
Hayom Yom 25 Tammuz - No Jew is willing nor able to sever from G‑dliness
The daily Hayom Yom with Rabbi Yosef Katzman · Rabbi Yosef Katzman
Audio is streamed directly from the publisher (podcasts.captivate.fm) as published in their RSS feed. Play Podcasts does not host this file. Rights-holders can request removal through the copyright & takedown page.
Show Notes
אִין חֲסִידוּת אִיז פאַראַן צְווֵיי זֵייעֶר כאַראַקטעֶריסטישׁעֶ אוֹיסְשְׁפּראַכעֶן
There are two statements very characteristic of Chassidus:
א) אַ אִיד דעֶרקעֶנט גֶ-טלִיכקַייט
(a) “A Jew [innately] recognizes G‑dliness
אוּן פִילט דִי אִיבּעֶרנאַטִירלִיכקַייט
and is [inherently] sensitive to that which is supernatural.
אוּן בּעֶדאַרף אוֹיף דעֶם קֵיין בּאַוַוייזעֶן נִיט האָבּעֶן
He needs no proof of this.”
ב) אַ אִיד נִיט עֶר וִויל אוּן נִיט עֶר קעֶן זַיין אָפְּגעֶריסעֶן פוּן גֶ-טלִיכקַייט
(b) “No Jew is willing — and no Jew is able — to remain separate from G‑dliness.”
דעֶר אֱמֶת אִיז אַז דִי צְוֵויי אוֹיסְשְׁפְּראַכין זַיינעֶן אֵיין זאַך
In truth, these two statements reflect a single point:
אַ אִיד דעֶרקעֶנט גֶ-טלִיכְקַייט
It is because “a Jew recognizes G‑dliness
אוּן פִילט דעֶם לְמַעְלָה מִן הַטֶּבַע
and is sensitive to that which is supernatural,”
דעֶרפאַר אִיז נִיט עֶר וִויל נִיט עֶר קעֶן זַיין אָפְּגעֶריסעֶן פוּן גֶ-טלִיכקַייט
therefore “no Jew desires — and no Jew can — remain separate from Divinity.”
Text and Translation courtesy of Sichos in English
For questions and follow-up: [email protected]