CFBC Wed Study | 11-1-23 | Israel, Prophecy and the Middle East | Session 3

Dr. Chuck Herring | Ezekiel 37:1-14

Interesting things happen in cemeteries.  Tonight, I want us to take a trip with the prophet Ezekiel to a very unusual one to say the least.  Keep in mind that He is writing to God’s covenant people who are in exile in Babylon.  They’ve been there for several years, and they are incredibly discouraged even bordering on sheer hopelessness (37:11).  

Is there a future for Israel?  Some say, “No, for all these OT prophecies must be applied spiritually to the church.”  Wait.  These prophecies are too detailed to be “spiritualized” and applied only to the church today.  Jesus taught a future for the Jews (Luke 22:29-30); so did Paul (Rom. 11); and so did John (Rev. 7:4-8, 14:1-5).[1]

Ezekiel 37 easily may be divided into two sections by the introductory phrases “the hand of the Lord was upon me” in v. 1 and “the word of the Lord came again to me” in v. 15.  This chapter illustrates Israel’s failed past, frustrated present, and future hope.  With that in mind, let’s focus on an unusual vision that has often been referred to as…

1. The Valley of Dry Bones

Ezekiel 37:1–3… The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. 2 He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. 3 He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.” 

(1) The hand of the LORD came upon me: Ezekiel’s remarkable prophetic experience is not specifically called a vision, but it certainly has all the markings of a vision.  Notice how the Scripture emphasizes that “He brought me out by the Spirit of the LORD.”  

(1) In the middle of the valley; and it was full of bones: This was truly Death Valley; the floor of the valley was covered with human bones. The people represented by these bones were Jews and they were not only dead; they were also disgraced.  (In the thinking of ancient Israel, an unburied corpse with exposed remains was a shocking disgrace to the dead.) 

(2) They were very dry: These dry bones are not only dead; they have been dead for a long time.  When something or someone has been dead for so long, we give up hope that it will ever live again.  It was a picture of utter defeat and desolation.  What a vivid description of the Jewish people! [2]

(3) Can these bones live?  Here’s the crux of the issue.  Can a dead and impotent nation in exile and under the control of a godless nation be resurrected and become a living, thriving kingdom once again?

One might hope that a recently dead corpse might somehow be resuscitated.  However, no one hopes that scattered, detached bones might live.  Ezekiel responded to God’s question the only way he could, saying “O Lord GOD, You know.”

§  Ezekiel had no hope for the bones, but he did have hope in God.
§  Ezekiel did not presume to know what God wanted to do with the bones.
§  Ezekiel was confident that God did know.

2. Speaking Life To Dead Bones.

Ezekiel 37:4–6… Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the Lord.’ 5 “Thus says the Lord God to these bones, ‘Behold, I will cause breath to enter you that you may come to life. 6 ‘I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the Lord.’ ” 

(4) Prophesy to these bones: In the previous verse, Ezekiel deliberately left the matter with God, to His power and wisdom.  In turn, God gave the prophet something to do. God commanded him to speak, to prophesy, to preach to the dry, dead bones.  By all outward observation this was a vain and foolish act.

(4) O dry bones, hear the word of the LORD: Ezekiel could only preach this message by faith—faith in God’s ability to do the impossible.  knew God’s word had supernatural power.

(5) Behold I will cause breath to enter you that you may come to life: God promised to fill the dry bones with breath—the breath of life. 

(6) I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive: God promised to raise the Jewish people to life again.  This was not the creation of life from nothing; it was the restoration of life to something that had been long dead.

The word for “breath” means wind or spirit.  Here is a promise that God would one day give the Holy Spirit to His covenant people under the blessings of the New Covenant…

Ezekiel 36:24–28… “For I will take you from the nations, gather you from all the lands and bring you into your own land. 25 “Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26 “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27 “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 28 “You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. 

Refer to Acts 2:1-4.

3. Dead Bones Assemble Together

Ezekiel 37:7–8… So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. 8 And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them. 

(7) So I prophesied as I was commanded: If Ezekiel had any doubts, he put them away and did what God commanded him to do. To human perception this proclamation of the word of God was foolish, yet Ezekiel obeyed.

(7) And as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone: As Ezekiel prophesied, there was first a noise among the bones, a rattling.  As he continued, the bones began to assemble themselves into skeletons.

(8) And I looked, and behold, a rattling; sinews were on them, and flesh grew and skin covered them; but there was no breath in them: After the bones were assembled, muscles and tissue came upon the bones. The bones were full of activity, yet still did not yet have the breath of life in them. The reviving of the dry bones clearly happened in stages.

§  Stirring of the bones.
§  Assembly of the bones.
§  Sinews and flesh upon the bones.
§  Skin upon the tissues covering the bones.
§  Awaiting the breath o...