St Marcus MKE Sermons

This week we will be studying 2 Samuel 6:12-23 under the theme “When Your Family Won’t Support You.” As David matured as a believer, he sometimes found discouragement from those who should have been encouragers – like his wife, Michal. We’ll learn how to find joy and dancing in God even when the world is dragging us down. SERIES SUMMARY: The life of David is the single longest narrative in all of ancient literature of a single human life. Dramatically packed with scandal, betrayal, murder, and redemption, it may or may not surprise readers that David is one of Scripture’s most relatable characters. Much like our lives; however, David’s narrative is less about David and more about the one to whom David points.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying 1 Samuel 24:1-22 under the theme “Doing Life HIS Way.” King Saul wanted to kill David. David’s friends wanted David to kill Saul. It was easy to rationalize. But David said, “I will not lay my hand on my lord, because he is the Lord’s anointed.” David was committed to the will and grace of God more than justifiable human reason. By God’s grace, we don’t get what we reasonably deserve, but we receive grace through a greater David. SERIES SUMMARY: The life of David is the single longest narrative in all of ancient literature of a single human life. Dramatically packed with scandal, betrayal, murder, and redemption, it may or may not surprise readers that David is one of Scripture’s most relatable characters. Much like our lives; however, David’s narrative is less about David and more about the one to whom David points. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying 1 Samuel 17:32-54 under the theme “Slaying Giants.” “David and Goliath” has become a proverbial term for underdog stories. But it’s actually less about our personal empowerment and more about the courage instilled in us when we recognize that a Greater David’s victory has become our own. SERIES SUMMARY: The life of David is the single longest narrative in all of ancient literature of a single human life. Dramatically packed with scandal, betrayal, murder, and redemption, it may or may not surprise readers that David is one of Scripture’s most relatable characters. Much like our lives; however, David’s narrative is less about David and more about the one to whom David points. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we’ll be studying 1 Samuel 16:1-13 under the theme “God’s Decision Process.” When it is time for God to choose a new king in Israel, he doesn’t just make an unusual choice, but a selection that wasn’t even standing amongst the reasonable considerations. This tells us something about how God operates, how we are to revise our decision-making processes, and even more, something about God’s plan of salvation. SERIES SUMMARY: The life of David is the single longest narrative in all of ancient literature of a single human life. Dramatically packed with scandal, betrayal, murder, and redemption, it may or may not surprise readers that David is one of Scripture’s most relatable characters. Much like our lives; however, David’s narrative is less about David and more about the one to whom David points. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 6:1-10 under the theme “Doing Gospel Good”. God works through each of us in a different way, and we are to examine ourselves and take responsibility for what He asks us to do. God also calls each of us to sow good, spiritual seeds in this life, so that the harvest may be reaped in our next, eternal life. SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 5:13-26 under the theme “Freedom to Fight Against Your Flesh." We are in a daily struggle against temptation and sin, and sometimes we feel like we are losing the struggle more than we are winning. Christ has claimed victory over these daily battles, freeing us from the desires of our flesh, and over the enemy of death. SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 4:8-20 under the theme “Haunted by Idols.” The Galatians had been influenced by false teachers (Judaizers) who were leading them into a work-righteousness that was actually quite similar to their old paganism. Paul persuades them away from this error of religion through a combination of truth and love – personalized gospel ministry. SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcard If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 3:1-14 under the theme “The Appeal and Failure of the Law.” We see here how proud humans are always tempted to plagiarize from God, attempting to give ourselves some level of credit for our salvation, righteousness, and blessings. But self-merit in God’s Kingdom will only cause spiritual sickness. SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 2:11-21 under the theme “The Damage of Believers Forgetting the Gospel.” Paul illustrates this theme to the Galatians by telling a story of even the Apostle Peter acting out of line with the gospel and causing great pain. There is great transformation in not scolding ourselves, or others, but explaining how a behavior might be “out of line with the gospel.” SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 1:3-12 under the theme “No Other Gospel.” Reversing the gospel is a primary mechanism by which Satan tries to steal confidence, hope, joy, and even salvation away from Christians. This lesson teaches the right order of the gospel. We’ll learn how to fight against an upside-down, perverted ordering of the gospel in our thinking and relationships. SERIES SUMMARY: Galatians is written to believers who were allowing the gospel to become distorted in their lives. Influential teachers were causing them to focus more on themselves and their obedience than on Christ’s deliverance. In this series, we’ll learn that everything in a fallen world is fighting to drive us further into self-focus. But the beauty of Christ pulls our eyes to him, healing our self-inflicted wounds, and liberating us to love and serve others. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying John 15:9-17 under the theme “Dangerous Friendship.” As God has called us “friends,” and treated us as his greatest friend by laying his life down for us, we are also to go and do likewise – not as friends of the world, but as the best friends in the world. SERIES SUMMARY: "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Acts 2:42-47 under the theme “Dangerous Spirit.” After Pentecost, the Spirit of God worked mightily in the Early Church to produce a countercultural lifestyle amongst God’s people as they graciously did life together. SERIES SUMMARY: "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we’ll be studying Philippians 3:17-21 under the theme “Dangerous Citizen.” When Christians in this world forget that their citizenship is truly in heaven, they tend to have an unhealthy relationship with political power. Christian Nationalism has become an unhealthy development. This week we’ll learn the confidence that comes from knowing Jesus on his throne, and how he primarily wants us to influence society. "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week, we will be studying Luke 9:18-20 under the theme, "Dangerous Jesus." Jesus asked the question to his disciples and to us all, "But what about you? Who do you say I am? "Find out why the only thing more risky than getting Jesus right is getting Jesus wrong. SERIES SUMMARY: "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Revelation 7:9-14 under the theme “Christianity Is Necessarily Diverse.” As we close out our series on Urban Apologetics, we will look back at the doctrines we’ve covered, their implications, and applications for individuals and our church. We will also look ahead to the gathering of saints for worship in heaven, noticing how, by God’s design, they’ve come from every nation, tribe, people, and language. This series is loosely structured on a book by Dr. Eric Mason. "Apologetics" is the study of the reasonable defense of the Christian faith; being prepared to give the world a reason for the hope that we have. While the world takes offense at the Gospel, those in urban settings face unique challenges that are particular to a diverse context. This series will help members find greater confidence in speaking about distinct issues that our local church faces. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying James 2:1-5 under the theme “Does God Favor Some People Groups?” Why is it that the poor of the world have historically been more receptive to the gospel of Jesus than the wealthy? What exactly is favoritism and what does it look like to rid our lives of a “ME FIRST” approach to human relationships? This passage from James teaches us another upside-down principle of the Kingdom. This series is loosely structured on a book by Dr. Eric Mason. "Apologetics" is the study of the reasonable defense of the Christian faith; being prepared to give the world a reason for the hope that we have. While the world takes offense at the Gospel, those in urban settings face unique challenges that are particular to a diverse context. This series will help members find greater confidence in speaking about distinct issues that our local church faces. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Deuteronomy 10:12-22 under the theme “Christians Fight For Human Dignity.” In our annual Juneteenth celebration, we will acknowledge our country’s struggles with human dignity, study God’s approach to viewing one another based on how he views us, and seek steps toward preserving the dignity of all. This series is loosely structured on a book by Dr. Eric Mason. "Apologetics" is the study of the reasonable defense of the Christian faith; being prepared to give the world a reason for the hope that we have. While the world takes offense at the Gospel, those in urban settings face unique challenges that are particular to a diverse context. This series will help members find greater confidence in speaking about distinct issues that our local church faces. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Galatians 3:26-29 under the theme “Christianity…a Whitewashed Religion?” Regardless of earthly categories, all who believe in Jesus maintain the status as fully justified children of God. Unfortunately, Christians don’t always communicate that equality in the way we conduct our lives. We begin our new series by seeing how this is problematic and where we can start doing something about it. This series is loosely structured on a book by Dr. Eric Mason. "Apologetics" is the study of the reasonable defense of the Christian faith; being prepared to give the world a reason for the hope that we have. While the world takes offense at the Gospel, those in urban settings face unique challenges that are particular to a diverse context. This series will help members find greater confidence in speaking about distinct issues that our local church faces. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying 2 Corinthians 9:6-15 under the theme “Give.” Regular, generous giving is a tangible way for us to express gratitude for all that God has already accomplished for us and confidence in all that God promises for our present and future. As we are renewed by the grace of Jesus, he calls us to a new life of following him called discipleship. At St Marcus, we focus on 4 spiritual habits we call "Vital Signs" that help us grow in healthy ways along our Journey of Discipleship. As we add Vital Signs to our lifestyle, we grow in our ability to lead and disciple others. In this, we strive to walk alongside people with loving compassion through a radical withness that continually points to our dependence on Jesus. How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying 1 Peter 4:7-11 under the theme “Serve.” Regular, sacrificial serving reminds us that our life has already been taken care of by Jesus and that our time on earth is best spent imitating His walk by laying down our lives for others. As we are renewed by the grace of Jesus, he calls us to a new life of following him called discipleship. At St Marcus, we focus on 4 spiritual habits we call "Vital Signs" that help us grow in healthy ways along our Journey of Discipleship. As we add Vital Signs to our lifestyle, we grow in our ability to lead and disciple others. In this, we strive to walk alongside people with loving compassion through a radical withness that continually points to our dependence on Jesus.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we will be studying Deuteronomy 6:1-12 under the theme “Study.” As encouraged by God, we know that regular, relational Bible study deepens the intimacy we have with God through a better understanding of his Word and a better understanding of the people he dwells in. As we are renewed by the grace of Jesus, he calls us to a new life of following him called discipleship. At St Marcus, we focus on 4 spiritual habits we call "Vital Signs" that help us grow in healthy ways along our Journey of Discipleship. As we add Vital Signs to our lifestyle, we grow in our ability to lead and disciple others. In this, we strive to walk alongside people with loving compassion through a radical withness that continually points to our dependence on Jesus.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we’ll be studying Psalm 95:1-11 to better understand the first of our four Vital Signs – “Worship.” All humans are designed for the purpose of worship, but the variance between us simply lies in whom/what we choose to worship. We need to see how God is above all other gods, worthy alone of our worship, and we’ll learn insights into the hows and whys of our corporate worship. SERIES SUMMARY: As we are renewed by the grace of Jesus, he calls us to a new life of following him called discipleship. At St Marcus, we focus on 4 spiritual habits we call "Vital Signs" that help us grow in healthy ways along our Journey of Discipleship. As we add Vital Signs to our lifestyle, we grow in our ability to lead and disciple others. In this, we strive to walk alongside people with loving compassion through a radical withness that continually points to our dependence on Jesus.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

This week we’ll be studying Colossians 4:2-6 under the theme “The Mystery of Jesus.” The concept of God’s grace to ALL is truly an upside-down, otherworldly mystery to this fallen world. This week, we’ll learn how we should direct our prayers and lifestyle accordingly, for the purpose of evangelism. The Church in Colossae was a product of Paul’s 3-year ministry in Ephesus. The Apostle Paul wrote the letter to combat a specific type of heresy—a combination of Eastern and Greek philosophy and Jewish legalism with elements of Gnosticism. The danger was not in denying Christianity altogether but in altering genuine Christianity with mysticism, legalism, Eastern religions, asceticism, and man-made philosophy—making it quite relevant to our contemporary pluralistic culture.

This week we will be studying Colossians 3:1-14 under the theme “The Clothing of Jesus.” A major part of Christianity is a new identity in Christ. When someone becomes a Christian, they don’t stop being their gender, race, age, political affiliation, or personality. All of those things are demoted below a more important identification factor – REDEEMED by the blood of Jesus. This child of God, recognizing they’ve now been redeemed by the love of God, commits themselves to a life of love toward others. The Church in Colossae was a product of Paul’s 3-year ministry in Ephesus. The Apostle Paul wrote the letter to combat a specific type of heresy—a combination of Eastern and Greek philosophy and Jewish legalism with elements of Gnosticism. The danger was not in denying Christianity altogether but in altering genuine Christianity with mysticism, legalism, Eastern religions, asceticism, and man-made philosophy—making it quite relevant to our contemporary pluralistic culture.

This week we’ll be studying Colossians 2:16-23 under the theme “The Freedom of Jesus.” A major component to the Colossian heresy, and much false religion today (including in Christian churches) is the unnecessary burdening of manmade laws. The Apostle Paul refused to allow the Colossians’ sincere faith to be squeezed out by the self-righteousness of false teachers who presumed to be close to God. The Church in Colossae was a product of Paul’s 3-year ministry in Ephesus. The Apostle Paul wrote the letter to combat a specific type of heresy—a combination of Eastern and Greek philosophy and Jewish legalism with elements of Gnosticism. The danger was not in denying Christianity altogether but in altering genuine Christianity with mysticism, legalism, Eastern religions, asceticism, and man-made philosophy—making it quite relevant to our contemporary pluralistic culture.

This week we’ll be studying Colossians 2:6-15 under the theme “The Fullness of Jesus.” Here we receive one of Scripture’s clearest statements that Jesus is fully God and that his work on earth was to remove our sins by nailing them to his cross. We are working together to remove any deceptive philosophy, human tradition, or spirituality that would deter us from these truths. The Church in Colossae was a product of Paul’s 3-year ministry in Ephesus. The Apostle Paul wrote the letter to combat a specific type of heresy—a combination of Eastern and Greek philosophy and Jewish legalism with elements of Gnosticism. The danger was not in denying Christianity altogether but in altering genuine Christianity with mysticism, legalism, Eastern religions, asceticism, and man-made philosophy—making it quite relevant to our contemporary pluralistic culture.

SERIES SUMMARY: The Church in Colossae was a product of Paul’s 3-year ministry in Ephesus. The Apostle Paul wrote the letter to combat a specific type of heresy—a combination of Eastern and Greek philosophy and Jewish legalism with elements of Gnosticism. The danger was not in denying Christianity altogether but in altering genuine Christianity with mysticism, legalism, Eastern religions, asceticism, and man-made philosophy—making it quite relevant to our contemporary pluralistic culture.

This Easter we're looking at Isaiah 25:6-9 where Isaiah prophesies about the eternal Feast on Mount Zion, when we will meet the Lord face to face. On that day, there will be no more hunger and no more tears; the only crying that will be heard are the cries of praise to Our God. The Resurrection means every sin and every problem of this world will be undone, and for that, we rejoice!

God has seen our most shameful moments, and instead of rejecting us, He loves us. He covers us and makes us beautiful; the only way for Him to do that was to make Himself ugly. He became sin to make us righteous. He was stripped naked to clothe us. He became an object of scorn to make us glorious. Based on John 19:17-30. "For the joy set before Him, He endured the cross, scorning its shame." - Hebrews 12:2

We celebrate the Lord's Supper not just to honor Jesus, but to receive from Him. He wanted to have this meal with His disciples, and He wants to have it with us. This Holy Thursday, we feel His sorrow, feel His love, and feel His hope. Based on Luke 22:15-16.

This week we’ll be studying John 12:12-29 under the theme “The King.” Jesus entered Jerusalem on Palm Sunday providing a unique picture of a humble, otherworldly King. This teaches us a great deal about the humble, otherworldly living of God’s people in the Kingdom. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning.

Based on Isaiah 53:8. God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us.

This week we’ll be studying John 14:1-4 under the theme “Your Room in His House.” Jesus didn’t tell his disciples that they wouldn’t have troubles, but he did tell them to not let their hearts be troubled. He provided them with a resource that would let them face any opposition in life with courage. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning.

Based on Isaiah 53:7. God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we will be studying John 13:31-36 under the theme “Loving One Another.” Prior to dying for their sins on the cross, Jesus gets down and washes his disciples’ feet. While both, in a sense, are what God’s people do for one another, the latter provides the more accessible daily option and the apologetic of humbly showing love. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

Based on Isaiah 53:6. God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

Mary's gift and example of sacrifice and unconditional commitment to Jesus calls us to do the same. When will you "break the jar" and freely live in the comfort of His promises? Based on John 12:1-11. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

Based on Isaiah 53:4-5. God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we will be studying John 11:36-44 under the theme “Lazarus.” While Jesus performed many miracles, resurrection was his most important and most impactful sign. We’ll see his humanity, his power, and his intention to undo the results of sin in this world. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

Based on Isaiah 52:14 and Isaiah 53:2-3. God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we’ll be studying John 10:1-29 under the theme “The Good Shepherd.” The image of Jesus as a Good Shepherd and we as his sheep is humbling, helpful, and hopeful. It provides perspective on what we’re capable of, what Christ is capable of, and how valued we are. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

God promised Adam and Eve that he would one day send one who would crush the serpent and free his people from sin and its penalty. Isaiah announced that this person is the Lord's Suffering Servant. The fourth and final "Servant Song" in the book of Isaiah expresses the unheard of declaration that the suffering of a single man would release all of us from the consequences of sin. In this season of Lent we will focus on our suffering Savior and the Fourth Servant Song of Isaiah. Written about 700 years before Christ, it depicts his life from the cradle to the grave, from his birth to his resurrection, portraying his suffering and his glory in a particularly vivid and graphic manner. Jesus fulfilled the Lord's will, accomplished our salvation, and was given the victor's reward, which he graciously shares with us. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we’ll be studying John 9:1-12 under the theme “Born Blind.” Jesus’ interaction with a man born blind teaches us something about inherent human spiritual blindness, the cause of suffering, the self-righteousness of religious people, and what it truly means to see life clearly. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week, we will be studying John 6:22-40 under the theme “The Bread of Life.” This famous teaching provides insight on the energy Christ gives us, how we consume the bread of life, and how to humbly receive this bread from heaven. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week, we’ll be studying John 5:1-15, the account of “The Pool of Bethesda.” We see Jesus cure a man who has been an invalid for 38 years. Why didn’t Jesus come to him sooner? Why did he come now? Why doesn’t he always come in similar ways today? In this text, we’ll see the compassion of Jesus, but also the priorities of Jesus, as he’s even more concerned about the man’s spiritual welfare than his temporal circumstances. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we will be studying John 4:1-41 under the theme “Living Water.” Jesus’ insistence on ministering to a woman in Samaria with a scandalous moral lifestyle stands in stark contrast to his previous conversation with Nicodemus in John 3. Jesus teaches us here that not only does his gospel work for everyone, but that it’s necessary and life-changing. To the degree you understand this good news, you too will go and tell about this Messiah. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠https://tinyurl.com/stmarcusgive

This week we’ll be studying John 3:1-21 under the theme “Born Again.” Jesus has begun his ministry, gathered disciples, and performed signs which prove he is the Chosen One of God. Surprisingly, his toughest task will be to convince the Jewish religious leaders of this. We see in the story of Nicodemus the difficulty of moral, religious people hearing they need to be born again. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠⁠https://tinyurl.com/stmarcusgive

We’ll be studying John 2:1-12 under the theme “Water Into Wine.” Jesus’ first miracle is a bit of shock. He keeps a party going and prevents a groom from enduring public embarrassment. But this miracle signals something greater for us — a God who works miracles to ensure that our party will never end. The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning. If you’d like to leave an offering or monetary donation to our ministry please click here: ⁠https://tinyurl.com/stmarcusgive

We are reminded to make and keep God a part of our plans, not just as we enter into a new year, but for the rest of our lives. Based on Luke 12:13-21. If you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

Based on John 1:1-14. Message from the Nine Lessons & Carols Christmas Day service. The full service can be viewed here: https://www.youtube.com/watch?v=tnH6PlEWjfo If you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive