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The brothers talk about mourning and saying Kaddish after the passing of their father, of blessed memory.

Discover the Rebbe’s profound advice to a woman who lost her teaching job, offering a powerful perspective on setbacks and resilience. This class explores how challenges are part of a greater process and how to face them with faith, strength, and renewed purpose.

In this English letter, the Rebbe offers comfort to parents who lost a child in a shocking tragedy. The Rebbe emphasizes the eternality of the soul and how the soul relies on its loved ones still here on earth.

Exploretwo letters from the Rebbe to Rabbi Dovid Leselbaum regarding his interactions with Israeli politician Yaakov Zerubavel. The Rebbe advises Leselbaum on how to engage with Zerubavel, emphasizing the power of truth to ultimately prevail.

The Rebbe responds to blessings he received from his chassidim and highlights how these blessings were amplified by being accompanied with Torah study and tzedaka. Give tzedaka on the Colel Chabad pushka app. https://colelchabad.org/pushka-app/

In this letter, the Rebbe addresses the issue of talking during davening. But instead of simply condemning the behavior, the Rebbe offers a deeper perspective—one that challenges us to see the bigger picture of what it means when a Jew interrupts their daily routine to come to shul and pray.

In this letter, the Rebbe addresses a teacher who was struggling with discouragement and self-doubt, to the point of leaving the profession. The Rebbe offers a profound perspective on exhaustion, self-perception, and the Yetzer Hara’s tactics to bring a person down.

In this heartfelt lecture, Rabbi Shais Taub shares personal stories and life lessons from his father, Dr. Gershom Taub OBM, in honor of the upcoming shloshim (30-day memorial) of his passing. With warmth and wisdom, Rabbi Taub reflects on the values, teachings, and memories that helped shape him. A touching tribute to a beloved father and an inspiring message for every soul.

We conclude our study of this work with chapters 7 and 8 in which the Mitteler Rebbe explains why the ruler is in a unique position to give a true and just ruling on his case.

In chapters 5 and 6 of the discourse we examine the quality of Malchus (royalty) and explain how it is, like Tiferes, a representation of the "central vector."

Rabbi Shais Taub shares three powerful spiritual tools for increasing our emotional wellbeing. Delivered in Lakewood, NJ on Nov 26, 2024.

How do we respond to the devastating tragedy of Rabbi Tzvi Kogan’s brutal murder by terrorists in the UAE? In this video, we explore how to process such an unfathomable loss and find strength to go on. Drawing upon the Rebbe’s teachings, we uncover guidance for navigating grief, pain, and the challenge of continuing our mission even in the face of darkness. May this reflection bring comfort and inspiration during this difficult time.

In this class we cover chapters 3-4 of the discourse and examine more deeply the idea of the "middle vector" called Tiferes.

Toward a better understanding of the spiritual mechanisms behind governmental power, Chapter 2 of the Mitteler Rebbe’s discourse, focuses on the three axes—right, left, and center—within the Sefiros.

The Mitteler Rebbe’s letter known as Baad Kodesh was written to appeal for justice during his imprisonment, and explains how Divine authority flows through earthly rulers to enable just governance. In this first class, we study Chapter 1 (of seven chapters) of the letter.

The holy tzadik, R' Levi Yitzchak of Berditchev, is renowned for his passionate advocacy on behalf of the Jewish people, always defending them before the Heavenly Court. However, less widely known are his profound Torah teachings and the beautiful melodies he composed. To honor the Berditchever’s yahrzeit on 25 Tishrei, world-renowned speaker Rabbi Shais Taub and acclaimed recording artist Eli Marcus pay a heartfelt tribute to R' Levi Yitzchak’s legacy, bringing together his powerful teachings and soulful niggunim. Join us for this meaningful celebration of the life and teachings of R' Levi Yitzchak of Berditchev, and immerse yourself in the warmth of his enduring legacy.

Rabbi Shais Taub speaks to a caller who is unsure of how to properly observe Shemini Atzeres / Simchas Torah this year in light of the events of one year ago.

In honor of 13 Tishrei, Yahrzeit of the Rebbe Maharash, hear a story about how the Rebbe Maharash as a young man offered wise counsel to his father, the Tzemach Tzedek. The Rebbe analyzes the narrative highlighting the profound lessons we can all learn from it. (Based on Likkutei Sichos, Vol. 4, pp. 1361-1363)

Why aren't there two days of Yom Kippur? What makes Die Hard fun? What are the riddles of the rabbi of Baghdad? Brothers Shais and Dovid Taub discuss this and more on this latest edition of your favorite podcast.

Through teshuvah, even those far from holiness can reveal their inner connection to G‑d, elevating the Thirteen Attributes of Mercy. We study Chapters 7-8 and conclude the maamar.

In this part of the maamar, the Rebbe explains how the "king in the field" analogy does not depict an "arousal from Above" inasmuch as it only reveals that which the people had inside of them all along—namely, a desire to be close to the king. Furthermore, the response of the people causes an elevation in the king himself. We study Chapter 6 and the beginning of chapter 7.

The Rebbe gives a novel interpretation of the reason for the king's smile in the Alter Rebbe's famous parable of the King in the Field. Chapters 4 and 5.

The twenty-two letters are building blocks that through re-arrangements and substitutions, diminish the original power of the creative energy so that different creating beings can emerge. This diminishing effect may be likened to the sun's light reflected by the moon.

In this maamar, the Rebbe revisits the Alter Rebbe's famous maamar Ani L'Dodi which employs the metaphor of the king in the field to explain the uniqueness of Elul. We begin by contrasting Elul with the High Holidays, describing them as an arousal from below and an arousal from Above, respectively.

The Ten Utterances of creation are only rightly called such from the subjective perspective of the created beings.

In this class we conclude the maamar with the study of chapters 8 and 9. We learn how there are two levels of redemption that each of us must go through and how these correspond to the redemption in macrocosm through Moshiach.

Using the metaphor of the sun and its rays, we come to better understand the nature of Hashem's attributes in relation to His essence. Just as the sun’s rays are relatively non-existent when compared to the sun itself, so too are the Divine attributes one with Hashem's essence.

The possibility for forgetting Torah derives from a viewpoint that perceives a separation between transcendent and the immanent Divine energies. This is also the root of the debacle of the worship of the Golden Calf.

The Essence of G-d cannot be described by even the loftiest attributes, so why do we speak of Hashem as "wise" or "compassionate" etc? In this chapter, the Alter Rebbe gives us context for understanding the proper usage of these terms.

The unification of Sovev and Memaleh can also be understood as corresponding to the names Havaye and Elokim. This unification makes it possible to live within time and space but not prioritize the material world as an end unto itself. Chapters 4 and 5 of the maamar.

Having explained in chapters 1-7 how Hashem is the only true existence and that the worlds are not something "other" than Him, we now turn our attention to the oneness of Hashem in terms of Himself. Hashem is a simple oneness, not a composite of attributes.

How does the concept of Bitachon (trust in G-d) apply to earning a living? Rabbi Shais Taub speaks about the spiritual principles of financial success without distraction or worry.

Drawing on the mystical teachings of Chassidus and Kabbalah, Rabbi Shais Taub explores masculine and feminine paradigms in marriage and relationships. This enlightening talk offers practical insights and a clear understanding of gender dynamics rooted in Jewish spirituality which will bring clarity to those seeking to deepen their insights into male-female interactions.

This maamar of the Rebbe is based on a maamar of the Alter Rebbe in Likkutei Torah which describes how to instill in oneself the feeling that the Torah is truly new everyday. Chapters 1-3 of the maamar.

The second session of the all-day workshop on Judaism and recovery begins with a guided meditation on acceptance followed by a round of Q&A. This video is PART 2 of an intensive all-day workshop entitled "Practicing Acceptance in our Lives and in the Steps" which was conducted in London, UK on July 4, 2024.

We conclude Ch. 7 with a further explanation of Tzimztum and how it is possible for Hashem to fill all worlds while simultaneously not being limited by them.

For those interested in exploring 12-Step recovery from a Jewish spiritual perspective, Rabbi Shais Taub utilizes texts from the Big Book of AA and the 12 and 12 to discuss how Jews in recovery can integrate their faith tradition into their lives in a manner consistent with sustained recovery. This video is PART 1 of an intensive all-day workshop entitled "Practicing Acceptance in our Lives and in the Steps." These sessions were recorded during an intensive, all-day workshop in London, UK, on July 4, 2024.

In the final two chapters of the maamar, we learn that the level of selflessness achieved through our Torah study after the Giving of the Torah surpasses that of the Avos. Furthermore, through Torah study, we attain true freedom, embodying the concept of "personal redemption."

On the 28th day of Sivan in 5701 (1941), the Rebbe and the Rebbetzin arrived safely on American shores, marking not only a miraculous escape from war-torn Europe but also the beginning of a new era in history. This moment heralded a transformative bottom-up approach to self-improvement and global refinement, setting the stage for a profound shift in how we engage with spirituality and our collective mission to perfect the world.

In Chapter 7, we explore the concept that despite Hashem's transcendence, He is present within space and time through His attribute of Malchus. Additionally, we examine the Alter Rebbe's interpretation of the Lurianic concept of Tzimtzum, clarifying that it does not imply Hashem literally withdrew Himself to allow for finite creation, but rather concealed His light.

In chapters 7 and 8 of the maamar we continue to contrast the way that Torah was accessible to the Patriarchs and the way in which we are able to access it now after Matan Torah. In the words of the Midrash, before Matan Torah, the Torah was like the fragrance of the oil whereas after Matan Torah it is like the oil itself.

We begin Chapter 7 which introduces the idea of the Higher and Lower Unities (yichuda ilaah and yichuda tataah.) The first concept discussed is that it is Hashem's attribute of Malchus (corresponding to the Divine Name of A-D-N-I) that relates to the inherent limitations of time and space.

In chapters 5 and 6 of the maamar we learn about the way that the events of Matan Torah permanently changed reality and how this is reflected in three aspects: 1) the Giver of the Torah, 2) the recipients of the Torah, and 3) the Torah itself.

In chapter 6, we are finally able to understand the statement in the verse with which we began chapter 1. "Know today and take it upon your heart that Hashem is Elokim; there is no other." Because the Divine Names of Hashem and Elokim are really one, therefore, even the concealment that makes creation appear to exist independently is also G-d. As such, there is truly nothing but Him.

Chapter 5 is very short but very challenging. Based on the Rebbe's explanations, we try to unpack the basic message of the chapter which is to obviate misunderstandings regarding tzimtzum that may arise from Chapter 4.

Chapter four of the maamar explains the meaning of the four letters of Hashem's name and describes how they are expressed not only in the soul but in the body as well.

Chapter 4 answers the question that was asked at the end of the previous chapter. How it is that creation is not nullified out of existence before Hashem? The answer is that Hashem's restraining power allows His creative power to conceal itself in a way that created beings can retain a sense of independent selfhood.

This maamar was originally delivered by the Rebbe on the second day of Shavups 5729 (1969.) In this class, we cover the first three chapters of the maamar in which the Rebbe begins to analyze a maamar of the Rebbe Maharash of the same name that was delivered 100 years earlier. The central theme is the idea of Hashem's words at Sinai being directed to the individual.

Rabbi Shais Taub visits Avi Fishoff's support group for parents in crisis, to present the valuable life lessons he learned while winning the trust of a couple of frightened stray cats. He draws parallels between putting these cats at ease and similar behaviors in interpersonal relationships that convey safety and security especially to those experiencing emotional dysregulation due to trauma.

In Chapter 3, the Alter Rebbe illustrates how, based on what we have learned in chs 1-2, it is a logical conclusion that all of created reality is non-existent relative to the Divine energy that constantly brings it in to being,