Christ Church (Moscow, ID)

<p>What is truth? There is no other moment in history that could possibly trump this display of irony. Pontius Pilate, looks truth dead in the eyes. Truth incarnate stands before him, bruised and beaten from the previous night. He asks, “What is truth?”, like a sculptor staring at his finished work and wondering, “What is clay?” I do not fault the man the question; it is a good question. But the contrast of the scene is striking. Both men have authority, but only one recognizes where it comes from. One man exhibits courage, facing an imminent death. The other, conflicted about the situation, finds no fault in Jesus, but chooses appeasement and succumbs to political pressure instead of doing the right thing. One man is meek, knowing full well that he could invoke twelve legions of angels at a moment’s notice to rescue him from the Jews. But purpose, justice, and the fulfillment of all righteousness is what motivated his restraint. Pilate is motivated by a desire to be rid of the upheaval. He says, “Take him yourselves and judge him by your own law.” In other words, “Why are you involving me? I don’t care what you do with him.” And then in exasperation, he looks at Jesus and says, “What is truth?” Jesus could have responded, “You’re looking at him.” A few chapters earlier Jesus says, “I am the way the truth and the life. No one comes to the father except through me.” We certainly could explore Jesus as The Way. And there is also much to say about Jesus as The Life. But this morning we will focus on Jesus as the embodiment of truth.</p>

<p>The Text: Judges 2</p>

<p>The Christian faith is by no means a solitary business. The grace of regeneration extends to each individual, but because this grace is brought by means of the Spirit of God, one of the first things it does is knit us together with all the other recipients of this same grace. Each Christian is touched by God, but there is only one body. This is manifested in different ways. One of them is the great grace of corporate worship. “I will give thee thanks in the great congregation: I will praise thee among much people” (<a href="https://www.blueletterbible.org/search/preSearch.cfm?Criteria=Psalm+35.18&t=NKJV" rel="nofollow noopener" target="_blank">Psalm 35:18</a>). But another aspect of this is the grace of companionship, a grace that we see several times in this passage. “And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life” (<a href="https://www.blueletterbible.org/search/preSearch.cfm?Criteria=Phil.+4.3&t=NKJV" rel="nofollow noopener" target="_blank">Phil. 4:3, NKJV</a>).</p>

<p>Judges 1</p>

<p>When it comes to the subject of love, man has attempted to capture its essence using a variety of arts. The singer songwriter composes a ballad. The Hawaiians dance the hula. The artist paints a couple, enjoying a sunset. The poet writes a sonnet. And there have been plays and movies and concertos and books, all attempting to capture love and communicate its virtues. Now, given that the scriptures teach that God is love, that love is his very nature, that love flows out of Him as the fountainhead of life, christians have a particular artisanal advantage when they want to sculpt or paint or sing about love, because they can define it, “This falls under the category of love, while this falls under the category of hate.” We have a foundation to produce lovely things, because we know what love is. We worship a God who defines what love is by His very nature. He exists, and love, pours out on the human race in a myriad of colors, and shades and hues. God is love.</p><p>And so I too, would like to take the brush and paint a picture for you. And do what we humans cannot help but do, and image the invisible God of love through artistic expression, particularly, through the art of preaching.</p>

<p>As God has called different ministries to various aspects of His kingdom work in this world, they have often been characterized by different tag lines or summary statements. William Carey, the father of modern missions, said, “Expect great things from God, attempt great things for God.” Desiring God says that “God is most glorified in us when we are most satisfied in Him.” Hudson Taylor is known for saying that “God’s work done in God’s way will never lack God’s supply.” And we have summarized the emphasis of our ministry here with “All of Christ for all of life.” Depending on the context, we might add for “for all of Moscow,” or “for all the world.”</p>

<p>Text: Ephesians 2:11-22</p>

<p>We have been focusing on like-mindedness and joy. But the particular like-mindedness and joy that Paul is urging upon the Philippians is not simply something that would create harmony and happiness within the body of Christ. It also creates a dramatic contrast with the only other way of attempting to be human, the way pursued by those who are outside of Christ. Christians who are living like Christians shine like stars against the darkness of a complaining generation.</p>

<p>Ephesians 1:3-10</p>

<p>We have been emphasizing like-mindedness and its relationship to joy. But like-mindedness cannot be cobbled together from side-to-side. If you tied two people’s legs together, what you get is not unanimity, but rather a three-legged race at the picnic, and people falling down. So the like-mindedness that we must pursue must be pursued through our imitation of Christ. Paul said in the first chapter that he wanted them to be of “one mind striving together for the faith of the gospel” (Phil. 1:27). He exhorted them in Phil. 2:2 to be like-minded. In the next verse he commends lowliness of mind (Phil. 2:3). And here we come to the capstone of all of this—which is the mind of Christ.</p><p><br></p><p>This is how we are to understand how it all ties together: one mind > like-minded > lowliness of mind > the mind of Christ. </p>

<p> The Text: 2 Corinthians 3:17</p>

<p>As we consider the state of our Christian lives, some of the things we have to deal with are the knotted topics of desire, envy, competition, and ambition. Considering the next two verses in Philippians, we should pay some attention to competition, something dear to the heart of most Americans. But because of this we must guard our step. You have heard many times that we must learn to repent of our virtues, and here is a good place to start.</p>

<p>Isaiah 2:6-22</p>

<p><a href="https://www.blueletterbible.org/search/preSearch.cfm?Criteria=Proverbs+27.6&t=NKJV" rel="nofollow noopener" target="_blank">Proverbs 27:6</a> “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.”</p>

<p>Most folks seek their happiness through subjective whims. “Do what makes you happy” is the motto of man without Christ. But true happiness, true blessedness, isn’t found in the utilitarian’s hedonism. The first Psalm sets the blessed life before us, inviting us out of our own maze of searching for joy, into the straight path of righteousness leading to eternal blessedness.</p>

<p>Isaiah 2:1-5</p>

<p>We have already had occasion to look at Paul’s concern for like-mindedness as expressed in this letter, and we should remember that later on he appeals for peace between Euodia and Syntyche (Phil.4:2-3). Given this emphasis on like-mindedness, and its relationship to joy, also a theme of this epistle, it will profit us to meditate on this topic in greater detail. </p>

<p>Text: Psalm 130</p>

<p>Isaiah 1:18-31</p>

<p>The apostle urged the Philippians to walk in a manner that was worthy of the gospel of Christ. But he does not just offer a generic “be nice” sort of exhortation. The thing that is worthy of the gospel is unity in the gospel. When many minds, voices, and hands come together to strive for the advancement of the gospel, this is something that adorns the gospel itself—in the same way that apples adorn an apple tree. </p>

<p>Paul’s vision for the church of Crete was not narrow in scope. He was’t just trying to get them to have more polite manners at the dinner table. This letter is an instruction manual for a culture war. Titus is tasked with laying the groundwork for conquering the globe with the Gospel. Crete may be a mess, but if the wind of God blows, the dry bones will live and move once more.</p>

<p>Isaiah 1:1-17</p>

<p>In Ezekiel's vision, he is brought to the door of the temple where waters issue forth, run down by the side of the altar, and flow east (v. 1). The man with Ezekiel took him a thousand cubits east and this river was to the ankles, another thousand and the water was to the knees, another thousand and the water was up to his loins, and after another thousand it was deep enough to swim (v. 3-5).</p><p>On both banks of this river were many trees (v. 6). The man told Ezekiel that the river flowed down to the desert and eventually would reach the sea, resulting in the sea being healed (v. 8). This river would give life. There would be so many fish that fishermen would spread their nets and catch boatloads of various kinds (v. 9-10). While the river will bring healing and blessing, there are some marsh places that will remain unhealed (v. 11). Because the waters from the sanctuary feed the trees, they won't die. They will produce new fruit for food and leaves that will heal like medicine (v. 12).</p>

<p>We don’t often think of strict rules as comfortable. But the sound doctrine of the Gospel, rigid & inflexible with its truth that salvation is in Christ alone, and the summons to obedience to our respective duties is anything but confining. It is, in fact, a comfort. This is what we were made for, to glorify God & enjoy Him forever.</p>

<p>The Ascension of Jesus is one of the key glories of the gospel, and it really is part of the good news. Our Conquering King is our High Priest, and He has gone ahead of us, appearing in God’s presence for us.</p>

<p>One of the reasons Christians are not as bold as they ought to be is because they do not know what covenant they are of. We have heard the stories of saints who have smelled of heaven; they have sizzled with the aroma of angels. And this is just what we are after. Some, not knowing the kingdom of heaven, have looked upon such saints and mistaken their boldness for pride, their freedom for madness. Some believers, even, who have drifted too far from the Heavenly Father, have made this same misjudgment. Even so, this is what we are after: the full assurance of faith seen in the likes of Shadrach, Meshach, and Abednego before the fire, or Jonathan climbing up to the Philistine garrison, outnumbered.</p>

<p>2 Chronicles 13</p>

<p>The great Augustine once said that in the affairs of men, the dead are replaced by the dying. Isaac Watts memorably rendered Psalm 90 this way: “Time, like an ever-rolling stream/Bears all its sons away;/They fly forgotten, as a dream/Dies at the opening day.” “So teach us to number our days, that we may apply our hearts unto wisdom” (Ps. 90:12).</p><p><br></p><p>But there is more to this wisdom than simply recognizing how fleeting our lives are. We need something to compare it to, and that something is one in the order of Melchizedek, with the power of an indestructible life (Heb. 7:16). Without the baseline of eternal life, our earthly lives are not even fleeting.</p>

<p>Genesis 2:18-25</p>

<p>We’re in the time of year where you’re likely to have attended a graduation. As parents and grandparents look on their children, the emotions in the arena likely range wildly. Pride, fear, hope, disappointment, maybe a touch of doubt. “He chose to major in Klingon?” The older generations are prone to be skeptical of the generation who is about to take their place. But in the Christian Church, we aren’t to simply wish that the next generation “makes it.” Paul lays out a plan for creating a culture of faith and good works that will last for eternal ages, because God said we should and promised it would work.</p>

<p>As the saints gather for worship each Lord’s Day, we should think of it as the time signature of history. God set the the metronome “in the beginning” and from then on out, the week begins with God’s creative work. </p>

<p>Scripture teaches us that envy is an insidious sin. It is a destructive and soul-rotting force, and has the ability to go anywhere. It is found with the lowly and among the mighty. Envy lurks in slums and struts in kings’ palaces. We need to be far more wary of this sin than we usually are.</p>

<p>Text: Gen. 2:4–18</p>

<p>Text: Hebrews 13</p>

<p>Philippi was a Roman colony that had been planted in Macedonia, northern Greece. It was settled as a place where Roman soldiers could retire. Paul wrote this letter while imprisoned somewhere, and various places have been suggested as possible locations. The mostly likely scenario is that he wrote this letter while imprisoned at Rome (around 62 A.D.). The references Caesar’s household, not to mention the praetorium, are consistent with this (Phil. 1:13; Phil. 4:22).</p>

<p>Text: John 3:1–21</p>

<p>The Text: Hebrews 12:18–29</p>

<p>There is faith here and the unbelieving world can feel it, they bump against unseen things.</p><p><br></p><p>Listen to the whole sermon, 'Postmillennialism for Such a Time as This.'</p>

<p>If you want to see the kingdom of God pushed out to the four corners of the earth then you must come to one spot on the earth, Calvary, and offer yourself freely to Christ in faith there.</p><p><br></p><p>Listen to the whole sermon, 'Postmillennialism for Such a Time as This.'</p><p><br></p><p><br></p>

<p>It would not be surprising for someone to look around at the present state of things and ask the cheery Postmillennialist, "Oh, so you think things are getting better, do you?" Many things could be said in reply. But the chief response would be, "Yes, there are giants in the land. They are very big. Too big to miss." We are with David selecting stones by faith. We are with Esther going before the king given the bad news that Haman wants to destroy us.</p><p><br></p><p>You can find us alongside Shadrach, Meshach, and Abednego, not bowing to false gods, knowing we will soon take a fire bath; the Son of God will be with us in the flames. We are with Israel in Egypt right up against the Red Sea before it moves out of the way—"And Moses said unto the people, Fear yet not, stand still and see the salvation of the LORD" (Exodus 14:13). Why are we cheerful, confident, and laboring in a time like this? Well, the battle belongs to the LORD and we have seen this story before.</p>

<p>Text: Luke 10:25–37</p>

<p>Listen to the full sermon: 'Cultural Revolution and the Sons of Issachar.'</p><p><br></p><p>Begin with your postmillennialism, then move on to the covenant, and then on to Calvinism. Get these truths, and the biblical basis for them, down into your bones. Our cause is desperate, but we will win nonetheless. Our God is a covenant-keeping God. Our God is Almighty God.</p>

<p>Listen to the full sermon: 'Cultural Revolution and the Sons of Issachar.'</p><p><br></p><p>You may be distressed because you don’t think you are among the sons of Issachar. But nothing prevents you from reading books that the sons of Issachar write. As a starter pack, try Strange New World (Trueman), Christianity and Liberalism (Machen), Idols for Destruction (Schlossberg), Love Thy Body (Pearcey), and The God of Sex (Jones).</p>

<p>Listen to the full sermon: 'Cultural Revolution and the Sons of Issachar.'</p><p><br></p><p>The church lockdowns and masking orders (and such) were simply a beta test, seeking to find out how soft the church was. The answer for them was “pretty soft.” And so you need to be prepared for the time when the church is ordered to meet just once a month in order to help “fight climate change.” You need to know beforehand that you are part of a church that will not comply. Obedience is ours, and the results are God’s.</p>

<p>Listen to the full sermon: 'Cultural Revolution and the Sons of Issachar.'</p><p><br></p><p>Love your wife. Respect your husband. Educate your children in the Lord. Be done with porn. Sit down at your dinner table together. Confess your familial sins, especially anger and bitterness. Sing. Read stories where the bad guys are defeated.</p>

<p>Listen to the full sermon: 'Cultural Revolution and the Sons of Issachar.'</p><p><br></p><p>Our culture is in the state it is in because of all the true worship rendered to false gods, and all the false worship rendered to the true God. We become like what we worship, and this is no less true of societies than it is of individuals (Ps. 115).</p>

<p>You have no doubt noticed that we live in tumultuous times. Many of you have learned that you should no longer say things like “now I have seen everything,” because that sentiment always seems to be refuted by events in the middle of next week. In our time, we have seen a number of transitions, in which a pattern of escalation can readily be seen. We began with certain cultural issues, of a very serious nature. There was the sexual revolution of the sixties, followed by its bloody reckoning in the 1973 Roe decision. A few years later, in a speech to the 1992 Republican National Convention, Pat Buchanan coined the phrase culture wars. And now, according to certain insightful observers, we are on the threshold of a cultural revolution, similar in outlook to what Mao launched in China in 1966.</p><p><br></p><p>How are we, as Christians, to understand and respond to all of this?</p>

<p>Text: Micah 7</p>