South Valley Community Church

James 3:1-12(ESV): Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

James 4:13-5:20 (ESV): Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Warning to the Rich 5 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten.3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. Patience in Suffering 7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. The Prayer of Faith 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

James 2:1-13 ESV: 2 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

James 1:19-27 ESV: 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Purposeful: Growing by Isaac Serrano Sep 30, 2018 by Gospel Centered Mission Focused

James 1:1-18 1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. 2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

Purposeful: Testimonies Oct 7, 2018 by Gospel Centered Mission Focused

Purposeful: Mission by Sam Whittaker Sep 23, 2018 by Gospel Centered Mission Focused

Purposeful: Giving by Isaac Serrano Sep 16, 2018 by Gospel Centered Mission Focused

Purposeful: What is meaning? by Isaac Serrano Sep 9, 2018 by Gospel Centered Mission Focused

34th Anniversary by Pastor Malcolm MacPhail by Gospel Centered Mission Focused

Exposing Contradictions from Atheists by Frank Turek by Gospel Centered Mission Focused

Does belief in God make sense of the world? Or does reality itself point to God’s absence? Is God real or is he a product of human minds? On Friday, August 24, Michael Shermer and Frank Turek debated "What better explains reality: Atheism or Theism?"

Bobby Conway is the founder and host of the rapidly-growing ministry, The One-Minute Apologist, which is found on YouTube and on his website. He provides quick, credible answers to apologetic questions that offers resources to people with a hunger to defend their Christian faith. At the OneMinuteApologist.com, he posts a new apologetic answer video five days per week. Bobby has had the privilege of interviewing some of the worlds leading Christian apologists. Among them are: William Lane Craig, Josh McDowell, Hank Hanegraaf, JP Moreland, Norman Geisler, Frank Turek, and many more. He also serves as the lead pastor at Life Fellowship in Charlotte, North Carolina.

Answering Jewish Objections to Jesus by Michael Brown by Gospel Centered Mission Focused

J. P. Moreland is one of the leading evangelical thinkers of our day. He is a distinguished professor of philosophy at Talbot School of Theology and director of Eidos Christian Center. With degrees in philosophy, theology, and chemistry, Dr. Moreland has taught theology and philosophy at several schools throughout the U.S. He has authored or coauthored many books, including Philosophical Foundations for a Christian Worldview; Christianity and the Nature of Science; Scaling the Secular City; Does God Exist?; The Lost Virtue of Happiness; and Body and Soul. He is coeditor of Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus.

When we boil down humanity to humanity, sometimes it is difficult to see huge differences between David and Saul, or David and Absalom, maybe even David and Goliath. But the fact remains that the Bible speaks of David as the one after God’s heart. It is his name that is used when looking to the day when God would put all things right. With all the success and failure, unification and strife, life and death in David’s story it can be hard to reconcile. Maybe this thin line exists to help us realize how we too are a hair’s breadth away from being “one after God’s own heart.” What is the difference that remains and how do we seek after it? A humble repentant heart toward the real King, our King Jesus, is all that remains—in fact, if we look closely, we realize that the person at the heart of these poems and at the heart of 1 and 2 Samuel is God Himself

God established a covenant with King David to extend a permanent place on the throne to him and his descendants because he was a man after God’s heart (2 Samuel 7:5- 16). We find the kings that follow fail to live up to the ideals of the covenant God made with David. We see a glimmer of this failure during the end of the reign of Solomon. The phrase from the opening paragraph of Charles Dickens’ novel, A Tale of Two Cities, aptly describes the rule of Solomon: “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, . . .” It was under Solomon’s rule that Israel was at its peak in political influence, prosperity, and affluence. But his greatness betrayed him for Solomon was also the last of the kings to rule over a united kingdom. There was disobedience and rebellion under the cover of the best of times. In this session we examine both the glory and tragedy of Solomon.

Family dysfunction is millennia old, and King David had no shortage of it. The snowball effect of his indiscretion with Bathsheba and murderous judgment on Uriah have led not just to a dark place, but a dangerous one. A powerful and enraged son may be his undoing. The horror of the scene with Amnon and Tamar seems a prelude to further mayhem and strife. Absalom is incensed and his father is to blame. While the details are likely different than the story of David and Absalom, family strife can dominate our lives at times.

The passage from this week sounds more like a scene from one of Shakespeare’s tragedies than something you would find in the Bible. David’s reign as king has become haunted by the judgment he brought upon his household in his sin with Bathsheba and Uriah. Not only has it cost him the life of their first child as told in 2 Samuel 12, but here in chapter 13 we read of ongoing tragedy. His first son Amnon has become obsessed with his halfsister Tamar, and the scriptures tell us that he was so tormented that he made himself ill which lead to a horrifying assault. Raped and forsaken by Amnon, Tamar is reduced to a desolate woman living in shame with her brother Absalom. Sin, loss, grief, deception, and discord. It brings to mind the passage in Galatians 6:7 that says, “Do not be deceived, God is not mocked. For whatever one sows, that will he also reap.” Our sin is NEVER just about us and, once unleashed, we have no control over its ripple effects.

The passage from this week sounds more like a scene from one of Shakespeare’s tragedies than something you would find in the Bible. David’s reign as king has become haunted by the judgment he brought upon his household in his sin with Bathsheba and Uriah. Not only has it cost him the life of their first child as told in 2 Samuel 12, but here in chapter 13 we read of ongoing tragedy. His first son Amnon has become obsessed with his halfsister Tamar, and the scriptures tell us that he was so tormented that he made himself ill which lead to a horrifying assault. Raped and forsaken by Amnon, Tamar is reduced to a desolate woman living in shame with her brother Absalom. Sin, loss, grief, deception, and discord. It brings to mind the passage in Galatians 6:7 that says, “Do not be deceived, God is not mocked. For whatever one sows, that will he also reap.” Our sin is NEVER just about us and, once unleashed, we have no control over its ripple effects.

The headlines in Israel day after day had proclaimed their new spectacular king David whose heart for God is as God’s own heart. He’s been seen dancing like a fool in the streets bringing the ark of the covenant back to Jerusalem, God’s favor returning to Israel. One by one, enemies are falling at Israel’s feet under David’s lead. To say that times are good would be a great understatement, and surely no one is more excited and passionate for the Lord than King David. Then suddenly, the book of 2 Samuel delivers a story painfully inconsistent with the way things have been going. Their highly esteemed leader is falling fast in a shameful scandal that’s unfolding quickly, dangerously, and painfully. The same brilliant king of Israel now makes the reader cringe with every turn of the story and his shameful attempts to cover up his actions. God delivers a verdict over the situation and brings David to a state of repentance, but we’re left saddened with little esteem for this king who once radiated greatness.

David was anointed king of Israel while Saul was still alive and Saul became jealous of David since the Lord was with David. Saul’s jealousy was so intense that he tried to kill David using the royal spear (see 1 Samuel 19:9-10). After that day, David was forced to live as a fugitive of the country God had called him to rule. In the following years, Saul hunted down David and his men whenever he had the chance. 1 Samuel 26 tells the story of the last time Saul and David interacted before Saul’s death at the hands of the Philistines. This story shows how God was able to deliver David from a hopeless situation and is an example of how we should respond to those who seek to hurt us. God shows Himself faithful even in these times of difficulty, but in an interesting way, His faithfulness is more visible when our faithfulness comes in response.

Saul has made mistakes. He tends to come up with excuses and blame-shifts rather than owning up to his missteps. Now, God has rejected him which puts Samuel, who anointed Saul king, in a challenging situation—anoint another king. While Saul was the strapping, tall, dark, and handsome one, we are introduced to a new scene where Samuel is tempted to look for Saul-like outward strength and stature. A parade of candidates from the family of Jesse are showcased, and if it were Samuel’s choice, it is clear there would have been multiple winners. God had other plans. This job would require the faithful one in the pastures, the one who gets overlooked. Like Saul, David is handsome, but young and clearly not what his family would consider a “leader” since he wasn’t even invited to Samuel’s party.

The story of God forming the nation of Israel in the Old Testament tells of the special relationship between God and his people; a theocracy. God Himself was Israel’s King who guided His people using leaders He had called and directed. Moses was called by God to lead the Israelites out of the bondage of Egypt. Joshua was called to lead the military campaigns to possess the land of Canaan. After the Canaanites were militarily defeated, all that was left was the cleanup action. The land was divided among the twelve tribes and they were told to finish the job. The book of Joshua concludes with a renewal of the covenant with God and acknowledgment that God has fulfilled His promise. As the generation of Joshua passes away, the book of Judges records the unfaithfulness that emerges over the next 350 years as the Israelites take on the unacceptable religious practices of those they neglected to remove from the land. As a result, the Israelites come under the political influence and oppression of those around them, spiraling downward in a cyclone of failure. This is the Israel that demands a king and the story into which David is born.

Sacraments: Communion by Isaac Serrano May 27, 2018 by Gospel Centered Mission Focused

Sacraments: Baptism by Sam Whittaker May 20, 2018 by Gospel Centered Mission Focused

Acts 17:16-34 ESV: Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’ 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Mark 10:17-27 ESV: 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone.19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.”21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it isto enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

Mark 5:1-20 ESV 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

John 4:1-38 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a] 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Go Therefore: The Helpless • Isaac Serrano • April 15, 2018 by Gospel Centered Mission Focused

Go Therefore: The Prideful • Isaac Serrano • April 8, 2018 by Gospel Centered Mission Focused

Easter Sunday! Isaac Serrano • April 1, 2018 by Gospel Centered Mission Focused

As a final encouragement, Paul and his companions make a rapid-fire exhortation to the Thessalonian church aimed at how they relate to their church leadership, church community, the non-believing world, and God himself. It may seem disjointed or haphazard, but look carefully how the content relates to the previous sections of the letter. ---- 1 THESSALONIANS 5:12–28 12We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13and to esteem them very highly in love because of their work. Be at peace among yourselves. 14And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16Rejoice always, 1 pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19Do not quench the Spirit. 20Do not despise prophecies, 21but test everything; hold fast what is good. 22Abstain from every form of evil. 23Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24He who calls you is faithful; he will surely do it. 25Brothers, pray for us. 26Greet all the brothers with a holy kiss. 27I put you under oath before the Lord to have this letter read to all the brothers.

1 THESSALONIANS 4:13–5:11 13But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18Therefore encourage one another with these words. 1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10who died for us so that whether we are awake or asleep we might live with him. 11Therefore encourage one another and build one another up, just as you are doing. --- Clearly some of Paul’s initial teaching was either misunderstood or he simply did not have time to explain. There was confusion or uncertainty of what happens at the end of time including concern about what happens to those that die before Jesus comes back. We can imagine within a hostile environment, some may have been killed for their belief in “another king” (Acts 17:7) between the time of the apostle’s visit and Timothy’s return to Thessalonica, and some may have fallen into despair. Paul’s clarification of the hope we have in Jesus’ resurrection would serve as a catalyst for encouragement and his confirming the unpredictability of the end times would provide reason to hold fast to their faith while under the day-to-day pressure of living in a thoroughly Roman and pagan culture.

1 THESSALONIANS 4:1–12 1 FINALLY, THEN, BROTHERS, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12so that you may walk properly before outsiders and be dependent on no one. P AUL’S REINFORCEMENT and clarification of previous teaching begins here, but switch your perspective to Timothy for a moment. He is the one who was sent to check on the Thessalonians. Consider his long travel— walking, hitching a ride on a spare donkey or cart when possible. Walking is so commonplace, so pedestrian. Have you ever noticed when you walk, especially alone, you think a lot? Paul can imagine Timothy traveling, thinking, and making right choices as he traversed the 250 miles that led him back to Thessalonica, because he had taught his spiritual son the moment-by-moment practice of putting one foot in front of another in honor of his Lord and King. Paul repeatedly uses the idea of “walking” as a metaphor for living out the Christian life. He had taught the Thessalonians “how [they] ought to walk and to please God.”

1 THESSALONIANS 3:1-13: 1 THEREFORE WHEN WE could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. AT THE PEAK OF CONCERN, Paul knows something must be done. For the one who would pen the words “do not be anxious about anything” (Philippians 4:6a), Paul certainly seems deeply anxious for his brothers and sisters at Thessalonica. When he cannot go personally he has others that can, so he sends Timothy, a trusted disciple who has learned what it means to “imitate” Paul. Here we see that Paul seeks comfort in the midst of affliction by discovering that the people he has shepherded remain faithful. Ultimately, their spiritual safety is of highest importance; not that it is unimportant, but there is no mention of their physical safety, only a recognition that they share in similar sufferings.

1 THESSALONIANS 2:13–20: 13AND WE ALSO THANK GOD constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. 14For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 17But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20For you are our glory and joy. THE THANKSGIVING that started in verse 2 hasn’t finished yet. The word of God was at work within the church at Thessalonica and Paul felt that they shared the gospel bond, but he and his companions were concerned for them in their absence. Like parents sending their firstborn off to school for the first time, Paul felt the sting of the possible outcomes. Would they be bullied? Would they remember what he taught them? Unlike kindergarten, the culture in Thessalonica was pagan to the core and loved Rome. They had many gods to turn to and Caesar was lord. It was like sending your five-year-old on the first day of school directly into the principal’s office with a list of ways the school was not doing things right, and suggesting the principal should step down.

1 THESSALONIANS 2:1–12: 1 FOR YOU YOURSELVES KNOW, brothers, that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11For you know how, like a father with his children, 12we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. AFTER RECOUNTING the trials that had occurred as they passed through Macedonia on the way to Thessalonica, Paul speaks of their mission to preach the gospel to Thessalonica as if nothing could stop it. At the same time, a familial tone rings aloud in this passage. The boldness of proclamation was tempered with a mother’s gentleness, and their teaching was motivated and enhanced like a father’s caring words to children. Here lies a portrait of an apostle, a “sent one,” and by inference, the character of the Thessalonian church in Paul’s imagination.

1 THESSALONIANS 1:1–10L 1 PAUL, SILVANUS, AND TIMOTHY, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. DURING PAUL’S SECOND JOURNEY to proclaim King Jesus to the audiences in and around the Mediterranean, he and his companions met with resistance both from Jews and Gentiles. In 2 Corinthians 7:5 we hear Paul describing his travels through Macedonia (where Thessalonica was the prominent city), and he speaks of afflictions they encountered. By the time Paul reached Thessalonica, he had been run out of towns, imprisoned, and stoned. In fact, suffering affliction for the sake of the gospel is something that Paul points out as “common experience” between he and the church of the Thessalonians. To be more precise, he says that they were imitators of him and Jesus because they received the word in much affliction and were an example because of it.

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The Scroll of Isaiah closes with a stunning picture of a new heavens and a new earth, ruled by the one true King and filled with joy and peace. This picture of new creation is not unique to Isaiah; similar pictures are painted by other biblical prophets, and picked up by the authors of the New Testament as well. This picture of the end of suffering and sin is beautiful and provocative, evoking in the reader a sense of hope and longing for a reality that the present world cannot satisfy. But Christians are not called to a passive hope. What does Isaiah’s vision of the future mean for us now, in the present? What can the Church do, as God’s servant on earth, to offer a glimpse of this future to a world without hope?

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