The Blue Collar Scholar

Islam is the second biggest religion on Earth, and by many accounts, the fastest growing religion. It has a long and rich history. Every major Empire in Asia, Europe, and Africa has had to interact with the religion of Islam and powerful Islamic states for almost a millennium and a half. In this episode, I try hard to provide a fair, unbiased analysis of the history of Islam, from the career of the Prophet Muhammed to the Hamas attack on Israel a few years ago.

Christians are tempted to reinterpret every teaching Jesus gives us about wealth, because His insight into wealth is so counterintuitive. Building off last week's teaching about the Upside-Down Kingdom of God, today we will take a look at Jesus' teachings about wealth and dare to take them seriously.

This week is Spring Break in Southeast Kansas, so our classes are taking a break. Instead of the regularly scheduled World War II lecture, I decided to dust off (and re-edit) an old lecture from April 4, 2023. When I taught this class previously, it was called "The World Wars" and I devoted the last quarter of the class to the Pacific Theatre in WWII. To kick off this section of the class, I went far back into Japanese (and a bit of Chinese) history to provide more background than I chose to do this semester. So, enjoy this throwback episode, as we build a bit of historic background in order to better understand Imperial Japan.

This one will be controversial. I have concluded that several religions are not part of Christianity because they have changed or abandoned major theological components of Christianity: the Trinity, the Incarnation, the nature of reality, the existence of God, etc. I acknowledge that many of these groups claim to be denominations of orthodox Christianity, and I don't deny their right to define their own religious expression. But if the world "Christian" has any meaning, I cannot make the claim that the Church of Jesus Christ of Latter Day Saints, the Jehovah's Witnesses, or Christian Science (to name a few) are Christian. What I will admit freely is that these groups clearly descended from the Christian tradition, often from American Protestantism. In this lecture I attempt to be unbiased. But - full disclosure - while editing this episode I came to the conclusion that I did a pretty poor job of that. So consider this episode to be a mild polemic from an evangelical Protestant Christian who is trying to make sense of the beliefs of religions that branched of Christianity.

Jesus calls us to an unbelievably counter-intuitive calling: the lead by serving. As He washed His disciple's feet and willingly died as a sacrifice for sin, we too should use whatever leadership we get in this life to love and to serve other people, even if it means that we lose out on this or that advantage or payday.

This episode returns to the Pacific Theatre of World War II after the bombing of Pearl Harbor and the Japanese conquest of the Philippines. In the 1st six months of the war, Japan racked up an impressive list of victories. Then at the Battle of the Coral Sea, Japan failed to take Port Moresby, and for the first time, they suffered a strategic defeat. However, since the Allies lost more ships in that battle, Japan could sell the battle to its citizenry as a victory. But about a half a year after Pearl Harbor, the US Navy dealt the Imperial Japanese Navy a crushing blow at the Battle of Midway, which turned out to be the turning point of the war, though no one suspected that was the case at the time. At the end of 1942, the Allies racked up another big win in the Guadalcanal Campaign in the Solomon Islands. And just like that, the tides turned.

This episode wraps up the Christianity subsection of the course on Comparing World Religions. From here on out, the course will cover religions that are separate from Christianity. (Note: Some of these religions do come out of the Christian tradition, and some of them consider themselves a version of Christianity.) Before we broaden the scope of the class, I thought that it was a good idea to lay out my biases as the professor. For there are 2 ways to be unbiased: (1) You can have "no dog in the fight," which means that you have no preconceived notions. You truly are a tabula rosa, ready to provide unbiased analysis. (2) You can pretend that you have no dog in the fight, even though you actually do. This is dishonest. So as a Christian from the Baptist tradition, I decided to provide my personal story, including my religious testimony, so that anyone who wishes to critique the teachings of this class can do so knowing exactly what the professor believes. And, of course, I shall try to do my best to be as unbiased as I possibly can be moving forward, even though I do have established beliefs in contradistinction to the religions we will cover in the next few weeks.

Luke, the author of the Book of Acts, tells us that the Jews from the town of Berea were "of more noble character" than the Jews from the town of Thessalonica, because when they heard the Gospel, they listened intently, then they went home, searched to Scriptures, and investigated to see if the things Paul was teaching them was true. And from that excellent Bible study, the church in Berea was born. This sermon seeks to use the example of Acts 17:10-12 to inspire the church to be of more noble character.

The Holocaust is a tragedy on an unimaginable scale. It was the result of unrestrained racism amongst those with absolute power. This episode focuses on the history of antisemitism, the rise of the Nazis as an explicitly antisemitic regime, and the unspeakable evil that they wrought. This was a packed lecture, and a rushed lecture. I did not even have time to talk about Oskar Schindler. During the editing process, I was ashamed that I did not even mention once that the Holocaust also targeted the Roma people, homosexuals, Jehovah's Witnesses, pacifists, and communists, among others. Alas, if everything about World War II that should be addressed was in fact addressed in this class, it would last years and years. For now, listen to this episode, internalize that visceral reaction that I hope you have against such violent hatred, and join with me in saying, "never again."

Since the professor and every member of the Comparing World Religions class in Christian, our sub-section over Christianity is several lectures long. Furthermore, since (I believe) we all come from Protestant traditions, I have set aside 2 full lectures to talk about Protestantism. In the previous episode, we took a historical deep dive into the Protestant Reformation. This episode is a broad survey of the most common denominations. By "most common," I am referring to the kinds of churches we see most often in Erie (Kansas), Neosho County (Kansas), the state of Kansas, the American Midwest, & the USA. The types of prominent Protestant denominations in your region may look a bit different.

One of the most important attributes of God is that He does not change. For if God can change, then He was either imperfect and has changed into perfection, or else He was perfect, and no longer is. Furthermore, if God can change, then we cannot trust His promises. And if an All Powerful Deity could change, even a little bit, then given enough time, His perfection would change so much that He would become an All Mighty Tyrant. But we can trust in God that He does not change (James 1:17). This episode briefly explores what it does and does not mean when we say that God does not change.

1941 was the year when the final major chess pieces were put on the World War II chessboard. Neither the United States of America nor the Union of Soviet Socialist Republics were full participants in the Second World War when 1941 began, even though the war was in its second year in Europe and its fifth year (or so) in East Asia. But the Empire of Japan and Nazi Germany changed all that. First, Nazi Germany violated its own non-aggression pact with the Soviet Union and began the Summer of 1941 with the largest land invasion in the history of mankind. And in response to an oil embargo (among other grievances), Japan chose to engage in a surprise attack on the U.S. Pacific Fleet in Pearl Harbor, Hawai'i, on December 7th, 1941, a date which lives in infamy. As 1942 began, all of the major powers were officially engaged in the biggest war in history.

This episode goes into both reform and separatist movements in the Church going back long before Martin Luther. And, of course, we discuss the life and times of Luther, Zwingli, And Calvin. This episode briefly touches on Protestant theological developments, the disastrous Muenster Rebellion, and the Catholic Counter-Reformation.

There is a word that pops up in Scripture from time to time: "rebuke." It is not a word that is part of the average American's vocabulary. A better term might be "correction." A fool hates being corrected and would prefer to go on believing that he is right, even when he is not. But a wise man accepts correction, not because it is pleasant (for neither giving nor receiving correction is pleasant), but because it is much preferable to be in the Truth than to continue in error.

Following the miraculous British evacuation from Dunkirk, the UK stood alone as the sole major, unconquered nation standing in the way of Adolf Hitler. The United States, officially neutral, tried to help out, using a cash-&-carry policy to supply the Brits, then a destroyers-for-bases plan designed to arm the British Navy while remaining neutral, then finally stretching the definition of "neutral" to its breaking point with the Lend-Lease policy. Meanwhile, the Royal Air Force and the Luftwaffe engaged in an all-out air war for the future of the UK. ... This episode also discusses, briefly, the North African front and the lead-up to Operation Barbarossa, the Nazi invasion of the Soviet Union.

I am no expert on the Roman Catholic Church, and I know even less about the Eastern Orthodox Church. (Note: This will be true for many of the world religions we cover this semester.) So consider this episode a history buff's (and a Protestant's) honest attempt to better understand these branches of Christianity with incredibly ancient roots.

Here's a nice, short, sub-20-minutes sermon to enjoy on your Valentine's Day. I dusted off the oldest sermon notes I have, at least for any sermon that (apparently) was not recorded when I gave it in 2003. (A few older sermons are available elsewhere in the Blue Collar Scholar back catalogue, using the audio recording from that time.) So I smoothed out, edited, and updated the notes to bring you this 2026 version of this sermon I gave in college. In this message, I make the case that we have to be intentional about living out our faith, and that "coasting by" just is not enough.

Blitzkrieg (German for Lightning War) is designed to move quickly, discombobulate your enemy, and achieve victory before they can properly counter attack. In the earliest stages of World War II in Europe, the Wehrmacht - exhibiting an incredible amount of speed and coordination between the Heer (Army), Kriegsmarine (Navy), and Luftwaffe (Air Force) - achieved an unprecedented series of conquests, conquering Denmark, Norway, the Netherlands, Belgium, Luxemburg, and France (as well as a decisive defeat of the British Expeditionary Force) all in a couple months time in the late spring & early summer 1940. However, the miraculous evacuation of most of the B.E.F. (and 100,000 of their French allies) at Dunkirk meant that Britain would be able to continue the good fight, and the French fighters formed the core of the Free French forces who would continue fighting with the Allies throughout the war.

This will not be the only lecture on Christianity in the Comparing World Religions class this spring. This lesson mostly focuses on Christian teachings and theology that make Christianity different from other religions.

The Book of Job is a fascinating case study in human suffering. In it we see an extremely righteous man suffer, and we see his well-meaning friends misunderstand, thinking that only a wicked person would suffer so. But that is not what the Bible teaches. In fact, sometime people suffer because of the good that they do, or because of the purity and excellence of their faith. In this sermon, we will draw five lessons that we learn from the Book of Job.

Even though World War I was supposed to be "The War To End All Wars," there were several major and minor wars that ravaged the world between World War I and World War II. The way World War I ended caused many of these conflicts, and each and every one of these conflicts affected how, why, and who fought in World War II. This lecture will briefly touch upon the Spanish Civil War, the Italian invasion of Ethiopia, the Winter War between the Soviet Union and Finland, the Japanese occupation of Korea, the Japanese invasion of Manchuria, the Chinese Civil War, and the Sino-Japanese War & the Rape of Nanking.

Our survey of world religions begins with Judaism. With a common Tanakh (Old Testament) tradition shared with Christianity, Judaism has an impact on history way beyond their numbers. This episode - and each Comparing World Religions lecture to follow - is intended to increase understanding for those who may not belong to that religion. If any listener would like to critique my take on Judaism, or any religion to follow, I welcome your feedback. I, too, would like to grow in knowledge, understanding, compassion, and empathy for others.

This is the conclusion to the Heaven series. Since we learned about Heaven in the previous three sermons, we now examine what it looks like to be an ambassador for the Kingdom of Heaven, for Christians are called to be ambassadors in 2 Corinthians 5:20.

This episode jumps right into the the end of World War I and the Paris Peace Conference & the Versailles Treaty. We take a quick survey through the technological and cultural advances and trends in the 1920s and 1930s. This episode also covers the Great Depression and the Dust Bowl. At this point, we discuss the "Okies" who became migrants from one part of the nation (Oklahoma Panhandle and the surrounding region) to another part of the nation (California). While referencing the Grapes of Wrath, we see that even white Americans are treated poorly when they are migrants. This should cause us to have empathy for those who are immigrants. This caused the class to delve into a discussion of immigration in the U.S. today. This discussion was impassioned, and we did not all agree. But I feel like all students remained respectful toward each other.

This Spring, I will be teaching a World War II class and a Comparing World Religions class for the Lifetime Learning program at Neosho County Community College. The first lecture in the WWII class dropped a few days ago. This is the first lecture in the Comparing World Religions, as we explore how different religions answer ten questions very differently.

The Heaven Series now focuses on the last few chapters of Revelation and asks important questions about what the eternal Kingdom of Heaven, called "New Heavens and New Earth," will be like.

The Spring 2026 Lifetime Learning classes kick off with our World War II class. This episode analyzes World War I with special emphasis on how the Great War influenced World War II.

NOTE: This is a re-broadcast of an episode from August 28, 2025. ... This lecture was intended to be a World War I lecture, but the lion's share of the lecture ended up being all the relevant history leading up to the "Great War." So, for our Spring 2026 Lifetime Learning "World War II" class, this will function as the background to Episode 1, which will be released as soon as it is edited.

The Heaven series continues into the next logical topic: Heaven itself. In this sermon we will explore what the Scriptures say that Heaven is and what it is like, and we will try to shed a few common misconceptions that culture and entertainment have given us about Heaven.

This begins a new 4-part series on Heaven. And, unfortunately, the logical place to start this series is on a downer: death. But the Bible has a lot of interesting and specific things to say about the topic of death. So join with us as we explore the macabre topic as we prepare to launch into the much more joyful topic of Heaven.

Happy New Year! As we bid farewell to 2025, let us take a look back in the Old Testament to a time when a great leader said farewell to his era and ushered in the age of the judges. Joshua was a transitional figure. He took over for Moses, for all intents and purposes the founder of Judaism. He seems to be the last person to lead all of Israel (and not just this or that part of Israel) until King Saul, or perhaps Samuel. Joshua's final sermon shows that he feared that the Israelites might slip into all the sins and trends that indeed would play out in the age of the judges. And so Joshua told the people to be witnesses to their own commitments to God and hold themselves accountable. Let us too - both individually and as communities - do likewise.

Merry Christmas!!! You probably haven't heard a Christmas sermon from Galatians before. But in Galatians 4, the Apostle Paul -- who almost never talks about specific moments in Jesus' life -- talks about our adoption as heirs with Christ, and he anchors that teaching in Jesus who was "born of a woman." (Galatians 4:4) And so, I hope you join us as we dig into the Word and learn that (1) without Christ, you remain a child or a mere servant, (2) but Jesus came -- at just the right time -- to bring you into God's family, and (3) the only reasonable response is worship.

This sermon was originally given as an "In View of a Call" sermon at First Baptist Church of Goodman (MO) in December 2011. It was not, to the best of my knowledge, recorded. So I adapted the sermon notes, arranging the content around a generic and nonspecific local church, and using this as the conclusion to "The Church" sermon series.

While there are many informal rituals in a church - how many songs one sings before and after the sermon, for instance - and while many churches (such as our Roman Catholic and Eastern Orthodox brothers and sisters) have many rituals, the New Testament only seems to give us two: baptism & the Lord's Supper (i.e., Communion, or the Eucharist). So in this sermon we examine these two rituals of the church.

The New Testament uses the term "church" to refer to the global church - or, all who serve Jesus and are saved by His sacrifice - as well as the local church. In this episode we explore some of what the New Testament tells us about how to organize a local church.

Happy Thanksgiving! This episode looks at the life of the Apostle Paul and all the hardships he faced. And yet he directs us to give thanks in all circumstances. For he knew what it was like to face situations that make gratitude difficult, and yet he preached joy and thanksgiving. In the conclusion of this message, we analyze what it looks like for a church to be known for gratitude and cheerfulness ... and why many churches are absolutely not known for joy and thanksgiving.

The local church's purpose has to include an outward focus (mission), an inward focus (fellowship), but most importantly an upward focus (worship). Worship is the reason we were saved. It is the reason the church exists. It is the reason we do mission, to gain the Lord more people who worship Him. And it is the reason we do fellowship, in order to build up and encourage those who worship the Lord to continue worshipping the One who deserves our worship.

The local church must do outreach; that is covered in the previous episode. The local church must worship God. That will be next week's lesson. In this episode, we look at the "inward" focus of the church. We briefly touch on the fact that an inward focus includes looking after your own spiritual well-being and also giving attention to your family. But in this episode, we focus on the importance of your local church family, and why we should be in devoted and unified to serve God alongside our brothers and sisters in Christ in the local church.

This episode starts a new series that examines what the Bible says about the local church. This episode digs into the outward focus of a church: mission. This includes but is not limited to international missions. This includes but is not limited to missions projects elsewhere in the United States (or whatever your home country is). This includes but is not limited to work in the local community. This includes but is not limited to serving those in need who may even attend your church. It is all mission. Mission is a verb. A church must engage in mission. A church must serve and love people, meeting the felt needs of the needy and also introducing people to the saving grace of Jesus Christ.

This conclusion of the Real Theology series covers - but barely scratches the surface of - Christology, or the study of Christ. Following through on the previous 2 episodes that looked at the Person of God the Holy Spirit and the Person of God the Father, this episode examines the second Person of the Trinity, which is God the Son.

God manifests Himself as God the Father, God the Son, & God the Holy Spirit. The divinity of Jesus Christ and His identification as God the Son is a fount of endless fascinating theological discussion. And despite that God the Holy Spirit is often the forgotten member of the Trinity, His work in the book of Acts alone leads us to theological discourse. And so, despite being perhaps the most obvious manifestation of God, the Father is perhaps the one with the least distinctive traits. And so this episode takes a swing at answering the question, "Who is the Father?"

For our *** THREE HUNDRETH EPISODE!!! *** we will continue in our sermon series entitled "Real Theology." In this episode we take a look at what Scripture tells us about the Holy Spirit.