The Berean Call Podcast

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>In Revelation 17, the Apostle John describes in great detail the characteristics of a false church that will be the partner of the Antichrist. Was he describing the Roman Catholic Church? To answer that question, Dave Hunt spent years gathering research and indisputable historical documentation (primarily Catholic sources) providing information not generally available.<br><br>Are you missing half the story about the last days? Virtually all attention these days is focused on the coming Antichrist—but he is only half the story. Many are amazed to discover in Revelation 17 that there is also another mysterious character at the heart of prophecy—a woman who rides the beast.<br><br>Who is this woman? Tradition says she is connected with the church of Rome. But isn't such a view outdated? After all, today's Vatican is eager to join hands with Protestants worldwide. "The Catholic church has changed," is what we hear.<br><br>Or has it? In A Woman Rides the Beast, prophecy expert Dave Hunt sifts through biblical truth and global events to present a well-defined portrait of the woman and her powerful place in the Antichrist's future empire. Eight remarkable clues in Revelation 17 and 18 prove the woman's identity beyond any reasonable doubt.</p>

<p>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Volga Idyll<br>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>ROMANS 1:1-2 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,)<br><br>ROMANS 8:35-39 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, for Thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through Him that loved us. for I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.<br><br>ROMANS 9:12-13 It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.<br><br>ROMANS 11:26-27 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.<br><br>ROMANS 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;<br><br>ROMANS 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:<br><br>ROMANS 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.<br><br>ROMANS 16:25-26 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:</p>

<p>Chapter Two<br>“Only one who has felt the nearness of death can truly be grateful for each new day, no matter how much suffering it might bring.” Thus speaks Maria Linke, survivor of nine years’ imprisonment in the death camps and prisons of Stalin’s Russia following World War II.<br><br>There have been many “God is faithful amid the horrors of war” stories, and although East Wind fits this description, it is far more than just another war story. The unusual aspects of Maria’s life make this book so arrestingly different. The winsome portrait of a childhood lived on the banks of the Volga River as the daughter of a wealthy pre-Revolution German industrialist . . . The tragedy of banishment to Siberia and life among the nomadic tribes there . . . The flight from a burning Cossack village and escape to Germany during the Russian Revolution . . . Teen years in lively Berlin . . . World War II and her work as an interpreter in the labor camps of Germany . . . Her arrest as a spy by the advancing Russian armies . . . Miraculous escapes from death . . . Romance . . . The infamous Waldeheim trials . . . And transcending it all, the rare sense of humor that could find laughter in the most horrible of circumstances.</p>

<p>Chapter One<br>Nine years in a Soviet prison camp would seem an eternity to most of us. For Maria, it was an investment in eternity. This is the true story of Maria Zeitner Linke—a story of survival and courage in the death camps of Stalin’s Gulag after World War II. But more than that, it is the story of how one woman turned her sorrow into an opportunity for growth, ministry, and strengthened commitment to Jesus Christ. In nine years, Maria moved through six different camps, including the infamous Buchenwald, which the Soviets had taken over from the Nazis after the war. In the process, Maria touched the lives of many people and helped them turn their own mourning into dancing. This book, which will remind many readers of the works of Corrie ten Boom and Alexander Solzhenitsyn, offers encouragement and hope to anyone who has ever wondered, “How would I react if my faith were really put to the test?” It comes to terms with the true meaning of “practicing patience in tribulation.”</p>

<p>Dave: “Occult” comes from the Latin “occultis,” which means “concealed” or “hidden.” If you look it up in Webster’s New Universal Unabridged Dictionary it defines the occult as “hidden,” “concealed,” “secret,” “esoteric,” “beyond human understanding,” “mysterious,” and “designating of certain mystical arts or studies such as magic, alchemy, astrology,” and so forth. It’s a wide range. Basically, what it is is some kind of a power that is not physical and cannot be explained by human science. And I quote Archie Fire Lamedeer, a Lakota medicine man. It’s medicine men, witch doctors, so forth, that claim to have these occult powers, and he says, “A medicine man has spiritual powers to do something supernatural . . .” Now, it’s not supernatural, and somewhere we’ve got to deal with the difference. <br><br>Tom: We will. We’re going to talk about naturalism and supernaturalism.</p>

<p>In Revelation 17, the Apostle John describes in great detail the characteristics of a false church that will be the partner of the Antichrist. Was he describing the Roman Catholic Church? To answer that question, Dave Hunt spent years gathering research and indisputable historical documentation (primarily Catholic sources) providing information not generally available.<br><br>Are you missing half the story about the last days? Virtually all attention these days is focused on the coming Antichrist—but he is only half the story. Many are amazed to discover in Revelation 17 that there is also another mysterious character at the heart of prophecy—a woman who rides the beast.<br><br>Who is this woman? Tradition says she is connected with the church of Rome. But isn't such a view outdated? After all, today's Vatican is eager to join hands with Protestants worldwide. "The Catholic church has changed," is what we hear.<br><br>Or has it? In A Woman Rides the Beast, prophecy expert Dave Hunt sifts through biblical truth and global events to present a well-defined portrait of the woman and her powerful place in the Antichrist's future empire. Eight remarkable clues in Revelation 17 and 18 prove the woman's identity beyond any reasonable doubt.</p>

<p>ACTS 15:14-17 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.<br><br>ACTS 19:5-7 When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve.<br><br>ACTS 21:8-9 And the next day we that were of Paul's company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. And the same man had four daughters, virgins, which did prophesy.<br><br>ACTS 21:10-12 And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.<br><br>ACTS 26:22-23 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.<br><br>ACTS 26:27-28 27King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.<br><br>ACTS 27:21-26 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island.</p>

<p>We’re continuing our discussion of Dave Hunt’s book Occult Invasion: The Subtle Seduction of the World and the Church. Now, Dave, for the last couple of weeks we’ve been underscoring the fact that the theory of evolution is not unique to Darwin or modern science, but its origins are religious and is, in fact, found in the lie Satan offered to Eve in the Garden of Eden, and is foundational to all false religions, especially Eastern religions such as Hinduism and Buddhism.<br>Then we covered theistic evolution, which we find among many professing Christians as an attempt to reconcile evolution and the Bible. Before we address the basic problems with evolution, let’s remind our audience why it cannot be compatible with what the Bible teaches.</p>

<p>In Revelation 17, the Apostle John describes in great detail the characteristics of a false church that will be the partner of the Antichrist. Was he describing the Roman Catholic Church? To answer that question, Dave Hunt spent years gathering research and indisputable historical documentation (primarily Catholic sources) providing information not generally available.<br><br>Are you missing half the story about the last days? Virtually all attention these days is focused on the coming Antichrist—but he is only half the story. Many are amazed to discover in Revelation 17 that there is also another mysterious character at the heart of prophecy—a woman who rides the beast.<br><br>Who is this woman? Tradition says she is connected with the church of Rome. But isn't such a view outdated? After all, today's Vatican is eager to join hands with Protestants worldwide. "The Catholic church has changed," is what we hear.<br><br>Or has it? In A Woman Rides the Beast, prophecy expert Dave Hunt sifts through biblical truth and global events to present a well-defined portrait of the woman and her powerful place in the Antichrist's future empire. Eight remarkable clues in Revelation 17 and 18 prove the woman's identity beyond any reasonable doubt.</p>

<p>ACTS 3:20 And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.<br><br>ACTS 3:24-26 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Ye are the children of the prophets, and of the covenant which God made with our fathers, Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.<br><br>ACTS 7:6-7 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.<br><br>ACTS 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.<br><br>ACTS 11:27-28 And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar.<br>ACTS 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.<br><br>ACTS 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.<br><br>ACTS 13:36-37 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he, whom God raised again, saw no corruption.<br><br>ACTS 13:40-41 Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.</p>

<p>Tom: Our topic for this week is The Occult Invasion: The Subtle Seduction of the World and the Church by Dave Hunt, and for the past couple of weeks and for some weeks ahead, because the content of the book is fascinating. But also very important, because we are indeed in an occult invasion both in the world, and of greater concern to us, is the invasion that’s taking place in the church.<br><br>Now, Dave, one of the things that people don’t realize – the church…you know, we have ministries, really good ministries, that address the creation/evolution problem. But sometimes it’s not advanced that evolution really goes way back, definitely before Darwin and his views. It goes back to Eastern mysticism.<br>Dave: Well, evolution is part of the occult. It’s part of that lie that the serpent gave Eve in the Garden: You don’t die, you just get recycled. You’re being reincarnated, and you’re on a journey upward to godhood. There’s no point in coming back again and again if you’re not advancing. So reincarnation and evolution are very much related.</p>

<p>In Revelation 17, the Apostle John describes in great detail the characteristics of a false church that will be the partner of the Antichrist. Was he describing the Roman Catholic Church? To answer that question, Dave Hunt spent years gathering research and indisputable historical documentation (primarily Catholic sources) providing information not generally available.<br><br>Are you missing half the story about the last days? Virtually all attention these days is focused on the coming Antichrist—but he is only half the story. Many are amazed to discover in Revelation 17 that there is also another mysterious character at the heart of prophecy—a woman who rides the beast.<br><br>Who is this woman? Tradition says she is connected with the church of Rome. But isn't such a view outdated? After all, today's Vatican is eager to join hands with Protestants worldwide. "The Catholic church has changed," is what we hear.<br><br>Or has it? In A Woman Rides the Beast, prophecy expert Dave Hunt sifts through biblical truth and global events to present a well-defined portrait of the woman and her powerful place in the Antichrist's future empire. Eight remarkable clues in Revelation 17 and 18 prove the woman's identity beyond any reasonable doubt.</p>

<p>ACTS 1:10-11 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.<br><br>ACTS 1:15-20 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.<br><br>ACTS 2:17-18 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:<br><br>ACTS 2:24-28 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.<br><br>ACTS 2:29-32 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. <br><br>ACTS 3:17-18 And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.</p>

<p>At a conference not too long ago, I was asked to give a review of The Chosen TV Series. I did so, but before I began my critique, I informed the audience that I hadn’t watched even one frame of the series, and my guess was that that revelation would make more than a few people upset with my criticisms. The immediate response by those enamored with the series about the life of Christ was to scorn everything I said, saying, “He’s like those who criticize books, even the Bible, without having read them!” I can relate to that. I’ve had many discussions with some who tell me what the Bible says without having read it themselves, so I can see why my initial review and its approach would put some people off.</p>