Christ Church (Moscow, ID)

<p>Text: Nehemiah 8</p>

<p>The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.</p><p><br></p><p>Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.</p><p><br></p><p>And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her (Jn. 20:1–18). </p>

<p>It is regrettably commonplace for expositors, even conservative ones, to state that the doctrine of the resurrection was not plainly taught in the Old Testament. But the event of Christ’s resurrection came in the middle of human history, and Paul calls this event the “hope of Israel” (Acts 28:20; cf. Acts 25:19). The resurrection of Christ from the dead caught everyone by surprise... but it should not have.</p>

<p>Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable (1 Cor. 15:12–19 NKJV).</p>

<p>The message of the cross of Christ would have no power or authority whatever apart from the profound vindication of that crucifixion that gloriously occurred three days later. The crucifixion makes no sense apart from that triumph of life over death, but with that vindication, the meaning of the cross itself comes into focus.</p>

<p>“Friend, do what you came to do.”</p><p><br></p><p>In the Garden of Gethsemane, surrounded by a crowd with swords and clubs, greeted with such insolence by His betrayer, Jesus addresses Judas, as “friend.” This isn’t the more common word for “friend” in the New Testament. The more common word is “philos,” from the word philia, which means love or affection. But this word, while less common in the New Testament, is from a root that refers to someone of your own clan or family. It means companion, friend, cousin, comrade, mate. This word is used only three times like this in the New Testament, and all three times it’s in Matthew’s gospel. And as we look at each passage, a clear and striking pattern emerges.</p>

<p>We are a diseased people, riddled with envy. And our condition is terminal. There is no cure available, and besides, we don’t want to be cured. But what man cannot do, God is able to do. </p>

<p>The Triumphal Entry was an episode in the ministry of the Lord that had a beginning, middle, and end. The beginning was when the disciples came back to the Lord with the donkey and colt, placed their garments on them, and seated the Lord there (Mt. 21:6). The middle of this event was when Jesus entered the city, and Matthew says that the whole city was moved (v. 10). So this middle was the procession itself. The culmination of this Entry, the climax of the day, the crowning event of what happened, was the cleansing of the Temple (v. 12).</p>

<p>Text: 1 Corinthians 10:23–33</p>

<p>We were glad to welcome Dr. Voddie Baucham as a guest preacher during our 2023 Missions Conference weekend.</p><p><br></p><p>Text: Revelation 1</p>

<p>Missions Conference Session #3</p><p>Why the Good News is So Good - Dr. Voddie Baucham</p>

<p>Missions Conference Session #4</p><p>Go Ye, Therefore; Reformation and Renewal of Zeal for Foreign Missions - Pastor Douglas Wilson</p>

<p>Q&A with Dr. Voddie Baucham and Pastor Douglas Wilson</p>

<p>Missions Conference Session #2</p><p>The Mission Field Across The Street - Pastor Douglas Wilson</p>

<p>Missions Conference Session #1</p><p>Dragons Abounding: The Great Errors Confronting the Church - Dr. Voddie Baucham</p>

<p>There is a perennial temptation for the people of God to go back to slavery. After Israel was delivered from Pharaoh's tyranny, they found that freedom had its costs. They had no food; they ran into giants. So they longed to return to Egypt where there was bread, meat, and at least the semblance of protection—those chariots, pretty fancy.</p><p><br></p><p>A similar temptation came upon the Galatian Christians. God had brought them the gospel of Jesus Christ through Paul. But the Judaizers showed up shortly after preaching a different gospel, one that would take the Galatians back to bondage (Galatians 5:1). These Judaizers did not deny that Christ was the Messiah. But they insisted that if a man would be saved, then he must be circumcised, and thus keep all of the laws of Moses.</p><p>The Galatian situation maps on to Israel's situation in Moses' day. For Israel, there was no going back to slavery in Egypt. Egypt was under the judgment of God. For the Galatians, there was no going back to Jerusalem's Old Covenant with its sign of circumcision. Jerusalem was under the judgment of God. In our text, Paul develops an allegory to teach the Galatian Christians that through Christ they have been set free and must not turn back to a yoke of slavery.</p><p><br></p><p>The message is: You're children of the free woman so live free.</p>

<p>Perhaps you’ve watched a skilled artist at work. You watch them paint or carve or shape, moving their hands in ways you can’t, creating something you couldn’t. Then they do something so drastic that you think they’ve ruined the whole thing. That stroke of color was too much. That chiseled off too much marble. That marred the shape of the clay. But somehow it still ends up remarkable. Or think of the skilled cook who bakes & frosts, assembles and garnishes a wonderful spread. Then he invites the guests to dig in, seemingly ruining all the hard work. God is guiding history from one glory to the next. We live in the bright glory of Christ’s resurrection. However, we’re awaiting the final consummation of all things, where this present glory will give place to an eternal weight of glory.</p>

<p>The saints of God are more than conquerors. The church isn’t just an accountability group to commiserate over our blasted failures. Rather, we’re those who’ve overcome this world, because we’ve laid hold of Christ the triumphant, Christ the overcomer, Christ the King. So when you kneel to confess your sins, you do so as a beloved and forgiven child. When you rise, you remain in the bright glory of God’s favor. So, act like it.</p>

<p>This is a message about the trustworthiness of the Scriptures. Many critics have attacked the Word of God over the centuries, and while the Word is still here, they are all gone. It has been well said that the Bible is an anvil that has worn out many hammers.</p><p><br></p><p>What I want to do in this message is a little different than our usual pattern. In the first part I want to walk you through a detailed and somewhat didactic treatment of the genealogies of Christ given in Matthew and Luke, harmonizing them. I want to show you the Bible is reliable, in other words. And then after that, I want to do what all sermons should do, which is to proclaim Christ.</p>

<p>Most folks enjoy their ruts. They find a way of doing things, and that’s the way it should be done. But occasionally, along comes some technological innovation, or some brilliant genius. The way you’ve always done things is suddenly upended, and you can’t imagine ever doing it the old way again. Christ’s life, death, and resurrection was the epitome of completely changing how to do things. Christian marriage, then, should have a similar effect. As people see your marriage, they should be left scratching their heads going, “I’ve never seen it done this way before, but I want that.”</p>

<p>Waiting for something good is a strange mixture of pain & pleasure. Its agony mixed with expectancy. Christmas morning. A brisket. A bonus check. The wedding day. The birth of a child. The Eternal God placed us in time, which necessarily means waiting. This is poignantly true for engaged couples longing for their wedding day, or a single hoping for a good mate. But marriage isn’t the destination, it’s a waypoint. God wants to teach us to both rejoice in contentment for current blessings, while faithfully awaiting future glories.</p>

<p>There is a basic spiritual dilemma that confronts everyone who accepts the truth of the Christian message. If is the case that there are only two final destinies for human beings—for the saved and the lost—and if it is also true that these two kinds of people are also found within the ranks of baptized Christian people, then the question is this. “How can I be sure that I am among the saved?” To that question, the Pauline exhortation here is often applied—examine yourselves. Yes, indeed, examine yourselves. But by what standard?</p>

<p>We turn now to see what instruction the Word of God gives us as it regards young women. Perhaps more than any other demographic in our current environment, young women are beset with draconian lies. All of which will lead to some degree of unfruitfulness & heartbreak for those who adopt the world’s thinking. In God’s Word, young women are held in high honor, while also called to high holiness.</p>

<p>As we are coming near to the end of this epistle, we see here a good summary of Paul’s idea of what constitutes the apostolic insignia. There are three elements that can be seen here. The first would be apostolic signs, works of power and authority. The second would be apostolic sacrifice, where Paul was willing to spend himself for the Corinthians. And the third element would be his apostolic fears—his concern for their spiritual well-being.</p>

<p>Text: Isa. 52:14–53:12</p>

<p>One of the temptations that naturally comes with God’s blessing is that of thinking that you got that blessing by your own strength. We imagine that the blessings are just out there for the taking, and, hey, I woke up early, I stayed up late, I used my resources in the right way and that’s how I got where I am. </p><p><br></p>

<p>The previous section of this letter ended with Paul being lowered from a city wall in a basket, a humiliating departure. In this next section Paul describes being carried up into the highest heaven, providing a stark contrast indeed. This boast was necessary because apparently the false apostles were trumpeting some of their ecstatic experiences, and this required a response.</p>

<p>The Gospel we preach is potent because it restores in Christ what was ruined in Adam. Throughout Scripture, high and lofty theological discourses are often followed by “now husbands.…” Or “teach these things to you children.” This sets doctrine in the midst of community; and marriage is the fundamental building block of community. Modern redefinitions of marriage are like a contractor substituting concrete for silly putty. We currently live in a culture that’s trying to build skyscrapers this way. So faithful Christians, in living out the Gospel glories of Christ winning His bride, must labor to cultivate & maintain godly marriages.</p>

<p>If you would grow in godliness, it won’t arise from any other source than Christ Himself. You must be rooted in Christ’s redeeming grace, in order to make any progress in sanctifying grace. As you prepare to look at your own heart, remember to measure by the eyes of faith using the Word, not with some custom made measuring stick of morality.</p>

<p>Paul asks us to excuse him while he speaks as a fool, but he does not consistently get into that character. He keeps breaking voice to remind us that he is being sarcastic—because he really doesn’t want us to think that he is actually taking any glory for himself. There are parallel lines of boasting here. In the first instance, he indicates that he fully able to meet the false apostles on their own ground. But secondly, he itemizes all the ways in which he trounces them with accomplishments that they never aspired to at all—to their shame. “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ” (Galatians 6:12).</p>

<p>Text: Hebrews 11</p>

<p>Enjoy this session for married couples from our recent Marriage Seminar in Moscow, ID.</p><p><br></p><p>Learn more about Christ Church at <a href="http://christkirk.com/" rel="nofollow noopener" target="_blank">christkirk.com.</a></p>

<p>Enjoy this session for men from our recent Marriage Seminar in Moscow, ID.</p><p><br></p><p>Learn more about Christ Church at <a href="http://christkirk.com" rel="nofollow noopener" target="_blank">christkirk.com.</a></p>

<p>Enjoy this session for women from our recent Marriage Seminar in Moscow, ID.</p><p><br></p><p>Learn more about Christ Church at <a href="http://christkirk.com/" rel="nofollow noopener" target="_blank">christkirk.com.</a></p>

<p>Text: Hebrews 10:19–39</p>

<p>The situation needed to be pretty dire in order to get Paul to talk about himself in a boastful way (even if the boasting was sarcastic), and we see in this passage just how dire it was. The Corinthians had been infiltrated by emissaries of Satan, the Lord of Lies himself, and some of the believers there were still under the influence of those lies.</p>

<p>Text: Heb. 10:1–18</p>

<p>The fundamental difference between Paul and the false apostles he was combating is that he surrendered to a standard from outside the world, and they submitted to a standard that arose from within. And when I use a word like standard, we are referring to both law and gospel. What is the standard for evaluating appropriate behavior? And what is the standard to telling men how they might be saved?</p>

<p>This is a beloved Psalm which demonstrates the maturing faith of David in his later years and trials. This Psalm is vivid. Surprising. It is memorable, and it is a wonderfully balm to the aching heart.</p>

<p>As we come to chapter 10 of this epistle, we need to be reminded again of who the players are. We have the majority of the Corinthian church, and they are on Paul’s side—even though a number of them had just recently been brought back to Paul’s side by means of his “severe letter.” In the opposite corner were the false teachers, who had instigated the rebellion in the first place. And then we likely have to budget for regular members of the church who were more entangled by the false teachers than others had been, and who were still not reconciled to Paul. The first nine chapters of this letter were directed to those on Paul’s side, and here at chapter 10, Paul moves to the necessity of church discipline. Something has to be done about those who are continuing to disrupt the unity of the congregation. It was now time to discipline those who refused to repent of their stubborn opposition.</p>

<p>Text: Heb. 9:16–28</p>

<p>If God is seeking to grow us up into a particular kind of person, then He is going to provide us with whatever is necessary to accomplish His intention in that. God has no goals for us “in theory,” but somehow unprovided for. The telos of our lives is to be conformed to the image of Jesus Christ (Rom. 8:29; Phil. 3:21), to have grown up into a particular kind of person. The last day will not consist of us opening our spiritual ledger books in order that the number of commands kept and broken might be tallied up. Eventually we will all become what we have been becoming, and if that is a good thing, God will have provided you with what you need along the way.</p>

<p>One of the great lessons that we must learn is that God is far more generous than we are. Often, when we are confronted with scarcity, it is the result of our own greed, laziness, unbelief, and so on. When this starts to happen, we clutch at what we have even more, which perpetuates the downward cycle. God is the God of abundance, and the thing that corrupts the resultant affluence is something that we call sin.</p>

<p>Text: Luke 2:25–35</p>

<p>When preachers preach about money, it is too often the case that they focus on how the rank-and-file believers ought to be handling their money. But if we follow the lead of Scripture, and especially Paul, we will find ourselves talking about how preachers ought to collect money. And how they ought not to.</p>

<p>As you all know, it is our custom sometime around the first of the year to give a “state of the church” message. Sometimes it relates more to the condition and challenges of the national church, and other times the emphasis is more local. This year, for reasons that should become obvious, the observations and exhortations will be more local.</p>

<p>We’ve looked at Joseph & Mary the embodiment of the best of Faithful Israel’s longing for God to bring salvation. We’ve looked at the Wicked Dynasty of Herod which the text of Scripture intends to be viewed as the incarnation of Man’s Satanic Rebellion. But now, we must look at the babe which was born a child, and yet a King. The Lord Jesus.</p>

<p>Christmas is the celebration of the birth of the great Dragon-slayer, and in Him, the birth of a race of dragon slayers. So lift up your heads. Lift up your hearts. Christ is born. The Seed of the Woman has come. The dragon has been mortally wounded, and you have been set free. So take up your arms. Confess your sins. Forgive one another. Rejoice and sing and celebrate. This your testimony, and by this testimony you overcome the dragon.</p>

<p>Here is your Christmas invitation. Believe on the Lord Jesus Christ, and you will be saved. Christ is Lord. Give up your unbelief. Lay down your arms. A prophet does arise from Galilee.</p>

<p>These days leading up to Christmas should be a crescendo of celebration. It shouldn’t be a descent into a legion of carnal indulgence. Whether it be to partake to the point of drunkenness, snap with annoyed anger at your children or spouse, scroll aimlessly down the dark corridors of the Internet, or bemoan some degree of loneliness, you must not invert the celebration of Christ’s Incarnation into an indulgence of the very things which He came to deliver you from.</p>