The Zen Mountain Monastery Podcast

Geoffrey Shugen Arnold, Roshi – ZMM – 3/22/26 – Shugen Roshi introduces the theme of the MRO Spring Ango 2026 training period, “The Turning Words of Hongzhi”.

Geoffrey Shugen Arnold, Roshi – ZMM – 3/15/26 – As the first of the Paramitas, or perfections, generosity is a virtue that leads to releasing the suffering we all experience, which was the primary focus of the Buddha’s teaching. Shugen Roshi reminds us that when we practice the dharma with the mind of generosity, we can hold everything that arises, and let diminish the disconnection between ourselves and all others.

Jody Hojin Kimmel, Sensei and Danica Shoan Ankele, Sensei – ZCNYC – 3/15/26 – Buddha and Mara are figurative ways of portraying a fundamental seeming opposition within our human nature: Buddha stands for a capacity for awareness, openness, and freedom; with Mara representing a capacity for confusion, closure, and restriction. In this collaborative Dharma Talk Shoan and Hojin explore the four traditional teachings of the ways Mara appears. – This talk followed the Meeting Mara : the Art of Fearless Presence Retreat.

Geoffrey Shugen Arnold, Roshi – ZMM – 3/8/26 – When we are complete within ourselves, nothing is left aside as unimportant. All of it is important. We can look to the great bodhisattva of compassion, Avalokiteshvara, as one who does not make any distinctions whatsoever. All things have their skillful use, can be turned toward benefit, even those most difficult things, those most challenging moments. What we do moment to moment is what makes the path of practice and realization possible. How do we manifest compassion? By looking to what we do, moment to moment, as a very real living vow. – From Master Dogen’s 300 Koan Shobogenzo (The True Dharma Eye), Case 105 – “The Hands and Eyes of Great Compassion”

Jody Hojin Kimmel, Sensei – ZCNYC – 3/8/26 – From The Hidden Lamp, Case #1: The Old Woman of Mt. Wutai – What is this desire to have a defined path in life and might the pointing in this koan give some friction to ask the larger question of what is moving us? Hojin takes up this teaching to address the mind that leans forward — imagining fulfillment later, somewhere else.

Geoffrey Shugen Arnold, Roshi – ZMM – 3/1/26 – What did Vimalakirti say when Manjushri asked him to speak? In our own lives, how do we find freedom amid the dualities we encounter—sick or well, right or wrong, left or right? And what does the nonduality of form and emptiness reveal? When nothing stands opposed, where is the other side? In this talk, Shugen Roshi explores the nonduality of wisdom and compassion, and the selfless quality that makes each inseparable from the other. – From The Blue Cliff Record, Case 84: Vimalakirti’s Gate of Nonduality.

Jody Hojin Kimmel, Sensei – ZCNYC – 3/1/26 – Listen to this invitation from a small convent in medieval Japan—Tōkeiji—where generations of nuns practiced zazen before a mirror, contemplating this question: “Where is a single feeling, a single thought, in the mirror image at which I gaze?” Awareness does not stand apart from experience. What might this mean in a world that so often feels divided? – From The Hidden Lamp: Stories from Twenty-Five Centuries of Awakened Women: #34 — The Zen Mirror of Tōkeiji.

Geoffrey Shugen Arnold, Roshi – ZMM – 2/22/26 – Known by many different names throughout the Buddhist world—Avalokitesvara, Kwan Yin, Kannon—they are the hearer of the cries of the world. This being embodies that compelling ability to relieve all suffering and lead beings to complete, perfect enlightenment. Unburdened, we are thereby able to free others and ourselves from suffering. Learning to not create these states in the first place, is the hard work of practice. Perfection is a given, but we still need to realize it ourselves. The third talk on metta, lovingkindness, given by Shugen Roshi during the February sesshin.

Geoffrey Shugen Arnold, Roshi – ZMM – 2/21/26 – Our unified being—seeing body and mind as one reality—is profoundly affected by outside circumstances. Zazen practice turns us inward, to meet ourselves and what is arising in this mind-body. Shugen Roshi brings The Metta Sutta alive as the Buddha’s instructions on how to practice this dynamic flow of both inward and outward with loving-kindness. It speaks to the heart of spiritual work and the transformation possible, when a practitioner can bring these qualities outward to meet the world. – The text of the Karaniya Metta Sutta is here on the ZMM Liturgy page: zmm.org/liturgy/