A Moment of Hope

by Marilynn Chadwick My brothers and sisters, if one of you should wander from the truth... (James 5:19 NIV) Does your mind ever wander? Mine does. I sometimes need reminders to stay alert—especially when it comes to listening to God. Too many voices clamor for my attention. Human nature can be weak and unpredictable. Eighteenth century hymn writer, Robert Robinson, must have felt the same way when he wrote this line from the great hymn, "Come Thou Fount of Every Blessing: "Prone to wander, Lord, I feel it, prone to leave the God I love..." In our journey through James, we've seen a glimpse into his heart. In five short chapters, he has given us a how-to manual for Christian living. And like any good coach, James encourages us to develop a powerful and vibrant faith that can withstand the storms of life. James longs to see a strong community of sturdy believers. He warns us about things like selfish ambition, prayerlessness, and materialism that distract and divide us. James gives one final caution—a sober warning about wandering away from the truth. The Greek word translated wander means "to be deceived or deluded." It is related to words such as error and deception. "My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins" (James 5:19,20). Do you see the connection here between wandering and believing a lie? A wanderer has been deceived by some error. False teaching and the love of money are among the many causes of wandering, according to James. But behind these and all other lies lurks the devil—the father of lies. Wandering is the path of least resistance. As I used to tell my kids, the path of least resistance will eventually become the hardest hill you'll ever climb. Shiny decoys and alluring lies have always enticed us humans to wander. Why should the devil try any new tricks when his old ones work so well? Lord, let these lines from Robert Robinson's hymn become our fervent prayer. Guard us against wandering: "O to grace how great a debtor, daily I'm constrained to be! Let thy goodness, like a fetter, bind my wandering heart to thee. Prone to wander, Lord, I feel it; prone to leave the one I love; here's my heart, O take and seal it, seal it for thy courts above."

by Marilynn Chadwick Elijah was a human being, even as we are. He prayed earnestly... (James 5:17 NIV) Elijah prayed earnestly. The phrase "prayed earnestly" comes from two words meaning "to pray" and "prayer." Elijah "prayed with prayer." This unusual expression indicates intensity. Elijah prayed hard. He got results. When Elijah prayed, things happened. Elijah prayed that God would give a wake-up call to the unfaithful, Baal-worshiping children of Israel by withholding rain from their land. God answered Elijah's prayer and it didn't rain for three and a half years! Then, he had a show-down with four hundred demonized prophets of Baal in what has been called the "Super Bowl of faith." Afterwards, Elijah prayed that God would restore rain to the land, and it began to pour! The stories of Elijah's prayer exploits are some of my favorites—he's become one of my mentors in prayer. James reminds us that Elijah was ordinary. But his prayers were anything but. "Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops" (James 5:17). What were the "Elijah factors" that gave super-power to his prayers? For starters, whenever Elijah heard the "word of the Lord," he obeyed. Even if that meant hiding in a brook and receiving his food from ravens (1 Kings 17:2-6). What's more, he had great courage to stand alone against the prophets of Baal and the wayward Israelites (1 Kings 18:20-40). And when Elijah fell into despair after hearing of Queen Jezebel's murderous threats, he sought the Lord (1 Kings 19). When Elijah broke, he knew where to run. He ran to God. In short, Elijah was a powerful man of prayer because he heard and obeyed the voice of the Lord. This kind of intimacy with God is available to each of us. Elijah was human just like us. But he prayed earnestly. Will we? Lord, forgive my limp and shallow prayers. Sometimes I pray like I don't expect an answer and wouldn't recognize one if it hit me between the eyes. Your Word has jolted me into an audacious prayer life. Help me to watch and listen for your voice. Elijah prayed big and bold. I commit today to listen to your Word like Elijah did. Make me quick to obey your voice…no matter what obstacles I may face!

by Marilynn Chadwick The prayer of a righteous person is powerful and effective. (James 5:16 NIV) I work hard at prayer because I believe prayer works. Or rather I should say God works in response to prayer. The tension between how God's sovereign will and my prayer work together is a mystery. But James is clear. Prayer is to be our first response for all of life's situations. Prayer is about a relationship with God. But it's also productive—it accomplishes something. I'll say it again. Prayer works. Just how does prayer work? What are the conditions for power-filled prayers? James gives us some tips. He talks in the previous verse about how the "prayer of faith" will heal the sick person (James 5:15). But in verse 16, he raises the bar. It's the prayer of faith offered by the "righteous" that works best. I especially like the Amplified version: "The heartfelt and persistent prayer of a righteous man (believer) is able to accomplish much [when put into action and made effective by God—it is dynamic and can have tremendous power]" (James 5:16 AMP). If we glance over this verse too quickly, we can get weighed down by thinking we have to be "good enough" to earn answers to our prayers. However, nothing could be further from the truth. James would encourage us to be well-grounded in the biblical concept of "righteousness." What we could never do for ourselves, Jesus did for us through the cross. We're saved "by grace through faith," a free gift from God (Ephesians 2:8). The Greek word translated "prayer" in this verse, deesis, is different from the previous word James used for prayer. It describes urgent prayer and can mean "to be impoverished." James is talking about desperate prayer—more like begging. When you pray in this way, you are coming "needy" to God. A beggar. A sinner, saved by grace. But you're wearing Christ's robe of righteousness, so you can approach God with bold faith that he can do anything! The result? James tells us this kind of prayer is "powerful and effective." It's prayer on steroids. Power-prayer! Moreover, the word in this verse translated "effective," energeo, is where we get the word energy. It means to "set in motion; to cause something to happen." This kind of prayer is not only desperate, it's active. It gets results. In short, it works. James wants to shake us free from lazy prayers and low expectations. Old "camel knees" knew the extraordinary power available through prayer. He wants us to know this power, too!

by Marilynn Chadwick Is anyone among you sick? He should call in the church elders (the spiritual guides). And they should pray over him, anointing him with oil in the Lord's name. (James 5:14 AMPC) Sick. Worn out. Weighed down by sin? James prescribes prayer for life's troubles. Funny how our hearts turn to God when we're desperate. The most often-prayed prayer to reach heaven is probably, "Help!" When my children were little, I remember feeling especially close to them when they were sick. In much the same way, I wonder if God feels near to us when we're in distress. James encourages us to cry out to God during our times of sickness. We're also to ask the spiritual leaders to pray for our healing. The leaders are instructed to pray over the sick person, but they are also to anoint him or her with oil. The use of oil in this context is not strictly spiritual. The word translated "anoint" can also indicate a medicinal purpose. In other words, when someone is sick, prayer and medicine work together in the healing process. I have a doctor friend who sees his role as part of the church's call to minister to the sick. I like the Amplified version's description of what happens to the sick person as a result of the church's prayer: "And the prayer [that is] of faith will save him who is sick, and the Lord will restore him; and if he has committed sins, he will be forgiven" (James 5:15 AMPC). I'm acquainted with a group of strong believers in India who plant churches in remote villages where medical care is scant. Grave illnesses often threaten the lives of villagers. If a doctor can be found—a rarity in itself—the medical treatments often fail. Villagers cry out to any number of countless Indian gods, to no avail. Finally, in desperation, villagers often call upon one of these church planters, to pray for their dying loved ones. Time and time again God has miraculously healed the sick in response to prayer. The result? Entire villages have put their trust in Jesus Christ, the "one true God who heals!" But notice the second part of James 5:15. Tucked in, almost as an afterthought, James reminds us that if the person being prayed for has sinned, he will not only be healed, but also forgiven. Indian believers are amazed when they realize the one true God who heals the sick also forgives their sins. What a joy for those long held captive by generations of fear! And what joy for us to be reminded today that we can come to God in prayer—trusting his Son to save us, heal us, and set us free from our sins. Prayer is powerful stuff! Lord, when I am sick or burdened, don't let me struggle alone. Remind me to ask others to pray for me, to lift my arms when I am weak, and to intercede for forgiveness when I sin. Help me to realize the connection we share as members of the body of Christ. Together, let us experience even greater power in our prayers!

by Marilynn Chadwick You boast in your arrogant schemes. All such boasting is evil. (James 4:16 NIV) Boasting. It's practically a national pastime. American as apple pie. Our athletes swagger. Our politicians crow. Bumper stickers flaunt our favorite teams, super kids, or alma maters. Think about it. Our talents, treasures, and triumphs win us bragging rights. At times, we all like to toot our own horn. I grew up in the deep South where we had an expression for the ultimate boast: "No brag. Just fact." What's so wrong with a little dose of healthy pride? The dictionary defines boast this way: "To talk with excessive pride and self-satisfaction about one's achievements, possessions, or abilities." James stops us dead in our self-congratulatory tracks. He challenges not just our pride of accomplishment, but also our presumptuous plans: "Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money…You ought instead to say, If the Lord is willing, we shall live and we shall do this or that [thing]. But as it is, you boast [falsely] in your presumption and your self-conceit. All such boasting is wrong. So, any person who knows what is right to do but does not do it, to him it is sin" (James 4:13-17 AMPC). James' words make me squirm. I'm one who is more comfortable with all my plans firmly in place. But he warns me not to boast of my future plans. Boasting is unbecoming for the believer in Jesus. It's also unrealistic. For as James reminds us, we're not in control of our lives. The New Testament word for boast means "head held high." It also indicates "praise or glory." So if we boast about ourselves, we glorify ourselves. The Hebrew word for boast, halal, also means "to glorify." From halal, we get Hallelujah, which means "to glorify Yahweh." We can boast about ourselves, or we can boast about God. Paul writes, "Let the one who boasts, boast in the Lord" (1 Corinthians 1:31). When tempted to boast, James encourages us to humble ourselves instead. "Humble yourself before the Lord, and he will lift you up" (James 4:10). We're to trust God to lift us up in his timing. God loves to honor His children, but in a manner that's for our good and his glory. Today, I think I'll still set some goals and plan ahead. But first, I intend to seek God's will, cover my plans in prayer, and hold them all with a loose grip. Lord, thank you for reminding me of my humanity. You are God. I am not. Most trouble comes when I get that wrong. If I could gain complete control of my world for just one minute, I would stand aghast at my weakness. No wonder Eve hid herself in shame after she tried to become "like God." I am not equipped to run your world, or even my own little world. I can rest in the reminder of your sovereign control over every aspect of my life. And I humble myself before you, knowing that you will lift me up in your way and in your time as I trust in you.

by Marilynn Chadwick Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. (James 3:13 NIV) Humility. It's the virtue that gets lost in the speed of our fast-track living. From the Greek word, prautes, humility means "gentleness, not born in weakness, but in power." I've heard humility often referred to as "bridled power." James tells us a little secret. True humility comes from wisdom. But here's the catch. It's only the heavenly version of wisdom which produces humility. Counterfeit, or earthly wisdom, is simply the veneer over hidden pride. James exposes the dangerous underbelly of earthly wisdom: "For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices" (James 3:16 AMPC). Envy, rivalry, selfish ambition. All symptoms of earthly wisdom. But James digs deeper. Such wisdom is not only unspiritual, he warns, it's actually from the devil. This kind of wisdom trips us up in our faith walk and gives birth to all kinds of evil. The devil has no new tricks. He dangled the very same earthly wisdom to tempt Eve. When she saw "...the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate…" (Genesis 3:6 AMPC). No wonder the devil still tempts us with the same lure. It works! It's important we learn to seek "heavenly" wisdom, while also asking the Holy Spirit to make us alert to the dangers of earthly wisdom. Lord, help us resist the temptations of earthly wisdom. False fruit may look appealing but tempts us to become filled with pride and self-righteousness. Give us your kind of true wisdom. It always comes through humility—bridled power—and prompts us to look up and lean only on you.

by Marilynn Chadwick In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? (James 2:25 NIV) Rahab the prostitute becomes Rahab the righteous. How can this be? A common harlot turned hero in Joshua's battle at Jericho. A most unlikely name in Matthew's genealogy of the Messiah (Matthew 1:5). James delights in the upside-down-world of grace where the currency is not self-righteousness, but a simple, childlike faith. He confronts us with God's audacious grace. How did Rahab make the quantum leap from prostitute to believer? From dead to living faith. James links Rahab's actions—the protection of Joshua and the spies—to her heart of faith. Somehow, she had come to believe in the Lord. "I know that the Lord has given this land to you and that a great fear of you has fallen on us," she confided to the spies as she hid them from their pursuers (Joshua 2:8). God considered Rahab righteous because of her faith. Her faith gave birth to action. James makes the link between living faith and obedience: "The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse" (James 2:25-26 MSG). For her giant faith, Rahab is counted among the heroes of faith in Hebrews 11, often called the "Hall of Fame of Faith." "By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient" (Hebrews 11:31). The word translated "disobedient," apeitheo, comes from two words which mean "without" and "faith." Again, we see the connection between living faith and action. A disobedient heart is an unbelieving heart. Once again, God's Word drives this point home. Do you struggle with an unbelieving heart? Reflect on areas where you may need to wrestle your doubts and fears to the ground and step out in living faith. Lord, I want a bold and daring faith like Rahab. I marvel at the courage of a common harlot who became a hero of faith. She pleased you greatly with her living faith. Show me how to risk all, to resist fear, and to step out in action in response to your Word. Today. Now.

by Marilynn Chadwick Faith by itself, if it is not accompanied by action, is dead. (James 2:17 NIV) Action. Movement. Progress. Results in life matter. James challenges us to consider our results—the bottom line of our beliefs. What we believe impacts how we live. But can our actions ever make us good enough for God? Does the salvation of our souls depend upon how well we live out the commandments? Must we work our way to heaven? Absolutely not! Our focus today is on the word "action." Let's see what James has to say about the importance of our actions: "So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead)" (James 2:17 AMPC). These words have sparked controversy for centuries. But the exhortation here is not so much about how we get "saved." Rather, what are the characteristics of saving faith? Quite simply, if faith has no corresponding actions, it's not real faith, James argues. Outward actions are merely evidence that our faith is alive and kicking. Let me give you a practical illustration. I have two flower arrangements in my kitchen window. One is a beautiful vase of freshly cut flowers. Beautiful, but dead—those flowers can never reproduce. The other container holds a lovely potted bloom, its roots surrounded by soil, ready for planting. It will live and produce new blooms...again and again. This flower is alive. In a similar way, true faith, by its very nature, will produce actions that correspond to our beliefs. This kind of faith is alive. If you have trusted Jesus for your salvation—accepting his death and resurrection as payment for your sins—you are "saved." Your righteousness is settled. You are made perfect in God's sight by grace through faith. Period. Such faith is alive and will naturally produce actions. This does not mean you are perfect all at once or that you will never fail. But you are alive, forever a member of God's family. Once that question is settled, then ask yourself this question: Since I believe, what is God asking me to do as a "corresponding act of obedience?" God's Word is also "alive" (Hebrews 4:12). It tells us in practical terms how to live out our beliefs. The Holy Spirit gives us the power we need to follow the commands in Scripture. Today, listen for your marching orders. What actions will you take after you read and meditate upon God's living Word? Lord, help me have faith that is not only alive, but active. I come to your Word for life, power, and inspiration. Remind me to care for the poor and the poor in Spirit. Give me your eyes as I go about my day and nudge me when to give a kind word, a helping hand, a few dollars. Prick my heart with a fresh urgency. Break my heart for what breaks yours.

by Marilynn Chadwick Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. (James 1:27 NLT) "I got religion" was the folksy expression I sometimes heard growing up in the deep South when someone accepted Jesus. As for me, I spent most of my high school years running away from religion. And from God. But the Lord lovingly pursued me and, in time, I surrendered to his free gift of grace. I came to understand that following Jesus was about a relationship—not a religion. Salvation was made possible only through the costly blood of God's Son. No wonder they call it "Amazing Grace." James prods us to practice true religion. He's not talking here about religion as a quick ticket to heaven. Rather, "religion," in this context, refers to the practical expression of our devotion to the Lord: "Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you" (James 1:27). The Greek word translated "religion" is threskos—seldom used in the New Testament. It describes outward service rather than inward piety. It's all about our actions. True religion, according to James, must involve acts of mercy, love, and holiness. Let's look at this same verse in the Amplified Bible: "External religious worship [religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world" (James 1:27 AMPC). We are saved only by grace through faith. We must never stray from grace as the foundation for all our works. Good works cannot earn our salvation. But if we truly want to please the Lord, we'll be intentional to pour our life out in service to the hurting ones around us. Especially the widows and orphans. But James also reminds us we must never forget the purity of our own life. We are called to holiness. That's the kind of religion that pleases the Lord. So, let's ask God to show us who is on his heart. May we be sensitive to his Spirit, alert to practical ways we can serve those in need. And while we're at it, let's pray for the Holy Spirit to correct us in areas we need to clean up—it's far too easy to slide into the ways of the world. Today, as we step out into our world, let's dare to pray the prayer God always answers: Lord, break my heart for what breaks yours.

Do not merely listen to the word and so deceive yourselves. Do what it says. (James 1:22 NIV) To execute is to translate ideas into actions. For any business, the ability to execute is critical to the bottom line. In spiritual matters, we execute when we live out the truths we've learned in Scripture—we put feet on our faith. The book of James exhorts believers to execute—to be doers as well as hearers of God's Word. "Faith without works is dead," he challenges (James 2:26 NKJV). His words can make us squirm. Sometimes a single word may be just the inspiration that moves us to action. As we continue our journey through James, let's pause and reflect. James calls us in these verses to dig deep. Do we really believe our beliefs, or do we merely hold an intellectual assent to the faith? "Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do" (James 1:22-25). Some believe James treads dangerously close to a works-based theology. Reformation champion, Martin Luther is said to have called James an "epistle of straw" and thought it shouldn't even be included in the New Testament. I disagree. In fact, the book of James has been one of my strongest faith-builders in the entire New Testament. James has a way of putting me into hard places that grow my trust in God. Do I truly believe that Jesus' death and resurrection covered my sin? If so, that belief should propel me into a life of action and good deeds. Have I found practical ways to be both a hearer and a doer of God's commands and his calling? Mother eagles are known to be quite nurturing. Yet their method for teaching their young ones to fly is a swift push out of the nest! They swoop down and catch the baby eaglets as they falter, repeating the flight lesson again and again until the little ones are soaring like...eagles! Just like a mama eagle, James pushes us out of our cozy nest of faith with a call to action. We may hear the Holy Spirit whisper, "Go there, to that one who needs the Father's love. Serve this broken one over here. Share your living water with this thirsty one." Our heart begins to beat faster in response to the Holy Spirit's promptings. We step out…take a risk…and find that our faith takes wings. Our trust grows big, and before you know it, we will be soaring like an eagle!

by Marilynn Chadwick Therefore confess your sins to each other and pray for each other so that you may be healed. (James 5:16 NIV) Confession. It's good for the soul. And according to James, it's good for the body, too. He shows a link between the confessing of our sins and the healing of our sickness. Another form of prayer, confession, is simply admitting our sins to God and to our fellow believers. It's been said that our secrets make us sick. Confession brings our sin into the light. Look what happens next. "And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven" (James 5:15 NIV). James uses an interesting word here for sickness. In addition to illness, it can mean "weary, fatigued, mentally drained, exhausted." Sin not only separates us from God, it's downright exhausting. Confession of our sins is the first step toward healing—bringing our sins "out" in front of others. I don't think it matters whether we confess our shortfalls to one, two, or ten friends. The idea is to acknowledge our failure before God and others. This takes the stinger out of our soul and opens ourselves to healing. James reminds us that the prayer of faith is powerful enough to heal both our body and our soul. Do you have someone to whom you can freely confess your sins? I encourage you to pause and think about your relationships. We all need accountability. Without it, we can't grow as God intended and we sure can't experience freedom from sin. Following Christ was never meant to be a solo journey. A courageous young friend once took James' admonition seriously. Eager to grow in her faith walk, she emailed a few of her close friends and family these words: I am reflecting on areas of growth and want to understand some of my hang ups. You've been an integral part of my life and have seen my good, bad, and ugly. Would you speak into my life about anything you see that hinders the future God has called me to? Thanks for helping me in my journey toward holiness. Might we be courageous today to not only confess our known sins to each other but to seek feedback from those who know and love us? Through confession, let's take the stinger out of our soul and open the door to God's provision of freedom, health, and holiness.

by Marilynn Chadwick If one of you is having troubles, he should pray. (James 5:13 ICB) Trouble. What's your reaction to times of trouble? James gives a simple prescription: Prayer. But instead of being our first response, prayer is often an afterthought. We remember to pray only after we've exhausted ourselves trying to fix the trouble—if we remember at all. The word for trouble in the Greek language, kakopatheo, comes from two words which mean "to suffer," and "evil." James uses a broad brush to describe most any kind of hardship we might endure. "If one of you is having troubles, he should pray. If one of you is happy, he should sing praises" (James 5:13). We see a couple of kinds of prayer in today's verse: Petition and praise. Both have their place in the life of a believer. When trouble hits, we're to pray to God for help. The word for prayer used here comes from a Greek word that means "to wish." This kind of petition can be very specific in nature. When you're in trouble, you need help. Prayer is a powerful solution when I'm in trouble only if I believe God has the power to change my situation. But what about those times when you're happy? Also time to pray, according to James. He reminds us to praise—another kind of prayer. We can sing songs in our heart (or out loud) to God. Through the prayer of praise, we invite the Lord into our times of happiness. Sometimes life is good. Other times, it's marred by trouble. In either situation, we can draw comfort, encouragement, and joy through prayer, because as James reminds us, prayer works. "The prayer of a righteous person is powerful and effective" (James 5:16 NIV). Lord, remind me to pray. Let prayer become my first response. When prayer is foremost in my mind, Lord, it shows I'm learning to trust you. Prayer is all about the relationship with you. Prayer works. The more watchful I become, the more I notice your answers. Prayer is my pipeline to your heart. And as I am learning, that's the best reward of all.

by Marilynn Chadwick We count as blessed those who have persevered. (James 5:11 NIV) "Better not pray for patience," a friend once warned. "The Lord will be sure to send you some trouble!" I'm not sure I agree with her theology. Rather, I believe tough times come because we live in a fallen world where hardship and pain are simply a reality. Jesus himself warns, "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33). James reminds us that if we persevere—holding up patiently under trial—we will be blessed. Happy. Fortunate. Even joyful (James 1:2-4). The word patience translated, makrothymia, comes from two words which mean "long" and "anger." A patient person is "long-suffering" as opposed to one who gives in to hasty anger. James encourages us to observe the farmer as an example of patience: "Be patient, then, brothers and sisters, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord's coming is near" (James 5:7,8). I have to confess I'm not eager to walk through circumstances that build patience. Be honest. How often do you see the words patient and happy in the same sentence? But God promises to transform our hard places into places of joy. Christians who have suffered persecution in dangerous places tell of how God gave them supernatural patience and even joy right in the middle of their afflictions! My friend Ange's family was torn apart during the Rwandan genocide. When fleeing from the soldiers, she became separated from her husband Emanuel, not knowing his whereabouts until they were miraculously reunited after eight long years of searching for each other! When I asked Ange how she survived, she answered, "I stood on Romans 5:3-5. God promised me that I could rejoice in my sufferings. Perseverance produces character, and character hope." "And hope," she added softly, "does not disappoint us" (Romans 5:5 NASB). Perhaps we could learn a lesson from believers like Ange who follow Christ in hard places where persecution and hardship are a daily threat. As we look at their patience in the face of suffering, let's take heart from their example and learn to stand firm in our own trials.

by Marilynn Chadwick Submit yourselves, then, to God. Resist the devil, and he will flee from you. (James 4:7 NIV) Learning how to resist the devil is the key to victory in spiritual warfare. God's Word is fundamental in our fight. It's also crucial to pray. But James reminds us that we can't beat the devil unless we resist. To resist is "to exert force in opposition." Spiritual victory requires spiritual muscles. James coaches us to take a forceful stand against the devil's temptation, while also asserting our wills to obey God. Nowhere is this twin command clearer than in today's verses: "So place yourselves under God's authority. Resist the devil, and he will run away from you" (James 4:7 GOD'S WORD Translation). The Bible reveals the spiritual nature of our battle. We're told to be alert to the devil's schemes and take up our weapons of war. James points out we can't resist the devil without first submitting our wills to God. I especially like the God's Word (GW) translation of this verse: "So place yourselves under God's authority." Authority is not a popular word today. But you can't experience the power of God's Word in battle and wield its authority unless you're also under its authority. Victory in our spiritual battles is directly related to submission to God's authority. This, in turn, builds resistance—our spiritual strength against the devil. Much like strengthening the body's resistance to disease. Spiritual battles are won before the moment of temptation. When I spend time in God's Word. When I'm faithful in prayer. And when I'm attentive to "temple upkeep," or the care of my body and mind, I am also strengthening my resistance. Physical resistance training involves pushing against a source of resistance, such as a weight, to increase one's strength. Spiritual resistance is the same. Spend time today meditating on the simple but powerful truth in James. Are you willing to place yourself under God's authority? Think of some steps you can take to build your spiritual resistance. And when the daily temptations come, remember to "exert force in opposition." God's promise is clear. If you do this, the devil will eventually flee from you. You may discover that the very attack that was designed to bring you down has actually made you stronger. Lord, I am challenged to be alert to the devil's schemes. Help me remember that victory is won before the moment of trial. I submit to your Word and commit to build my resistance on a daily basis. Above all, I trust you for the victory.

by Marilynn Chadwick Brothers and sisters, do not slander one another…who are you to judge your neighbor? (James 4:11,12 NIV) Slander. It's an ugly word. Slander, or defamation of character, used to be considered a crime. Nowadays, it's more like a contact sport. Runaway slander fuels reality shows, tabloids, and especially social media. James gives us a hard-hitting warning about the dangers of slander. If we find gossip enticing, then we'd better pause. Old "camel knees," is sure to step on our toes in today's verses: "Don't speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God's law. But your job is to obey the law, not to judge whether it applies to you. God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?" (James 4:11,12 NLT). The New Living Translation of the word "slander" is straightforward: "Don't speak evil against." Slander, katalaleo, comes from two Greek words: kata, "against," and laleo, or "speak." There's an innate hostility in the word "slander." So why aren't we more careful about the use of our tongue? Sometimes I catch myself speaking ill of someone under the guise of "processing a problem." Or maybe I share a morsel of gossip "for prayer." Ugh. Am I the only one who struggles with this sin? James speaks strongly against slander. Imagine how it makes the Lord feel to hear his children speaking evil about each other. Slander is one of the devil's favorite tools to divide the Body of Christ. Especially since his scheme catches most of us unaware. Lord, I need a wake-up call. Alert me to the dangers of slander. James won't let the subject rest. Neither do you. Make me uncomfortable with slander so that I won't speak or listen to harmful words. Help me realize that slander breaks your heart. Let it also break mine.

by Marilynn Chadwick You want what you don't have, so you scheme and kill to get it. (James 4:2 NLT) "But Mommy, all I want is what I want when I want it," came the whine from three-year-old Molly. The story brings a chuckle every time her mother retells it. But aren't we all a bit like Molly? All we want is what we want when we want it. What's so bad about that? James challenges this inborn propensity toward selfishness. Our fights and quarrels have wants, or "desires," as their root, he says. The word here for desire is hedone from which we get "hedonism." The meaning is simple: "Pleasure, desire, enjoyment." Pleasure and enjoyment are not wrong. But when we "don't get what we want when we want it," what's our response? James probes our heart. Do we pout? Inwardly stomp our feet. Throw a temper tantrum. Harbor jealousy. Quarrel and fight? James gives us a heart check. What's at the root of these wrong responses? The first culprit he mentions may surprise you: A lack of prayer. More specifically, the lack of prayer with a surrendered heart. "You want what you don't have, so you scheme and kill to get it. You are jealous of what others have, but you can't get it, so you fight and wage war to take it away from them. Yet you don't have what you want because you don't ask God for it. And even when you ask, you don't get it because your motives are all wrong—you want only what will give you pleasure" (James 4:2,3). He calls out our motives, making us squirm a little more. Why do we want what we want in the first place? Is this something God would want to give us? If so, are we willing to pray—and then to wait for his timing? I sometimes refer to this delay as "wait training." It seems to be one of God's favorite methods for purifying our wants. The Lord desires for us to learn how to wait in faith, with a trusting and thankful heart. In our consumer-crazy culture, our "wants" can sometimes run wild. So, let's pause and reflect: Lord, all good gifts come from you. You delight to bless your children. But I confess that sometimes my wants run ahead of your perfect will. Slow me down, Lord. Let me examine my wants in the light of your Word. Remind me to ask you for what I want. Give me a willing heart to wait for your answer in your time. Above all, turn my eyes outward. While I wait, make me more sensitive to the wants of others… for truly, giving is your secret weapon against the "I want what I want when I want it" syndrome.

by Marilynn Chadwick But the wisdom that comes from heaven is first of all pure; then peace-loving. (James 3:17 NIV) Do you want to be wise? King Solomon sure did. And God blessed him mightily. If we lack wisdom, we should ask God. It's a prayer he loves to answer. But James warns us about the dangers of what he calls "earthly wisdom." He contrasts it with heavenly wisdom in two short, power-packed sentences. Let's take a look these verses as translated in the Greek Interlinear New Testament: "But the wisdom from above is first of all pure, then peaceable, gentle, open to reason, full of mercy and good fruits, free from prejudice and hypocrisy. And a harvest of righteousness is sown in peace by those who make peace" (James 3:17,18 MOUNCE). The first characteristic of heavenly wisdom is purity. It's also peaceable. Gentle. Merciful. Get the point? The wisdom that comes from above bears little resemblance to its worldly counterfeit. Earthly wisdom has a swagger about it. It's power-hungry. Commanding. In control. Eve found earthly wisdom irresistible. And tragically, sometimes, so do we. But make no mistake. Heavenly wisdom is anything but weak. It comes with its own kind of power. James reminds us this brand of wisdom produces humility. The Greek word praus, translated "humility," implies bridled power. Praus is the very same word Jesus used when he said: "I am gentle and humble in heart" (Matthew 11:29 NIV). It's the only instance in the New Testament where he described himself. Think about it. The all-powerful King of the Universe, wisdom personified, described himself as humble. In his presence, the sick were healed. The dead were raised. Demons trembled. Jesus was true wisdom from God in human form. That's the kind of wisdom I'm seeking today—the wisdom that comes from above. Lord, I ask for your kind of wisdom, not the worldly counterfeit. Make me attentive to your voice, sensitive to your gentle whisper. Lead me in the pathway of true wisdom. I pray this in the name of the humble Savior who is also our conquering King! Simply click on this Bible Gateway link for access to the Greek Interlinear New Testament.

by Marilynn Chadwick But no human being can tame the tongue. It is a restless evil full of deadly poison. (James 3:8 NIV) Poison! It's both a word and a warning. We label and lock up poisons, alert to their danger. We guard our children from poisonous substances. But do we guard them against poisonous speech? James gives a strong caution about the dangers of the tongue. He calls it "a restless evil, full of deadly poison." The main casualties of the tongue are our relationships. That's important, because our relationships with God and with each other are the only things we take with us into eternity. No wonder James issues this sober warning: "With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be" (James 3:9,10). Used wrongly, the tongue can divide families, churches, and even nations. The Greek word translated "devil" is diabalos which means "divider." Think about it. Divorce, division, disunity. All fall under the devil's job description. With the tongue, "we curse human beings," James writes. He's not talking about profanity here. The word for curse means to "wish evil or ruin on someone." It's related to a word which means "to speak against." Poisonous speech is often at the heart of family break-ups. We know from Malachi 2:16 that God hates divorce. Malachi calls this "breaking faith" with one's spouse. God also hates it when we break faith with one another. The solution? "Guard yourselves in your spirit..." (Malachi 2:15 ESV). Do whatever it takes to guard yourself in your spirit. Spend time daily in God's Word and prayer. Exercise self-control in your spiritual disciplines. Above all, guard yourself against the evil thoughts that lead to poisonous speech, gossip, and slander. Angry thoughts turn into angry words. You may need to take a time out and repent from your mistakes. It's worth your best effort to guard yourself and your family against poisonous speech. Your relationships will be better off for it! Lord, I confess that my mouth gets ahead of my mind sometimes. Words slip out before I think about the damage they might cause. And words, whispered in secret, can damage and divide relationships, even when I'm not aware of it. Wake me up, Lord! Make me alert to this hidden danger. Prod me to confess quickly when I stumble. Thank you for your words and for your loving warning through James.

by Marilynn Chadwick But when you ask, you must believe and not doubt... (James 1:6 NIV) Following Christ gets complicated when we try to live by the standards of this world: Work hard. Dream big. Solve life's problems with good sense and hard work. Measure your worth by your success. But James points us to another reality—a different power source. A God who cares. Who answers prayers. Who does for us that which we cannot do for ourselves: "But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do" (James 1:6-8). Ask. Believe. But be sure to resist doubt, cautions James. Easier said than done. Sometimes, living in two worlds can get very complicated. The Greek word translated "ask" also means "to pray." James knew a thing or two about prayer. His reputation as a man of fervent prayer earned him the nickname "camel knees." The oldest half-brother of Jesus, James was an eyewitness to the resurrection. He became the leader of the believers in Jerusalem. The book of James is thought to be written shortly before he was martyred. Who better to teach us to stand firm in our faith? To believe and not doubt. To resist the dangers of being double minded. Double-minded, or dipsychos, describes someone who has "two minds." To me, that's the very definition of complicated! Let's take a few minutes to reflect on these verses from James in the Amplified Classic version: "Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind. For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord, [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides]" (James 1:6-8 AMPC). These verses challenge us to believe when we pray. They warn us about the dangers of doubt. Let's allow God's Word to encourage us to go deep. To search our heart for unbelief. To repent of doubt. When it comes to our faith, maybe it's time to stop being so complicated.

by Marilynn Chadwick In the same way, the rich will fade away with all of their achievements. (James 1:11 NLT) Faded jeans. Faded furniture. Faded memories—mental images grow dim over time. Let's be honest. Life here on earth fades. Time tricks us, tempts us, promises what it can't deliver. So, we humans buy the lie and exhaust ourselves—chasing after that which fades. Riches. Achievements. Beauty. All are satisfying at first. But they don't last. Anyone who has watched a loved one age and die knows that the joys we experience on this earth are fleeting. Life fades. James beckons us to turn our eyes toward eternity, reminding us how "the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements" (James 1:11). For the next couple of weeks, our inspiration will come from the book of James. Each day, we'll focus on one simple word from this practical epistle written by the half-brother of Jesus. James is known for his constant reminders to be "doers of the word." Today, let's take another look at the complete passage from The Message. I'm stirred by this artful paraphrase, a nice companion to my Study Bible: "Prosperity is as short-lived as a wildflower, so don't ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that's a picture of the 'prosperous life.' At the very moment everyone is looking on in admiration, it fades away to nothing" (James 1:9-11 MSG). God's Word always points us toward the eternal. James reminds us that our trials build perseverance. Trials also reveal what lasts—and what fades. Trials can loosen our grip on the goods of this life so that we anchor ourselves firmly in the eternal. Further reflection: "Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him" (James 1:12 NIV). That kind of crown is eternal! God wants us to freely enjoy this life. But it's wise to sit lightly on the world's fleeting pleasures. We are to build our foundation on the eternal life given to us only in Christ. A blessing which will never fade!

by David Chadwick This past week, we have been talking about overcoming people-pleasing. Let me remind you where we have been: People make lousy gods. Only God can meet the deepest longings of your heart. Don't worry about what other people think of you. It keeps you ensnared. Besides, they're most likely only thinking of themselves. No one has ever erected a statue to a critic. Choose to embrace constructive criticism, but throw away the junk that is meant to steal, kill and destroy. Today's reminder - play to an audience of One! Seek only to have God's approval, not humanity's applause. Man's empty praise will leave you having to be filled up day after day with more empty praise. It's a never-ending cycle and it's exhausting. Instead, go to your Daddy in heaven when you need to get filled back up. His tank is endless and what he can fill you up with is lasting and changes you forever. Paul even says that if he was seeking the praises of people as his life's goal, he would have never become a servant of Christ (Galatians 1:10). The gospel itself is an offensive message to people. It is a message that destroys self-sufficiency and self-idolatry. It's a message that can only be released by those who play to an audience of One and aren't looking to get the applause of those around them. You can't earn your salvation nor God's approval. It's a free gift from him who created and adores you. You work for God, not man (Colossians 3:23). He is your true boss. You must only desire his "well done," his positive performance evaluation for your life. When you seek God's opinion and his kingdom as your highest priority, the opinions of others don't greatly matter. And you become free to live and love, for HIS glory and his glory alone.

by David Chadwick How do we overcome the temptation to live as people-pleasers? First, remember that people make lousy gods. Secondly, don't worry about what people think about you. They are too busy thinking about themselves. And today - remember that no one has ever erected a statue to a critic. Statues have typically been erected to people who have carried significant roles in history. To heroes. To champions of good and moral living. Not to critics. Not to people who were constantly scorning and nitpicking those around them. Take Noah for example. God told him to build an ark. Everyone else thought he was crazy. They mocked and criticized him. But who ended up living through the worldwide flood? Noah. Not the critics. How can you be set free? Listen to constructive criticism. Especially when given by a friend or loved one who has your best at heart. Proverbs 15:31-33 says, "The ear that listens to life-giving reproof will dwell among the wise. Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. The fear of the Lord is instruction in wisdom, and humility comes before honor." No one is perfect. Each one of us has failed at one point or another. We all have blind spots. We all can grow in numerous ways. What about the negative, acerbic criticism from people who have your harm as their desire? Those trying to bring you down and disrupt the calling that God has for you? Throw it aside! Don't listen. Give the pain back to God. Eventually, people become weary of negative people and will stop paying attention to them. Learn from the positive, caring feedback given by true friends. Throw the rest away from perpetual critics. And always remember. No one has ever erected a statue to a critic.

by David Chadwick The first step to overcoming people-pleasing is to realize that people make lousy gods. Here's the second tip. Don't worry about what other people think about you. It's a trap. My dad used to say this phrase to me all the time. Then he would add, "The truth is, they aren't thinking about you at all. They are too busy thinking about themselves." People-pleasing is an endless cycle that leads to nowhere. Trust me. I have had to learn this lesson the hard way. The more I try to keep everyone around me happy, the more unhappy I become. We were never designed to spend our energy making sure that everyone is okay. That is a burden that only God is designed to carry. He is God. We are not. And most of our problems come when we mix up those two concepts. Dear friend, when you worry what people think about you, your priority becomes having their approval instead of God's approval. And it's a never-ending cycle. Jeremiah 17:9 says, "The heart is deceitful above all things, and desperately wicked..." Even our most benevolent thoughts and actions can have a hint of selfishness in them. We are all prone to choosing the options that in some way will exalt us. Decisions made from selfish ambition don't honor God. They seek to please people. My Dad's advice helps rid us of the idolatry of people-pleasing and keeps us from worrying about what people are thinking about us. So stop worrying. Those around you are not thinking about you at all. They are too busy thinking about themselves. Realize this and you will be free to be a true worshiper of the one true God.

by David Chadwick This week we are going to spend time looking at some of the crippling effects of people-pleasing. To put it bluntly, people-pleasing is idolatry. It puts someone else on the throne of your heart other than the Most High God. How do we overcome people-pleasing? Today's tip is to remember that people make lousy gods. Seeking people's approval in order for life to be enjoyed to the full is a dangerous enterprise. Why? Romans 3:23 tells us "all have sinned and fall short of the glory of God." No matter who they are, people look about for number one. For how something may benefit them. Every single one of us has come short of God's standard. If we put our trust in man, we are bound to be disappointed because God is the only one whose love and approval will truly satisfy us. No one is able to satiate the deepest desires of another human. A human's love can also be conditional, meaning you can quickly go from idolizing someone to demonizing them. If you allow another human to become an idol, you will inevitably end up changing yourself to please your idol. You might change the way you dress, eat, act, and talk. People are inherently selfish, often not caring what happens to others. Looking out for themselves. They will always end up disappointing you because no human can amount to what God can do. Perhaps that is why Jesus told us that he entrusted himself to no man (John 2:24). He knew what was in their hearts. As should we! We need to always remember that people make lousy gods. People will disappoint us. But God never will.

by Marilynn Chadwick This is the disciple who testifies to these things and who wrote them down. John 21:24 (NIV) Let's take a minute to consider the written word. Think about how different your life would be if you could not read or write. And how would our beliefs even exist if no one had captured the Scriptures in written form? We complete our 21 Day Experiment with a reading of John's final chapter. I hope you've set aside some time to reflect on what you've been reading. Have you noticed God's presence in special ways? Are you seeing any answers to prayers, large or small? John repeatedly tells us the reason for his eye-witness account of Jesus—so that we would believe Jesus is the Messiah (John 20:31). John ends his record with these solemn words and my watchword for today: "This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true" (John 21:24). John goes on to tell us that Jesus did other miracles and that if "every one of them were written down…the whole world would not have room for the books that would be written" (v. 25). The Greek word for "written" is grapho. We find the phrase "it is written" sprinkled throughout the New Testament. This phrase carries the implied weight of Scriptural authority. Remember how Jesus resisted the devil's alluring temptations to power and personal glory with the words, "It is written..." (Matthew 4:10). Jesus wielded Scripture as his sword and his shield of authority against the tempter's wiles. The devil and his minions still tremble at God's written (and spoken) Word. If Jesus needed to wield the "sword" of the written Word, how much more do we? In my reading of John, I am reminded of my inability to withstand the battles of life without the power of the Holy Spirit, the presence of Jesus, and His Word. Moreover, this same written Word "feeds" my soul as food feeds my physical body. Moving forward from our 21 Day Experiment. I challenge you to make the reading of God's Word the top priority of your day. Your power in prayer correlates with your relationship with the "written Word." When you read and believe the words of Scripture, your faith grows (Romans 10:17) and you find yourself on solid ground to claim God's promises and withstand the devil's attacks. Recently a friend of mine, one of the busiest women I know, told me of her life transformation since she made her morning "quiet time" her priority. I agree. There is something extraordinary that begins to happen in our life of prayer and our relationship with God when we give him the first fruit of our day.

by Marilynn Chadwick These are written so that you may believe that Jesus is the Christ. John 20:31 (ESV) "Seeing is believing," says the old adage. It is much easier to believe when we can see the evidence. Yet sometimes faith is the belief in the unseen—otherwise, it wouldn't be called faith. Much like the t-shirt I saw recently with this bold slogan emblazoned across the front: BELIEVING IS SEEING! The disciples fought to cling to their faith as they watched Jesus die on that wretched cross. Everything they could see pointed to utter defeat! But what they could see with their eyes was not the whole story as they would soon discover. The word "see" is sprinkled throughout today's reading of John 20. Mary Magdalene was the first to visit Jesus's burial site. All she could see was an empty grave! Peter and John raced to the tomb to see for themselves. They looked inside to see the grave cloths folded, but no sign of Jesus anywhere. The Bible says they "saw and believed" (v. 8). Later, Jesus appeared to Mary. She sees and believes. Then, he walks through a locked door and appears to the trembling disciples. They were overjoyed to see Jesus—and they believed! Somehow Thomas missed the first showing and refused to believe unless he saw for himself the nail marks in Jesus's hands. Jesus makes a special visit to the one we know as "doubting Thomas." He lets him see and touch the nail holes—then challenges Thomas to stop doubting and believe (v. 27). The Lord understands we sometimes wrestle to believe. Especially when it looks like evil has won the battle. That's why John's Gospel leaves us with these words of encouragement: "Now Jesus did many other signs in the presence of the disciples…but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name" (vv. 30,31). Signs are like God's fingerprints. He wants us to believe that Jesus is the Christ. That's why Jesus left signs—to help us believe! Have you seen God's fingerprints during our 21 Day Experiment? Have you experienced any form of encouragement? Maybe there's a friend or family member that would be similarly encouraged by your story. As we come to the end of our journey, I encourage you to carve out some extra time tomorrow to reflect on—and even write down—what you've seen. What you've heard from God. And what you believe about Jesus the Christ. Prayer: Lord, thank you for your fingerprints. Keep me watchful. Alert. Above all, help me to believe, even before I see what you are doing in and around me. That's called trust—so today, I simply trust you. Thanks for reading and listening with us this week! The "21 Day Experiment" blog and podcast will resume again on Monday.

by Marilynn Chadwick He knows that he tells the truth, and he testifies so that you also may believe. John 19:35 (NIV) I noticed the well-worn Bible sitting on my bedside table and the collection of prayer journals stacked below. They were reminders of the times I'd seen God move in my life. Answered prayers, healings, even a few miracles. A testimony to my close walk with the Lord. Suddenly, it hit me. If my Christian life was only about my relationship with the Lord, my world of personal concerns, and my blessings, then so what? Now don't get me wrong. I am incredibly thankful for my relationship with the Lord. I treasure those prayer journals—their record of answered prayers; footsteps of my journey with Christ; knowledge I had gained through years of Bible study. But as important as these blessings are, they were given to me so that I would be a blessing to others. Much like God said to Abraham, we are blessed so that we will be a blessing to others (Genesis 12:2,3). I sensed the Holy Spirit quietly whispering, "Your life is either a so what or a so that." That scenario—just as I described it—happened nearly thirty years ago. My epiphany that day marked a dramatic shift. I began to look for ways to step out of my well-managed life and into a broken world. That shift has since taken me to those who are hurting in my own neighborhood and to fragile communities all over the world. So many are thirsty for the good news of Jesus Christ. As we approach the final chapters of John's gospel, we catch a glimpse of John's purpose in sharing his eyewitness account. He writes, "The man who saw it has given testimony...He knows that he tells the truth, and he testifies so that you also may believe" (John 19:35). John's words are for us. He told his story of Jesus so that you and I, and all that have come before us or after us, may believe! We can be sure the apostle John was blessed by his close relationship with Jesus. He was also blessed to be an eyewitness to Jesus's signs and wonders. But all of these blessings were so that he would be a blessing. So that others will believe. How can we do less? Pray now for the Holy Spirit to open your eyes to someone along your path today who needs to hear your story about Jesus and how he has changed your life. Don't forget to remain alert so you'll notice the opportunity when it comes!

by Marilynn Chadwick My kingdom is not of this world. John 18:36a (NIV) Welcome to day 18 of our 21 Day Experiment. We're near the finish line—so hold on tight! Jesus talks a lot about his heavenly kingdom. This kingdom, he said, dwells within us. I've heard the caution that we shouldn't become "so heavenly minded that we're no earthly good." Yet Jesus tells us to set our mind on things above. To be absorbed with his kingdom. Our challenge is to dwell in Jesus's kingdom, while also living as temporary citizens of earth. God must have thought we could inhabit both kingdoms, or he would have simply taken us to heaven the minute we accepted Jesus. Biblically, the word "kingdom" describes the royal dominion and eternal sovereignty of God. Jesus knew this, and when interrogated by Pilate, he said simply, "My kingdom is not of this world" (v. 36). Think about it: We live on earth and in heaven. Sometimes the two worlds clash. So how do we respond? I'm sure the disciples wrestled with this "dual citizenship." Let's look at what Jesus taught them about the kingdom. His disciples had watched him wage kingdom battles. He healed the sick, raised the dead, cast out demons. The forces of darkness had to bow before this Savior. Yet, the only thing the disciples ever specifically asked Jesus to teach them was how to pray. Jesus responds with a short tutorial—what we call the "Lord's Prayer." He teaches them to pray from a kingdom vantage point: "...your kingdom come, your will be done on earth as it is in heaven" (Matthew 6:10). Notice the kingdom focus of this prayer. Jesus tells the disciples (and us) to pray for God's kingdom to be accomplished here on earth, just like it is in heaven. In heaven, God's will is done perfectly—so when we pray for his kingdom, we are praying for his will. In the original Greek, this verse is in the imperative tense—more of a command than a request. It's as if we are to pray, "Kingdom come! Will be done on earth!" I sometimes think the Lord wants us to stamp our feet, shake our fist, and shout a bit as we speak his Word into a fallen world that is still crawling with enemies. Spiritual victories don't come without a fight. Without God's Word as our authority. But the Bible calls it a "good fight" (1 Timothy 1:18 AMP). Jesus wants us to have a heavenly perspective to our prayers, but a watchful eye toward earth for our results. Prayer: Lord, I declare your kingdom will come and your will is to be done. On earth and in my own life as it is in heaven. Help me to be "kingdom-minded" as I go about my day. And give me open eyes to see your results here on earth!

by Marilynn Chadwick My prayer is not that you take them out of the world but that you protect them from the evil one. John 17:15 (NIV) Ever feel like you're not of this world? I know I do. Shouldn't come as a surprise. What the world believes is often opposite to the principles in Scripture. Just another reminder that this place is not our home. So why don't we Christians just gather up all those with like-minds and form our own little separate society? A survivalist community where we all share the same biblical worldview? Wouldn't that be the safest way to live out our time here on planet Earth? Maybe the disciples wondered the same thing. Jesus knew his disciples would be out-of-step with the world. He also knew his time on earth was short. So, he prays to the Father: "I have given them your word and the world has hated them, for they are not of the world any more than I am of the world" (v. 14). But look what he prays next. This verse is my watchword today: "My prayer is not that you take them out of the world but that you protect them from the evil one" (v. 15). God could airlift his followers out of the fray and send us all to more peaceful pastures. But here's the catch: The very same world that sometimes hates us actually needs us. They need our message of good news. They need grace. They need Jesus. There are many in this broken and hurting world who are desperately thirsty for the Gospel. That's why Jesus doesn't call his disciples out of the world. "As you sent me into the world, I have sent them into the world" (v. 18). If we're believers in Jesus, we have those early disciples to thank. They didn't retreat to a safe place, but rather risked their lives to take the Word of Christ to the ends of the earth—so that somewhere along the way, someone would share the Good News of the Gospel with you and with me. Jesus prays for us, too. Let the words of his prayer soak in: "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one. Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me" (vv. 20,21). Jesus knew you and prayed for you before you were born. Astounding, isn't it? Take comfort in that assurance. Go boldly into your world today. Jesus prayed for you so that you will seek and save the lost. Stay alert. Watch for the person in your path who desperately needs to know how much the Lord loves them. And remember, he has already prayed for your protection as you go!

by Marilynn Chadwick If I do not go away, the Helper will not come to you. But if I go, I will send him to you. John 16:7b (ESV) Spirit. What comes to mind when you hear the word spirit? There's a lot of talk these days about what it means to be "spiritual." And confusion about the Holy Spirit—the One Jesus calls the "Spirit of truth." For starters, the Holy Spirit is not an "it." Or a ghostlike vapor. Jesus calls the Holy Spirit a he—a person. In John 16, we read about the Holy Spirit's personality and his job description. I'm so glad you're still with us for the 21 Day Experiment in Prayer. The Lord rewards us today with some special secrets that will strengthen both our walk and our prayer life. Jesus, knowing the cross awaits him, prepares his followers for the trying days ahead. They will face persecution, he warns them. But they will not be alone because the Holy Spirit will be with them. Jesus gives a wonderful glimpse into the person and work of this somewhat mysterious Spirit. The Amplified Bible is one of my favorite study tools. I appreciate the way its translators unwrap the original languages. Let's take a minute to reflect on what Jesus tells the disciples about the different roles of the Holy Spirit: "However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you] (John 16:7 AMPC). Comforter. Counselor. Helper. Advocate. Intercessor. Strengthener. Standby. Jesus promised it would be for our good that he would go to the Cross. Because only then would he be resurrected and send the Holy Spirit to be with us—to dwell in us—forever. Today, as my watchword, I think I'll simply meditate on each word in Jesus's job description for the Holy Spirit: Comforter. Counselor. Helper. Advocate. Intercessor. Strengthener. Standby. Prayer: Lord, thank you for the astounding gift your Holy Spirit. Help me understand more fully what it means to have close fellowship with the Holy Spirit. To pray in the Spirit. To walk in the Spirit. To abide in the Spirit.

by Marilynn Chadwick Ask whatever you wish, and it will be done for you. John 15:7 (NIV) I often go to God with big prayer requests. Prayers for my family, friends, and people who need help. I believe God answers prayer. The Bible encourages us to ask God for what we need—to go boldly with our heartfelt desires. To bring our "big ask" to him. But in John 15, Jesus calls us to a relationship with him as the starting point for our prayers. He calls himself the "true vine." He reminds us that we're his "branches." Branches can't bear fruit apart from the vine. In our busy, noisy world, I'm likely to blow right past the relationship with Jesus in my quest for answered prayer. Jesus stops me dead in my tracks with these words which are my watchword for today: "If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you" (v. 7). The word "remain" comes from the Greek word meno which means to "abide, or dwell." I'm to make my "home" in Jesus. I'm to plant myself in him and his words in me. This sets up the condition for fruitful living as well as answered prayer. When I remain in him, I'm more likely to be praying his will. Powerful words. Powerful reminder. I'm struck by the fact that Jesus uses the word "remain" eleven times in the first ten verses. If I told my kids something eleven times, you could bet I meant it! Surely, Jesus's challenge to "remain in him" is an important take away from our reading. What does "remaining" look like for me practically? I carve out time with the Lord each morning. I plant the seeds of God's Word first thing. I pace myself throughout the day to keep in step with the Lord's leading. I remain alert to the voice of the Holy Spirit. I'm fierce with my "Sabbath." Humans need to come apart or we "come apart." Rest is vital if we want to remain in Christ. I seek wise counsel from those who have learned the secret of resting, reflection, and remaining in Christ. Prayer: Lord, it's all about the relationship with you. Answered prayer is just a by-product. And like any habit, the reward of learning to remain in you takes time. Help me to be faithful in the "dailiness" of this habit. Thanks for reading and listening with us this week! The "21 Day Experiment" blog and podcast will resume again on Monday.

by Marilynn Chadwick I am the way and the truth and the life. No one comes to the Father except through me. John 14:6 (NIV) "No way!" My older son used to exclaim to his younger brother when something amazing or unexpected had just happened. To which his little brother would answer back, "Way!" The word "way" describes a course of action. Or directions to a destination: "What's the quickest way to go to the beach?" A method of doing something: "What's the best way to prepare a healthy meal?" Or execute a good golf swing? The word way in the Bible comes from hodos, translated "road." It expresses our course of life, conduct, or behavior. The "way of the Lord" is the revealed will of God. That's why the early church was called "The Way," well before believers were referred to as "Christians." But the word way brings up an important question: "Is Jesus the only way to God?" Some people believe that Jesus is simply one of many ways. Sounds appealing at first—easier to swallow. Until you think about the reality that without Jesus, there is no firm assurance of the forgiveness of sins. No promise of eternity in Heaven. There are really only two world's religions, as my husband David often says: You're saved by perfectly obeying a standard of rules or laws, thus trying to work your way to God. Impossible for imperfect humans. Or you are saved by grace. You accept Christ's sacrifice on the cross as full payment for all your sins and follow him as the only way to God. My watchword for today is short and simple: "I am the way and the truth and the life. No one comes to the Father except through me" (v. 6). Skeptics argue that Jesus was a good man, wonderful teacher, humanitarian, but not the only way. Yet, Jesus himself claimed to be the long-awaited Messiah and the only way to the Father. Such a claim—if not true—makes him an out-and-out liar. The very same man people esteem as a great moral teacher would be the greatest of imposters. Or as C.S. Lewis so eloquently put it, Jesus is "a liar, a legend, a lunatic, or the truth." I would also add, he is the "Way." Prayer: Lord, I pray for your Holy Spirit to open the door to a conversation with my friend ________ who has been seeking you—but doesn't know yet that you are the Way.

by Marilynn Chadwick By this everyone will know that you are my disciples, if you love one another. John 13:35 (NIV) New! Don't you just love the sound of that word? New songs, new homes, new seasons, new beginnings. Each kind of new carries its own special magic. New comes with a promise to erase the past. New comes without baggage or wear and tear. New seems so...well…easy. That is, at first. Then, reality sets in. New must be maintained. And eventually, new becomes old. New becomes worn. Because new cannot last. "A new command, I give you" Jesus tells his disciples (v. 34). Can you imagine how they perked up their ears? They had seen him do amazing things. And now, he had something new for them. Wonder what it was? Would it promise power, or glory, or greatness? The word translated new in this passage means "novel, fresh, unused." It points to something previously unknown, unprecedented, never before known to exist." So just what was this new command? Jesus simply says: "Love one another." (v. 34) What? That's it? Any good Jew knew love was commanded. Loving God. Loving one's neighbor (Leviticus 19:18). What was new or novel about that? But let's look at the context. Jesus had just given the disciples a hands-on lesson on servanthood by washing their feet. Rather shocking, since foot-washing was a task reserved for the lowliest servant—something akin to scrubbing toilets. Why would the King of Kings stoop that low? While the commandment to love was not new, to love as demonstrated by the self-sacrifice of Jesus was unprecedented. Self-sacrifice. Laying down one's life for another. Serving in a way that costs something. Becoming less than so someone else can be greater. This kind of love never goes out of style. Never wears out. Never fails. I've been pondering the weight of this "new" commandment. It's my watchword for today: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another" (vv. 34-35). I'm not sure I fully grasp all that it means, but I know this love is costly. Maybe it means serving in secret so someone else can shine. Or sacrificing my "want to" for the sake of another. This much I do know. It starts at home. With my husband and children. If I can't live out this new command where no one is watching, nothing else matters. Jesus tells us that as we do these things, we will be "blessed" (v. 17). But even greater is his promise that when we dare to love in this new way, "all men will know that you are my disciples..." (v. 35). Friends, this is your witness today...your testimony. Your willingness to follow this new command. Would you dare to love one another? Let's begin at home. There's a hurting and broken world out there that's watching. If you're interested in learning more about the 21 Day Experiment, please visit momentsofhopechurch.org/books to request a copy of Sometimes He Whispers, Sometimes He Roars by Marilynn Chadwick.

by Marilynn Chadwick For they loved human praise more than praise from God. John 12:43 (NIV) Who doesn't like to be affirmed? I know I do. And I have yet to meet a child who doesn't respond better to praise than criticism. But the desire for praise can be a liability when it comes to our faith. My commitment to follow Jesus often brings me face-to-face with a hard choice. Will I speak and act in ways that win praise from people or from God? Sometimes, it's impossible to have the respect and admiration of both. Praise comes from the Greek word doxa, which means "honor, respect, prestige, fame, or approval." In John 12, we see that despite the controversy surrounding Jesus, many religious leaders had come to believe in him. But they wouldn't openly acknowledge their faith to the religious "in-crowd," for fear they would be put out of the synagogue (v. 42). The next verse challenges me to take a look at my own motives. It's my watchword today: "For they loved human praise more than praise from God" (v. 43). The Message Bible paraphrases the same verse this way: "When push came to shove, they cared more for human approval than for God's glory." Ouch! Any approval-addicts out there? Ask yourself this question: "Do I say or do things that make me look good in the eyes of those around me or in the eyes of God?" Some time ago, I sensed the Holy Spirit nudging me to approach the topic of abortion with a friend. She's intelligent and has strong opinions—but we have very different views on this volatile subject. So, I prayed and took a step. I shared with her how my beliefs about the sanctity of life are grounded in the Bible. Jesus is called "the author of life" (Acts 3:15). Since we didn't create life, I explained, I don't believe we have the right to take life—even in the womb. She listened and paused to think about what I had shared. Silently, I continued to pray. I sensed the Lord's presence. The conversation did not turn hostile, but my words carried some risk. I think doors were quietly opened to further conversations with her about my faith in Jesus and my belief in God's Word. I am praying right now for those of you following along in the 21 Day Experiment. Perhaps the Lord will give you the courage today to speak truth in love. I pray he is putting someone on your heart right at this very moment. I pray for open doors, and for you to have the right words. May the Holy Spirit be present in a powerful way. And may you hear the quiet whisper of his approval—the best kind of praise of all!

by Marilynn Chadwick It is for God's glory, so that God's Son may be glorified through it. John 11:4 (NIV) Believe. To believe means to accept something as true. What you believe impacts your thoughts, feelings, actions—and ultimately, the course of your entire life. "What do you believe?" just might be the most important question you'll ever answer. If you're with us for the 21-Day Experiment, you're halfway through John's Gospel! It's not too late to jump on board. Go here to read day one for a few simple ground rules. In John 11, the word believe is used eight times. Here we find two of Jesus's dearest friends, Mary, and Martha, grief-stricken over the death of their beloved brother Lazarus. Can you imagine their hurt and confusion? They knew Jesus could have saved Lazarus if he'd just gotten there sooner. They had seen him heal many times. The disciples were also perplexed — especially when Jesus told them, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe" (vv. 14,15). When Jesus finally arrives—four days late—Martha cries out, "Lord, if you had been here my brother would not have died!" Jesus reminds her that her brother will rise again. "I know he will rise again at the resurrection," replies Martha. I can just imagine her blurting out, "But what about now? I am hurting now!" (vv. 21-24). "I am the resurrection," Jesus says. "The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?" he asks her. "Yes, Lord," she responds, "I believe that you are the Messiah, the Son of God, who is to come into the world" (vv. 25-27). Martha presses through her grief and testifies that Jesus is the long-awaited Messiah. Jesus knew the big picture—the ultimate story of redemption. But he was also moved by his friend's present grief. The text tells us he was "deeply moved in spirit and troubled." The word translated "troubled" implies a great agony of soul and is the same word used to describe Jesus as he contemplated the cross (John 12:27). Jesus agonizes over the death of his friend and weeps intensely. "I knew that you always hear me," he prays to the Father, "but I said this for the benefit of the people standing here, that they may believe that you sent me." Then in a loud voice that must have shaken all of creation he shouts, "Lazarus, come out!" (vv. 42,43). And out of the tomb walks the "four-days-dead" Lazarus who came back to life. No wonder many onlookers put their faith in Jesus. Maybe you're facing a huge disappointment. You know Jesus could fix it, so why hasn't he shown up yet? Maybe your faith has been shaken to its core. Let's remember what Jesus said when he learned of Lazarus' sickness. This verse is my watchword for today: "This sickness will not end in death. No, it is for God's glory, so that God's Son may be glorified through it" (v. 4). Jesus knew the end of Lazarus's story. He knows the end of yours. Would you entrust that heartbreaking situation to him, believing that your pain may be the raw material for a miracle? Dare to pray that those who see his work in your life may truly believe he is the Son of God.

by Marilynn Chadwick My sheep listen to my voice; I know them, and they follow me. John 10:27 (NIV) Consider the miracle of speech. Our voice sets us apart from the animals. Our voice allows us to communicate with each other. Our voice can be a powerful tool for good or for evil. We're on day 10 of our 21 Day Experiment. In John 10, Jesus encourages us to listen to his voice saying, "I am the good shepherd." A good shepherd proves his love by laying down his life for the sheep. He's willing to defend those in his care, even if it means dying for them (John 10:11-13). Like any loving parent, I'd give up my life in a heartbeat to defend my kids or grandkids! Not so with the hired hand, who cuts and runs when danger hits. Think of the people whose voice is familiar to you. When my husband David calls, he doesn't have to identify himself. I easily recognize his voice because I know him so well. So it is with God. The better we get to know him, the more easily we recognize his voice. "Tune your ears to my voice" (Proverbs 4:20 MSG), says the Lord. One way we "tune" our hearts is by spending time reading and meditating on his Word. Training our heart to hear God's voice is one of our most important tasks as believers. Quite a challenge in our busy, noisy world! Daily, we're bombarded by so many voices. Some speak the truth, but others lead us astray. God's Word promises us that listening to his voice will bring blessings and protection. "...I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him" (Deuteronomy 30:19-20). When we make a decision to follow Jesus, we begin to recognize his voice. My watchword today from John 10 encourages me to listen carefully to the Good Shepherd: My sheep listen to my voice; I know them, and they follow me (John 10:27). A few simple tips that help me sharpen my hearing: I carve out time first thing for God's Word and prayer. I call this my "morning launch." I have a special chair in my bedroom. I shut my door—and unplug from technology. I don't evaluate my day until I run, have my coffee, and pray—not always in that order. Then throughout my day, I try to remain watchful for little "God winks" that remind me he's "got this." Prayer: Lord, you're the Good Shepherd. It's worth my first and best energy to spend time listening to your voice. Open my eyes to catch even tiny glimpses of how you're at work all around me today. Thanks for reading and listening with us this week! The "21 Day Experiment" blog and podcast will resume again on Monday.

by Marilynn Chadwick One thing I do know. I was blind, but now I see! John 9:25 (NIV) The man had been born blind. Just imagine. He had never seen daylight, his own hands, or his parents' faces. We can tell from today's reading of John 9 that the man had never even heard of Jesus. And yet, he was about to experience a dramatic encounter with this controversial Rabbi. When they first noticed the blind man, Jesus's disciples asked this question: "Rabbi, who sinned, this man or his parents, that he was born blind?" "Neither this man nor his parents sinned," answered Jesus, "but this happened so that the works of God might be displayed in him" (John 9:1-3). When life hits hard, we may wonder if our pain is payback for some unknown sin. We've agonized in prayer, but for whatever reason, the answers just haven't come...yet. Jesus assures his listeners in these verses that it wasn't the man or his parents' sin that caused the blindness. Rather, it happened, "so that the work of God might be displayed in his life." Jesus healed the man—an astounding miracle that resulted in yet another demonstration of God's mighty power to the incredulous onlookers. Once again, the Pharisees were eager to accuse Jesus. "This man is not from God, for he does not keep the Sabbath" (John 9:16). They aggressively interrogated the previously blind man, intent on coercing him to discredit Jesus. The man's short but powerful comeback is one of the most eloquent testimonies in Scripture and my watchword for today. "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!" (John 9:25). His response got him kicked out of the synagogue. But guess what? His time of testing became his testimony. Courage compelled the man to take a stand for Jesus and for truth. A fitting challenge for us in a turbulent world that often feels like it has lost its way. Friend, maybe you're just a beginner in your faith. You may not know all there is to know about Jesus. You may not even know how to answer your critics. But if you have experienced the saving, healing mercy of Jesus, you know the One you have encountered. You know that you were "blind" but now you "see." And you know his Word is true. Perhaps your time of testing can also become your testimony. Would you dare to pray now and ask God if there is someone in your life today who is spiritually blind and needs to hear your story? And don't forget to be alert and watchful so you'll be ready to speak the truth when your opportunity knocks!

by Marilynn Chadwick The truth will set you free. John 8:32 (ESV) What does it mean to "get real?" It's a challenge to take off the mask. Let go of pretense. Speak the truth. Be authentic. Sadly, we live in an age where people will do almost anything to create a good image. More time, attention, and money is spent on our outer self than on our inner soul. We end up comparing our insides with everyone's outsides. It's not surprising that research tells us the main emotion people experience when they get on social media is envy. Jesus is all about the truth—authenticity over image. In John Chapter 8, he shakes up the religious leaders by claiming he has been sent by God. But many Jews put their faith in him (John 8:30). To those who believed, he made this promise. It is my watchword for today: "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). The Greek word for "truth" is aletheia. It means "genuine, authentic, real." This Jesus-kind-of-truth is real. It sets us free. But the promise of freedom has a catch. If I abide in his Word, then I'm his disciple. There's a connection here between spending time in God's Word and knowing the truth that sets us free. In our busy, noisy world, we have to be intentional to abide in his Word. That's another reason for doing the 21 Day Experiment. It helps us learn to abide. If you're following along, that means you're committing at least fifteen minutes a day to reading a chapter of John's Gospel. Then a few minutes praying for specific needs that are on your heart. I encourage you to stick with this experiment until the very end. Don't evaluate whether it works until the end of the 21 days. Over the years, I've had friends doing this experiment tell me they're glad they stuck it out—sometimes God's message for them finally came on the 21st day. There are times when being obedient to God's Word means we simply abide. One purpose of abiding is for Jesus to become more real. For his Word to come alive. And for us to recognize the voice of the Holy Spirit within. John uses the word "abide" nine times—more than any other Gospel. John wanted us to truly know our Savior and abiding is the secret. Prayer: Lord, thanks for the reminder that it's all about my relationship with you. Everything—even answers to prayer—come out of abiding in you. That's the real secret to freedom. I pray for that same freedom today for those I love.

by Marilynn Chadwick Anyone who is thirsty may come to me! John 7:37 (NLT) Even before I believed in Jesus, I observed a great divide between those who followed him and those who did not. As I've shared earlier, I was firmly in the "those who did not believe" camp. Christians seemed so well…needy. Deep down, I knew I'd have to admit I was weak and broken before I could accept Jesus as my Savior. And I repeat—I did not want to see myself as needy. Maybe you can relate. We're on day seven of our 21 Day Experiment. In John 7, Jesus is speaking at a Jewish Festival. All of a sudden, he singles out the thirsty ones: Jesus stood and shouted to the crowds, "Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, 'Rivers of living water will flow from his heart.'" (When he said "living water," he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.) (John 7:37-39). Jesus spoke of "living water" only twice in John's Gospel. The first time was in John 4. He was sitting by a well when a Samaritan woman came to draw water. Jesus asked her for a drink. She was shocked because he was a Jew—everyone knew Jews hated Samaritans. Jesus said to her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water" (John 4:10 NIV). "Thirsty" is just another word for needy. Jesus promises, not a cup, but a river to fill us to overflowing. Living water reminds me of rushing rapids. White water—rough, wild, extravagant. Beyond my need, expectations, or imagination. That's how Jesus describes the Holy Spirit. The Holy Spirit is a person. Not an "it." The Bible says he dwells in us once we invite Jesus to be our Savior. That means we get to talk to God by way of the Holy Spirit. We train our heart to recognize his voice. To receive the living water, I must first admit I am thirsty. Needy. I must slow myself down so I can reflect on this wonderful gift of the Holy Spirit. I must eliminate pride if I truly want to hear his voice. The Bible encourages us to commune with the Holy Spirit. Listen to his nudges—they're always consistent with Scripture. They're personal—just for you. The Holy Spirit knows your needs. He speaks your language. Prayer: Lord, I'm thankful for your gift of the Holy Spirit to all who are needy. You gave us this gift so we could have a relationship—an intimate friendship with you—for all eternity. May "the amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you" (2 Corinthians 13:14 MSG). This Moment of Hope is adapted from the book Sometimes He Whispers Sometimes He Roars by Marilynn Chadwick. To request a copy of this book please visit momentsofhopechurch.org/books.

by Marilynn Chadwick The work of God is this: to believe in the one he has sent. (John 6:29 NIV) I grew up in an era when the threat of nuclear war loomed large. So my childhood television viewing was often interrupted by an annoying, high-pitched, 60-second blast and this announcement: "This is a test...of the emergency broadcast system...this is only a test." The Bible talks a lot about tests. A test shows our strengths and weaknesses. Any good coach or teacher tests their students. In today's reading of John 6, Jesus gives a "pop-quiz" to his disciple Philip: Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, "Where can we buy bread to feed all these people?" He was testing Philip, for he already knew what he was going to do (John 6:5-6 NLT). Philip replied that even if they worked for months, it would be impossible to feed all those people. True enough if one is looking at the problem from an earthly point of view. But Jesus wanted Philip to peek behind the veil. To look at things from heaven's vantage point. To trust him to bring heaven's resources to bear upon earth's need. Jesus took the small offering of a young boy's lunch of five loaves and two fish. Looking to heaven—the source of his miracle—he gave thanks. Then he handed out food—as much as people wanted. He provided such an abundance there were baskets left over. Jesus's miracle feeding of the five thousand was a wow! The same crowd who had seen the miracle later asked Jesus, "We want to perform God's works, too. What should we do?" I'm intrigued by Jesus's answer, so I've chosen this verse as my watchword for today: Jesus told them, "The work of God is this: to believe in the one he has sent" (John 6:29 NIV). The "work?" To believe. Maybe you're facing a situation that looks impossible—especially when you consider your resources. Not enough money. Not enough time. Not enough strength, talent, training, or connections. Not enough _____________. Fill in the blank. What would happen if you looked at your problem from heaven's vantage point? What if you believed Jesus wants to bring heaven's resources to meet your earthly needs? What would happen to your anxiety and fear if you rest assured that Jesus has "got this?" What if you believe in the one God has sent? Trust Jesus. Give him your five loaves and two fish and see what he can do. Then, take a small step of faith in the direction you know he's leading you. You can't do everything…but you can do something. Prayer: Lord, you know I'm overwhelmed with impossibilities. My plate is too full. Needs are too great. But with you, all things are possible. My work today is simply "to believe" that you will use all of heaven's resources to solve my earthly problems.

by Marilynn Chadwick Get up! Pick up your mat and walk. (John 5:8 NIV) Make a wish. Wish upon a star. I grant you three wishes. All are lines from my favorite fairy tales. A wish is exciting. Magical. But there's something about a wish that seems out of reach. Webster defines a wish as a "a strong desire to have or do something—usually unattainable." It's day five of our 21 Day Experiment. Today, we read about a crippled man with a wish that looked unattainable. He had been an invalid for thirty-eight long years. Life had passed him by. Jesus noticed the man lying by the pool called Bethesda (which means "site of mercy"). The disabled would often gather around this pool. Rumor had it that people sometimes got healed when they bathed in the water. "Do you want to get well?" Jesus asked the man (John 5:6 NIV). Seems like an insensitive question to ask a crippled guy at a healing pool who had been desperately trying to get well for thirty-eight years. Or had he? Let's take a closer look. The word Jesus used here for "want" is thelo, which means "to will, wish, or desire." It not only describes a wish but also a pressing on to action. In short, thelo executes. "Do you want to get well?" Notice the man never really answered Jesus's question. Instead, he gave a couple of excuses. He had no one to help him get into the water. Every time he tried to get near the pool someone else got there first. Jesus's response? A startling command: "Get up! Pick up your mat, and walk" (John 5:8 NIV). Look at what happened next. "At once the man was cured; he picked up his mat and walked" (John 5:9 NIV). Could the crippled man sense that Jesus had already healed him when he took that staggering first step? What was there about Jesus that ignited the faith to stand up after thirty-eight years as an invalid? That guy went from passive to active, hopeless to faith-filled in an instant! The watchword I've chosen today is the same word Jesus spoke to the man: "Get up! Pick up your mat and walk" (John 5:8 NIV). Sometimes the best response—after we've prayed and prayed and prayed about a problem—is to "stand up, pick up our mat, and walk." Even if we've asked before. Even if the answer has been slow in coming. Even if we've been disappointed or delayed or distracted. What is the Lord saying to you through his Word? What is your big ask? Dare to take Jesus at his Word. Today could be your breakthrough! Prayer: Lord, fill me with faith to believe you can heal that broken place that has caused me to lose hope. I take you at your Word. Give me courage to stand up and step out in faith!

by Marilynn Chadwick The man took Jesus at his word and departed. (John 4:50 NIV) Some say talk is cheap. But remember, words are the mysterious raw material of God's creative activity. He literally spoke the world into existence. I have always loved words. I'm intrigued by their power both for good and evil. I'm glad you've joined us for the 21 Day Experiment. Today's reading in John 4 brings us to Jesus's second miracle. Much more is at stake than a bridegroom running out of wine at his wedding party as we read in John 2. This time, a royal official's son is sick and close to death (John 4:46-54). The official swallows any pride that went with his title and begs Jesus to come with him to heal his son. "You may go," Jesus tells him. "Your son will live." But Jesus tells him to go home alone—without Him. I can only imagine the leap of faith it took for this father to return home with only Jesus's promise. His word, but not his actual presence. The father's response is one of great faith. I'm so inspired that I've made this verse my watchword for today: The man took Jesus at his word and departed (John 4:50 NIV). The phrase "took him at his word" comes from the Greek word pisteuo, which means "to trust." While the man was still on the way home, his servants met him with the news that the boy was alive! What's more, he got better at the precise time Jesus spoke his promise. "Then the father realized that this was the exact time at which Jesus had said to him, 'Your son will live.' So he and his whole household believed" (John 4:53 NIV). I'm bumping into this trust theme a lot lately. It's tempting to focus more on the problem than on God's ability to solve it. But as a friend of mine reminds me, we should "glance at the problem but gaze on the promise." Has Jesus spoken a promise to your heart? It may require great faith to take him at his word and walk away from your problem—without worrying. Sometimes being obedient simply means holding onto your faith and refusing to fear. Prayer: Lord, you know the problem that weighs heavy on my heart today. I ask you to give me complete confidence in your Word. Help me to fully trust you. Empower me to turn my back on this problem and keep my eyes on your Promise. No more fear!

by Marilynn Chadwick For God did not send the Son into the world to judge and condemn the world, but that the world might be saved through Him. (John 3:17 AMP) "Are you saved?" I used to hear that question a lot growing up in the deep South. We were a family of churchgoers. But the message of the Gospel never made its way into my heart until years later. Saved from what? I'd wonder. Life was good. I didn't need to get saved—or so I thought. Maybe you can relate. In our reading of John 3, we meet a religious leader named Nicodemus who came to visit Jesus. Jesus rocked the boat of this respectable Pharisee when he told him he needed to be saved. Jesus said no one could even see the kingdom of God unless he was "born again" (John 3:3). I'm intrigued by all that's wrapped up in the word "saved." It comes from the Greek word sozo and has earthly and heavenly meanings. In the physical realm, sozo describes how we're healed from physical disease or rescued from danger. In the spiritual realm, sozo means to save someone from spiritual death. Jesus saves sinners and rescues us from spending eternity in hell. He brings us safely into a heavenly kingdom. We are saved from sin and death and born again to eternal life. Pretty weighty stuff! The watchword I selected from today's reading is John 3:17. I especially like the Amplified Version: "For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him" (John 3:17 AMPC). Jesus's assignment on earth was to save us so we can spend eternity with him. To make us "safe and sound." All other world religions grasp the need for people to be saved. But they teach that we must live up to some standard or law—an impossible task for imperfect humans! The good news is that we have a Savior—One who gave his life for our salvation! Salvation is a free gift of grace. If that seems too easy, just remember it cost God everything. I'm amazed at how the very same word that used to offend me as an unbeliever now fills my heart with peace. What verse from John 3 did the Holy Spirit impress upon your heart—your watchword for today? Who is on your prayer list? Maybe you know someone who needs Jesus. When reflecting on this question, I was reminded to pray for my friend Hana (not her real name) whom I met on a missions trip to the Middle East. Hana is a devout Muslim. For years, she has tried desperately to work her way to God. It's obvious in her emails and texts, though she might not admit it. I've heard countless stories of how Muslims throughout the world are coming to believe in Jesus after seeing him in a dream or vision! I am praying she will encounter the saving, unconditional love of Jesus. Prayer: Lord, I ask for an open door today to share the gift of grace with Hana. May your Holy Spirit give me the right words at the right time. Or send someone to speak of Your love for her—maybe even through a dream or vision.

by Marilynn Chadwick You have kept the best until now! John 2:10 (NLT) John records more of Jesus's miracles than any other Gospel. Some even call John "The Book of Miracles." Miracles grab our attention. Just the idea of a miracle makes my heart beat faster. Let's look at Jesus's very first miracle recorded in the Bible. You'd expect the event to be carefully orchestrated and designed for maximum impact—a dramatic launch to his earthly ministry. Instead, we see a reluctant Savior gently prodded into a demonstration of power by his mother. We can't tell from the text whether Mary was incredibly discerning or just plain pushy. Sometimes we mothers can be like that. Mary alerts her son to the embarrassment faced by the wedding couple who was just about out of wine. Jesus responds, "Is that any of our business, Mother—yours or mine? This isn't my time. Don't push me." She went ahead anyway, telling the servants, "Whatever he tells you, do it" (John 2:4-5 MSG). No doubt, Mary had observed God's divine imprint on the life of her son since birth. She was certain he could handle this situation. Plus, she probably felt compassion for the bridegroom. Jewish weddings lasted for seven days. Keeping a full supply of wine for the guests was the bridegroom's responsibility. For a peasant farmer, this was an enormous expense. It would be a huge embarrassment to run out of wine, and the bride's parents could even sue the poor guy if he didn't fulfill his end of the deal! This story is significant on many levels. Some scholars contrast the water of the law to the wine of Jesus's grace. But I simply love the heart of our Lord as he does his first mighty act. He helped a nervous groom save face, providing not only a miracle of wine, but the best wine. And after Jesus's miracle, the master of the banquet goes up to the baffled but probably delighted young man, surprising him with words of praise. I've chosen this verse as my watchword for today: "A host always serves the best wine first. Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!" (John 2:10 NLT). The results? "This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in Him" (John 2:11 NLT). Today, I am praying for those on my prayer list. I am asking God to not only take care of their daily needs but also to bring each of them joy like new wine at a wedding feast. Are you going through a trying time? Don't give up. Listen to the Lord's voice. Practice his Presence. Watch for signs—however small—of the Savior at work today. You just may discover he has been saving the best wine in your life until now.

by Marilynn Chadwick In him was life, and the life was the light of men. John 1:4 (ESV) It's been said that it takes 21 days to form a habit. For me, the beginning of every new year is the perfect time to launch a new habit. Forming a habit is much like an experiment. An experiment gives me permission to try something on for size. If I'm pleased with the results, I can repeat the steps. If not, I can toss it aside. Simple as that. If you were to ask me my single most important habit, I would say, hands down, it's the daily reading of Scripture. Saints of old like Charles Spurgeon and George Mueller pointed to Scripture reading as the secret to their legendary faith. They combined Scripture reading with prayer—thereby turbo-charging their prayers. Starting today, I invite you to join me for what I like to call "The 21 Day Experiment." We'll devote just fifteen minutes each day to reading one chapter from the Gospel of John. It's a good place to start, since John has exactly twenty-one chapters. This simple experiment could change your life. I know it changed mine. Many years ago, when I was a new believer, I heard about a former atheist and newspaper reporter who told of her dramatic transformation after reading the Gospel of John—as a skeptic, not as a seeker. Her story captivated me, since just one year earlier, I had been an atheist who happened to be a journalism major in college. The reporter said her "experiment" opened her eyes to the reality of Christ. Instead of confirming her conviction that the Bible was a "dead book," she became a totally devoted follower of Jesus. What's more, she challenged fellow skeptics to set aside 21 days to read John's Gospel. Miraculously, many of those same friends were also born again. I like to conduct my own version of "The 21 Day Experiment," adding a few ground rules: Set aside 15 minutes each day to prayerfully read one chapter of John's Gospel. Ask the Holy Spirit to "highlight" a verse from your reading. I call this my "watchword." Write your "watchword" on a card (I use a 3x5 note card). Then list a few prayer needs on the back of the card. Simply pray that verse over each need. Find other times to reflect on the verse and pray. I keep my card handy for when I'm stuck in traffic, folding clothes, waiting in line, or going for a walk. During today's reading of Chapter 1, I noticed Jesus anew as the Creator. John writes: "Through him all things were made; without him nothing was made that has been made" (John 1:3 NIV). I was also struck by references to the word "life." "In him was life and that life was the light of mankind" (John 1:4 NIV). I've decided John 1:4 will be my "watchword" today. This theme of "life" has prompted me to ponder God's astounding gift. I encourage you to stick with this experiment. Don't evaluate until the END of the 21 days. You can even say to yourself, "Well, nothing seems to be happening today, but I will postpone judging its impact until after 21 days." Over the years, without fail, each time I have repeated this 21 Day Experiment, God has spoken to me in a special way. I am praying the same will be true for you. This Moment of Hope is adapted from the book Sometimes He Whispers Sometimes He Roars by Marilynn Chadwick. Also, if you would like to join us as we read through the Bible together in 2024, please visit www.momentsofhopechurch.org/bible for the reading schedule and weekly commentary from Pastor David Chadwick.

by David Chadwick Today we will look at one last hidden gem in the Christmas story. Daniel and the wise men. Wait? Daniel is an Old Testament character. He lived 500 plus years before Jesus was born. What does he have to do with the Christmas story? When Daniel lived in Babylon, he had an excellent spirit and worked very hard. God gifted him with spiritual insights. Eventually, he became like a Prime Minister of Babylon and was given authority over all of the enchanters, astrologers, and magicians. This last group of magicians were actually called "magi" in their original language. Fast forward to the Christmas story. The wise men who visited Jesus are often called "the Magi." They came from a distant land in the east, which was in the same general direction as the former Babylon. Here are a couple of profound questions to ponder: How did the Magi know about the star? What to look for? Where to go? Could it be that Daniel, some 500 plus years prior, taught them what to look for in the stars? Could he have shown them the gospel preached in the stars in Genesis 1? (Virgo the Virgin Mary; Leo, the Lion of the tribe of Judah, etc.). Do you think the Magi may have passed down this information for generations? Until one day, they saw a star in the east and knew that it was THE star Daniel had told their forefathers to look for? And thus making sense of why they brought expensive gifts from afar to worship the Son of God. It could be. And, if so, this should certainly make one pause. And contemplate the greatness of our God who controls every second of history and uses all for his glory and purposes. Another Christmas hidden gem? Sure does seem to hold some merit. I pray these two weeks of hidden gems have encouraged your heart during the most wonderful time of the year. A most blessed and merry Christmas to you all! Thank you for sharing a moment of your day with us throughout the year. We look forward to sending you a Daily Moment of Hope again beginning January 1, 2024. We hope you have a wonderful Christmas and a blessed New Year!

by David Chadwick These hidden gems in the Christmas story are like precious jewels that you can go back to again and again during this time of the year to stir up your faith and renew your hope for Jesus's return. Today's hidden gem: Mary the songwriter. After Gabriel appeared to Mary and told her that Jesus was on the way and explained the role he would play for the world, Mary wrote a song of praise called The Magnificat (Luke 1:46-55). This song is full of poetry, passion, and joy. She worships the Lord, praises his name. She speaks of the generations to come that will call her blessed. Declaring the characteristics of this coming King, she stirs up faith with each word. I have always wanted to write a song. A poem of sorts. Especially to God. I marvel at people who have this gift. Well, why not write one? It doesn't have to be published. It doesn't even need recognition. Let it be from your heart to God. Tell him how much you love him. Speak to what Jesus being sent into this world has done for you. A psalm of praise and worship. Why not try? Mary did. And she was a simple teen, most likely from a poor family. Her simple, childlike poem of faith went on to be published and read and sung for all eternity! This Christmas season, inspired by this hidden gem, stretch yourself and try something you may have never thought to try. Write a song to the Lord from your heart to his! This just may fill your heart with joy like never before. Thank you for sharing a moment of your day with us throughout the year. This is our last week of distribution of the Daily Moment of Hope for 2023. We look forward to sending you a Daily Moment of Hope again beginning January 1, 2024.

by David Chadwick We are a little over halfway through a Christmas treasure hunt. Looking for hidden gems found throughout the Christmas story. I believe when you search out the treasures beneath the surface, it stirs your faith and renews your hope. One of my favorite parts of the Christmas story is the number of angels God uses. Angels are everywhere! Hebrews 1:14 says this, "Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?" Angels are ministering spirits assigned specifically to care for God's elect. The prophet Daniel tells us in chapter 7 that there are 10's of millions times 10's of millions of angels around God's throne. God sent ministering angels to people throughout the Christmas story. Think about it for a second. Mary (Luke 1:26-56). Joseph (Matthew 1:18-25). The shepherds (Luke 2:8-20). And another instance during the escape to Egypt (Matthew 2:13). The same God who sent angels to his children back then wants to do the same for you in your times of need as well. Today, choose to call on the name of the Lord. And then ask God to help you in your time of need. Ask him to command his angels to minister to you. Psalm 91:11 says, "For he will command his angels concerning you to guard you in all your ways." The Christmas story proves that angels are everywhere. They are on assignments and have been used throughout history to minister to and protect people, to battle against the devil's wiles, and to bring about the purposes of God. And God just may be ready to send one to you today as well! Thank you for sharing a moment of your day with us throughout the year. This is our last week of distribution of the Daily Moment of Hope for 2023. We look forward to sending you a Daily Moment of Hope again beginning January 1, 2024.

by David Chadwick Yes, a virgin. That's today's hidden gem. That a virgin would carry the Savior of the world, conceived by the Holy Spirit. A miraculous phenomena. The normal way the transmission of sin in the world was thwarted by this Holy Spirit conception. Jesus had to be sinless to die for our sins. And this was the only way that could happen. This perfect God/man was the only hope for the forgiveness of sins and the gift of eternal life. The first Adam brought sin into the world. The second Adam, Jesus, brought eternal life into the world. Romans 5:14 says, "Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come." This is why Mary had to be a virgin! And Jesus's conception had to be miraculous! Solely by the Holy Spirit. The doctrine of the Virgin Birth of Jesus is an essential doctrine of the Christian faith. Many have tried to minimize the importance of the Virgin Birth over the years and they couldn't be more wrong. This doctrine is a crucial part of the power of the Gospel of Jesus. It must be tenaciously guarded no matter what. And we only have this story given to us in the Christmas narrative. Ponder it. Contemplate it. Let it stir in your heart. It should cause your worship during this time of year to abound. Yet another hidden gem in the Christmas narrative. Thank you for sharing a moment of your day with us throughout the year. This is our last week of distribution of the Daily Moment of Hope for 2023. We look forward to sending you a Daily Moment of Hope again beginning January 1, 2024.

by David Chadwick "Be quiet, Zechariah!" This is essentially what God ended up saying to Zechariah after his doubt and unbelief. It's today's "hidden gem" found in the Christmas story. Let me explain. Zechariah was a priest. He served God in the temple. But he and his wife, Elizabeth, really wanted a baby. They had waited so long for one. Finally, an angel named Gabriel appeared in the temple and told him the baby was on the way. Do you know what his first response was? He expressed words of doubt. Unbelief. He questioned God. And God shut his mouth for the next nine months. Why, you might ask? I can only guess that the Lord didn't want words of unbelief spoken around this baby. Science proves that babies can hear even in the womb. And I can't help but wonder if God wanted only words of faith spoken around this child, John the Baptist, an essential person in Jesus's life. Could it be that faith needed to be so deeply ingrained in John the Baptist's life and story that God didn't want one word of unbelief spoken that he might hear? It is certainly worth considering. Still. Quiet. Sober-minded. And a heart filled with joy, love, hope, and faith. These are all words that should describe a faithful follower of Jesus. Psalm 46:10, paraphrased, says to be still and know that God is God. During this season especially, speak only words of faith, hope, life, and blessing. A lot of word pollution in our world comes from critical tongues. May we choose the better path. And help little ones grow in their faith. Another Christmas gem to cling to during this special time of year. Thank you for sharing a moment of your day with us throughout the year. This is our last week of distribution of the Daily Moment of Hope for 2023. We look forward to sending you a Daily Moment of Hope again beginning January 1, 2024.