a bit strange. She discusses the history and politics of Intelligent Design and creationism; reveals animals that shouldn’t exist according to Intelligent Design; and disposes of the idea of irreducible complexity. If you have a chance to get a copy of her book, you’ll find that her points are illustrated with pictures, wit, and erudition. Hafer has a doctorate in zoology from Oxford University, and teaches human anatomy and physiology at Curry College. She’s also a member of the Humanist Society and a contributor to the Humanist Magazine and the American Humanist Association. Her work debunking Intelligent Design/Creationism includes frequent humorous public lectures and she has been interviewed on NPR, WBAI and other radio outlets and television shows. You can see more of her on YouTube discussing Animals that Shouldn’t Exist, According to Intelligent Design, UnIntelligent Design, and more. Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

Social constructionists hold that the world is determined at least in part by our ways of representing it. Recent debates regarding social construction have focused on categories that play important roles in the human social world, such as race and gender. Social constructionists argue that these categories are not biological or natural and that alleviating social injustice begins with recognizing they are not. At the same time, the case of Rachel Dolezal, a woman born of white parents who considers herself black, makes clear that even if race is not biological, it doesn’t follow that race is a matter of personal choice. So how should we understand what social construction involves? In The Construction of Human Kinds (Oxford University Press, 2016), Ron Mallon articulates a view of social construction that draws on philosophy, psychology, and social theory. He identifies an element of essentialist thinking in some human kind concepts, and elaborates the mechanisms by which human categories and our representations of those categories form a constructivist loop. Learn more about your ad choices. Visit megaphone.fm/adchoices

We may think we see the world as it is, but neuroscience proves otherwise. Which is a good thing, according to neuroscientist and author Beau Lotto. In his new book Deviate: The Science of Seeing Differently (Hatchette Books, 2017), Lotto explains the mechanisms underlying our difficulty apprehending the world accurately, their implications for our relationships with one another and the world, and the creative potential that is unleashed when we embrace uncertainty and doubt. These issues come to life in our interview, as we discuss his discoveries in and out of the lab and their application to everyday experiences. Beau Lotto is a neuroscientist specializing in the biology and psychology of perception with more than 25 years experience conducting research on human perception and behavior and over 60 publications. He is Professor at University of London (Goldsmiths) and visiting scholar at New York University, as well as founder and CEO of the Lab of Misfits, a creative agency grounded in principles of perception. Follow Beau on Twitter. Listen to the interview by clicking below. To subscribe to the New Books in Psychology podcast, click here. Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sophia Roosth‘s wonderful new book follows researchers clustered around MIT beginning in 2003 who named themselves synthetic biologists. A historically informed anthropological analysis based on many years of ethnographic work, Synthetic: How Life Got Made (University of Chicago Press, 2017) offers a fascinating account of the changing relationship between making and understanding in the life sciences, and of the metamorphoses of life itself as an analytic object. The chapters of the book consider traditional ethnographic conventions as they manifest in the case of synthetic biology and reflect the forms of life being built by the synthetic biologists: religion, kinship, economy and property, labor, household, origin tales. Interludes between the chapters function as keyword entries, each probing earlier articulations of what it meant to be synthetic in different contexts, from the synthetic fabrics industry to Soviet synthetic dance to music, chemistry, and much more. It is a beautifully written and totally absorbing study. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fueling his bohemian lifestyle and anti-authoritarian attitude with a steady diet of ice cream and whiskey, along with a healthy dose of insomnia, Warren Sturgis McCulloch is best known for his foundational contributions to cybernetics but led a career that spanned psychiatry, philosophy, neurophysiology, and engineering. Tara H. Abraham‘s new book Rebel Genius: Warren S. McCulloch’s Transdisciplinary Life in Science (MIT Press, 2016) is the first scholarly biography of this towering figure of twentieth century American science. Abrahams careful tracing of McCulloch’s broad disciplinary traverses is grounded in explication of heady theories and mathematical models of the brain. The growing historical scholarship on cybernetics rests on a curious threshold: its subject matter, rife with outsized personalities and uncannily forward-looking ideas, is ever poised to remain more ineluctably fascinating than scholarly analysis can render. Rather than attempting to beat the cyberneticians at their own game–self-consciously or not becoming participant observers in the reflexive system described by “second-order” cybernetics–this rich portrait offers pointed and entertaining insight into the role of style, sociability, and mentorship in twentieth century scientific life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nowadays, it might seem perplexing for the founder of a seed company to express the intention to “shock Mother Nature,” or at least in bad taste. Yet, this was precisely the goal of agricultural innovators like David Burpee, of the Burpee Seed Company, who sought to use radiation and chemical mutagens to accelerate the generation of new plant varieties, a process otherwise requiring painstaking, slow, and resource-intensive artificial selection. Helen Anne Curry‘s Evolution Made to Order: Plant Breeding and Technological Innovation in Twentieth-Century America (University of Chicago Press, 2016) is a fascinating history of biotechnology that documents the interplay between genetic research and agricultural production; genetic engineering avant la lettre, one is tempted to say, although botanist A. F. Blakeslee, who figures prominently in the narrative, made a failed attempt to promote the designation “genetics engineer” to describe his work. Through the lens of three different technologies–x-rays, the chemical colchicine, and atomic radiation–Curry shows how chromosomes and genetic mutations became sites of speculation for industrial agriculture and of experimentation for amateur plant breeders. She deftly restores the experimental station, the marketplace, and the garden to their proper place as sites of knowledge production, showing that landscape and lab were perhaps never so separable as our modern conceit might make them appear. This is part one of a series of new work on twentieth-century biotechnology–look out for further interviews featuring some great new work published by the University of Chicago Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tania Munz‘s new book is a dual biography: both of Austrian-born experimental physiologist Karl von Frisch, and of the honeybees he worked with as experimental, communicating creatures. The Dancing Bees: Karl von Frisch and the Discovery of the Honeybee Language (University of Chicago Press, 2016) alternates between chapters that take us into the work and life of a fascinating scientist amid the Nazi rise to power, and bee vignettes that chart the transformations of bees in the popular and scientific imagination over the nineteenth and twentieth centuries. Readers follow von Frisch from his early intimate connection with a small Brazilian parakeet that lived with the family while von Frisch was a boy, to his work on the sensory powers of fish and bees, to his work on bee communication and beyond. Munz introduces us not just to von Frisch’s texts, lectures, and experiments, but also to his work making films and his struggles to live and work under Nazi power. Munz’s book is both compellingly argued and a pleasure to read! Learn more about your ad choices. Visit megaphone.fm/adchoices

What makes for new science? What happens to the evidentiary basis of the medical profession when patients demand treatments beyond the range of their conception of human biology? Are the criteria of the sciences amenable to healing practices that are touted for their focus on singularity, rather than uniformity? Colleen Derkatch‘s Bounding Biomedicine: Evidence and Rhetoric in the New Science of Alternative Medicine (University of Chicago Press, 2016) investigates how boundaries between traditional and novel are erected at the level of medical rhetoric. Derkatch analyzes both expert and popular literature on Complementary and Alternative Medicine (CAM), an umbrella term designed to encompass homeopathy, meditation, naturopathy, and traditional Chinese medicine, among other things. Demand for alternative treatments by patients has produced an uncertain situation in which clinical frameworks are used for practices traditionally seen as being outside the realm of biomedicine. Through concerted engagement with different genres of medical communication, Derkatch’s rhetorical cultural approach allows the reader to see the extent to which the boundaries of what counts as biomedicine or not rest on conceptions of evidence and categorization schemes promoted by allopathic medical professionals. With a keen eye turned to communication strategies and assumptions, Derkatch shows the subtle ways in which the norms of biomedicine are challenged and strengthened by attempts to reduce other treatments to processes that can be evaluated on the basis of standards of evidence and efficacy. This is the second of a pair of interviews on alternative medicine: for a historical consideration of naturopathy as an alternative to allopathic medicine, look out for my interview with Susan Cayleff on her book, Nature’s Path. Learn more about your ad choices. Visit megaphone.fm/adchoices

Are complex phenomena “nothing but the sum of their parts”, or are they “more than the sum of their parts”? Physicists, chemists, and biologists as well as philosophers have long argued on both sides of this debate between the idea of reduction and that of emergence. At this point, argues Carl Gillett, the sides have reached a stalemate, where it is difficult to know in what ways the sides fundamentally disagree about the nature of the relation between a composite whole and its parts. In Reduction and Emergence in Science and Philosophy (Cambridge University Press, 2016), Gillett aims to break the stalemate by providing needed clarification about what divides contemporary reductionists from contemporary emergentists, and lays out the strongest positions on each side. Gillett, who is professor of philosophy at Northern Illinois University, uses his framework to provide a platform for future philosophical and scientific inquiry, helping reorient the debate towards fruitful empirical tests that might provide evidence for one view over the other, and point the way towards new issues regarding the nature of collectives. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the genes vs. environment debate, it is widely accepted that what we do, who we are, and what mental illnesses we are at risk for result from a complex combination of both factors. Just how complex is revealed in Behaving: What’s Genetic, What’s Not, and Why Should We Care? (Oxford University Press, 2016), Kenneth Schaffner’s assessment of the impact of recent biological research on the genetic contribution to behavior. Among the developments he considers are the sequencing of the human genome and the development of a model organism, the nematode C. Elegans, for exploring the relationship between genes, neural function, and development. Schaffner, who is Distinguished University Professor in the Department of History and Philosophy of Science at the University of Pittsburgh, discusses the methodologies for determining genetic influence and the challenges by developmentalists and others of gene-focused research. He also defends a “creeping” form of reduction in which multilevel mechanistic explanations are possible in local, specific areas of biology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research. In Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke University Press, 2014), editors Peter Wade, Carlos Lopez Beltran, Eduardo Restrepo, and Ricardo Ventura Santos ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse. David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity & Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965. Learn more about your ad choices. Visit megaphone.fm/adchoices

April R. Haynes is an assistant professor of history at the University of Wisconsin-Madison. In Riotous Flesh: Women, Physiology, and the Solitary Vice in Nineteenth- Century America (University of Chicago Press, 2015) Haynes shows how the campaign against masturbation redefined women’s sexuality and reformulated the battle for political rights. Beginning with Sylvester Graham’s “Lecture to Mothers” to reform-minded women to the black abolitionists Sarah Mapps Douglas’s sex education lectures to African American women, masturbation became a topic with both gender and racial import. After a long history of neglect, it became tied to issues of purity, virtue and self-government. Through women reformers the proscriptions against masturbation were popularized and institutionalized. Haynes sheds light on the continued attention given to masturbation in American culture and the women’s movement, demonstrating its political significance. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elizabeth A. Wilson‘s new book is a must-read for anyone interested in the intersection of science studies and feminist theory. In its introduction, Gut Feminism (Duke University Press, 2015) lays out two major ambitions: it seeks “some feminist theoretical gain in relation to how biological data can be used to think about minded and bodily states,” and seeks “some feminist theoretical gain in relation to thinking about the hostility intrinsic to our politics.” The book shows that the gut is an organ of the mind via an exploration of melancholia, depression, some fascinating psychoanalytic literature, and contemporary conversations and debates about psychopharmaceuticals. Wilson’s book unflattens biology, offering an incredibly helpful way to think about anatomy as an ever-changing site of entanglement that enacts “malleability, heterogeneity, friction, and unpredictability.” Highly recommended! Learn more about your ad choices. Visit megaphone.fm/adchoices

In his book, Schizophrenia: A Brother Finds Answers in Biological Science (Johns Hopkins University Press, 2013), biologist Ronald Chase explores the frequently misunderstood condition through an engaging combination of scientific exploration and personal memoir. In recounting the life of his older brother, Jim, who was a bright young graduate student at UCLA when his episodes began to intensify, Chase tells the story of how the treatment of schizophrenia has changed since the 1950s, connecting events in his own life to research on the causation and treatment of schizophrenia. He grapples with difficult questions about why the condition persists from an evolutionary perspective, and the stigma associated with it. Chase takes a hard line on the physical nature of schizophrenia; only by accepting it as a disorder of the biological brain, rather than the moral mind, can we begin to find the right, albeit complex answers and accommodate those who suffer from the condition. Though individuals with schizophrenia can live long lives, Chase’s meetings with Jim call upon the reader to ask themselves how we, as a society, can help make these lives more meaningful. This book is essential reading for those interested in the stories behind brain disorders, and those who want to learn more about how mental illness has changed over the last 50 years. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book Soul Machine: The Invention of the Modern Mind (Norton, 2014), the psychoanalyst and innovative historian, George Makari speaks to us about the dramatic history of the invention of the concept of the mind. Beginning at the origins of modernity, Makari takes the reader on a wild ride across the European continent in a search for answers about the nature of human inner life. Hardly a sedate academic debate, the history of the mind is a history soaked in blood. Heretical ideas challenged religious and political authority, toppled governments and fomented revolution. In the shift from an ethereal, God-given soul to a material, thinking mind, humanity found itself freed from the authoritarian rule of the church and the need for a monarch; however, with this newfound freedom to reason and self-govern, man needed to contend with the limits of reason, with unbridled passions, and with madness. Makari has written a history of ideas with powerful implications for the field of psychoanalysis. First, there was the secularization of the soul. Now we are witnessing the supplanting of the mind by neuroscience, biology, and brain. This raises questions about the role psychoanalysis can play in keeping a focus on the mind. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nick Hopwood‘s Haeckel’s Embryos: Images, Evolution, and Fraud (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University, and creator on the online exhibition “Making Visible Embryos,” which display some of the images from the book. Hopwood’s ambitious book retraces the social life of drawings of embryos first produced in 1868 by the German embryologist Ernst Haeckel. The book follows the turbulent travels of the images across 150 years and three countries. Some of the perennial controversy surrounding the images centered on debates about Darwinism, for in them Haeckel drew the development of human embryos alongside that of other animals and, in retrospect, seemed to illustrate his famous claim that “ontogeny recapitulates phylogeny.” But Hopwood argues that, while Haeckel’s reputation has continued to suffer from repeated allegations of fraud, his images have actually thrived on controversy, appearing in 2010, for example, on the cover of Nature magazine. Hopwood’s far-reaching and intricate analysis explains how one of the most controversial images in the history of science–namely, Haeckel’s embryo grid–has also been one of its most successful. The book is an essential study in the history of images and is itself a masterpiece of visual argument. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jorg Matthias Determann‘s new book looks at the history of modern biology in the Arab Gulf monarchies, focusing on the treatment of evolution and related concepts in the publications of biologists who worked in the Gulf states. Researching Biology and Evolution in the Gulf States: Networks of Science in the Middle East (I. B. Tauris, 2015) begins by describing a fatwa against Pokemon and opens out into an introduction of the sensitive nature of discussions related to evolution and creation in the Gulf. The ensuing chapters approach and answer a major question: given this sensitivity, what enabled scientists to nevertheless employ evolution in the political, religious, social, and natural environments of the Gulf? At least part of the answer lies in the importance of networks between scientists, plants, princes, local tribes, European businesses, animals, and other historical actors. The history of those networks – and the botanical, zoological, ornithological, and paleontological research they enabled – is a transnational and transregional one, and looks carefully at concerns with conservation, climate change, and economies at multiple levels. Determann’s book avoids telling this story in terms of the common tropes of decline and stagnation, and seeks instead to “go beyond the wholesale and often negative views of scientific production in the contemporary Arab world.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!” The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, James E. Strick reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. Wilhelm Reich, Biologist (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers. Learn more about your ad choices. Visit megaphone.fm/adchoices

In their book, Saving Babies? The Consequences of Newborn Genetic Screening (University of Chicago Press, 2015) UCLA sociologist and current department chair Stefan Timmermans and Mara Buchbinder, assistant professor of social medicine and anthropology at the University of North Carolina address tough questions about the efficacy of genetic testing through a longitudinal study of a genetics clinic. Screening for common genetic disorders is a high opportunity area for the application of biomedical knowledge to the clinic. However, this population health measure can quickly precipitate personal crises and emotional upheaval in the process of confirming results that often turn out to be false positives. For many families, this taxing diagnostic ordeal profoundly shapes the experience of starting or growing their family, and for some it is only the beginning of a greater therapeutic odyssey. Newborn genetic screening undoubtedly saves lives, but its social repercussions require greater scrutiny. This is precisely the task to which Saving Babies? sets itself: an ethnographically-informed assessment of the intended and unintended consequences of genetic screening as they impact families in the clinic and beyond. While newborn screening is meant to provide actionable certainty, its reality is far less clear-cut. Uncertainty is not simply lack of knowledge that the application of technology can eradicate, but rather an intrinsic characteristic of the clinical situation that more information, even more precise information, can often exacerbate. Moreover, longstanding inequalities in the U.S. healthcare system often prevent conditions that can be easily diagnosed from being treated. Saving Babies? is a serious exercise in the sociology of knowledge driven by engaging personal narratives that get at the urgency of newborn screening as a felt phenomenon, as much as an important public health program. As such, it is great reading for sociologists, anthropologists, and clinicians interested in the broader social dimensions of medical practice. Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in part to lobbying efforts on behalf of the human genome project, human genes tend to be thought of in light of the present–genetic components of human disease and differential risks associated with genetic individuals–before the future, what gets passed on to later generations. However, public understanding of genetics did not merely radiate from laboratories, as Alexandra Minna Stern‘s book, Telling Genes: The Story of Genetic Counseling in America (Johns Hopkins University, 2012) shows. Before the age of genetic sequencing and mass-produced tests, physicians from various specialties provided genetic counseling on an ad-hoc basis, most of which took the form of reproductive advice. Medical genetics had only been established in the 1960s, with the shadow of eugenics still looming large over a field that was now more inclined toward description of heritable conditions than prescription of reproductive sanctions and sterilization. The founding of the first master’s program in genetic counseling in 1969 established the institutional and intellectual basis for a new kind of health care professional, one that would further the reorientation of medical genetics toward patient-centered care. Stern’s book connects this emergent professional identity to the broader history of genetic and eugenic programs in the United States. So, while this is a history focused on how the distinct profession of genetic counseling emerged as an alternative to traditional medical authority, it is firmly situated within the conflicts that have persistently plagued the development and application of human genetic knowledge. This orientation toward fundamental tensions is reflected by the book’s structure. While she begins with a historical overview of genetic counseling as a profession, the rest of the book is organized around issues; genetic risk and the questionable efficacy of disease apprehension; the politics of race inherent in population knowledge; the fundamental role played by disability in the understanding of inherited disorders; the gender politics of genetic counseling as a challenge to the medical establishment; therapeutic ethics; and the emergence of prenatal testing. This highly readable whirlwind tour through the complex ethical and historical landscape of genetic counseling rewards those new to the history of genetics by virtue of its accessibility, along with those more familiar through the vast amounts of new source material it blends in seamlessly with broader frames. If you enjoy this book, look out for a new edition of Eugenic Nation, Stern’s first book on the politics of eugenics. Learn more about your ad choices. Visit megaphone.fm/adchoices

While museums, labs, and botanical gardens have been widely studied by historians of science, field stations have received comparatively little attention.Raf De Bont‘s new book rectifies this oversight, turning our attention to the importance of biological field stations in the late nineteenth and early twentieth centuries in generating new scientific practices, theories, and networks. Stations in the Field: A History of Place-Based Animal Research, 1870-1930 (University of Chicago Press, 2015) focuses on the German- and French-speaking scientific community in Europe, looking at a number of influential case studies that collectively embody what de Bont calls a “station movement” in this period. Exploring the relationship between these field stations and a notion of “experimentalism” embraced therein, de Bont usefully undermines a tendency to focus on laboratories as sites of experimentation in the history of science. The stations ranged in kind from very technologically sophisticated marine labs to cabins in the woods, from urban Naples to the isolated beaches of France to the birdlands of East Prussia. Some of the practices cultivated at these sites spread into a wider political and intellectual economy, transforming disciplines and spaces of inquiry and education in the process. It’s a fascinating study that offers readers a more robust and complex understanding of the spaces of modern science and their entangled histories. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost 400 years ago, Galileo wrote that the book of nature is written in the language of mathematics. Today, mathematics is integral to physics and chemistry, and is becoming so in biology, economics, and other sciences, although amid great controversy. The messy reality of biological creatures and their social relations cannot be captured in mathematical models or computer simulations, it is argued. But what is the relation between mathematics and physical reality? Do highly abstract mathematical formalisms and computer simulations yield empirical knowledge? If so, when, and how? In Reconstructing Reality: Models, Mathematics and Simulations (Oxford University Press, 2015), Margaret Morrison, Professor of philosophy at the University of Toronto, considers the epistemological status of the results of modeling and simulation as compared, and typically contrasted with, the results of experiment. She argues that no sharp distinction between simulating the world and measuring the world can be drawn in modern science, and that there is no justification for epistemically privileging the results of experiments over the new knowledge we derive from idealizations, abstractions, and fictional models. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when you allow human materials to become property? More specifically, how does granting monopoly rights over genetic material affect the potential for innovation and research on treatments of disease related to those genes? In his new book, The Genealogy of a Gene: Patents, HIV/AIDS, and Race (MIT Press, 2015), Myles W. Jackson (NYU) considers this question by examining the history of the sequencing and patenting of the CCR5 gene, which was found to have an important role in HIV/AIDS viral infection. In doing so, Jackson chronicles the challenges to the granting of property rights over materials that occur naturally, and the legal and policy arguments both for and against allowing patents on these materials. But the book is more than just an examination of the instability of patent law. On the contrary, Jackson provides an interdisciplinary examination of the history of CCR5, which analyzes the role of race, culture, medicine and other fields, to examine of the wider impact of science and science policy on society. Just listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Evolution is among the most powerful ideas in the natural sciences. Indeed, the evolutionary theoristTheodosius Dobzhansky famouslysaid nothing in biology makes sense except in the light of evolution. Yet despite its central place in the life sciences, relatively few geographers employ evolutionary theory in their work. In his new book Evolutionary History:Uniting History and Biology to Understand Life on Earth (Cambridge University Press, 2011), Edmund Russell makes a compelling case for why evolution matters for human history. Russell argues that evolution is both important and common. Through a number of case studies, he shows how poaching in Africa led to the evolution of tuskless elephants and intensive fishing fostered the development of smaller salmon and cod. But perhaps more importantly, he shows how anthropogenic, or human shaped, evolution played a pivotal role in two of the fundamental developments of human history: the agricultural and industrial revolutions. His book is a challenge to historians, geographers, and other scholars and the social sciences to recognize the pivotal role evolution has played in human history and to see cultural, political, and economic factors as forces in evolution. Professor Russell is Joyce and Elizabeth Hall Distinguished Professor of U.S. History at the University of Kansas, and is a leading scholar in the fields of environmental history and the history of technology. His previous book, War and Nature: Fighting Humans and Insects with Chemicals from World War I to Silent Spring, examined the complicated and fraught relationship between chemical weapons production and insecticide development and the consequences of their use for both humans and nature as a whole. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kimberly A. Hamlin is an associate professor in American Studies and history at Miami University in Oxford Ohio. Her book from Eve to Evolution: Darwin, Science and Women’s Rights in Gilded Age in America (University of Chicago Press, 2014), provides a history of how a group of women’s rights advocates turned to Charles Darwin’s evolutionary theory to answer the eternal “woman question.” Hamlin’s fascinating intellectual history uncovers how the new evolutionary science provided multiple arguments by which to advance the cause of women’s rights in the home and society. Many scholars are familiar with the Enlightenment, religious, and socialist origins of feminist thought. Hamlin suggests another significant strand of thought offered by the science of human origins. She argues that Darwinism, often with unorthodox interpretations, was effective in overturning a central ideological obstacle to women’s equality–the biblical story of Eve. Charles Darwin’s theory, against his own conservative views, turned upside down traditional ideas about women. Freethinkers, socialist, sexologist seized on evolutionary science to build arguments against recalcitrant traditional views. They asserted that their contemporary culture was a construct of erroneous ideas calling for change, in order to live in accordance to the evolutionary laws of nature. As “reform Darwinists,” Hamlin’s subjects stood against social Darwinism, religious teaching, and custom. Yet, evolutionary science under male control was deployed to reassert women’s subordination. Sex difference as interpreted by many male scientists pointed to female intellectual inferiority. Women, mostly outside the science establishment, called on the evidence of “woman’s experience” against claims of scientific men.Hamlin offers a lucid narrative of how a group of women intervened in a period between the demise of Eve, as the metanarrative for the meaning of womanhood, and the masculinist consolidation of evolutionary science. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicolas Rasmussen‘s new book maps the intersection of biotechnology and the business world in the last decades of the twentieth century. Gene Jockeys: Life Science and the Rise of Biotech Enterprise (Johns Hopkins University Press, 2014) takes readers into the fascinating world of entrepreneur-biologists as they developed five of the first products of genetic engineering. Based on a documentary archive that includes oral history interviews and corporate documents resulting from patent litigation, Rasmussen’s book emphasizes the agency of the biologists in in driving the development of first-generation recombinant DNA drugs like insulin, human growth hormone, and interferon. After an introduction to the development of basic molecular biology in a Cold War context – and paying special attention to the ways that Kuhn’s notion of “normal science” helped shape the discipline – the ensuing chapters each present a case study that illustrates an important aspect of the history of biotech’s rise as manifest in laboratories, courtrooms, universities, freezers, markets, and the public arena. Gene Jockeys closes with a chapter that considers the policy lessons that can be taken from this story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Astrobiology: An Evolutionary Approach (CRC Press, 2014) is a new volume edited by Dr. Vera Kolb that brings together 37 authors from a variety of different research backgrounds to introduce this rapidly developing interdisciplinary field. Anyone coming to the book with questions about the origin or possible manifestations of life... Learn more about your ad choices. Visit megaphone.fm/adchoices

“In a sense, all life consists of the colonization of an electric world. But to see that, we have to go back to the very beginning.” William J. Turkel‘s new book traces the emergence and inhabiting of an electric world through the span of human history and beyond. Embracing a “big history” approach to the archive, Spark from the Deep: How Shocking Experiments with Strongly Electric Fish Powered Scientific Discovery (Johns Hopkins University Press, 2013) is a story of the human understanding and use of electricity through the study of strongly-electric catfish, rays, and eels. It’s a history of intimacy between life and the electric, humans and instruments, life and death, from the earliest history of human interaction with strongly electric fish through the modern world. Turkel collects a fascinating set of sources and stories on therapeutic, experimental, and conceptual encounters with fish as apparatus, and readers will find wonderful engagements with the work of Darwin, Volta, Galvani, von Humboldt, Faraday, Du Bois-Reymond, and many more writers and thinkers. Spark from the Deep is also the result of a very inventive and thoughtful approach to digital history, and we talk about Turkel’s research methodology and engagement with digital tools and sources in the course of the interview. As a result, this will be of interest to listeners who seek stories of the electric, as well as listeners interested more broadly in the craft of history. Enjoy! You can find Turkel’s introduction to doing research with digital sources on his website. Learn more about your ad choices. Visit megaphone.fm/adchoices

David Wright‘s 2011 book Downs: The History of a Disability (Oxford University Press, 2011), offers readers a history that stretches far beyond the strictly defined genetic disorder that is its namesake. Wright shows us how the condition that came to be known as Down’s syndrome has as much to do with the social history of what was called ‘idiocy’ in Early Modern times and reform movements to integrate the disabled beginning in the 1960s as it does with the rise of asylums or the disputed discovery of “trisomie vingt-et-un.” Even the legacy of the condition’s name is a telling narrative about the modernization of medicine, from the use of the term ‘mongoloid’ to justify the (progressive for the time) anthropological theory of racial reversion to debates over whether to rename the disease in honor of John Langdon Down or place it within a more rigid taxonomy of congenital mental disorders. On their own, all of these stories are compelling windows into different dimensions of medicine, and as a whole they comprise a book that shows readers just how contested the process of ‘medicalizing’ a condition has always been. The book’s chapters progress both chronologically and thematically. We begin with the legal definition of idiocy in the English Common Law as a way for the state to regulate the inheritance of property, and a glance at different contemporary philosophical understandings of mental handicap. Then, Wright discusses John Langdon Down’s work at the Earlswood Asylum and the influence of both education reforms and genetic studies on the definition of mental handicap. Proceeding through Jérôme Lejeune’s disputed discovery of trisomy 21 and the role of genetic screening in abortion debates, the book concludes by discussing how social movements in the late twentieth century have profoundly affected the ethical and political dimensions of Down’s syndrome. Winner of the British Society for the History of Science’s 2013 Dingle Prize, awarded biennially to a book exemplifying critical focus and a novel perspective while remaining accessible to the public, Downs is a great read for specialists and non-specialists alike. Learn more about your ad choices. Visit megaphone.fm/adchoices

The acclaimed Canadian author Silver Donald Cameron writes that the idea for his newly reissued book, The Living Beach: Life, Death and Politics where the Land Meets the Sea (Red Deer Press, 2014), occurred to him when he was interviewing a “lean, laconic, geologist,” named Bob Taylor who works at the Bedford Institute of Oceanography in Halifax, Nova Scotia. “A beach stores sand in dunes behind it,” Taylor said. “When it’s attacked, it draws material from the dunes for itself and for building a protective shoal or bar offshore. When it’s less stressed, it takes sand and gravel from offshore and stores it back on the beach and in the dunes.” “You talk as though the damn thing were alive,” Cameron said. “I think of it that way,” said Taylor. At the time, Silver Donald Cameron thought of it as a vivid metaphor. But, in his newly revised version of The Living Beach, he argues that it’s true: the beach is alive with the right to be protected. His book explores all aspects of beaches including the plants and animals that live there, the sciences of biology, oceanography and geology that help us understand them, the politics of flood control, and beaches in stories, poetry and song. In 2009, The Living Beach was voted one of Atlantic Canada’s 100 best books. In 2014, Red Deer Press published a new revised edition. In this interview for the New Books Network, Silver Donald Cameron visits a beach at Parrsboro, Nova Scotia on the shores of the Minas Basin, home of the world’s highest tides. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why do we study the history of science? Historians of science don’t just teach us about the past: along with philosophers of science, they also help us to understand the foundations and assumptions of scientific research, and guide us to reliable sources of information on which to base our policies and opinions. Jane Maienschein‘s new book is a model of the kind of careful, balanced, and beautifully written history of science that makes a significant contribution not just to the historiography of science, but also to the public understanding of science and its lived consequences. Embryos Under the Microscope: The Diverging Meanings of Life (Harvard University Press, 2014) traces the historical transformations in the observation and observability of the earliest stages of developing life. Maienschein’s account is a focused and thoughtfully organized book that gradually reveals aspects of the history of early stages of life, carefully curating the elements of her narrative such that they collectively inform broader debates over embryo-related policy in the contemporary United States. Readers follow animal and human embryos in their metamorphoses from hypothetical to observed entities, seeing them sequentially transform into experimental, computational, and engineered objects. The final chapter considers the implications of the story in light of recent debates on topics such as fetal pain, paying special attention to the distinction between making policy decisions based on metaphysics vs. science. Embryos Under the Microscope is equally well-suited to academic historians of science wanting a clear introduction to the history of developmental biology, general readers seeking an introduction to a crucial topic of social and political debate, and teachers interested in assigning one or more of the chapters in relevant undergraduate courses. Enjoy! You can find the related Embryo Project Encyclopedia, a wonderful digital and open access resource, here. Listeners might also be interested in this recent article on slate.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating window into the ways that this work was read and rendered in modern Arabic-language contexts. Reading Darwin in Arabic, 1860-1950 (University of Chicago Press, 2013) invites us into a late nineteenth-century moment when the notions of “science” and “civilization” mutually transformed one another, and offers a thoughtful and nuanced account of the ways that this played out for scholars working and writing in Syria and Egypt. The early chapters of Elshakry’s book focus on the central role played by popular science journals like Al-Muqtataf (The Digest) in translating and disseminating Darwin’s ideas. We meet Ya’qub Sarruf and Faris Nimr, young teachers at the Syrian Protestant College who were instrumental in translating scientific works into Arabic there and, later, in Egypt. An entire chapter looks closely at Isma’il Mazhar’s work producing the first verbatim translation of Darwin’s Origin of Species into Arabic, but the book also looks well beyond Darwin to consider broader Arabic discourses on the relationship between science and society, as those discourses were shaped by engagements with the work of Herbert Spencer, and many others. Elshakry pays special attention to the ways that this story is embedded in the histories of print culture, the politics of empire, and debates over educational reform, materialism, and socialism in the late nineteenth and early twentieth centuries, and concludes with a consideration of the continuing reverberations of these issues into late twentieth century Egypt and beyond. It is a must-read for anyone interested in the entanglements of science, translation, and empire in the modern world, and it will change the way we understand the place of Arabic interlocutors in the history of modern science. Learn more about your ad choices. Visit megaphone.fm/adchoices

Philosophy of science has come a very long way from its historically rooted focus on theories, explanations, and evidential relations in physics elaborated in terms of a rather mythical “theory T”. But even in philosophy of biology, attention has largely been on the concepts and abstract mathematics of evolutionary biology, not the in-the-trenches work of cell biology. Melinda B. Fagan, associate professor of philosophy at Rice University, stakes out new ground in Philosophy of Stem Cell Biology: Knowledge in Flesh and Blood (Palgrave Macmillan, 2013), which was recently selected as an outstanding academic title by Choice magazine. Fagan examines the interplay of experimental manipulation of cells and tissues with the mathematical modeling of cells and their developmental landscapes, and the interaction between the methods and goals of scientific knowledge production with the practical therapeutic goals of clinical medicine. She discusses the basic concepts of stem cell biology, its experimental and collaborative methods, and its models, and considers how these features alter our thinking about evidence, explanation, causality, unification, and the role of values in science. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”? Richard Weikart argues that they do. In his excellent book Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists”), selected the most fit races and destroyed the less fit. Weikart shows that Hitler held very fast to this idea, as can be seen both in his pronouncements and actions. He also shows that Hitler–in contrast to many other Social Darwinists–had no trouble leaping over the distinction between “is” and “ought.” According to the Fuhrer, the “fact” that the “races” were subject to evolutionary process meant that they should struggle with all their might. Here, might was ethically right by what Hitler believed was irrefutable “natural law.” It was a recipe for madness and, of course, immense tragedy. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices