
Word of Life Church Podcast
852 episodes — Page 7 of 18

In the Days of the Righteous King
<p>I know I’m speaking idealistically, but I’m a dreamer (and I’m not the only one), so let me just say it. There’s no place on earth like the church. A place where Matthew 25 is just a normal day — a place where the poor are fed and clothed, the sick are helped and healed (who do you think invented hospitals?), a place where the immigrant is welcomed, and the prisoner is given dignity. A place where everyone is saint and sinner. A place where a judge and a felon can sit side by side on the same pew with equal status in Christ. A place where we not only carry each other’s burdens, but when necessary carry each other, because, despite our vast differences in education and opportunity, opinions and politics, we are learning to love one another like Jesus loves us — unconditionally. Yes, I know I’m speaking like a dreamer, but I’m dreaming with my eyes wide open, because I’ve seen everything I’ve just described right here at Word of Life Church. Amen.</p>

Exile On Main Street
<p>The Babylonian exile was a time of theological deconstruction for Israel. The literal destruction of Jerusalem and the temple gave the Hebrew prophets space to rethink things. And they did. They dreamed of a new Israel, a new Jerusalem, a new temple, and a new covenant.</p>

How Lonely Sits the City
<p>If we’re schooled in denial we don’t know what to do with suffering when it comes. But the Hebrew people—formed in the crucible of suffering—know what to do. You write a poem, sing a song, create a lament that gives full expression to the pain you feel. You make art out of your pain so that you can give it away to God.</p>

A Prophet for the End Times
<p>Jeremiah was a prophet for the end times; and we need such prophets because things are always coming to an end. It’s hubris and idolatry to think that anything other than God and his kingdom lasts forever. Nations and empires, institutions and economies, moments, movements, and even our lives all come to an end. But prophets like Jeremiah help us accept these inevitable endings and see the purposes of God in them.</p>

My Soul Follows Hard After Thee
<p>This road we are on following Jesus isn’t pretty or neat and tidy. It’s hard to follow Jesus. Whoever told you otherwise is selling Jesus short. Following Jesus is thrilling and rewarding, but it isn't easy. We have to accept hardship as the pathway to the peace that Jesus talks about. The psalms have been given to us as very real, very honest language to be used to reach out to God through the hardships of the Christian life including the hardships of patience, perseverance, forgiveness, and love.</p>

Mercy As Sure As The Morning
<p>This beautiful pilgrim psalm is a meditation on the mercy of God. The psalmist sings about how God does not mark iniquities, about God’s plenteous forgiveness, about God’s steadfast love, about God’s great power to redeem. It’s also a song about waiting with hope. The soul of the pilgrim waits for the mercy of <a href="http://God...more" rel="nofollow noopener" target="_blank">God...more</a> than the watchman for the morning. Yes, we wait for the mercy of God—mercy as sure as the morning.</p>

You're Being Followed
<p>"Sometimes when I stand in some corner of Auschwitz, my feet planted on Your earth, my eyes raised toward Your heaven, tears sometimes run down my face, tears of deep emotion and gratitude. And I want to be there right in the thick of what people call “horror” and still be able to say: life is beautiful. And now I lie here in a corner, dizzy and feverish and unable to do a thing. But I am also with the jasmine and with that piece of sky beyond my window. For once you have begun to walk with God, you need only keep on walking with Him and all of life becomes one long stroll—such a marvelous feeling." -Etty Hillesum (1914-1943)</p>

The Pilgrim's Way
<p>Pilgrimage (a journey of a spiritual nature) has always been a practice among spiritual seekers. The ancient Jews were to make three pilgrimages a year to the holy city of Jerusalem. This is the context for Psalm 84 — it’s a meditation on the pilgrim journey to Zion. As such it's a profound reflection upon the all-important journey of the heart — an inner pilgrimage toward a mature revelation of God.</p>

No Man is an Island
<p>On the journey of life, we will find ourselves as both the helper and the helped. The myth of the self-made man is a strong belief in our culture, but an honest reflection on life will find "no man is an island entire of itself." We are a God-made mankind and it is not good that we are alone. Therefore, may find comfort in a God who is good and faithful - who's help most often comes through other people.</p>

Four Practices for Resurrection People
<p>We are resurrection people not only because believe in the doctrine of the resurrection. We are resurrection people because we practice resurrection. We walk in newness of life. There are four practices that open up the door to all the other practices of the faith, namely awareness, learning, reflecting, and action. When we adopt these four practices, the way of life opens up for us.</p>

A Mystic Or Nothing At All
<p>“The devout Christian of the future will either be a ‘mystic,’ one who has ‘experienced’ something, or he will cease to be anything at all. –Karl Rahner<br><br>The tsunami of secularism will be survived, not by clever apologetics, or by waging misguided culture wars, or by pining away for an irretrievable past, but being a person who has had their own mystical experience with God.</p>

My Back Pages
<p>My Back Pages<br>Bob Dylan<br><br>Crimson flames tied through my ears<br>Rollin’ high and mighty traps<br>Pounced with fire on flaming roads<br>Using ideas as my maps<br>“We’ll meet on edges, soon,” said I<br>Proud ’neath heated brow<br>Ah, but I was so much older then<br>I’m younger than that now<br><br>Half-wracked prejudice leaped forth<br>“Rip down all hate,” I screamed<br>Lies that life is black and white<br>Spoke from my skull. I dreamed<br>Romantic facts of musketeers<br>Foundationed deep, somehow<br>Ah, but I was so much older then<br>I’m younger than that now<br><br>Girls’ faces formed the forward path<br>From phony jealousy<br>To memorizing politics<br>Of ancient history<br>Flung down by corpse evangelists<br>Unthought of, though, somehow<br>Ah, but I was so much older then<br>I’m younger than that now<br><br>A self-ordained professor’s tongue<br>Too serious to fool<br>Spouted out that liberty<br>Is just equality in school<br>“Equality,” I spoke the word<br>As if a wedding vow<br>Ah, but I was so much older then<br>I’m younger than that now<br><br>In a soldier’s stance, I aimed my hand<br>At the mongrel dogs who teach<br>Fearing not I’d become my enemy<br>In the instant that I preach<br>My existence led by confusion boats<br>Mutiny from stern to bow<br>Ah, but I was so much older then<br>I’m younger than that now<br><br>Yes, my guard stood hard when abstract threats<br>Too noble to neglect<br>Deceived me into thinking<br>I had something to protect<br>Good and bad, I define these terms<br>Quite clear, no doubt, somehow<br>Ah, but I was so much older then<br>I’m younger than that now</p>

There Is A Light
<p>There Is A Light<br>U2<br><br>And if the terrors of the night<br>come creeping into your days <br>And the world comes, stealing children from your room<br>Guard your innocence <br>From hallucination <br>and know that darkness always gathers around the light<br><br>There is a light you can’t always see <br>If there is a world we can’t always be<br>If there is a dark that we shouldn’t doubt <br>And there is a light, don’t let it go out<br><br>When the winds screams and shouts<br>And the sea is a dragon’s tail<br>And the ship that stole your heart away sets sail<br>When all you’ve left is leaving <br>And all you got is grieving<br>And all you know is needing<br><br>If there is a light you can’t always see <br>If there is a world we can’t always be<br>If there is a dark that we shouldn’t doubt <br>And there is a light, don’t let it go out<br><br>Cause this is a song<br>A song for someone<br>Someone like me<br><br>I know the world is done<br>But you don’t have to be<br>I’ve got a question for the child in you before it leaves<br>Are you tough enough to be kind?<br>Do you know your heart has it’s own mind?<br>Darkness gathers around the light<br>Hold on, hold on <br><br>There is a light you can’t always see <br>If there is a world we can’t always be<br>If there is a dark that we shouldn’t doubt <br>And there is a light don’t let it go out<br><br>And this is a song<br>A song for someone<br>This is a song<br>A song for someone<br>Someone like me<br>Someone like me<br>Someone like me</p>

This Wild Darkness
<p>Lament<br>A portion like madness in season<br>Bracing all like a breaking of reason<br>With every night lost and every day torn<br>With the drama feeling calmer and it's calmer in the storm<br>Speakers are crying like a forest in the rain<br>I was so alone with my thoughts and my pain<br>And the darkness closed like a mouth on a wild night<br>I'll never be free<br><br>Gospel<br>Ooh, in this darkness<br>Please light my way<br>Light my way<br><br>Lament<br>I can't stand on my own anymore<br>I can't stand in the stain of the broken and poor<br>I can't break what I held and it never was true<br>In the mirror what I said was a lie to you<br>And me and everything I see and everything I could<br>I tried so hard to be good<br>For myself, for you, for the hidden and divine<br>For everything but I can fail just so many times<br><br>Gospel<br>Ooh, in this darkness<br>Please light my way<br>Light my way</p>

Saving Grace
<p>I'm passing sleeping cities<br>Fading by degrees<br>Not believing all I see to be so<br>I'm flyin' over backyards<br>Country homes and ranches<br>Watching life between the branches below<br><br>And it's hard to say<br>Who you are these days<br>But you run on anyway<br>Don't you baby?<br><br>You keep running for another place<br>To find that saving grace<br><br>I'm moving on alone<br>Over ground that no one owns<br>Past statues that atone for my sins<br>There's a guard on every door<br>And a drink on every floor<br>Overflowing with a thousand amens<br><br>And it's hard to say<br>Who you are these days<br>But you run on anyway<br>Don't you baby?<br><br>You keep running for another place<br>To find that saving grace<br>Don't you baby?<br><br>You're rolling up the carpet<br>Of your father's two-room mansion<br>No headroom for expansion no more<br>And there's a corner of the floor<br>They're telling you is yours<br>You're confident but not really sure<br><br>And it's hard to say<br>Who you are these days<br>But you run on anyway<br>Don't you baby?<br><br>You keep running for another place<br>To find that saving grace<br>Don't you baby?</p>

Oh Joy Begin
<p>The day you came<br>Naked, afraid<br>Young mother screams and pushes you<br>The day you came<br> <br>Oh joy begin<br>Weak little thing<br>More precious there’ll be nothing, no<br>Oh joy begin<br> <br>Let’s not forget these early days<br>Remember we begin the same<br>We lose our way in fear and pain<br>Oh joy begin<br> <br>First just one step<br>One word and then<br>With laughter sing, oh life begin<br>First just one step<br> <br>Innocent kiss<br>Black magic bliss<br>First broken bone<br>Sudden and swift<br>Oh innocence<br> <br>Let’s not forget these early days<br>Remember we begin the same<br>We lose our way in fear and hate<br>Oh joy begin<br><br>Oh joy begin</p>

Love Never
<p>Love Never<br>Jimmy Eat World<br><br>Love ain’t never been your friend<br>Love never going hear what you’re demanding<br>Love ain’t some magical thing<br>Love never gonna to be the way you’re dreaming<br>It’s going to seem so far<br>It’s going to feel so hard<br>Until you want the work more than the reward<br>Until you stop asking, “Oh, what is it all for?”<br>Do you want the work more than the reward?</p>

ROME!
<p>The story line of the Book of Acts is very straightforward: It retraces the Gospel from Jerusalem to Samaria to the Gentiles and finally to Rome. The dominant person in the first twelve chapters is the Apostle Peter: His preaching in Jerusalem, his proclamation of the Gospel to the Gentiles at Caesarea, and the Council in Jerusalem that determined that Gentiles do not have to become Jewish in order to belong to the body of Messiah.<br><br>The central figure in the remaining sixteen chapters of Acts is the Apostle Paul: His conversion on the Damascus Road, his preaching of the Gospel to Jews and Gentiles throughout the Roman Empire, the persecution he suffered from both Jews and Gentiles, and finally his arrival in the capital city of Rome about thirty years after the resurrection of Jesus. Rome is where the Jesus revolution had to go.</p>

Why The First Christians Were Persecuted
<p>Why were the first Christians frequently persecuted? Not because they embraced a new religion, but because with their faith, their baptism and their Christian lifestyle they announced and enacted a new social order. The first Christians pledged their allegiance to Christ as the world's new and true King and they dared to live according to that allegiance.</p>

Missional Imagination

"THEY are IN?!"

Plenary Session 7: Panel Discussion
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Plenary Session 6: Brian & Peri Zahnd - Leading A Church Beyond Easy-Cheesy-Cotton-Candy-Christiani
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Scott Erickson: Spiritual Formation Through Image Making, Contemplation, and Working With Creatives
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Plenary Session 5: Brian Zahnd - Second Half of Life Churches
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Plenary Session 4: Mercy Aiken
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Plenary Session 3: Brad Jersak
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Peri Zahnd: Meeting God On Mount St. Scholastica: An Introduction to the Rich Tradition of Spiritual
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Joe Beach: 90 Miles an Hour Down a Dead End Street: Evangelicals’ Impossible Bible
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Brad Jersak & Derek Vreeland: Unwrathing the Cross: Redeeming the Atonement from an Ugly Gospel
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Plenary Session 2: Jonathan Martin
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

Opening Plenary Session: Brian Zahnd - Am I Here All Alone?
<p>Join us next year for our next Water To Wine Gathering, June 13-15, 2019. Register now at <a href="http://www.watertowinegathering.com" rel="nofollow noopener" target="_blank">www.watertowinegathering.com</a>.</p>

You Say You Want A Revolution...
<p>In Acts 9 we meet a man who was always zealous for God, who always wanted a revolution, who always wanted to change the world; but after he met Jesus he had to rethink how the world is to be changed and how the revolution is to come. This man is Saul of Tarsus—we know him as the Apostle Paul.</p>

A Revolution of Inclusion
<p>Hierarchies and strategies of exclusion belong to the old order that died with Christ. In the new order of the risen Christ, revolutionary inclusion and equality reign. Ethnic hierarchies, economic hierarchies, gender hierarchies are all done away with!</p>

Everybody Must Get Stoned
<p>From Stephen and James, Peter and Paul, Polycarp and Perpetua in the early church, to Dietrich Bonhoeffer, Jim Eliot, Oscar Romero, and the Coptic martyrs in modern times, the church has always had those who overcame by the blood of the Lamb and the word of their testimony, and loved not their lives even unto death. These are the martyrs—the great saints whose loyal witness we honor.</p>

There Must Be Some Way Out of Here
<p>On the day of Pentecost Peter preached the gospel to people who belonged to a religion that had become corrupted by its compromised allegiance to a materialistic and militaristic empire. So Peter’s invitation was, “be saved from this crooked generation.” It's the same today.</p>

A Jesus-Centered Bible
<p>The Bible becomes an obstacle for some people when they are in a serious season of doubt or a process of spiritual deconstruction. Some choose to throw the Bible out and others simply walk away from the faith. Jesus offers us a better way: Read the Bible with Jesus at the center. In this way, the Bible leads us to Jesus. The written word leads us to the living Word. The word made text leads us to the Word made flesh. The Spirit-inspired word leads us to the Spirit-conceived Word. The Bible is the word of God insofar as it leads us to Jesus who leads us into the life of God, the Triune life of God the Father, Son, and Holy Spirit.</p>

The Dark Night Of Unknowing
<p>In the Bible the new day doesn’t begin at sunrise or at midnight, but at sunset. Thus, for example, the Jewish Sabbath begins at sundown on Friday. In the Jewish way of thinking each new day begins with new darkness. This is counterintuitive. The new day does not begin by being able to see, the new day begins with being unable to see. Dark nights come before new dawns. Spiritual progress does not begin with the bright day of knowing; spiritual progress begins with the dark night of unknowing.</p>

Don't Freak Out About Doubt
<p>"Without somehow destroying me in the process, how could God reveal himself in a way that would leave no room for doubt? If there were no room for doubt, there would be no room for me." –Frederick Buechner<br><br>"Do you love your faith so little that you have never battled a single fear lest your faith should not be true? Where there are no doubts, no questions, no perplexities, there can be no growth." –George MacDonald</p>

The End Is The Beginning
<p>At the center of Christian faith is not a belief system or a book, but a person—Jesus Christ. We confess Christ as the incarnate Word of God who saves the world through his death, burial, and resurrection. Constructed around Jesus is our theological house. But we may discover that our theological house is an inadequate dwelling for Christ the King—too small, too sectarian, too impoverished. That's when our theological house has to undergo a renovation, and perhaps some deconstruction and reconstruction.</p>

Lies We Believe About God: A Conversation with Wm. Paul Young
<p>What we think and say about God affects us more than we know. If we believe lies about God, those lies begin to run rampant and do damage to our souls. Today, we will turn our attention to the one true living God and listen to a great conversation about separating out truth from lies regarding the God we worship.<br><br>Paul Young is the New York Times bestselling author of The Shack and most recently Lies We Believe About God. Through his own journey of coming to discover the God revealed in Jesus, Paul has experienced overwhelming healing and the grace of God's transforming love.</p>

Soil With A Soul
<p>Soil is miracle ground — it’s the matrix of all life on earth. As the second account of creation in Genesis tell us, all life comes “out of the ground” — plants, animals, and humans. We did not fall as pure spirits from the realm of the perfect forms and find ourselves imprisoned in contemptible matter (as Platonism claims); rather we were formed from the dust of the earth, breathed on by God, and became living souls. We are humans from the humus, soil with a soul; we are a mysterious synthesis of the dust of the earth and the breath of God. There is a sense in which humans are very complicated, self-aware rocks — rocks so magnificently complex that we are capable of bearing the Creator’s image and sharing the Creator’s spirit.</p>

The Contemplative Alternative
<p>"It was granted me to carry away from my prison years on my bent back, which nearly broke beneath its load, this essential experience: how a human being becomes evil and how a human being becomes good. In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments. It was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that… The line separating good and evil passes not through states, nor between classes, nor between political parties—but right through every human heart and through all human hearts." -Aleksandr Solzhenitsyn, Gulag Archipelago</p>

A Life That We Can Live
<p>The truth can change a man<br>In the wisdom of his days<br>It whispers soft but constantly<br>You cannot live this way<br>–The Call, “When”<br><br>In the madness of modernity how do we cultivate the practices of prayer and contemplation that give us a life that we can live?</p>

The Eighth Day
<p>"On the third day the friends of Christ coming at day-break to the place found the grave empty and the stone rolled away. In varying ways they realized the new wonder; the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of a gardener God walked again in the garden, not in the cool of the evening, but in the dawn." –G.K. Chesterton</p>

Dark Was the Night, Cold Was the Ground
<p>In 1977 NASA launched the Voyager spacecraft, and for forty years it has continued its long journey into interstellar space. Today Voyager is more than thirteen billion miles from home. Aboard Voyager is a golden record; one of the songs on the golden record is Blind Willie Johnson's Dark Was the Night, Cold Was the Ground. It's a blues moan. It has no lyrics. It's a song about death, the most bitter of all human experiences. It's a song that belongs to Holy Saturday.</p>

The Singularity of Good Friday
<p>At the cross the sin of the world coalesced into a singularity where it was both borne and forgiven by God in Christ. The structures of sin (“the sin of the world”) that entangles and implicates all of us reached its hideous apex in the crucifixion of the Son of God. At Golgotha the sin of the world gathered in a Good Friday singularity where it was absorbed and forgiven and thus dispelled.</p>

A Royal Waste of Time
<p>When Jesus was in the home of Simon the leper on Wednesday during his last week, a woman poured a bottle of costly perfume on him while he sat at the table after dinner. The group around the table scolded her. But Jesus commended her. They thought what she did was shameful. Jesus saw it as beautiful, because she was preparing his body for burial. What she did was an act of worship and in it we discover that two components working together make Christian worship a beautiful thing—intentionality and expression. Both are needed. Expression without intentionality ends up in heartless worship and intentionality without expression ends up in lifeless worship. But together they bring out of us something very beautiful.</p>

Getting Down To Brass Tacks
<p>On Jesus’ last Tuesday, he speaks to us with unfiltered clarity. The temple and it’s systems which perpetuate injustice has walked the way which leads to destruction. As the end of Jesus’ life draws near, he speaks to us about the things of utmost importance. How might we avoid the same fate as this temple and the city which surrounds it? We must let Jesus lead us in the way of neighborly love.</p>

When The Whip Comes Down
<p>On Monday of the final week before his death Jesus interrupted the operations of the Temple by driving out the sacrificial animals with a whip and flipping over the tables of the money changers. We are accustomed to calling this the "cleansing of the Temple." But is that what it really was? Or is there a better to way to interpret Jesus' provocative action in the Temple?</p>