JKP Radha Madhav Dham

Watch video at: https://www.radhakrishnaprem.com/p/aja-aja-radhey-ake-na-ja-meri-radheyA devotee feeling extreme separation from Radha says: O my Radhey, please come to me and after. You come, do not ever go away.O Radhey, You reside in my heart only. Please come out from there.O Radhey, just come and show me a glimpse and then You may go back to Braj (Divine Vrindaban).I am Your innocent baby. Please come and embrace me.If (for some reason) You cannot come, then please come and tell me that "I cannot come.”O Radhey, whether you come or not, please ignite the fire of Your separation in my heart.Please make me such that I keep on crying all the time for Your Divine vision because.Jagadguru Shree Kripaluji Maharaj in the words of a devotee says: O Radhey, why have You become so rigid for me? (Please look to me now and come to me.) This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Watch video at: https://www.radhakrishnaprem.com/p/prema-rasa-rupa-agadha-radha-chiragShri Rādhā is a boundless ocean of beauty, divine love and bliss.The person practicing devotion to Her, very easily obtains the blissful experience of the rāsa, without any obstacle.Becoming a confidential associate of Kishori Ji, that soul gains entrance into Her eternal pastimes as a participant and is never bereft of this ultimate bliss for a moment, for the rest of eternity (as a devotee of Shri Rādhã never has to experience viraha or separation).That soul gains the privilege of satisfying Her during the rāsa with song and music performed expertly in various rhythms, keynotes and rāgas.In the body of a divine Sakhī, that soul gets to dance expertly for the Divine Couple with various gestures expressing a range of loving sentiments while enunciating "dhā-tira-kiṭa-dhā-dhā-dhā” to accompany various dance steps."In this way," says Shri Kripalu Ji Maharaj, “he attains divine fulfilment in its ultimate form, experiencing the bliss of the rāsa of the Divine Couple, without any difficulty by the grace of Shrī Rādha." This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Watch video at: https://www.radhakrishnaprem.com/p/raten-radhey-radhey-giridhari-reGiridhari Krishna always chants the name "Radhey Radhey". Such is my Radhey. Such is my Barsane wari Radhey!Shree Krishna says, "Ha! Ha!" (while admiring Radha's beauty) and goes “balihar” on Her. Such is my Radhey! Such is my Barsane wari Radhey!Pyari Radha always chants, " Pyare Pyare" (for beloved Krishna ). Such is my Pyare! Such is my loving Krishna Who playfully performs leelas!Krishna always chants " Pyari " ( Radha ) and Radha always chants "Pyare" (Krishna). Such are my Pyare Pyari (beloved Krishna and Radha). Shree Kripalu Ji Maharaj says, "Such are my gracious Pyare and Pyari!"Live recorded kirtan during the Radha Ashtami celebration 2024 from Shree Raseshwari Radha Rani Temple of JKP Radha Madhav Dham, Austin, TX.Song Credits:Song - रटें राधे राधे गिरिधारी रे / Raten Radhey Radhey Giridhari ReSinger - Chirag BhaiyaComposer - Jagadguru Shree Kripalu Ji Maharaj LyricsComposer - Jagadguru Shree Kripalu Ji Maharaj This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Watch video at: https://www.radhakrishnaprem.com/p/dealing-with-ups-and-downs-in-lifeIn spiritual life, devotees experience ups and downs due to their evolving spiritual practices, influenced by past impressions (samskaras), associations, and personal effort. Swami Nikhilanand ji encourages maintaining equanimity amid these fluctuations, viewing setbacks as opportunities for growth rather than reasons for despair. He stresses the importance of realistic expectations and gradual progress in spiritual endeavors, supported by faith in divine grace and the path of devotion (bhakti). This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Watch video at: https://www.radhakrishnaprem.com/p/kahum-dekhe-ali-lalita-tribhangi“A Gopi is asking her friend about Krishna and says, "Have you lately seen my Beloved somewhere, Who stands in a charming 'S' shape, bending His body from 3 places, neck, waist and ankles?”“He has big lotus-like eyes and a peacock feather diadem glorifies His head.”“His eyebrows are sharp, He wears pretty ear-pendants, and also wears a small perfumed mark of musk on His forehead.”“A saffron silk material cuddles His chest and a multi-colored flower garland (banmal) jubilates His neck.”“His wrists have jewelled bangles and He wears an ornamented waistband whose tiny bells make a sweet jingling sound.”“His anklets resound when Her merrily walks, and the charm of His gait defies the elegance of the walk of a sovereign hans.”“Smiling mildly, and playing a loving note on His flute, He captivates the hearts of all the Gopis.”“That one is my Beloved and the life of my soul! He is Gopal, the son of Nand Baba. (So, O my dear friend! Tell me if you have recently seen Him somewhere.)”Live recorded kirtan during the Janmashtami Utsav 2024 from Shree Raseshwari Radha Rani Temple of JKP Radha Madhav Dham, Austin, TX.Song Credits:Song - Kahum dekhe ālī! lalita-tribhangī lāl / कहुँ देखे आली, ललित त्रिभंगी लाल ।Singer - Chirag BhaiyaComposer - Jagadguru Shree Kripalu Ji MaharajLyrics Composer - Jagadguru Shree Kripalu Ji Maharaj This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Watch video at: https://www.radhakrishnaprem.com/p/akhiyan-jhar-jhar-laagi-barasan-swamiA virahiṇi sakhi says, “My eyes are shedding torrents of tears. I cannot get a moment's peace by any method, without my Beloved. Can someone convey this to Shyamasundar? Pain continuously arises in my heart. Though I have been yearning for Him, His heart shows no mercy. O Sakhi! He had promised to return in two days from Mathura, but years have passed and He has not returned! My eyes prevent my soul from leaving this body, harboring the hope, 'One day my Beloved will come!'' In the words of Shree Kripalu Ji Maharaj, the virahiņi pleads, "Either embrace me or else kill me with Your own hand using Your sudarshan chakra (either way I will attain You),"Live recorded kirtan during the 12th Annual Sadhana Shivir from Shree Raseshwari Radha Rani Temple of JKP Radha Madhav Dham, Austin, TX.Song Credits:Song - Ankhiyan Jhar-Jhar Lāgi Barasan / अँखियाँ झर-झर लागी बरसनSinger - Swami Maheshvaranand JiAlbum - Prem Ras Madira | Virah Madhuri | Pad No. 1Composer - Jagadguru Shree Kripalu Ji MaharajLyrics Composer - Jagadguru Shree Kripalu Ji Maharaj This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Divine Kirtan " Jay Ho Jay Ho Sadguru Sarkar | जय हो जय हो सद्गुरु सर्कार" Song Credits: Song - Jay Ho Jay Ho Sadguru Sarkar Singer - Ashram Singer Composer - Jagadguru Shree Kripalu Ji Maharaj Lyrics Composer - Jagadguru Shree Kripalu Ji Maharaj This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

There are two types of love. One is called ‘ghrit sneh’ and the other one is called ‘madhu sneh’. So ‘ghrit sneh’ is second class love. In ‘ghrit sneh’, one’s aim is that, they should become God’s loved ones. Whereas, in ‘madhu sneh’, one thinks that I should make God my beloved. He/she doesn’t care if God feels the same way or not. This kind of love keeps growing.But in ‘ghrit sneh’, a devotee expects the same love from God too. Therefore, it has its ups and downs. Just like in the world, when you call someone four times and in return, the other person calls only once, you assume that the other person doesn’t love you as much as you do. We calculate love in this way in the world.True love doesn’t expect anything. One only wants God to become their beloved. True love is when you keep loving your beloved even if He doesn’t love you back. Even if He behaves with the feeling of animosity towards you, you keep loving Him in the same way.For example, during the Mahabharata, when Shri Krishna ran with a wheel in His hands to kill Bhishma pitamah, Bhishma pitamah was so happy to see that sight. He kept thinking about that form of Shri Krishna till the time He died. He kept on meditating on how Shri Krishna looked in anger. Wide chest, crooked eyebrows, grinding teeth and full or anger.The feeling should be that we will keep loving Him, no matter if He loves us back or not. Just like you eat a sweet, not caring about whether the sweet loves you back or not. You like the sweet and so you eat it. If we like something, and it brings us happiness, why should we care if that thing likes us too? If the other person likes you back then he will get happiness from that. Why do you have to worry about that? You should think only about your own happiness.So we have to increase our closeness with Shri Krishna. Although, you should always keep this rule in mind; God and Saints have to love the soul with the same level of love that soul feels for Them. This is their rule, to Grace, Lobe, make their Own, that soul, in the same amount that soul loves them.Saint Kabir went to Saint Ramananda to accept Him as his guru. Bur Saint Ramananda said, “I don’t even know what caste you belong to. I can't accept you as my disciple.” To that Saint Kabir said, “Guruji! You said in one lecture that God and Guru love a devotee according to the level of his love for Them. So that means You have to grace me according to the level of my love for you. I will prove it.” And eventually Kabir became a Saint and Saint Ramananda had to grace him.So, there shouldn’t be any doubt when it comes to God and Saints. Doubts are developed in the world.In the world we wonder,” Does he love me back or not?”” We try to figure out by their external behavior and still we get betrayed. We get fooled easily by someone who talks sweetly to us. We believe them when they say they can die for us. The reason we believe this is because we are unable to understand that everyone, including that person, says things only for his/her selfish benefit.So you don’t need to have any doubt about the love God and Saints have for you. Simply ask the question, how much do you love them? Then you will get the answer. They love you the same amount you love Them. “But I became careless sometimes and forget them.” Then they will do the same!Don’t be under the impression that even if you don’t love Them honestly, They will still love you honestly. You cannot cheat on Them. Because They live inside our mind and note each and every idea of ours. He resides in every souls heart and notes each every thought.Just like a movie camera records each and every expression and action of the person in front of it. You should have this faith in your heart. Then you don’t need to think how much They love you.Above all, consider this. Why should God and Saints love us? Our mind, body, heart everything is impure and They are the ocean of bliss and happiness. We have our selfish interest with Him. We want His divine bliss and happiness and so we have to love Him. We want His divine bliss and happiness and so we have to love Him. Why do we expect Him to love us Back?Plus, God’s way of loving is very different and contradictory to His behavior. Both God and Saint love in such an odd way that even great personalities like Saraswati and Brihaspati cannot understand it.Gaurang Mahaprahu Ji said, “Once a soul becomes God realized, His words and actions are not understandable even by great personalities.” For someone, it's God's grace when He takes away something from them. Whereas, for someone else, it’s God’s grace when He gives them something. Both these actions are contradictory.God gave an order to Sugriva, Vibhishana, Dhruva and Prahalda to rule the world. They said to God, “Why are you asking us to rule? We don’t want the Kingdom” God said, ”It’s my order.” A servant’s duty is to follow his master’s orders and not raise questions. No one can ever understand God’s actions and His grace. One of Gaurang Mahaprabh

Why do we suffer? Because we consider ourselves to be this Body. We are the Soul, a part and parcel of God. Once we understand this, we can reduce our suffering. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

Presented here are the significant highlights of the lecture.* Smaran, shravan, and kirtan are emphasized as essential practices in bhakti.* Smaran involves constant remembrance of Radha Krishna, aided by roop dhyan (visualizing their Divine form).* Shravan (listening to their philosophy and leelas) supports smaran by engaging the mind.* Kirtan is crucial for deep focus and extended engagement in roop dhyan.* Milan and Viyog Roop Dhyan are two approaches: Milan visualizes meeting Radha Krishna, while viyog patiently waits for their presence.* Ananyata emphasizes single-minded devotion:* Ananya to Guru, Ishta Dev, and the path of bhakti.* Guru guides with unique perspectives; ananya avoids confusion from multiple sources.* Ishta Dev focus ensures a potent emotional connection.* Bhakti path independence—no need to mix with other practices.* Neutral attitude towards others' paths and gurus—avoid superiority or durbhavana.* Maharaj Ji’s teachings emphasize humility, confidence, and universal love.Conclusion: Path of bhakti includes smaran, shravan, kirtan, roop dhyan, and ananyata for spiritual growth and Divine connection.Memorable quotes from the lecture:* “In the Gita, Sri Krishna says, we have to do smaran, we have to think of Him all the time."* "Kirtan is a great aid because it helps us focus much more deeply and for longer periods of time."* "Whether you're singing the kirtan out loud or you're silently doing jap of Radhey name in your mind, you must do roop dhyan."* "Just the sounds of the philosophy or leelas going in your ear is not enough."* "But the smaran is main and should be constant."* “Maharaj Ji says, Whether you're singing the kirtan out loud or you're silently doing jap of Radhey name in your mind, you must do roop dhyan."* "Maharaj Ji says, ananyata means being completely single-mindedly devoted to in three areas."* "Ananyata to the Guru is because any true Guru, although any true Guru can grace you, but your Guru guides you, explains the philosophy to you and invisibly graces you in your heart."Practical tips from the lecture:* Choose Your Guru and Stick with Them: Select a Guru whose teachings resonate deeply with you and whose guidance you trust. Once you've made this choice, commit to following their teachings and instructions without wavering. This exclusivity fosters a strong bond of trust and allows for consistent spiritual growth under their guidance.* Select Your Ishta Dev (Chosen Deity): Identify and connect with a specific form of the Divine that resonates with your heart. This could be Radha Krishna, Ram Sita, Shiv Parvati, or any other form. Dedicate your prayers, meditation, and rituals to this chosen deity, cultivating a deep personal relationship through devotion and love.* Focus on Bhakti as a Complete Path: Understand that Bhakti is a comprehensive spiritual path in itself. While it can complement other paths like gyan (knowledge), karma (action), and yoga (meditation), it doesn't require supplementation from them. Embrace bhakti as a holistic approach to spiritual growth and liberation.* Maintain Respectful Equanimity: Adopt an attitude of respect and neutrality towards other spiritual paths and practitioners. Avoid comparisons or criticisms, as they can hinder your own spiritual progress and create discord. Instead, appreciate the diversity in spiritual practices and learn from the experiences of others without losing focus on your chosen path.* Regular Sadhana (spiritual practice): Establish a consistent routine of spiritual practices such as chanting, prayer, meditation, and reading scriptures. Regularity and sincerity in sadhana deepen your connection with Guru, Ishta Dev, and the Divine principles of bhakti. Set aside dedicated time each day for these practices to cultivate devotion and spiritual discipline.* Seek Guidance and Community: Surround yourself with like-minded individuals who share your spiritual aspirations. Engage in satsangs (spiritual gatherings), attend discourses by enlightened beings, and participate in devotional activities within your community. This collective support reinforces your commitment to ananyata and provides inspiration on your spiritual journey.* Cultivate Patience and Surrender: Understand that the path of bhakti unfolds gradually. Be patient with yourself and your progress, knowing that sincere effort and surrender to the Divine grace will bear fruit over time. Trust in the guidance of your Guru and the Divine presence of your chosen deity, surrendering your ego and desires for spiritual advancement.By incorporating these practical tips into your spiritual practice, you can nurture an exclusive and deep devotion (ananyata) towards Guru, Ishta Dev, and the path of bhakti. Consistency, sincerity, and a humble attitude are key to cultivating a profound spiritual connection and experiencing the transformative power of Divine love.Please watch the video or read the transcript to fully grasp the essence of the discourse This is a public

The Q&A revolves around various aspects of devotion, meditation, and spiritual practice, particularly focusing on the Roop Dhyan of Maharaj Ji, Radharani, and Shri Krishna. Here are the key points discussed:Interchangeability of Focus: It's perfectly acceptable for the focus during Roop Dhyan to shift between Maharaj Ji, Radharani, and Shri Krishna, as they are all considered one and the same.Understanding the Divine Forms: The physical representations of Radha Krishna are merely artistic interpretations, and the true essence of their forms transcends material depictions.Importance of Roop Dhyan: The practice of Roop Dhyan, whether focused on Radharani, Shri Krishna, or Maharaj Ji, serves the same purpose and yields equal benefits.Significance of Aarti: Aarti is not merely a physical ritual but a deeply spiritual practice meant to evoke heartfelt devotion and visualization of the divine forms.Hierarchy of Devotion: While Madhurya bhava (the mood of a lover) is appropriate for Shri Krishna, other forms of devotion like Dasya bhava (servant mood) and Sakhya bhava (friendship mood) are more suitable for Radharani.Practical Tips for Roop Dhyan: Practicing Radhe Naam Jap involves focusing on the breath and mentally chanting "Ra" on inhalation and "Dhe" on exhalation. Consistent practice is key to overcoming distractions and boredom.Detachment and Charity: The discussion extends to the importance of detachment and the futility of leaving behind material possessions for one's children, emphasizing that everything is ultimately governed by divine will.Unity in Devotion: Radhe Radhe chanting can encompass devotion to Shri Krishna, Radharani, and Maharaj Ji, as they are regarded as one and the same, allowing for a fluid interchange of focus.The dialogue underscores the universality of devotion and the practical application of spiritual principles in daily life. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com

00:00:00 Raghupati Raghav Raja Ram / रघुपति राघव राजा राम 00:20:11 Sita Ram Sita Ram / सीता राम सीता राम 00:33:48 Avadh Bihari Raja Ram / अवध बिहारी राजा राम 00:40:42 Avadh Ke Ram Bane Braj Shyam / अवध के राम बने ब्रज श्याम 01:05:57 Ram Siya Ram with Chaupai / राम सिया राम चौपाई के साथ 01:31:54 Mahamantra with Chaupai / महामंत्र चौपाई के साथ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.radhakrishnaprem.com