Episode 1611: ASTOUNDING PART ONE

https://www.bing.com/videos/search?q=o+come+o+come+emmanuel+lighthouse+church&ru=%2fvideos%2fsearch%3fq%3do%2520come%2520o%2520come%2520emmanuel%2520lighthouse%2520church%26qs%3dn%26form%3dQBVR%26sp%3d-1%26pq%3do%2520come%2520o%2520come%2520emmanuel%2520lighthouse%2520church%26sc%3d0-40%26sk%3d%26cvid%3dC0F704E64F9B471EBE9B8CDB5BF48134&view=detail&mid=9A82C43C702F3B0F7E539A82C43C702F3B0F7E53&&FORM=VDRVSR 2 Nevin’s assessment is spot-on. God entered the world in and as the man Jesus Christ, such that the meaning of God, man, and the world— the meaning of the Creator, the human creature, and all creation— is given full and final, concrete and definitive, expression in him. Scripture testifies that the fullness of deity dwells bodily in the man Jesus Christ; that he is the visible image of the invisible God; that all things were created by, though, and for him; and that in him all things hold together, so that in everything he might be preeminent (Col. 1: 15– 18; 2: 9). The incarnation of God, therefore, is the supreme mystery at the center of our Christian confession, and no less at the center of all reality. Consequently, all conceptions of reality that fail to see and savor that all things hold together in Christ, and that he is preeminent in all things, can never be anything but abstract conceptions of virtual realities— that is, invariably hollow and ultimately vacuous concepts pulled away from reality. Clark, John; Johnson, Marcus Peter. The Incarnation of God (pp. 11-12). Crossway. Kindle Edition. LIVE NOTES FOR THE RAGGED EDGE RADIO .COM BY RUSS DIZDAR © THE RAGGED EDGE RADIO BROADCAST WORLDWIDE DECEMBER 2020 IN THE DARK OF NIGHT, A LIGHT SO BRIGHT WAS A SIGN TO THE WORLD SIGNS TO ANNOUNCE TO THE WORLD Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, wise men came from the east to Jerusalem, 2 saying, “Where is He who was born King of the Jews? For we have seen His star in the east and have come to worship Him.” Matthew 1 PREEMPTOR NEWS