The 260 Journey

Day 172 Today’s Reading: Ephesians 4 I love these words from Corrie ten Boom: “When we confess our sins . . . God casts them into the deepest ocean, gone forever. . . . God then places a sign out there that says No fishing allowed.” She is giving a unique way to describe Isaiah 43:25, which tells us something so important about God’s forgiveness. God says in that verse “I will not remember your sins.” That’s incredible when we think about God’s forgiveness of our sin.   Today in Ephesians 4, we are going to see that incredible forgiveness, that is bestowed on us, take one giant leap forward in a direction that will blow you away. Think about this. God sees the people who have cursed Him and blasphemed His name but yet have been forgiven of their sins. He never says to them, “Oh yeah, you’re the guy who said this about me” or “I remember you, you committed that sin.” Not once does God bring up our past. He chooses to never remember what we did. Clara Barton, the founder of the American Red Cross, was reminded one day of a vicious deed someone had done to her years before. But she acted as though she had never heard of the incident. “Don’t you remember it?” her friend asked. “No,” came Barton’s reply. “I distinctly remember forgetting it.” God remembers our sin no more. That’s forgiveness. Think of the biggest sinner you know and what God’s forgiveness looks like for them. God never turns down anyone who asks to be forgiven and He never places limits on what He will forgive. How amazing is that kind of forgiveness? Now get ready for Ephesians 4. I want you to think of the biggest sin committed against you. Someone and something that hurt you to the core. What has been the hardest thing for you to forgive? Have you ever turned down someone’s request to be forgiven? Now we take God’s forgiveness to a crazy place. Paul tells us, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32). Did you catch that? Forgive each other just as God has forgiven you. I know, I know, you are already thinking of the crazy list. But it was adultery. It was sexual abuse. That man hit me every day. She betrayed my confidence. He raped me. She stole thousands of dollars and put my family at risk. They fired me. These are big deals. I am not minimizing these offenses. But I don’t want you to minimize what this verse says either. Augustine said something powerful. Ponder these words: “If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself.” Here is what Paul is saying—and it’s revolutionary: if God would forgive the offense, then you must forgive it. This is not a suggestion. This is the way a Christian is supposed to live. Keep in mind that Ephesians 5:1, the verse that follows Ephesians 4:32, says, “Imitate God.” Or The Message says it like this: “Watch what God does, and then you do it.” C. S. Lewis reminds us of the why: “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.” When it comes to imitating God, we would love to imitate some of His attributes that would make us big-time important: His sovereignty, so no one bosses us around; His power, so we are in control; His healing so we can be adored; His teaching, so we can be stand outs; His holiness, so we can be admired. But imitate His forgiveness? Seriously? But as Andy Stanley tells us, “In the shadow of my hurt, forgiveness feels like a decision to reward my enemy. But in the shadow of the cross, forgiveness is merely a gift from one undeserving soul to another.” In 1948, a group of communists led the Yŏsu Rebellion in Korea. Taking over one city, they grabbed

Day 171 Today’s Reading: Ephesians 3 I knew her for more than a decade. When she finally accepted Jesus into her life, I asked her, “How did it happen? We talked about Jesus a lot, but why did you finally commit your life to Him? And then you just stopped living a lifestyle you knew was destructive. How did all this happen?”   She looked at me and smiled. “You never told me what I was doing was wrong. You told me how right Jesus is. You just kept talking about Jesus.” She was saying in essence that Jesus was so attractive, why would she want anyone or anything else? That is Paul’s message in Ephesians 3: "This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities. And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ." (Ephesians 3:7-8, MSG) Paul wants to talk about Jesus—“the inexhaustible riches and generosity of Christ.” The New American Standard Bible calls it “the unfathomable riches of Christ.” Too often we want to talk about other things. Author D. Martyn Lloyd-Jones says: “A great danger confronting us all at the present time is to keep on talking about Christianity instead of talking about the Lord Jesus Christ.” Paul said talk about Jesus. Christianity has never been about encountering the right church but the right Person. I know sin is awful. But sin really speaks for itself through its consequences. Our culture may not call it sin, but they know consequences for wrong actions. We live in a society and a time that has misinterpreted and misrepresented Jesus. Why make the bulk of our preaching and sharing be about how awful something is (when people already know), when they don’t realize how wonderful Jesus is?  I want people to see the real Jesus and know about the real Jesus, not the twenty-first-century Jesus, not the Western Jesus, not the denominational Jesus, and not the religious Jesus. Famed Christian writer Dorothy Sayers talked about the real Jesus: The people who hanged Christ never . . . accused Him of being a bore—on the contrary; they thought Him too dynamic to be safe. It has been left for later generations to muffle up. . . . We have very efficiently pared the claws of the Lion of Judah, certified Him “meek and mild,” and recommended Him as a fitting household pet for pale curates and pious old ladies. Let’s consider some of the impressive records Jesus inspired. I read recently about someone who took Jesus and stacked Him against the greatest painters, musicians, and philosophers of the world. These are the results: • Socrates taught for forty years, Plato for fifty, Aristotle for forty, and Jesus for only three. Yet the influence of Christ’s three-year ministry infinitely transcends the impact left by the combined 130 years of teaching from these men who were among the greatest philosophers of all antiquity.  • Jesus painted no pictures; yet some of Raphael, Michelangelo, and Leonardo da Vinci’s finest paintings received their inspiration from Him.  • Jesus wrote no poetry; but Dante, Milton, and scores of the world’s greatest poets were inspired by Him.  • Jesus composed no music; still Haydn, Handel, Beethoven, Bach, and Mendelssohn reached their highest perfection of melody in the hymns, symphonies, and oratorios they composed in His praise.  • Every sphere of human greatness has been enriched by the humble Carpenter of Nazareth. His unique contribution to th

Day 170 Today’s Reading: Ephesians 2 I love the bumper sticker that says, “No Jesus, no peace. Know Jesus, know peace.” Ephesians 2 reminds us what real peace is and the source of it. “Peace is not the absence of problems but the presence of God in the midst of our problems.” Paul tells us that in verses 13-17: "Now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. And He came and preached peace to you who were far away, and peace to those who were near." Three times Paul mentions “peace” in those verses: 1. “He Himself is our peace.” That’s the Source. He is. 2. “He came . . . establishing peace.” That was His mission. Peace between humans and God. 3. “He came and preached peace.” We are the recipients. When Jesus came and preached peace, these are the recipients: “To you who were far away and peace to those who were near.” This is really important that Paul uses these two phrases: those who were far and those who were near. They are good reminders that whether you were far or near, you still needed Jesus to bring you to God. Some people are born far from God. They were not raised in a Christian home. Some were from a country very antagonistic to the gospel. They needed Jesus to die for their sins to bring reconciliation between them and God. We see that clearly. They were far from God. The part we sometimes forget is that you could have been born in the church pew or in the choir loft, like I almost was, and hear about Jesus in your childhood and throughout your life, but make no mistake, no matter how close you think you were to Jesus, you still need Jesus’ death on the cross to get you to God. The close are not close enough regardless of how close you think you are. The far and the near can be best explained by a contest that’s prize is one million dollars to anyone who can swim from Los Angeles to Hawaii. Let’s say several great swimmers—the best swimmers in the world—enter to win the money. Obviously we all know that all those swimmers will ultimately fail. But each one will try really hard. Some will get farther than others. Regardless of how far you get, though, you will not make it to Hawaii, because you can’t make it to Hawaii on your own swim stroke. Some are far away from Honolulu, and some closer to it. Remember, it doesn’t matter how far you swim, you can’t make that swim. That distance needs outside help—a boat, a plane. The distance from here to heaven is even farther than Honolulu and LA. No matter how hard you try, you do not have the capability to make it to heaven on your own; you need outside help. Enter Jesus. The far and the near all fail but He came to get both groups to God. As Brennan Manning said, “The gospel declares that no matter how dutiful or prayerful we are, we can’t save ourselves. What Jesus did was sufficient.” In the article, “Perfection Required for Acceptance at Stanford University,” Brian Kohout wrote: Stanford University ranks as one of the toughest schools to give an acceptance letter. The university recently updated their admission standards and stated that only five percent of applying students are accepted. In 2017, 42,497 students applied, and 2,140 were accepted. On their website, they give students realistic answers for the question “What is the academic standard to be accepted?” An ACT score of 33 or h

Day 169 Today’s Reading: Ephesians 1 Today people use a lot of hyperbole. From their social-media posts to their arguments with their families, people say words like every, never, and always to “prove” their points. Hyperbole is exaggerated statements. It sounds like this: You never pick up your dirty laundry. Every time we talk you never listen. You do this to me every time. You always make us late. This is all impossible. Why can’t we make those hyperbole statements? Listen closely. We can’t because no one on the planet can ever be that consistent. There is only one who can be that consistent, and that is God Himself. God never lies. God is always faithful. And in Ephesians 1, Paul associates another word of hyperbole with God: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (verse 3). Every spiritual blessing. Wow! The word every is what makes this verse and the ones following amazing. Every spiritual blessing belongs to you. Paul is saying, What else do you need when you’ve got all you need! Every is a strong word. It’s hyperbole, and it’s all God. Every spiritual blessing means, nothing is missing for you and me to win in this Christian life. It means that since God says it, we can trust it. And every can be fulfilled only by a consistent God. What Paul shares next shows us how incredible God is—how much He loves us and cares for us. After Paul goes all hyperbole about God, He tells us why we have received every spiritual blessing: Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. . . . In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. (Ephesians 1:4-8, 10-14) He has blessed us how? Here are some of God’s amazing blessings in Paul’s list: He chose us before the foundation of the world. To be chosen is to have God already have us in mind before we were even born. He predestined us to adoption. He is our Father. What an amazing thing to know in a fatherless society. We have a Father when we get saved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. What do you think about when you think of lavish? I think of a rich father who keeps giving to his children. God our Father never stops giving to us; He is a lavish God. It means giving to overflowing. You were sealed in Him with the Holy Spirit of promise. You were given the Holy Spirit the moment you became God’s property. The Holy Spirit in you is a seal and a pledge that you are going to heaven and you belong to God. When people in the first century wanted to claim something they had purchased, they wo

Day 168 Today’s Reading: Galatians 6 Hu Jen-chuan was two years old when he fell from a table and went into a coma. When he woke after six days, he was unable to talk or move. Like any parent, his mother, Liu Kuei-lan, was terribly distressed. Yet her distress was multiplied by the fact that she could not afford to place him in medical care or any type of rehab. Instead she has cared for him herself, and for the past thirty years, she has carried her son on her back. As she’s grown older and more frail, she has fallen and fractured bones while carrying her grown son who weighs 180 pounds. Yet she continues to carry him. When asked how this sixty-five-year-old, ninety-five pound woman can do it, her reply is simple: “He ain’t heavy, he’s family.” Galatians 6 is about us remembering that very thing: they ain’t heavy, they’re family. Paul ends the book of Galatians with us learning how to carry one another, or another way he puts it, bearing one another’s burdens: Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. (Galatians 6:1-5) Galatians 6 is the antithesis of Galatians 5. In chapter 5 people are devouring, criticizing, and destroying each other. But in chapter 6, Paul challenges the church to help carry one another. That is what the body of Christ does. Keep this in mind: the sign of a healthy body is its ability to heal itself. The church is called the body of Christ, and when it is healthy, the church has healing components within itself. That’s what Paul sees when he reminds us to carry each other’s troubles or burdens. Our privacy, though, can become our downfall. When we are afraid to come clean and be vulnerable that we need help with our marriages, our thought lives, our finances, or our children, we are only deceiving ourselves and setting ourselves up for failure. Verse 3 is a warning to those who try to appear stronger than they really are: “For if anyone thinks he is something when he is nothing, he deceives himself.” The Christian life isn’t meant to be done alone. Only weak people think they are strong enough to do the Christian life alone. If you try to make yourself look like a superhero, a super-Christian, your life expectancy will not be very long. The New Testament puts this phrase throughout its pages: one another. It shows we need each other. Listen to a few of them: • Build up one another (Romans 14:19)   • Accept one another (Romans 15:7)     • Care for one another (1 Corinthians 12:25)     • Serve one another (Galatians 5:13) • Bear one another’s burdens (Galatians 6:2) • Be kind to one another (Ephesians 4:32)   • Comfort one another (1 Thessalonians 4:18) • Encourage one another (1 Thessalonians 5:11; Hebrews 3:13) There are things we go through that need the help of other people. This means that in relationships, we find weight bearers to help us carry what we could not and cannot carry by ourselves. God makes it that way so that we can’t do Christianity by ourselves. When you are not in a church and connected to the body of Christ, you make the Christian life something it was never meant to be. It’s like what happened during the 1976 Special Olympics in Spokane, Washington. As the competitors began their race after the gun sounded, only a few yards into the race, one of the children fell and began to cry. Several other athletes stopped running and came back to their fallen comrade. The children lifted h

Day 167 Today’s Reading: Galatians 5 Karl Wallenda, the great tightrope walker, fell to his death in 1978 from a seventy-five-foot high wire in downtown San Juan, Puerto Rico. Here’s what his wife, Helen, said about the fall: All Karl thought about for three straight months prior to it was falling. It was the first time he’d ever thought about that, and it seemed to me that he put all his energies into not falling rather than walking the tightrope. He was virtually destined to fall. As Christians we are commanded to walk in the Spirit. We are not commanded not to fall. Those who pursue not falling end up like Wallenda. Those who think about falling and failure never really walk. Galatians 5 teaches us how to walk and not fall. Today, with God’s help, we will walk with God.  The apostle Paul gives us these fighting words: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh Galatians” (5:16). The opening word of this verse, But, is a response word. It’s a response to having healthy relationships and not hurting people. Here is the verse before it: “But if you continue to criticize and come against each other over minor issues, you’re acting like wild beasts trying to destroy one another!” (verse 15, TPT). Paul is saying, Do you want to not fall into criticism and hurting one another? He didn’t say “bind the devil” or be free from a critical spirit or even “just stop it.” He said that we can win if we walk. Just like Wallenda. Walk! Walk in the Spirit. A father and son arrived in a small western town looking for an uncle whom they had never seen. Suddenly, the father, pointing across the square to a man who was walking away from them, exclaimed, “There goes my uncle!” “How do you know when you have not seen him before?” his son asked. “Son, I know him because he walks exactly like my father.” If we walk in the Spirit, the world should know us by our walk. The apostle Paul said walking is a weapon. It’s how we fight. When we walk by the Spirit, we will not carry out the desires of the flesh. What is the flesh? That is our old sinful nature that is always popping up. In fact, we find a whole list of those fleshly desires in verses 19-21: Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21) To try to fight each one of them would take a lifetime, and even at that, winning seems impossible. So Paul says, “Here’s how you fight. If you walk by the Spirit, you will not fulfill those fleshly desires.” This is important: he did not say they won’t come and attack you. People think that once you become a Christian, you won’t have evil thoughts any more. Paul says, that’s not true, you will get the desire, but you don’t have to fulfill the crazy thought. Because walking in the Spirit is now your focus. It’s not a run or a jog but a walk. Even a child can walk. But for the Christian, that walk is valuable. Why? A Christian can commit any sin a non-Christian can commit but he can’t commit it without a fight. Because when we walk in the Spirit, God is helping us to keep moving forward. We need the Holy Spirit to walk. Every time you choose to go to church, you are walking in the Spirit. Every time you choose your family over yourself, you are walking in the Spirit. Every time you choose to spend time in the Bible, you are walking in the Spirit. Every time you choose to be kind, to be gener

Day 166 Today’s Reading: Galatians 4 In his autobiography, Buck O’Neil tells what it was like being a black man who played professional baseball before African-Americans were allowed to play in the all-white major leagues. By the time the color barrier was broken in 1947, O’Neil was considered too old to play in the big leagues, as were most of his teammates. Many of his friends grew bitter about their missed opportunities. O’Neil writes: At a reunion of Negro league players in Ashland, Kentucky, a reporter from Sports Illustrated asked me if I had any regrets, coming along as I did before Jackie Robinson integrated the major leagues. And this is what I told him . . . “Waste no tears for me. I didn’t come along too early—I was right on time.” That was the title of his autobiography, I Was Right on Time. And that’s what today’s chapter is about, perfect timing. God’s timing couldn’t have been any better than when Jesus came to earth. The apostle Paul confirms that: When the right time came, the time God decided on, He sent his Son, born of a woman, born as a Jew, to buy freedom for us who were slaves to the law so that He could adopt us as His very own sons. (Galatians 4:4-5, TLB) Here is where it gets really amazing. Why couldn’t God have timed it any better? Let’s answer the why by looking at history. When we look at history, the coming of Jesus was perfect for two reasons. Centuries earlier, Alexander the Great had conquered most of the known world, which didn’t just bring Greek culture to the world, it also unified the planet with one language, Greek. That’s why the New Testament is written in Greek. After the demise of the Greeks, the Roman Empire picked up where Alexander left off and the Romans started expanding but doing something that would make the Good News of Jesus expand also. The Romans opened the way for expansion over three continents through roads and safe sea travel. They brought order to intercountry travel. One language and a world that was able to be traveled in. That’s a good time for Jesus to come. But it gets crazier. This is why God is right on time. I was recently reading apologist Dinesh D’Souza’s book What’s So Great About God. In it he quotes statistician Erik Kreps. Think of Erik’s numbers and think of our Galatians verse for today: “When the right time came . . . He sent His Son.” Now buckle your seat belts. The Population Reference Bureau estimates that the number of people who have ever been born in human history is approximately 105 billion. Of this number, about 2 percent were born . . . before the birth of Christ. “So, in a sense,” Erik Kreps notes, “God’s timing couldn’t have been more perfect. If he’d come earlier in human history, how reliable would the records of his relationship with man be? But he showed up just before the exponential explosion in the world’s population . . . only 2 percent of humanity had previously been born, so 98 percent of us have walked the earth since the redemption. God is so smart. His timing is impeccable. That is one, big, great reason that God knew the right time to send His Son. When most of the world would be born after Jesus died. Someone said, “Stress makes you believe that everything has to happen right now. Faith reassures you that everything will happen in God’s timing.” God’s whole plan was the adoption of humanity. We see this in Galatians 4:5: “God sent Him to buy freedom for us who were slaves to the law, so that He could adopt us as His very own children” (NLT). There is something special about being adopted as opposed to being born. Olympic skater Scott Hamilton was adopted as a child and often teased for it. “You aren’t the real son of your parents,” they’d said and laugh. Hamilton took their mocking as long as he could, un

Day 165 Today’s Reading: Galatians 3 The letter to the Galatians is a call back to reintroducing the simplicity of the gospel message. It’s so simple that the formula has not been changed for five thousand years. And Galatians 3 tells us something epic and answers a question I have been asked many times: how did the Old Testament people become believers or Christians? How did those in Genesis through Malachi have a relationship with God? This may surprise you, but there’s no better New Testament letter to answer this than the book of Galatians. Paul says this: Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” So then those who are of faith are blessed with Abraham, the believer. (Galatians 3:6-9) These words are incredible. Paul associates so many New Testament salvation words with Abraham: Abraham believed; reckoned to him as righteous; God preached the gospel to Abraham; and finally called the believer. Wow! This sounds like a Christian from the book of Acts not someone from 2000 BC, from the book of Genesis. Abraham the believer is a great name for the Old Testament patriarch.  How did an Old Testament person become a Christian? Simple. The same way we do. They were called upon to believe God—just as the book of Romans tells us that belief in God makes us righteous, or reckoned. I love that word. Reckoned is a word Paul uses for the result of belief. The word means to impute. To make it even simpler, it is to put into an account. It’s like watching a spy movie and the characters are electronically sending huge sums of money to a Cayman Island account. This is what happens to those who believe in God: God sends righteousness to your account. Righteousness is not from stringing together a bunch of obedient successes and good days in being a Christian. Righteousness is imputed, reckoned, sent to our account, like to a Cayman Island offshore account. It’s something huge . . . righteousness. All because we do one thing: believe in God. That’s the gospel of the New Testament and that was the gospel of the Old Testament, which Abraham had preached to him. Jonathan Whitefield was preaching to coal miners in England, and he asked a man, “What do you believe?” “Well, I believe the same as the church,” the man said. “And what does the church believe?” “Well, they believe the same as me.” Seeing he was getting nowhere, Whitefield said, “And what is it that you both believe?” “Well, I suppose the same thing.” That’s elusive belief. The question we should ask is, what did Abraham believe? I think Hebrews 11:6 tells us: “Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.” The writer of Hebrews says that we must believe that He is. That means Abraham believed all that God disclosed about Himself. That God is exactly who He said He is. Why is that important?  First, it’s not making up things about God’s character but believing what He reveals. And for Abraham, it started with “God is one, not many,” like the polytheistic cultures he was surrounded by. Abraham did what Martin Luther King Jr. expressed: “Take the first step in faith. You don’t have to see the whole staircase, just take the first step.” Apologist Ravi Zacharias said: “We have a right to believe whatever we want, but not everything we believe is right.” As time progressed all the way to the book of Galatians, it still holds true that we

Day 164 Today’s Reading: Galatians 2 Barnabas was not even his real name; it was a nickname given to him by the people in the early church. His real name was Joseph. In Acts 4 we read that Joseph was so positive in his conversations that people nicknamed him Barnabas, because everything he said made them feel great.  His journey starts in Acts 4, and the last verse we get about him is in Galatians 2, today’s chapter. This is Barnabas’s journey on how a really good man ended up pretty bad. Strap in for a jolting journey. I remember reading something interesting about the first Olympics in Greece. The ancient Greeks, the originator of the Olympic games, had a twist to some of their running events. The runners were all given torches before the race, which they had to pass on in a relay. The runner who won the race was not the man who crossed the line in the shortest time but the man who crossed it in the least time with his torch still burning. That sounds about right for every Christian. We want to make sure we are not just doing “stuff” but doing things with a heart on fire for God. Let’s check out Barnabas’s torch. His journey is all through Acts. He was the encourager in Acts 4. By Acts 9, we can see why he is called “encourager,” because his gift was exactly what the apostle needed at his conversion. Paul, who had been bringing havoc to the early Christians through imprisonment and death, had a vision of Jesus on the road to Damascus and became a Christian. There is a big problem, though: no one trusts Paul. They think it’s a ploy to kill more Christians. Enter Barnabas: Listen to these verses in Acts 9: Upon arrival in Jerusalem he tried to meet with the believers, but they were all afraid of him. They thought he was faking! Then Barnabas brought him to the apostles and told them how Paul had seen the Lord on the way to Damascus, what the Lord had said to him, and all about his powerful preaching in the name of Jesus. Then they accepted him. (Acts 9:26-28, TLB) If it weren’t for Barnabas, Paul could have chucked it all and said forget this Christian thing if this is the way His people act. Truth be told, if there were no Barnabas, there may not have been a Paul. Barnabas played a key role in the church and in Paul’s growth and ministry. Barnabas and Paul even go on the very first missionary journey together to share the gospel. Then in Acts 15, the torch seemed to have a gust of wind come against it. A very big disagreement happened between disciple and discipler, Paul and Barnabas, right before the second missionary journey. It was over whether they should take a young man named John Mark. These words in Acts 15 are important to note before we head to Galatians 2: There occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left. (verses 39-40) And then that’s it. No more mention of Barnabas until Galatians 2. It’s been six years after this disagreement. Now we read the last verse in the Bible about Barnabas, and we find out where the torch is: When Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy. (Galatians 2:11-13, nlt) Barnabas, the encourager. Barnabas, the visionary. Now Barnabas, the hypocrite. Paul’s ministry partner, Paul’s first mentor, Paul’s co-pastor and co-missionary became a hypocrite. That w

Day 163 Today’s Reading: Galatians 1 A biography always ends with a person, their story, and what they did. A testimony is different. A testimony ends with what God did. God is the star of a testimony. A person is the star of a biography. The old saints used to say, “No test? Then no testimony.” The test is what gives us the testimony and the story. I grew up always hearing the word testimony. We don’t hear that anymore. It’s a forgotten form of storytelling that needs to be reintroduced. We used to call it “testimony services” in my church when I was growing up. It was in those services we got to hear people’s stories. The basic plot line to a testimony is this: “It’s bad, really bad. I was at the end of my rope. Jesus stepped in. And this is what He did. He rescued me.” I grew up in a storytelling family. We would have incredible Christian heroes sit around our table at home and share their stories with us. And if I wasn’t there, I would hear the stories from my parents. I heard how Pennsylvania country preacher David Wilkerson started Teen Challenge in New York City. How converted gang member Nicky Cruz went from killing people to preaching to them. How Sonny Arguinzoni, a notorious New York drug addict, got saved and started a movement of churches worldwide called Victory Outreach. How my dad witnessed miracles when he was evangelist Kathryn Kuhlman’s bodyguard when she was in town and he was off duty with the NYPD. My parents told me about the healings they saw through the ministry of Smith Wigglesworth when he would come to their church, Glad Tidings, in lower Manhattan. I got to hear stories from Paul Yonggi Cho, pastor of the million-member church in Seoul, South Korea, as he sat at our dinner table. All these stories would inform and inflame. That’s what a testimony does. It sets us on fire and helps us realize how amazing God is. We’re missing these stories today, especially for our youth. Eugene Peterson calls it “historical amnesia” and has this to say about it: "Another characteristic of the adolescent that has spread into the larger population is the absence of historical sense. The adolescent, of course, has no history. He or she has a childhood, but no accumulation of experience that transcends personal details and produces a sense of history. His world is highly personal and extremely empirical. As a consequence, the teenager is incredibly gullible. . . They may know the facts of history and read historical novels by the dozen, but they don’t feel history in their bones. It is not their history. The result is that they begin every problem from scratch. There is no feeling of being part of a living tradition that already has some answers worked out and some procedures worth repeating." I’m so happy my parents connected me to the stories of God’s people. It helped me see a much bigger picture than my own small world. In today’s chapter, Paul tells his testimony. And he also shares how people realized that what happened to him couldn’t have happened unless God stepped in. That this was nothing short of a miracle: The only thing they heard about me was this: “Our former enemy, who once brutally persecuted us, is now preaching the good news of the faith that he was once obsessed with destroying!” Because of the transformation that took place in my life, they praised God even more! (Galatians 1:23-24, TPT) Shannon L. Alder once said, “God can deliver you so well that some people won’t believe your testimony.” Someone said it like this: God formed man. Sin deformed him. Education informs him. Religion may reform him. But only Jesus Christ can transform him. Paul made it to the final “only Jesus Christ can transform him” part. Most people

Day 162 Today’s Reading: 2 Corinthians 13 Charles Schwab’s CEO, Walt Bettinger, opened the vault to the Schwab test he uses for potential high-level hires. He told the New York Times that we can discover a person’s character by the ways they respond during times of great pressure and distress. So before each new hire, to test out the job candidate to see how they react when things don’t go according to plan, Bettinger takes the potential employee out for a breakfast interview. What the candidate doesn’t know is that before they arrive, Bettinger asks the restaurant staff to purposefully mess up the order in exchange for a substantial tip. His “wrong order” test helps him see how prospective hires deal with adversity. “Are they upset, are they frustrated, or are they understanding? Life is like that, and business is like that,” he said. “It’s just another way to look inside their heart rather than their head.” In the same interview with the Times, Bettinger shared one of his own biggest failures. After spending hours studying for a final college exam, he went to class ready to figure out calculations. Instead the professor handed to each student a blank sheet of paper. “The professor said, ‘I’ve taught you everything I can teach you about business in the last ten weeks,” Bettinger recalled. “But the most important message, the most important question, is this: What’s the name of the lady who cleans this building?” Bettinger had no idea. He failed the exam, got a B in the class, and ruined his 4.0 average. But it taught him an important lesson on recognizing individuals “who do the real work.” “That had a powerful impact,” he said. “Her name was Dottie, and I didn’t know Dottie. I’d seen her, but I’d never taken the time to ask her name.” Since then, he admits he’s “tried to know every Dottie I’ve worked with.” That failure in college became an important reminder of what truly matters in life. Two tests that people never saw coming. The wrong-order test and the name-of-the-lady test. We encounter a very important we-never-saw-it-coming test in today’s chapter. The apostle Paul goes all “Charles Schwab” on the church people. It’s sobering. After coming to the end of 2 Corinthians, we are almost blindsided by the “clear your desk and take out a piece of paper” announcement—which means a test is coming: Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test. (2 Corinthians 13:5-6) I hate tests. But this is one I can’t take lightly. This is not for a science or an English grade. This is about eternity. So now the big questions: How do we test ourselves? How do we ensure we don’t fail this test? Paul tells us it’s a test to recognize if Jesus is in you. D Martyn Lloyd Jones said: “A Christian is the result of the operation of God, nothing less, nothing else. No man can make himself a Christian; God alone makes Christians.” So how do we examine ourselves to see if we are in the faith? Since God does the birthing, we should have His birthmarks. God gave us some birthmarks if we have been born again. Birthmarks that look like His family likeness. We find those in 1 John. The apostle John uses the phrase born of God over and over, giving us the birthmark. If we are born of God, then we have the life of God and we pass the test. Let me give you a few of those birthmarks, which can help us on the “see if you are in the faith” test. Look at this verse from 1 John: “No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God” (

Day 161 Today’s Reading: 2 Corinthians 12 In today’s chapter we see a set of red letters, which come alive in a place that we don’t expect. Do you know what I mean when I say red letters? For those of us who grew up in the church when KJV was just about our only option of Bible translation, we know that all of Jesus’ words were in red letters to distinguish them from all other letters. We knew those red letters were all in Matthew, Mark, Luke, John, and the very beginning of Acts. Those were the books of the Bible that covered when Jesus was on the earth. But red letters in 2 Corinthians 12? Paul needed an answer to his prayer, and he got red letters: Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (2 Corinthians 12:7-10, emphasis added) Paul said he was given a thorn in the flesh. No one knows exactly what the thorn was. Many have speculated everything from a physical handicap of eye sight to epilepsy. But as men fight over what the thorn was, it’s easy to miss the big point of Paul’s prayer. He asked God three times to take away the thorn. And out of nowhere come red letters! Jesus responds to Paul’s prayer to remove his thorn. His response, though, is not what Paul expected. To me it was a yes-or-no question. Jesus answered better. Jesus said to Paul, “My grace is sufficient for you.” To divorce these words from their context is an unpardonable atrocity. It is one of the most touching pieces of Pauline autobiography in the New Testament. It was from the ascended, throne-sitting, righthand of God—Jesus. And it was given to a pain-racked, baffled, questioning, no-answer-to-prayer apostle. These words turned him around in an instant. Read the beginning of what Paul said: thorn in the flesh; messenger of Satan to keep me from exalting myself; entreated the Lord three times for it to leave; nothing happened. Then Jesus spoke—the red letters. “And He has said to me . . .” The “He” was Jesus. And right after the red letters, the change came to Paul. He went from “I got a thorn in the flesh, and God won’t answer my prayer about it” to “Not only can I handle the thorn, but because Jesus spoke to me, I can handle a lot more.” And Paul added to the thorn list more issues: Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (verses 9-10) One word from Jesus and Paul was able to take on five more challenges. Jesus may not say what you want, but He always says what you need. Paul was looking for a thorn answer and received a grace supply. Jesus did not say, “I will remove the thorn.” But He did say, “I will give you a great grace, which is better than a thorn being removed.” Did you get that? Sufficient grace with a thorn is better than no grace without a thorn.

Day 160 Today’s Reading: 2 Corinthians 11 Click on Google.com and you’ll find a predominantly white screen with less than forty words on it. That’s it. Compare it to other search engines where the user is confronted with hundreds of words. More than 75 percent of all web searches are done on Google. They are simple, so they appeal. As we look at today’s chapter, we find that Paul is calling us to go “Google” with our Christianity: “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Corinthians 11:3). I love that word simplicity. The goal of Satan is to lead you from that. Simple is in, complex is out. Paul is telling us that Satan is a complicator of things. His goal is to move you from simplicity to complexity. And the most important thing Satan wants to complicate is how to become a Christian. And yet Christianity is very Google-ish. Consider Romans 10:9, which has only twenty-six words: “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Religions want to add to the big twenty-six. Carry a briefcase, go on a mission trip, die as a martyr, cut your hair, wear this dress, don’t eat this, the list goes on and on. Confess Jesus with your mouth and believe God raised Him from the dead and you will be saved. Add anything else to those twenty-six Google-ish words and you have been led astray from simplicity, as Eve was. God makes it simple for us. I love the name of Jesus. So simple. Maybe not to us today, but back then, definitely. It was one of the most common names of the first century. It was like someone naming their child John or Scott or Joe. God did not give Jesus some space-age name—Moonstruck, Alphaman, or Zorg. God picked a common name and then gave Jesus a job as a carpenter. A common occupation of that time. Not something as spectacular as technology director for Jerusalem. It was simply a job to build stuff like a table out of wood. He wasn’t creating things as He did in Genesis, but He was building tables like we do. God is simple, Satan is complicated. Jesus boiled down 613 commandments to two. Why? That’s what Jesus does. He doesn’t complicate life, He uncomplicates it. Sin complicates your life. Have sex outside the boundaries of the covenant of marriage and watch how life gets complicated for you. God is really simple. Satan complicates. Finally, think how simple the playlist of heaven is. Today in churches around the world, think of all the songs people are singing, and all the lyrics we have to put on the screen. Now think of heaven and the angels. They are singing one song with three words: Holy, holy, holy. Why do the angels sing the same song? Wouldn’t you think that after four millennia some angels would say, “Okay we got it. We don’t even need words on the screen any more. Holy, holy, holy. Can’t we do some Elevation or Hillsong music?” Why do they sing the same song? My simple take is that every time the angels look at Jesus, they cover their eyes when they see Him, and I think they forget the words, so that all they can say over and over is, “Holy, holy, holy.” The closer you get to the living God, the simpler things become. God helps simplify things, and Satan complicates things. Let’s get Google with our Christianity.

Day 159 Today’s Reading: 2 Corinthians 10 I wrote someone a prescription the other day. Don’t get nervous and don’t report me just yet. The condition the person had was deilia (day-lea). Ever heard of it? A lot of people I talk to and counsel with face deilia and are in desperate need of a prescription. There are times I’ve even have had this condition myself. For this person, I prescribed three things: sophronismos (you may not recognize this, but it is very powerful), dunamis, and agape. These are not chemicals, these are Greek words. Deilia is the Greek word for fear. Fear can be debilitating. And the Bible clearly gives the prescription for us in 2 Timothy 1:7: “God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). We live a culture of fear today. We have names of fear for everything. Consider just a few: Peladophobia: fear of baldness and bald people Gamophobia: fear of marriage Levophobia: fear of objects on the left side of the body Aphenphosmphobia: fear of being touched There is a phobia that has 38 letters, and it’s the fear of long words. Euphobia: fear of hearing good news Syngenesophobia: fear of relatives Fear is so paralyzing to people today because there are so many things to be afraid of. Fear can make us do things that are not even sensible. In fact, fear can kill someone. I had a person tell me one time that she and her family wanted to come to our church, but because it was located in the inner city, they were too afraid. They actually came to the church building one Sunday, and while parking, faced the fear that someone would rob them. They drove all the way there and fear made them turn around. “Was that the Lord speaking to me and protecting me?” My response was absolutely not! God is a Father. He does not lead us by fear, because we are His children. He leads us by wisdom and by speaking to us. Fear is not a way God guides us. I gave her the 2 Timothy 1:7 prescription of fighting fear with love, power, and a sound mind. So what does all of this have to do with 2 Corinthians 10? Here it is: we don’t fight the spiritual with the natural. If we are faced with a spiritual enemy, we need a spiritual weapon. At times I’ve been afraid of getting cancer, because my father died of it. That isn’t a fear we break with barley green, wheat grass, and essential oils. That helps, but fear is a spirit. And that spirit wants to control us. Once we are cancer free, we will face some other thing to be afraid of. We have to fight spiritual enemies with spiritual weapons. That is today’s challenge. Listen to what the apostle Paul tells us about fighting: Although we live in the natural realm, we don’t wage a military campaign employing human weapons, using manipulation to achieve our aims. Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide. We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that it bow in obedience to the Anointed One. (2 Corinthians 10:3-5, TPT) So let’s go back to our fear story. Because there are other prescriptions we can give from the Bible. Remember, God has not given us a spirit of fear. Fear is a supernatural enemy and needs a supernatural prescription to fight it. So here’s another prescription. What is our weapon against the spirit of fear? The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And

Day 158 Today’s Reading: 2 Corinthians 9 Some people are thermostats and some are thermometers. Thermometers just register the temperature of the room, while the thermostat controls the temperature of the room. This is not just for hot and cold but for hot and cold attitudes. The people who are thermostats try to control a room with their attitudes. If they are happy, we all get to be happy. If they are quiet and sad, no one gets to be exuberant and laugh. The thermostat just dictated how the room will be. This is both good and bad. Good with good attitudes. Bad with bad attitudes. Second Corinthians 9 is a good attitude from the Corinthian Christians. It’s so good that the apostle Paul boasts about them. Listen to what Paul says about the Corinthian thermostat: I keep boasting to the churches of Macedonia about your passion to give, telling them that the believers of Corinth have been preparing to give for a year. Your enthusiasm is contagious—it has stirred many of them to do likewise. (2 Corinthians 9:2, TPT) Their good contagious attitude showed itself through generosity and giving. The Corinthians' enthusiasm to give was a thermostat and started an epidemic of giving among other Christians. They seemed to follow what Sir Winston Churchill said: “We make a living by what we get, but we make a life by what we give.” The Corinthians not only made a life, but made a life worth emulating and imitating. I love Paul’s phrase, Your enthusiasm is contagious. I want to be a good thermostat. I want to live a life worth imitating. I want my giving to inspire people. I want my life to inspire other people. I want my love for Jesus to inspire other people. Do you? Paul tells the Corinthians how wide their influence has been on other Christians. He tells them that their generosity didn’t just meet a need, but inspired people to be better. The dividends on their gift far exceeded their expectations of simply meeting a need. The result? Paul says much more happened to the church than having a need met. So two good things happened as a result of your gifts—those in need are helped, and they overflow with thanks to God. Those you help will be glad not only because of your generous gifts to themselves and to others, but they will praise God for this proof that your deeds are as good as your doctrine. And they will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you. (2 Corinthians 9:12-14, TLB) J. L. Kraft (the head of Kraft Cheese Corporation) said this about giving to God’s work: “The only investments I have ever made which have paid constantly increasing dividends is the money I have given to the Lord.” The apostle Paul is about to tell us about those increasing dividends. Paul says your gift inspires people toward gratitude and praise. There are some times in which praise can come through an offering not just an instrument. He also says, their gift was proof that their “deeds are as good as [their] doctrine.” That is powerful. Their generosity fleshes out what they believe. It’s one thing to say we believe a doctrine but a whole other thing to live it out. Generosity is the proof. Donald Miller says it like this: “What I believe is not what I say I believe; what I believe is what I do.” And finally, their generosity got them on the prayer list. Verse 14 says, “They will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you.” Generosity made people praise, gave them proof, and inspired them to pray. Praise, proof, and prayer. All from a generous offering. Why is it so hard to give away money? Why is it difficult not only to tithe but to be available to be generous when we hear of a need? It’s because Satan has found a way to block praise, proof, and prayer from coming our way

Day 157 Today’s Reading: 2 Corinthians 8 Today’s chapter may hurt as we unpack it because it deals with money, generosity, and giving. Listen to these powerful words: We want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. (2 Corinthians 8:1-5, NIV) What makes this so cool is who was doing the giving. The Macedonian church. Remember this Macedonian church? It was the first church in Europe. This church was only eight years old and it was birthing other churches and giving. The events of Acts 16 took place around AD 49, when this church started, and despite its own struggles, it was helping other believers and other churches to start.  How they gave is an example to all of us. I see three elements in their generosity, which is a challenge to us all. First, their economic position did not determine whether they would be givers or not. Paul says in “their extreme poverty.” Giving is not for the rich, giving is for the believer. Never say, “I don’t have anything to give.” That is just not true, especially for the Macedonian church. We must all give to learn how to be givers wherever we are financially; just as we must all pray to learn how to pray. Giving is learned by doing not by reading about it or watching others. The wealthy John D. Rockefeller Sr. said, “I never would have been able to tithe the first million dollars I ever made if I had not tithed my first salary, which was $1.50 per week.” This silly piece of prose is packed with truth: “It’s not what you do with the million if fortune should ere be your lot, but what are you doing at present with the dollar and quarter you got.” Second, obedience is never convenient. There is never an easy time to obey. The Macedonians gave “in the midst of a very severe trial.” They were not only battling extreme poverty but spiritual battles. Things were hitting them from all sides but still they gave. Although Paul did not mention the details of their severe trials or the cause of their poverty, his letters to the Christian communities in this province confirm these hardships. If you are looking for an easy time to give, it won’t come. Bills arrive, expenses happen. You must give despite or in spite of. That is the trust moment.  Martyn Lloyd-Jones told a story about a farmer who went into the house one day to tell his wife and family some good news. “The cow just gave birth to twin calves, one red and one white,” he said. “We must dedicate one of these calves to the Lord. We will bring them up together, and when the time comes, we will sell one and keep the proceeds and we will sell the other and give the proceeds to the Lord’s work.” His wife asked him which he was going to dedicate to the Lord. “There’s no need to bother about that now,” he replied. “We’ll treat them both in the same way and when the time comes, we’ll do as I say.” A few days later one of the calves died. The man entered the kitchen looking unhappy. “I have bad news,” he said. “The Lord’s calf is dead.” It’s always the Lord’s calf that dies. Never ours. Third, though they gave during extreme poverty and severe trial, Paul said they gave with overflowing joy. The hard part of giving is getting out of the starting block. Once you have done it, a joy comes on you—because you have just done a Kingdom thing. God honors givers.  One of the parts I think

Day 156 Today’s Reading: 2 Corinthians 7 A man wrote to the IRS, “I haven’t been able to sleep because last year on my income tax report, I deliberately misrepresented my income. I am enclosing a check for $150, if I still can’t sleep, I’ll send you the rest.” If we are going to repent of dishonesty and do the right thing then let’s do it all the way—not like this fellow in his IRS letter. Today’s chapter reminds us what real repentance is. In A Long Obedience in the Same Direction, Eugene Peterson wrote, “Repentance is not an emotion. It is not feeling sorry for your sins. It is a decision.” True repentance is not just feeling bad about what we have done, it’s about getting it fixed. Repentance is best defined by a little girl who said: “It’s to be sorry enough to quit.” The word repentance is so important because it means a change of mind, a 180-degree turn from something. It carries the idea that you are heading one way, a change comes, and you turn around and head in the right direction. The problem has been that God’s people have been doing 360s most of their Christian lives. Remember what a 360 is? As a teen you go in the parking lot with your month-old driver’s license and step on the gas with the steering wheel turned. And your car goes around in circles, burning rubber. There is movement but no forward movement. False repentance is a life of 360s. We need to break the cycle. We are good at the sorry part, it’s the quitting part that comes hard and comes with a price. I think victory over sin has been far from some of us because we have misdefined repentance. We have put crying and feeling horrible in the definition. The apostle Paul seems to define repentance a different way. Listen to his profound words on repentance in 2 Corinthians 7:9-11: I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. He lists seven things that describe repentance. None of them include feeling bad or tears; they’re all about 180 decisions: Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Corinthians 7:10-11, NIV) Paul says true repentance has earnestness, eagerness to clear yourself, indignation, an alarm, longing, concern, and readiness for justice to be done. These are all important things to stop the 360s so we can have 180s. Paul says when it is real repentance, certain attitudes attach to your feeling badly. The IRS letter guy felt a $150 bad but not enough bad to do what’s right. Paul says when we repent, we pull out of the 360 by indignation, hating what we have done. Hating the sin that got us there. Longing to make things right, that’s the readiness of justice. The willingness to do whatever it takes to make it right with the IRS, our spouse, our children, whomever. In fake repentance, we just want to say, “I said I’m sorry. Can’t we just move on?” In real repentance, we say, “Tell me what I have to do to win over your heart and trust again?” Paul says it produces an alarm in us. It’s a wake-up call of the sin in us that is longing to be in control. The King James Version uses the phrase, what carefulness. Real repentance makes us careful not to put ourselves, our marriages, our families in any compromising position that could take us int

Day 155 Today’s Reading: 2 Corinthians 6 In today’s chapter, Paul introduces us to a very important word, yoke. Listen to what Paul warns about it: Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. (2 Corinthians 6:14-16, TNIV) This principle was familiar in this agricultural culture. Listen to what the Old Testament said about a yoke: “You shall not plow with an ox and a donkey together” (Deuteronomy 22:10). A yoke is a crossbar with two U-shaped pieces that encircle the necks of a pair of work animals that force them to work together as a team. It was essential to put together in it two of the same animals in size and species, like two oxen or two donkeys. You could not yoke two different animals like an ox and a donkey, because they were not like-minded and had different strengths. Both animals had to be the same so they could drive forward as one.  In today’s passage, Paul switches to putting different things inside the yoke—the believer and the unbeliever, because this is important for a successful future. Another way to define a yoke is it means to be stuck together for the journey. You are in a relationship through a device that says you can’t go where you want any longer. Paul warns against being yoked with an unbeliever, someone who has not made Jesus Christ the Lord of their life. What kind of relationship could Paul be referring to? I believe this is true in dating and marriage. Yoked together has the idea of a long-term relationship, one that can’t be easily exited from—it can be in business, marriage, investment, partnerships. And Paul is warning us that to be unequally yoked with someone who does not let the Word of God have the final say in their life is a train wreck waiting to happen. Paul adds four questions to this argument: What do you have in common? What harmony can there be? Is there any agreement between you? What kind of fellowship? These are the four key words of being yoked to the unbeliever. Let’s be practical for a moment. Remember we are dealing with believers in Jesus and unbelievers getting stuck in a long-term relationship, which cannot be terminated easily. In a dating relationship, the believer wants to wait to have sex in the context of marriage, while the unbeliever does not see a reason to wait. In a business deal, the believer may have ethical standards based on doing things with honesty and integrity, whereas an unbeliever sees the bottom line as the reason for doing something regardless of what they have to do to make money. In a marriage, how does a believer and an unbeliever raise their children? There is a conflict of values. Paul is in no way saying we aren’t to have contact with people who don’t believe in Jesus. He is speaking specifically to the yoke—to a relationship in which you are stuck together, going somewhere together, but you have two different types of species in the yoke—one who says, “Jesus is Lord,” while the other says, “I am in charge of me.” We live with people who don’t believe in the resurrected Jesus, go to school with them, see them at our children’s events, sit with them at football games. Those are not yokes. Having lunch, getting ice cream, doing dinner with a couple who are not Christians—that isn’t a yoke. When I do things with unbelievers, I am not thinking fellowship, I am thinking ministry. I am thinking I want them to know about the greatest Person in the universe who loves them so much. It may take some time to introduce Jesus, bu

Day 154 Today’s Reading: 2 Corinthians 5 One of the pieces of advice I give to expecting fathers is about the moment they leave the hospital with their first child. I tell them that while they’re still in the hospital, their baby will have around-the-clock care from professionals. Nurses and doctors will watch over that newborn, changing their diaper, and meeting every need. They are always just a button away from coming into the wife’s room. The moment the new parents step outside that hospital door, they’re on their own. It’s scary. And the place it starts is in the car. They put that little bundle of joy in the car seat for the first time and start driving. But Dad’s driving is now controlled by what’s in the backseat. When my wife, Cindy, and I took our firstborn home from the hospital, I drove in a place that I had never been before—the slow lane. The speed limit was fifty-five but I have to tell you, I don’t think I ever hit that speed. All because I was being controlled by someone else, my newborn son. The apostle Paul tells us the same thing about his life. He is a man under another person’s control: “For the love of Christ controls us” (2 Corinthians 5:14). Why does Paul preach? His answer is that the love of Christ makes him do it. Paul is a helpless man. Paul is not deciding to do anything on his own. He cannot help himself. Paul says that the “love of Christ controls us;” not “love for Christ” but Christ’s love for us. This is an important distinction. It should be our priority that we understand the love of God. Why does temptation and fear and lust often control us? Because we do not understand the love of Christ. To have a revelation of His love for us is to be controlled by that love. When we realize how much Christ loves us, something in that revelation says there is nothing greater that is in charge of our actions. The word control is an important word. The King James Version uses the word constraineth. I have a set of commentaries in my library that have always been helpful in interpreting words. Since the New Testament was written in Greek, it’s profitable that we occasionally expand on a word. Control is an important word for us to unpack. William Barclay’s New Testament commentary does this brilliantly. He says that the word control, which Paul uses in this verse, was used in four different ways in the first century when Paul decided to use it. First, it was an instrument that pushed on the side of an animal to keep it from moving so the farmer could administer medication. It controlled the animal from moving away from something that would make it healthier. Second, it forced a ship to stay straight as it was sailing through a narrow channel. If the ship was to go off course just a little it could be devastating. The control of that steering wheel kept the vessel straight ahead, because straight meant safety. It was keeping on course. Third, it meant to be so completely occupied with business that the person has no time for anything extracurricular. Their life and schedule was controlled by their commitment to their job. Fourth, it was a word used for a prisoner who was in the control of the prison. It meant their schedule was dictated, their meals arranged, and their future determined and under the prison’s control. To Paul being controlled by the love of Christ means . . . keeping still to receive medicine for health; being kept from diverting off course; being so preoccupied with his job that very little else interests him; being a prisoner, in which his life is dictated by Christ’s schedule not his own. That’s how strong “control” is to Paul. To put all of those definitions together, I think the New English Bible captures verse 14 well: “Christ’s love leaves us no choice.” When Hud

Day 153 Today’s Reading: 2 Corinthians 4 Today’s chapter challenges us to remember that what’s on the inside determines our responses and reactions to outside forces. Listen to Paul’s outside issues that he has been facing: “We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed” (2 Corinthians 4:8-9). Wow! There is a lot of outside stuff trying to take out Paul. There is affliction, perplexities, persecution, and people attempting to strike him down. I like the way The Living Bible paraphrases it: "We are pressed on every side by troubles, but not crushed and broken. We are perplexed because we don’t know why things happen as they do, but we don’t give up and quit. We are hunted down, but God never abandons us. We get knocked down, but we get up again and keep going." Based on these outside forces, Paul needs a miracle to stay alive. Pastor Rick Joyner once said, “Most Christians long to see miracles, but they don’t want to be put in a position where they will need one.” How in the world can Paul survive this? How can the apostle live through verses 8 and 9? He can face 8 and 9 because of verse 7: “We are like common clay jars that carry this glorious treasure within, so that the extraordinary overflow of power will be seen as God’s, not ours” (TPT). We have a silly container housing an awesome treasure. God is in us! The Holy Spirit dwelling in us is the treasure. Never mistake packaging as the treasure. We are the clay pot, the Styrofoam cup, the brown paper bag with something of infinite value in us. We contain it but we are not it. We are not the source, just the delivery system. Because of the treasure, no matter what we face, the treasure on the inside makes it possible to handle whatever happens on the outside. Whenever there is something valuable, we put it in a museum behind indestructible glass in a beautiful building. But when God has a treasure, where does He put it? He puts it in a common clay jar, because it isn’t about the jar but about the treasure in the jar. If you didn’t do this in high-school science class, you can Youtube it. If you take a paper cup and put it over a hot flame, what happens? The cup burns up. But (and here is where it gets really cool and very much 2 Corinthians 4:7-ish) if you put water in a paper cup and put it over the same fire, the cup will not burn. Did you get that? The cup with the water in it does not burn up. Why? Because what is in the cup changes the dynamics of the cup. Scientifically speaking, the water can only reach a temperature of 212 degrees Fahrenheit before it turns to steam. Since the water is in constant contact with the paper cup, the paper cannot get any hotter than 212 degrees. However, in order for the cup itself to burn, it must reach a kindling point, which happens to be higher than 212 degrees. The water maintains the temperature of the paper at a constant 212. Or to make it really simple, the contents of the cup (the water) take on the heat and protect the outer cup from the heat. The treasure within disperses the heat. When I am perplexed when I don’t know how to decide or when I have been embarrassed, I may think I am out of resources, but I’m not out of God. All the verses say “not.” Why is the not in these verses? All because we have a treasure in this earthen vessel. We must never confuse the contents and the container. It is not that our vessel is some indestructible vessel; it is the treasure that changes our dynamic. We can’t make it in life without that treasure in us. The outside forces win. What’s on the inside determines the power of the outside elements, and if God is on the inside, then “if God is ‘in me,’ then nothing can be against me.”

Day 152 Today’s Reading: 2 Corinthians 3 Today’s chapter is so important because it is a challenge for the church and how we are supposed to look. As we keep attending church every Sunday, going to small groups, listening to preaching, what is the end game? Where is all of this heading? What’s the win? Maybe a better question is, “How do I know I am winning and on the right track?” In 2 Corinthians 3, Paul give us “the win”: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (2 Corinthians 3:18) When you read the entire chapter, Paul recounts the story of Moses from thousands of years ago and what would happen to him every time he went on the mountain and talked with God.  His countenance would change and radiate after being in God’s presence, and everyone saw it.  But after some time away from the presence of God, the brightness would fade. Paul then explains that this new covenant brings something very special that the old covenant didn’t: change without the fading. Paul is giving us the win. Let’s unpack this concept. There are two really important thoughts here. First, there are the words, But we all with unveiled faces. This is huge. When Moses came down from the mountain, Moses’ face would shine from talking with God and he would put a veil over his face. Here is where the problem lies: some think he put on the veil because his face was so shiny and people couldn’t look at it.  But that doesn’t seem to be the reason according to verse 13: “And [we] are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.” He would put the veil on his face to cover the fading not to cover the brightness. This distinction is important. It seems he wanted the children of Israel to think more was there than what really was. The veil was not to protect them from the brightness but to try to impress them that it was still there. The veil was to impress not to protect. This is where Paul drops the new covenant bomb. He tells us that we all have unveiled faces. He’s saying, don’t try to hide behind something as if you’ve got something going on when you don’t. We have to be real to be changed. Stop pretending to be shiny when you are not. Then God can do something that lasts. That’s the next part: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (verse 18). Like Moses speaking to God and being changed, as we behold the glory of the Lord, it happens to us. What is the glory of the Lord? Hebrews 1:3 says that Jesus is the glory of the Lord. And as we see Jesus, we are being transformed into the same image. The more we see Jesus in His Word, in His people, in His church . . . change is happening to us. Beholding is transforming. And the transforming is into the same image. That means we start looking like Jesus in our ways, attitudes, and actions. That’s the difference between Moses and us. We don’t need a veil to hide fading, because it’s a transformation that has lasting effect. Our end goal, our win is not to look like our church, our denomination, or our pastor. It is to look like Jesus. Anything else fades and we need to pull out the veil. And each day we see Jesus, we become more like Him.

Day 151 Today’s Reading: 2 Corinthians 2 Frightened by the storm’s thunder and lightning, little Gabby cried out for her parents. Her father entered her room and held her securely in his arms. He explained that she didn’t need to be afraid, since God would take care of her, because He loved her greatly. “Daddy, I know God will take care of me and He loves me,” she said. “But right now, Daddy, I just need someone with skin on to love me.” God wants us to be His skin to express His love to people. Second Corinthians 2 is a plea for skin. It’s the challenge for the people of God to show the forgiveness of God: If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. (2 Corinthians 2:5-8, NIV) Many times we know that God forgives us. But the hard thing is feeling the forgiveness from others. We need forgiveness with skin on. God is not the only One who is called upon to pronounce forgiveness, we are too. And not just forgiveness but the part that puts the skin on the forgiveness. That’s in verse 7. We are called to do what Jesus did: He forgave and then gave us the comforter. And here Paul asks us to forgive. That’s the concept we do in our hearts toward an offense. And then the crazy part is that Paul says add comfort to our forgiveness. The word comfort here is the same word used in the Gospel of John for the Holy Spirit when Jesus said, “I will send the Comforter.” The word means someone to walk alongside us. Paul isn’t just encouraging us to forgive, but also to close the distance with the person who caused the offense. Paul is speaking about an offense that was caused to him and the church here in this chapter. An offense that has caused him sorrow. Perhaps you remember the cartoon strip, Calvin and Hobbes. Calvin is a little boy with an overactive imagination and a stuffed tiger, Hobbes, who comes to life as his imaginary friend. In one cartoon strip, Calvin turns to Hobbes and says, “I feel bad I called Susie names and hurt her feelings. I’m sorry I did that.” Hobbes replies, “Maybe you should apologize to her.” Calvin thinks about it for a moment and then responds, “I keep hoping there’s a less obvious solution.” Many believe the offense Paul is speaking about is one he first addressed in 1 Corinthians 5. There was a scandal in the church where an incestuous relationship was taking place. A man was living inappropriately with his stepmother. Second Corinthians 2 is the continuation of dealing with the brother who is starting to be broken and repentant over his sin. There is a difference between forgiveness and probation. Probation says to the offender, I forgive you, but I don’t trust you. I forgive you but I’m watching you. When we say, in essence, “I will forgive, but I will not forget,” that is just another way of saying, “I will not forgive.” The comfort Paul speaks about is a deathblow to this probational way of thinking. Martin Luther King Jr. summarized the kind of forgiveness Paul is talking about: “Forgiveness is not an occasional act; it is a constant attitude.” Because we are dealing with broken people who mess up. As Lewis Smedes said, “Gandhi was right: if we all live by ‘an eye for an eye’ the whole world will be blind. The only way out is forgiveness.” Why is forgiveness and comfort so important? Because unforgiveness unlocks the door for satanic activity: One whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Ch

Day 150 Today’s Reading: 2 Corinthians 1 There is a fine line between gossip and intercession. Intercession is when you talk to God about other people. Gossip is when you talk to people about people—and they can only listen but never be a solution. My dear friend R. T. Kendall says these profound words: “Remember this rule of thumb: if people gossip to you, they will also gossip about you.” Gossip and intercession are so closely associated, it’s just an issue of who you go to about other people. The Corinthians chose intercession and not gossip. Intercession is so important. They are about to show us what prayer for people can do for them. Charles Bent wrote, “Intercessory prayer might be defined as loving our neighbour on our knees.” The Corinthian church loves Paul and loves him on their knees. Listen to these words: As you labor together with us through prayer. Because there are so many interceding for us, our deliverance will cause even more people to give thanks to God. What a gracious gift of mercy surrounds us because of your prayers! (2 Corinthians 1:11, TPT) Or if you want a real punch to this verse, read it out of The Message: You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part. Every time you pray for someone, you are helping them. Intercession is so much better than gossip. Choose to talk to the right person about the information you have about people. The Corinthian church did, and amazing things happened. The Message says it best: “You and your prayers are part of the rescue operation.” You get to be connected to people through your prayer life and be on a rescue mission for them. When your prayer life is weak, so is your helping. People we love and their deliverance from a situation could very well be connected to your prayer life. Your greatest contribution to the people you love is to develop a prayer life on their behalf. Here’s an important lesson I have learned: when I pray for people, I don’t gossip about them. Let me be practical for a moment. Be deliberate in asking people if you can pray for them and then really pray for them. Don’t just tell them, “I’ll be praying for you.” Actually do it. Write it down. Get a notebook and label it “Intercession.” Here’s a thought for you at church. Go one more step in your greetings and your hellos in church. We have so much surface, “Hey, how you doing?” and responses like “Great,” “Good,” and “Praise the Lord.” Make it a point if you hear of a need, pray for them right then and there. You don’t need to have an answer for their situation, but you can be part of the solution with prayer. Ask them, “Can we pray right now about that?” If you are having lunch with them, pray for their request while you pray for the meal. Think of Paul’s words to these Corinthians: “You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.” Can you imagine one of the members of the Corinthian church having this on their next job application: “Name a big project you helped create and worked on that had success.” And they write, “I helped the apostle Paul with his second missionary journey.” Did they go with him? No, they just prayed for him and he said they played a crucial role. And then they hand the interviewer Paul’s “reference” letter. We don’t think prayer counts. But according to the Bible, it counts. Big time. We need to have a high view of prayer. Prayer is participating in someone’s

Day 149 Today’s Reading: 1 Corinthians 16 Seriously, a connection between the rapture and the offering at church? It’s not my idea but the apostle Paul’s. And there is a big-time connection. As we discussed previously, the chapters and verses of the Bible were not divided until much later. Sometimes when you connect the last verse of a chapter with the first verse of the next chapter, you will discover a cool connection and collaboration. That it is a single thought and we unintentionally removed some of its energy and poignancy when we separated them into chapters. One of my favorites in this vein is when 1 Corinthians 15 ends with this crescendo of praise: I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Corinthians 15:51-58) How powerful are these verses? Heaven, our earthly bodies, the rapture, twinkling of an eye, where is death’s sting, death is swallowed up, thanks be to God who gives us the victory, so we need to remain “steadfast, immovable, always abounding in the work of the Lord.” Without skipping a beat—remember no chapter divisions in the original letter—see what Paul does: “Now concerning the collection for the saints” (1 Corinthians 16:1).  Wow, what a switch. From the rapture to the offering. Paul, are you serious? Let us down a little gentler. You just had us shouting, now you have us groaning as we reach for our wallets. To the average person, it would seem a downer to go from the rapture to the offering, but not so with Paul. There is no transition, no segue, no bridge. He does a Left Behind series talk and then jumps right to “It’s time for the collection.” The rapture and the collection can be mentioned together because they are both important to God. It’s important to get the saints home to heaven. And it’s important to get money for the work of the ministry on earth. We would think they have no connection, but not to the Holy Spirit. Giving and the rapture, if it’s in the Bible, it’s important no matter where their placements are. Let’s read the rest of the passage and make a few comments to help us today. Now, concerning the collection I want you to take for God’s holy believers in Jerusalem who are in need, I want you to follow the same instructions I gave the churches of Galatia. Every Sunday, each of you make a generous offering by taking a portion of whatever God has blessed you with and place it in safekeeping. (1 Corinthians 16:1-2, TPT) Two documents reveal a lot about us: our schedules and our bank accounts. They show how we use our most precious resources—time and money. According to a Barna poll, only 3 percent of those who attend church actually tithe consistently. This info is telling us something important about the church: church members are changing from stewards to consumers. When you go to a doctor for your annual check-up, he or she will often poke, prod, and press various places, all the while asking, “Does this hurt? How about this?” If you cry out in pain, there’s something w

Day 148 Today’s Reading: 1 Corinthians 15 A woman asked her pastor when she should start training her child in spiritual things. “Should I start at six?” “No,” he said. “That’s too late.” “At three years old?” “Still too late.” “Then when should I?” she asked. “With the grandparents.” That means my mom and dad for me and for my children. It’s about generational influence. In today’s chapter we will see how important relationships are. The other day I called my mom and thanked her for doing a devotional with me every morning when I was growing up. She always read the Daily Bread devotion with its corresponding Scripture and prayed the verse over me. Today as a parent, guess who never lets their kids leave the house without praying? Me! Where do you think I learned that? Every morning before my four children leave for school, I pray over them. I would encourage you to do this as well. For your children. Your grandchildren. Your nieces and nephews. My children never leave the house without me praying these three things: First, I pray to make them great students like Daniel. Daniel 1:20 says, “In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom [NIV].” So I pray, “Make them ten times better, God. Give them a great ability to learn. Your Word says in Daniel 1:17 that God gave these four youths great ability to learn, that they soon mastered all the literature and science of the time and that You gave to Daniel special ability in understanding the meanings of dreams and visions.” Second, I pray to make them great Christians (that God would give them great convictions and great boldness for the things of God), like Joseph and Esther who stood for God in the public arena (See Genesis 41 and Esther 5). Third, I pray for God to give them god-honoring friendships. And then I pray 1 Corinthians 15:33 over them: “Do not be misled: Bad company corrupts good character [NIV].” My children can quote this verse and do it with a tiredness in their voices because they have heard it literally hundreds of times. I also add a companion verse to it, which I discovered recently: “The righteous choose their friends carefully” (Proverbs 12:26, NIV). There is a difference between authority and influence. As Erwin McManus explains in Seizing Your Divine Moment: “Influence is always more powerful than authority. Authority can shape what a person does, but influence shapes who a person becomes.” McManus says to look in the middle of the word influence and what do you see? Flu. “People who are influential pass on what they have like the flu. If you don’t want what they’ve got, stay away from them because they’ll sneeze all over you.” People with influence are contagious. How does the flu get passed on? “Human contact, but proximity still endangers your contamination. . . . And through our character we pass on attitudes, values, and other life-shaping virtues. . . . Character is the resource from which our influence draws. Relationships are the venue through which influence travels. Influence is defined as ‘a power affecting a person, thing or course of events’ especially one that operates without any direct or apparent effort.” Here is what I think I have learned about influence with raising children. Children are influenced on four levels at different ages/stages. Stage 1: From birth to twelve, parents are the most powerful voices in their lives. Stage 2: When they hit their teens, from ages thirteen to nineteen, peers become the more powerful influence. This is where, as parents, we need to be cognizant of who they hang with. We still have some contr

Day 147 Today’s Reading: 1 Corinthians 14 An article in a Detroit newspaper, titled “Remedy for a Prune Face,” said, “Ladies, do you want to stay young? Then join a church choir. Women who sing stay younger-looking. A singer’s cheek muscles are so well developed by exercise that her face will not wrinkle nearly as soon as a nonsinger!” Singing makes you look good. And that’s biblical. Psalm 33:1 says, “Praise is becoming to the upright.” The Detroit newspaper article was confirming what the psalmist claimed: that you look good when you praise God. So let me help our praise. In 1 Corinthians 14, our singing and praying are about to get expanded. Paul is going to show us how to take our singing and praying to a new level. Here it is: “What’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind” (verse 15, MSG). Here is how the Living Bible says it: “Well, then, what shall I do? I will do both. I will pray in unknown tongues and also in ordinary language that everyone understands. I will sing in unknown tongues and also in ordinary language so that I can understand the praise I am giving.” It’s easy to get stuck in ordinary language. Paul tells us to go to another level—to pray and sing in the spirit. Is this Pentecostal? No, this is 1 Corinthians 14. Paul encourages us to sing and pray two ways—to pray with the spirit and pray with the mind. I believe the simple way of putting this is in English (the mind) and in tongues (with the spirit). Sometimes we sing what’s on the screen and sometimes we sing from what is filling our hearts. To sing in the spirit is to sing in tongues; we go off script. Paul is saying the same about prayer. Sometimes it’s in English and sometimes in tongues. How do we know this “with the spirit” is tongues? Look at the next verse: “Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying?” When you pray or sing in the spirit, as verse 16 tells us, people do not know what we are saying. Why? Because we are praying and singing to God. When we are praying and singing in the spirit, what is happening? It’s just a new level, a new way of saying, “Thank You.” As verse 17 shows us: “For you are giving thanks well enough.” The story goes that Niccolo Paganini (1782–1840), an amazingly gifted violinist, willed his violin to the city of Genoa, Italy, on one condition: that no one would ever play it. What he failed to understand was that when the wood on the instrument was handled and used, the violin would wear only slightly. But unused, it would decay. Today Paganini’s lovely violin has become worm-eaten and useless. We are given a gift by the Spirit to be used not simply to discuss the theological implications. Use it! If the Bible gives me the option to expand my singing and praying to a new level, I’m all in. Mind is what I am comfortable with, but spirit and mind together give me another tool, another weapon, but also takes it out of my control and now under the control of the Spirit. This is important because this is something that is part of Paul’s life. He tells us in verse 18: “I speak in tongues more than you all.” Jackie Pullinger has made an enormous impact in Hong Kong. She is the author of Chasing the Dragon, in which she tells the story of how she went to the walled city of Kowloon in Hong Kong to minister to the Triad gang members. Because of who and where she was, Jackie says she committed herself to praying in the spirit every day for fifteen minutes—by the clock. After about six weeks of this, she found new power in h

Day 146 Today’s Reading: 1 Corinthians 13 Definitions are important; it gives us a starting point. Definitions guide us and direct how to view things. Some new definitions for words you may already know: Calories: the tiny creatures that live in your closet and sew your clothes a little tighter every night. Study: the act of texting, eating, and watching YouTube with an open textbook nearby. Latte: Italian for, You paid too much for that coffee. Vegetarian: a Latin phase from centuries ago; it’s original meaning is a really bad hunter. Tomorrow: the best time to do everything you had planned to do today. Feet: a device used for finding Legos in the dark. Love: giving someone the last piece of cake no matter how much you want it. Now let’s get ready to define the most powerful word on the planet. That word love is the most important word in the human language and yet it’s hard for us to define. People say . . . I love my family. I love my wife. I love my job. I love my church. I love my dog. I love my Harley. I love your hair, your nails, that dress. I love pizza. Here’s a “love” letter that I’m not sure about: Dearest Jimmy, No words could ever express the great unhappiness I’ve felt since breaking our engagement. Please say you’ll take me back. No one could ever take your place in my heart, so please forgive me. I love you. I love you. I love you! Yours forever, Marie P.S. Congratulations on winning the state lottery. How would you define love? There are so many love definitions out there. Remember, definitions guide and direct us; they are our starting points. If our definition is wrong, the longer we go with it, the further off course we will get. And that will affect our relationships with people and with God. A group of four to eight year-olds were asked, “What does love mean?” These were their answers: When someone loves you, the way they say your name is different. You just know that your name is safe in their mouth. (Billy, age 4) Love is what makes you smile when you’re tired. (Terri, age 4) Love is when a girl puts on perfume and a boy puts on shaving cologne and they go out and smell each other. (Karl, age 5) Love is when you go out to eat and give somebody most of your French fries without making them give you any of theirs. (Chrissy, age 6) When my grandmother got arthritis, she couldn’t bend over and paint her toenails anymore. So my grandfather does it for her all the time, even when his hands got arthritis too. That’s love. (Rebecca, age 8) These are cute, but we don’t need cute, we need accurate. The Bible doesn’t disappoint, it defines love for us. It gives us a whole chapter—1 Corinthians 13: Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. (Verses 4-11) Let’s pause at the last part: When I was a child. I think it

Day 145 Today’s Reading: 1 Corinthians 12 An incredible phenomenon occurs every winter in the sky. It isn’t with constellations but with migrating geese. When geese migrate, they can be seen flying in a V-shaped formation. To us on the ground, it is a thing of beauty. But to the geese, it is essential for survival. Science has recently learned that the flock actually travels up to 71 percent faster and easier by maintaining this pattern. At certain intervals relative to the strength of the wind, the lead bird who is doing the most work by breaking the force of the wind will drop off and fly at the end of the formation. The flapping wings create an uplift of air, and the effect is greater at the rear of the formation. So the geese take turns uplifting one another. By cooperating and working together, the geese achieve long migrations that otherwise would be exceedingly difficult for even the strongest. In 1 Corinthians 12, we see Paul’s V-formation for the church. It’s one of the significant chapters of the New Testament for the church, because it is in in this chapter that he teaches us how to fly. This is the chapter on the gifts of the Spirit. Spiritual gifts are tools to build with, not toys to play with, or weapons to fight with. Paul tells us something we all need to hear—that every believer has a gift: “A spiritual gift is given to each of us so we can help each other” (verse 7, NLT). They are gifts of the Holy Spirit—not our gifts. He owns them. You might say they are on loan to us. How do we find what our spiritual gift is? Practically speaking, here are a few simple questions to ask yourself to begin that journey: • What do I find joy in doing? • What do I do that tires me but never burns me out? • What are some things I do that others are helped by and encouraged with? After you ask yourself those questions, ask your spiritual leadership what they see as a dominant gift in you. In the New Testament, we have three gifts chapters— Romans 12, 1 Corinthians 12, and Ephesians 4. God’s purposes are designed around these gifts. The job of every believer is to identify and employ their gift for a specific reason. As 1 Peter 4:10 tells us, “God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another” (NLT). It seems that every time the Bible reminds us that we are all gifted by God, it reminds us why! “Use them to well to serve one another,” Peter says. And Paul says in 1 Corinthians 12, “so we can help each other.” When we identify our gift, we have just found our place in the geese flight plan. We are part of the V to move the church forward. And we all must do our part. Why does part of my body fall asleep? Because I sit on my foot and then it falls asleep. If it is doing what it’s supposed to do, then it isn’t sleeping. When a church is asleep, it is because people are not doing what they are supposed to do with the gifts they have been given. In order to be effective, we must know where we belong in the body and then participate. Let me say one important thing about understanding gifts. To pursue gifts without the development of character is to sabotage the platform that the gift provides. Gifts can get you a position. Character is what keeps the position. Don’t separate the gifts of the Spirit from the fruit of the Spirit. We need both gifts and fruit in the church. The gifts provide a power far beyond natural abilities. By the fruit of the Spirit, the life of Christ is manifested. And by the gifts of the Spirit, the ministry of Christ is continued. Spiritual maturity is not measured by the gift but by the presence of Christlike fruit. The fruit keeps the gift in check. We must be careful not to let the gifts replace the fruit as standards of spi

Day 144 Today’s Reading: 1 Corinthians 11 The generation you are from will determine which historical tragedy you will remember as an American. On Sunday morning, December 7, 1941, Japanese war planes bombed Pearl Harbor. Eighteen battleships were sunk or destroyed. Two hundred airplanes were put out of commission. And the servicemen who were either killed or wounded numbered 3,581. America’s war cry as she entered World War II was, “Remember Pearl Harbor.” I grew up when that changed to “Remember 9/11.” That was the day—September 11, 2001, when the towers fell. The world does not need so much as to be informed as it needs to be reminded. The Bible tells us again and again to “remember.” That is what Communion is. And that is what Paul is challenging us to do in 1 Corinthians 11. Some churches participate in Communion every week, some do it once a month, and some churches a few times a year. Communion is a mini drama of salvation, using the props of bread and wine. Here’s what Paul says about Communion in verse 26: “Whenever you eat this bread and drink this cup, you are retelling the story, proclaiming our Lord’s death until he comes” (TPT). Here’s how it reads in The Message translation: “What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.” Communion is one way we can express our love for Jesus, because it is a way we can say to Him, “We remember what you did for us.” Whenever we participate at the Lord’s table, we too have a battle cry: “Remember Jesus Christ.” Remember the cross. And to help us remember, we get the bread and wine props. Props are important reminders. When we get married, an important prop is part of the wedding ceremony. When we get the prop, we say, “With this ring I thee wed.” When we say those words, we don’t mean that the ring or putting the ring on the finger is what makes us married. It’s a prop to remind us, and to show everyone around us, the commitment we have made. That’s what the sacraments of the church are. Props to remind us. To make it anything more than a symbol is dangerous. It’s like loving our wedding band, when we need to love our spouse. To cling to a symbol is what many try to do and they miss what God was trying to show us. What was God reminding us of with the bread and the cup? The bread means God came. We say the bread is His body—that's God in person. In his first epistle, John says that this Jesus came in bodily form: we touched Him, we saw Him, we heard Him. He did not write a message in the sky for us. He did not shout it audibly. He came to tell us that God loves us. God came in person for us. The cup reminds us that God cares. The blood means God cares. The cup of juice reminds us that it should have been us paying for our sins, but God cares so much for you and me that He took our place. He cares and He died for you and me on the cross. The juice means God cares and took our place. Did you know that some astronauts had Communion on the moon? On July 20, 1969, two human beings changed history by walking on the surface of the moon. But what happened before Edwin “Buzz” Aldrin and Neil Armstrong exited the Lunar Module is perhaps even more amazing. We know that Neil Armstrong was the first man to walk on the moon, but Buzz Aldrin took Communion on the surface of the moon. Some months after his return, he wrote about it in Guideposts. Aldrin knew he would soon be doing something unprecedented in human history and he felt he should mark the occasion somehow, so he took Communion elements with him out of the earth’s orbit a

Day 143 Today’s Reading: 1 Corinthians 10 We are always warned about dwelling in the past. Especially the bad past. Dwelling is one thing; forgetting is entirely another. Why? As George Santayana, a former philosophy professor at Harvard, said, “Those who cannot remember the past are condemned to repeat it.” We have a responsibility to look to the past when it will guide our steps into a successful future. The past is not meant to be cement to hold us hostage to our mistakes and blunders, but it should help us reflect when we need the past to make a wise future decision. Reflecting on the past is not the same as living in the past. Certain parts of all of our pasts can either keep us stuck and condemned or reflective and wiser. It’s up to us how we use it. This is the truth the apostle Paul is bringing to the light for the Corinthians in chapter 10. Listen as he reflects on the Israelites’ blunders while they were in the desert: These things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. (1 Corinthians 10:6-13, NIV) I don’t have to sin to understand sin better. I can evaluate others’ experiences to help me come to a wise conclusion. And Paul is asking us to use a scenario from almost two thousand years earlier. Paul is asking the Corinthians and us to evaluate their bad decisions so we can make good decisions. Paul starts the section by reminding us that these are not just Old Testament stories we are reading but “these things occurred as examples” to keep us from doing the same things. That means when we read the Old Testament, we read those stories not simply with a historical mindset but as present-day students imposing the question to the text, “What is this saying to me? How can this story help me?” Look at the four things he warns us against. 1. Do not be idolaters. We probably should pause on this word idolatry. When we hear it, we immediately think of an ugly statue that people bow to and claim to be over them. Twenty-first-century idolatry still exists. The statues are less conspicuous. They may have an apple on them and we can carry them in our hands. They can be a little box on top of the television that will not let us stop playing. They can be a person, a sport, a casino, or something in a glass. Idolatry is whatever has the power over you. So Paul tells us not to be idolators. 2. Do not commit sexual immorality. That means having sex outside of marriage. 3. Do not test the Lord. What does that mean? It means when we go into tough seasons with no regard of God’s faithfulness and deliverance before. We test God when we go into a difficult moment with no recollection or memory of what He did before to help us. This is an affront to God. 4. Do not grumble. No complaining. Then Paul reminds us again in verse 11: “These things happened to them as examples and were written down as warnings for us” (NIV). He starts in verse 6 with the words, these things happened as examples, and bookends the passage with those same words in verse 11. Paul is saying that we need to pay attention to these markers, reminders, reflective materials for us to live in the future. The challenge is for us to read them that way. Paul ends with this exhortation: “No temptation has overtaken you but