196: Harnessing the Transformative Power of Your Core Emotions - The Change Triangle with Hilary Jacobs Hendel

Beneath anxiety, depression, guilt, and shame, are core emotions that are hardwired into our circuitry. When you’re able to tap into the core emotions - and move through them - you’ll feel a new sense of freedom and empowerment - with the ability to handle anything that life sends your way. Our guest today is Hilary Jacobs Hendel. She’s a psychotherapist and the author of the new book, "It's Not Always Depression: Working the Change Triangle to Listen to the Body, Discover Core Emotions, and Connect to Your Authentic Self,” which will definitely be a game changer for you. Today she has some practical tips for you on how to identify and work through these core emotions, so that you don't get stuck in the secondary emotions that can get in your way.

As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it!

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Resources:

Visit Hilary Jacobs Hendel’s website to learn more about her work.

Pick up your copy of Hilary Jacobs Hendel’s book, It's Not Always Depression: Working The Change Triangle To Listen To The Body Discover Core Emotions And Connect To Your Authentic Self.

FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship

Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE)

Visit www.neilsattin.com/triangle to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Hilary Jacobs Hendel.

Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out

Transcript:

Neil Sattin: Hello and welcome to another episode of Relationship Alive. This is your host Neil Sattin. It's been my mission of course to give you the best tools that I can find to help you have an amazing thriving relationship. And some of those tools are relational and how you interact with other people, and some of those tools are all about the inner work and how we can come to understand ourselves better and experience life more fully, shine more brightly and to get past the obstacles that stand in our way. And today, I hope to synthesize both of those things for you. Though, we're gonna start with the inner work as we unearth how to get to our core emotional experience and just why that is so important. And along the way you're gonna learn how to identify when you're in a core emotional experience and when you are not and learn exactly how to handle that situation. We are diving more deeply also into the work known as AEDP: accelerated experiential dynamic psychotherapy. Which is a mouthful but if you listened to Episode 176 with Diana Fosha, or episode 189 with David Mars then you're getting a sense for how this way of working with people can be so profound in its ability to create positive change.

Neil Sattin: Today's guest has taken the model even further in showing us how we can apply it for ourselves. So, it's great when you're doing it in, in therapy it's great when you're doing it in couples therapy. And this is going to show you how to do it on your own so that you can experience this kind of change in your daily life, using what's known as "the change triangle.".

Hilary Jacobs Hendel: Our guest today is Hilary Jacobs Handel and her recent book: "It's Not Always Depression: Working The Change Triangle To Listen To The Body Discover Core Emotions And Connect To Your Authentic Self," is, I think, a game changer for you in terms of deepening your experience and being able to bring that fully into your relationship with your spouse, your partner, and your relationships with others in general. As usual we will have a detailed transcript of today's episode. You can get that if you visit Neil-Sattin-dot-com-slash-triangle, because we're talking about the change triangle, or as always you can text the word passion to the number 3-3-4-4-4 and follow the instructions. So let us dive in to the change triangle and discover how to get even more in touch with who we are at our core and how to bring that into the world. Hilary Jacobs Hendall, thank you so much for being here with us today on Relationship Alive.

Hilary Jacobs Hendel: Thank you Neil. I am delighted to be here talking about my favorite subjects, of emotions and relationships.

Neil Sattin: Perfect. Well we're on the same page then, definitely.

Hilary Jacobs Hendel: Yes we are.

Neil Sattin: And I do want to mention before we get too deep in, that if you are a visual person and need a visual representation of the triangle that we're talking about then that's also available both on Hilary's Web site, which will announce in a little bit, and also at Neil-Sattin-dot-com-slash-triangle, where we have the transcripts. You'll be able to to see it in front of you if that's required. But we'll do our best to to make it, make it real for you as we're talking about it.

Neil Sattin: So Hilary, why, why is it so important to get in touch with our core emotions and and how do we distinguish core emotions from just that emotional wash that can come, come at us or come over us throughout our day?

Hilary Jacobs Hendel: Well, it's, there's many reasons why it's important to get, not only get it, well understand the different types of emotions and to get in touch with emotions and to be able to discern what you're what you're feeling and what you're experiencing. Because most of us live up in our heads. And thoughts are fantastic and we need them. And I love my thoughts but it's half the picture of knowing who you are and what you need and what's good for you and what's bad for you. And core emotions are these biologically wired survival programs that really tell us, at the core, so much about what we who we are and what we need that if we're not listening to them and our society really teaches us to avoid them and block them, which I think is responsible for the epidemic we're seeing in depression and anxiety and so many mental health issues, that, and we don't learn anything about emotions, that, that without knowing about emotions and understanding how they work, we're really at a huge disadvantage to thrive in life.

Neil Sattin: Right, when you're able to identify the emotional experience that you're having, it gives you clues as to how you need to best respond to the world in the moment with whatever is going on in your life.

Hilary Jacobs Hendel: Exactly and I think what's become more and more important for me, just to say from the beginning to the people listening out there, is that this is not about wearing emotions on our sleeve. This is not about looking for an excuse to act out or behave badly, to rage or to cry, experiencing emotions is a wholly internal process it has nothing to do with what we actually then show to others, or, or enact. It may, but I'm, we're always trying to think about what is constructive for us, constructive for the person we are with. It's not about an excuse to behave badly and I think we live in an emotion phobic culture partly because people don't understand that, they think "Oh my gosh, you know, if we're all into our emotions it's just gonna be you know not good. It's just, it's..." I'm only thinking of curse words now that would come out and explain like a shit show, but I'm just you know that type of a thing. And this is a very thoughtful process that I am talking about that only helps us. There, there is no downside to getting in touch with emotions the way that I am thinking about it and the way that I try to educate others.

Neil Sattin: Right, what you just said is such an important distinction that we're talking about a constructive way to meet your emotions and to metabolize them into something that's beneficial not just for you but for the other people in your orbit or for life in, in general. And you know we had Harriet Lerner on the show to talk about her seminal work, "The Dance of Anger," and turning anger into, into a constructive emotional phenomenon. And I love how in your book it's not always depression you talk about each of these core emotions and we're talking about emotions like sadness and fear and anger and disgust, and we're also talking about emotions like joy or excitement or sexual excitement. Lust I think is the way that Jaak Panskepp talks about it. And we're talking about all of those core programs that you just mentioned and looking at how they lead to our common good. The common benefit and also ways to know when, when something's coming at us that really isn't healthy and and how to respond effectively to that.

Hilary Jacobs Hendel: Exactly right. In particular with using anger to set limits and boundaries and to assert ourselves without being aggressive.

Neil Sattin: Right. Right which you're able to do when you've figured out "Wow I'm, I'm really angry. And here's why I'm angry right now." And so it becomes less about telling someone that you're angry and more about setting an effective limit with them.

Hilary Jacobs Hendel: Yes, and I would add an additional piece: it's, it's also working with that anger internally to to discharge some of that energy that causes us to, to act too quickly, and act, and say mean things or do hurtful things, so that there's techniques to work with the energy that, that most emotions have and that grip us into impulses right and these impulses have to be thought through very, very up, down and sideways, before we decide to say something or do something that we really want to be thoughtful about ourselves and the action that wants to come out.

Neil Sattin: Right. Yeah.

Hilary Jacobs Hendel: It's hard work too,  this is a lifelong process.

Neil Sattin: Yeah. So important to name that and, and for you, listening, we're going, we're gonna get to some of these techniques of how to really integrate and and process your emotional experience in the way that Hilary was just naming. And I want to say too that well, as you know I read a lot of books for this show and I love the ones that just right out of the gate, I'm like, "This book is gonna make a difference in my life." And I definitely felt that reading your book it's so practical and in some ways the title is misleading because I think people see it and they think "Oh this is a book about depression. I'm not sure that impacts me." And so I want to encourage everyone listening that this is really a book about what we're talking about: how do you encounter your own emotional experience and chew it up in a way that's beneficial for you and then bring that into how you how you interact with the world around you.

Hilary Jacobs Hendel: Yeah exactly. And I think you're right about the title. I guess if the title was exactly what it should be, it would say "This is a basic emotion education that you should have received in high school," and hopefully one day people will. But it's something that every, everybody knows that the title came from the article that I wrote for The New York Times back in 2015 and because the article went viral and so many people responded to it, that Random House said let's just name the book that. And you know it's not always depression what is it? It's really life, and how surviving our childhoods and all the adversity that life entails affects us emotionally and what happens when you block those emotions and what happens when you embrace those emotions and learn to work with them. And it's it's it's a fork in the road. And it matters.

Neil Sattin: Yes. Yeah. So let's start with talking about "the change triangle," because I think identifying the three different corners of the triangle will be really helpful for everyone in understanding what we're talking about because why is it a triangle, why isn't it just like well you've got to have your core emotional experience, and there, there's more to it. And this was where your book was so eye opening for me in many ways, was getting to see oh these kinds of things that I experience< they're happening because I'm, I, I'm trying to I'm trying to protect myself from a core emotional experience as an example. So, I think as we as we dive in this is going to make a lot more sense for everyone listening. So, where's a good place to start, Hilary?

Hilary Jacobs Hendel: I think just a quickly, describe it and and what I, I'll try to bring it to life a little bit.

Neil Sattin: Great.

Hilary Jacobs Hendel: So for everybody listening you want to imagine an upside down triangle superimposed on your body. The point of the triangle is in your core, you know, somewhere between your stomach and, and your, under your ribs. And that's because, and that's, at the bottom of the triangle is where core emotions are and they're in the body and that's why I'm asking you to imagine them in your core. And they're, the core emotions to say them again are: fear, anger, sadness, disgust, joy, excitement, and sexual excitement. And each of those have their own unique programs and they're very simple in a way, you know, when something, when somebody hurts us... Well let's just take anger because it's something that we all struggle with in our culture. And there's so many myths about anger, but anger is there basically to protect us. Anger and fear. And when when somebody attacks us. And I always think about how these were designed to be sort of, hundreds of thousands of years ago, if somebody wanted to kill you, and, and had a threatening pose or gesture you would evoke anger in the middle of the brain, like where all core emotions are evoked, and then it sends out a myriad of responses to all organs of the body to ready the body for an action and that action is meant to be adaptive for survival. So anger will make us kind of want to make a fist and put up our dukes and get ready to attack. And it come, it's visceral. We all know that experience of when someone we care about insults us or doesn't do something that we really needed to and there's energy in the body and our, and we get tension in the body and we really feel like we want to lash out. So it's a full body experience and each of the core emotions have their own program that has an, uh, an uh, group of physical sensations that we can learn to recognize and name, and each of the core emotions has an impulse to action that we can learn to recognize, and, and explain and name, and, and an impulse to action, that we are, that it's pulling for us to do. And it's that whole experience that we want to get really good at recognizing and that is really just a part of knowing ourselves. The, the emotions react similarly in everybody. But there is nuance in everyone. So the way that I experience anger will be differently than the way you experience anger, Neil. And that's the same for all the core emotions.

Neil Sattin: Great.

Hilary Jacobs Hendel: So that's the bottom of the triangle. Does that make sense?

Neil Sattin: Perfect.

Hilary Jacobs Hendel: OK. Now there's uh, there's three corners of the triangle, which I'm going to explain. But there is a fourth point here and I'm just going to share it real quickly now because when we have a core emotion, we're at a fork in the road and there's base likely two ways it can go. We can bury that emotion and push it away and block it and then we're going to be moving to the top of the triangle. Or, we can validate it, name it, and work with the experience that it's evoking, in which case we get to this place that I put on the bottom of the triangle. That's called the "open hearted state of the authentic self." And what that is basically, a more practical way of saying, is it's a regulated state of mind and body and that when we are with our core emotions, and we let them process through, and we are allowed to experience them, and again nothing has actually happened yet in the outside world it's wholly internal, it's a way that comes the body back down. Because core emotions come up they kind of cause an arousal of the nervous system like a wave. You ride the wave and then they come down. And if we don't block them the energy kind of naturally will dissipate over time, and in ways and techniques that we can help with that, and then we come back to this kind of calm state, where our mind and body feel relaxed, and in that state good things happened, and there's a bunch of c-words that I borrowed from Richard Schwartz with his permission, where when we stay in this kind of calm regulated state, we are more curious, we feel more connected, we have a greater capacity for compassion for ourselves and other people, we tend to feel more confident because we can deal with our own emotions and we feel more courageous in life and we have more clarity of thought. So you obsess less. So this is where we all want to spend more time.

Neil Sattin: Definitely.

Hilary Jacobs Hendel: And it's not that it's the goal to spend all our time there, right? That's impossible because life happens but that's where we want to spend more and more time. And so working this change triangle to get back to core emotions and to go through them down to this calm state is the whole point of this.

Neil Sattin: Yeah, I think it's important to mention that too, that we're describing this, this static image but it implies a process that you can go through in order to get to the openhearted state of self energy that that Hilary's just described.

Hilary Jacobs Hendel: Right, because we're moving around this triangle all day every day many times and it's what we do that matters and then we're also kind of moving around in this triangle in life on a macro level spending less time in our defensive states and more time in the openhearted state. So. So that's sort of a sort of a micro and a global way to look at it.

Neil Sattin: Great. So then when you have that core when you're when some core emotional response comes up, you said you're at a fork in the road and you can head, you can ride the wave and and get to that core self state or...

Hilary Jacobs Hendel: Or like most of us do, because that's what we're taught to do in our society, is we tend to block them. And so the top of the triangle if we move to the top right that corner is labeled inhibitory emotions and the inhibitory emotions which everyone will recognize are anxiety, guilt, and shame. And again what they have in common is that they all push down, and block, and bury core emotional experience, in purpose for the purpose of pretty much getting along in our society. There are more social emotions, so that if the core emotions are the selfish emotions what's good for me the inhibitory emotions are, "How do I curb my own impulses and desires, so that I stay in the good graces, good graces of initially my mother and then my father and my siblings, my family, then my peer groups, my uh, by then you know as you broaden into society, my religious groups, my, oh, my collegial groups..." That we it's so important for human survival to get along. So in a way there's a fundamental conflict here. So, so the inhibitory emotions when we it's the way that we block our core emotions. And so what we end up doing is noticing that we have anxiety, for example, and if we have anxiety we know that we're on the top right hand corner of the triangle. But what that means practically, is that we also know that we are inhibiting some core emotional experience that if we can get to and name, and, and, and use, we will likely feel less anxious. Feel much better and I can give an example of this, but, then the way we do this is with muscular contraction, all sorts of maneuvers that anxiety, shame, and guilt block these core emotions and for different purposes. And some of us will feel more shame, some more anxiety. You know, we have to mix in genetics and disposition here, and then the environment for why we end up feeling ashamed or guilty or anxious.

Neil Sattin: Right and something that feels important to name right here is the way that you can feel those inhibitory emotions from a core positive emotional experience as much as a core negative. And I'm kind of putting those words in quotes because I think what we're getting at here is that they all have the capacity to be positive but one might not think like, "Oh you know, I'm, I'm experiencing shame because I'm feeling too much joy right now," or "I'm too excited. And so my anxiety is coming in to to block that, or my guilt about being excited about this thing.".

Hilary Jacobs Hendel: That is so crucial and the more that I do this work in psychotherapy and just observe the people that I'm with, the more I believe that it's the larger emotions. I wouldn't even say so... I think you're right, that people block joy and excitement and pride in the self and anything that makes us feel physically bigger. It's kind of fascinating you can almost reduce all below the neck deep experience into emotions that have energy that makes us feel larger, which is dangerous when we take up more space and we feel bigger, we tend to experience some inhibition either anxiety, guilt or shame. And so people tend to stay small and in a way people go negative... I'm not so sure anymore, which came firrt, err, do people kind of move into negative thoughts to keep them small? Because there's some core fear? Or is it that it's a it's a way not to feel big? I dunno if it gets sort of too complicated. But you can start to think of everything as almost like amoebas like am getting bigger or I'm getting smaller? And to begin to understand one's experience as, "Is this an expansive emotion now, that I'm feeling, like, joy and pride, and anger?" In which case it's going to make me feel vulnerable and then I'm going to come down on myself with some anxiety or shame or guilt. So that's just getting to what you were saying about people struggle with feeling good.

Neil Sattin: Yeah. Yeah. So it could go either way. And, and what I love is this sense of, "Oh. When I notice shame or anxiety or guilt that the problem isn't the shame or the anxiety or guilt." That's, the I don't want to spend all my time there, because they're indicating that there's a deeper core experience that's happening and that's where the the gold is.

Hilary Jacobs Hendel: Exactly. That's where the gold is. Now. I think it's also important to mention that that, we're talking about kind of detrimental levels of anxiety, shame and guilt here, that the shame has a purpose too. Guilt has a purpose. Like when we do something that hurts somebody else it's good that we feel guilty. That means that we're not a sociopath and so we want to listen to the shame. Listen to the guilt. Listen to the anxiety. And we also know that we have to look for our core emotions. So, it's, it's both because the inhibitory emotions are going to bring us to the relationship piece. But we also need to know what we're feeling so that we can express ourselves to, to yourself and to others.

Neil Sattin: Yeah and I will say just as a side note your, your chapter on dealing with anxiety shame and guilt. I think it's also super helpful along with creating self compassion but for understanding the other people in your life and what might be motivating certain behaviors that you experience from them. That was, in many respects, worth the price of admission for the book because that's part of what's going on is not only understanding yourself but being able to see these things happening in other people and to, and to recognize how it might be impacting them as well.

Hilary Jacobs Hendel: Yes. So we can understand ourselves and others and I've had so many people read the book and tell me that they thought it should be in the Parenting section of the bookstore because we also want to understand our children's emotions so we don't unwittingly cause too much shame and guilt and anxiety when it can be avoided just by the education and emotions.

Neil Sattin: Yeah yeah they should have a "self parenting" section in the bookstore.

Hilary Jacobs Hendel: Yeah. Self parenting, and parenting though, there's so much you know parents mean well, I made so many mistakes. If I had had this at this book in my 20s that would have spared me and my children a lot of heartache and I know most people feel that way. Most people have intent to do good. And if you don't have proper information, and you're just basing things on what you sort of intuition and how you were raised and what society says then it's easy to make mistakes anyway, easy to make mistakes, and we're not free that you know there's no way not to screw up your children on some level but you just want to know what's going on in the emotion department. It's really, really helpful.

Neil Sattin: Yeah. So we've covered the bottom corner of the triangle the core emotions, and the top right which is these inhibitory emotions that are are meant to block or suppress the core emotions.

Neil Sattin: What's up with the with the other corners triangle.

: So and again if we go back to that this is superimposed on the body. The point is of course in core emotions as in is in the gut area and then we're coming up. So anxiety and defenses are kind of sitting above the shoulders, is how I imagine them because they're out of, they kind of take us out of our body, they take us up into our head. And so because emotions, core emotions feel so at best they feel weird and new if you don't know what they are, and, and at worst they feel awful emotions and core emotions, and inhibitory emotions when they come in, in large doses and they come, many at one time and they're all mixed together... It's a horrible experience and a horrible feeling. And so we then tend to want to avoid the whole enchilada and we move into defenses and that's the topped, top left corner of the triangle. And defenses are basically anything we do to avoid feeling something that we don't want to feel and I don't even mean it in a pejorative sense I always say that that defenses, as I learned in AEDP training, which was so helpful, are really these brilliant creative maneuvers that humans can do to spare themselves pain as opposed to in my psychoanalytic training... I don't want to sell psychoanalysis down the river because I got a lot out of my studies there, but there was always this negative sense of bad, that you're doing something bad, and you're resisting and that defenses are bad and I think that defenses really need to be appreciated for one when they hold up. They get us through life. And two, when they don't hold up and we break through and start to have symptoms of depression or anxiety or many other things that we needed them at one time those defenses and now they're not working so well and then we need to embrace other ways of being that bring us peace and calm.

Neil Sattin: So defenses are like toward the, the last stop on the on the train. They're, they're, they're meant to help you not feel anything.

Hilary Jacobs Hendel: Yes. Exactly. Or to for, to exchange one emotion for for something else like defenses... Emotions can be used as defenses. For example, I would, you know, my whole younger life, if I felt scared or vulnerable I sort of had a more of an irritable, crusty armor and I would get angry and I would try to curtail it a lot because I had a really sweet, gentle mom and a really sweet, gentle sister and I was kind of the, the, the, the tougher one in the family. So I was always working hard to be quote sweet like like my mom. But I felt it. I felt it and I really didn't understand. I would beat myself up for you know, Why, why do I feel angry?" And it was really a big defense against fear.

Neil Sattin: Yeah.

Hilary Jacobs Hendel: I had no idea I had no idea even I was the one that I was anxious when I was younger because it was just kind of covered by this kind of this kind of tough armor.

Neil Sattin: Right.

Hilary Jacobs Hendel: Or how many people do we know that might be feeling fear but instead go to like humor or lightheartedness, instead of instead of being able to go to that place.

Hilary Jacobs Hendel: Exactly. And so there are so many ways we can use defenses can be emotions. They can we can use behaviors as defenses. Self-destructive behaviors like, like cutting just behaviors like joking, making, being sarcastic, eye rolls, shrugs this is like body language defenses, not being able to make eye contact. There is, there is a myriad of defenses and I list a ton of them in the book and on my website. And you can try to recognize your own defenses which is probably one of the hardest things to do. It's much easier to see other people than ourselves and so you could probably much more easily recognize the defenses in the people in your family. But it's good to begin to recognize our own defenses so that we can loosen them up a little bit and know what the feelings are underneath them and then it kind of, gives us more resilience, more choices for how to be.

Neil Sattin: Yeah if we wanted perspective from an outsider that we more or less trusted about our defenses what would you say is a is a safe way to ask for that from another person?

Hilary Jacobs Hendel: That's such a wonderful question. I think it's not only the safe way to ask for it, but I think you're saying to make sure that person is safe is a safe person to be vulnerable with. Yeah, because what we really want to spare ourselves, as much as possible, is the excruciating experience of being shamed or humiliated. So, I think I would say and I do say this to my to my husband and my children, even friends sometimes: "Please let me know if I do something that..." I mean it's not so much as a defense, I would say, "Please let me know if I do something that you don't like or that hurts your feelings or that doesn't feel right." And then I guess if I was asking it I think I would just leave it at that. I'm concerned for the people out there listening who might say that to somebody they care about who doesn't have a lot of therapy background or understand emotions that might not be so gentle. So, I think you could always say: "But, be please be gentle with me." You know and I believe in using humor and lightheartedness in relationships a lot, but you know be be gentle. But I do want to know.... Yes.

Neil Sattin: Yeah. No, I think that's great to name that desire for for gentleness or just to point out like, it's, "It's kind of tender or vulnerable for me to even be asking you this but I know that you may see, something that I don't see." Yeah.

Hilary Jacobs Hendel: That's it's such an interesting question Neil. No one's ever asked me that and I think it's because most people get feedback from their family, when they're, when they're acting in ways that are are not pleasurable and they they might not all be defensive maneuvers some may be just like self care. Like I don't want to do this. Setting a limit or a boundary and then somebody reacts badly to that. But some of it would be defensive. So again, it's sort of interesting to think about.

Neil Sattin: Right and I think if you're not inviting someone into that conversation, then the feedback that you're getting is most likely not coming at you either at a moment where you're truly receptive to it, or in a manner that's that's constructive.  

Hilary Jacobs Hendel: Mhmm. Exactly. Constructive being the operative word.

Neil Sattin: Yeah. So we we found our way up to the top. And let's talk about what the process would look like if I noticed, "Oh I'm about to do that defensive thing that I always do." So maybe for someone like I'll just kind of out myself here, I might go to a political blog or to Facebook or something like that. I'm doing that, it doesn't serve any real constructive purpose in my life. So, even though, you know, you could argue about being informed or whatever but when I notice that I'm doing that, what would be the steps that I would want to take to help bring me into identifying whether or not there was a core emotional experience at work? And I think, especially because we as adults... Like these patterns are pretty well developed for us. So, so it may be a bit of a journey to find your way down into into your core, but what's, what's the map look like?

Hilary Jacobs Hendel: Yeah. Yeah but I think very possible, and, and I like your example, which I'm going to address. And you know, we could also use the example of reaching for a snack when you're not hungry or reaching for a drink right after work. Right? These are all these kind of they're just sort of automatic defensive behaviors and they don't serve us. So what I do is, you know, for all these examples is the first thing we have to be able to do is notice, right? If we don't notice what we're doing then we can't work the change triangle at all. And the way you get good at noticing is really by slowing down. We can't really notice much about how we're feeling if we're moving fast, it just tends to obscure or we just stay up in our head and our thoughts are churning and it kind of numbs us out below the neck. So, I when I'm teaching new people this you know you can just set aside, you can write in your, in your inner, in your, in your calendar, in your phone, you know, just set aside three times a day and remember to kind of check in and observe what you're doing. Meditation, obviously, is a great practice for this. So, let's say you actually notice that you're about to go check, what did you say Facebook or the political blogs?

Neil Sattin: Right side or more or more likely I'd, I'd be you know five or 10 minutes in, and I'd be like, "Wait a minute here I am. You know here I am on Facebook again.".

Hilary Jacobs Hendel: Good. Good. OK. So before, or during...

Neil Sattin: Just being, just being honest.

Hilary Jacobs Hendel: Yeah of course. You know, join the rest of humanity. That's great. So what you would do is stop what you're doing. And you would, kind of feel your feet on the ground like you instructed me to do before this, and, before we started, and maybe take a few deep breaths to kind of set the stage for noticing. And then I personally especially in the beginning would ask myself I would kind of scan my body head to toe, and toe to head, and just kind of see what I can notice about my physical state. Am I tense? Am I anxious? I might even go through all of the emotions and ask myself, "OK Hilary,or Neil, you know, do you notice any anxiety now check? Do you notice any shame? No, not right now. Do you notice any guilt? No. OK, so we've got some anxiety. What else? Let's see if we can get below that anxiety and see what else we might be feeling". And you may want to bring in the context of what's going on in your life also and what might be affecting you. So let's say, uh, this is the day my, my, my kid goes off to kindergarten. What else is happening today? I have work stress, what not. So then I might ask myself, "Is any of these things in life causing me fear? Check." And then we want to go through all the core emotions, do I feel angry? No. Do I feel sad? Check. And you want to name all the emotions that you possibly can but kind of holding them all together like, as I tell my patients, try to hold all the emotions but imagining them with lots of air and space between each one, because we have to, we have to attend to each emotion separately. Another way that I say it, is don't say "I feel afraid but I also feel sadness." I want to change the "but" to an "and." "I feel sad, and I feel afraid, and I feel excited, and I feel happy." And once we get a lot of emotions going at the same time it's a lot of energy. We can automatically push those down because we don't know we can handle it all. Feel some anxiety and then boom. Reaching for a political blog. So, that would be the idea to try to start to name the emotions and then just by doing that just by naming emotions and taking that time to slow down and do that, you might feel much, much more relaxed and in fact it gives you space to think, "OK do I want to continue with the blog? Because this is a good distraction that I need now." Because defenses aren't bad by definition it's only if they're hurting us or if we rely on them all the time. So you may continue to read or you may decide, "You know what. I'm going to go exercise instead or I'm going to go tell my partner how I'm feeling about everything going on." That type of thing, and that's the last step is to think through, what's the best thing for me right now? If I don't feel better and I'm trying to change my state what are some things that, that helped me feel better where I can take better care of myself. Or you may want to work with one of these emotions using some of the techniques that I, that I outline in the book. Staying with them in the body or imagining using fantasy to discharge some of the energy.

Neil Sattin: Yeah, I definitely want to talk about fantasy, but before we go there, I, I just want to name that for me even though I knew this to be true it was really a revelation to stop and think about what that's like, that we can be experiencing fear and disgust and joy and sexual excitement that we could be feeling all of those things at the same time.

Hilary Jacobs Hendel: Yes.

Neil Sattin: Each one calling out for potentially a completely different kind of response.

Hilary Jacobs Hendel: Yes.

Neil Sattin: So, no wonder we get all bound up with anxiety or overwhelm or feel any any of those things that just kind of paralyze us in a moment. Or if we, if we name one and we just kind of go with the first thing, "Oh, I'm feeling sad right now," and then you neglect the others, how you could feel incomplete in terms of actually processing the experience that you're having.

Hilary Jacobs Hendel: Exactly. Exactly and that's why it's so important to keep sort of searching when you notice one particular emotion to just keep looking around. What else is there? And to, it really helps to kind of run through that checklist. I still do that I've been practicing this a long time and I, I run through the different emotions and once you name them and search for them you know you might even find them. I say to my patients, "Even there's you know just check for like a little molecule of joy there, or a little molecule of sadness, and then if you find it you know, Oh maybe I need to actually make space for this particular emotion I spend so much time, you know, really orienting myself towards my anger, that I'm missing out on what the sadness or the fears telling me.".

Neil Sattin: Yeah. I was I was searching for a good acronym while, while I was reading the book, I was like there must be a good one for those core emotions to like help people just kind of do the, do the checklist.

Hilary Jacobs Hendel: Yeah. Did you find one? Because I looked hard also.

Neil Sattin: Not yet but I'll let you know if I can.

Hilary Jacobs Hendel: Yeah. Yeah.

Neil Sattin: And there's not a good one for all those C's when you're when you're... But I do like how you also offer that as an example of looking for you know am I feeling calm, right now? Am I feeling clear? Am I feeling compassionate? To be able to go through that list to find the nuances of your experience right now and to highlight, "Okay here are ways that I am feeling courageous even though at the same time I'm getting all this, this tremulous fear going through my body.

Hilary Jacobs Hendel: Yes, exactly. And I think even sometimes you can bypass the whole thing and just really try to shift into those states if you don't like what you're feeling right now and it's a particularly a great idea when you're about to have a conversation with somebody important to you, to before you do try to, try to just see if you can shift into a calmer, certainly more curious standpoint, more state, where you can try to take a couple of deep breaths and access some curiosity, so we don't make assumptions about another person's motives because they're often incorrect you know we make up our own stories and then we believe them without checking them out. And to try to lean into connection, so that, let's say you know again your partner really pisses you off. It's important, and the brain doesn't naturally do this, you have to push, put energy behind this idea of remembering the good things somebody has done to kind of take the steam out of the uh... You know, we can rev ourselves up with anger and start to think it's like chaining, you then, everything that someone ever did to hurt you comes back with a vengeance. Unless we really pull the other way and say, "OK, what is why do I love this person." Or if I can't remember that I loved him at one point, you know what is it that I used to love about this person and try to conjure those that part of it as well. It takes energy. It's not easy because we're really pulled to tough places and we have to use mental energy to pull ourselves back and it doesn't feel good at first, always.

Neil Sattin: Yeah yeah. Wow so many different directions that I'm going in at the moment. I think first I just want to name, it's really lovely the way that you show the integration of AEDP work through the vignettes, vignettes that you offer in your book, and also internal family systems and working with different parts of you, younger parts. If you're a listener for, and you have been for a while then you've perhaps heard the interviews we've done with Dick Schwartz, the most recent one is episode I wrote this down episode 140, where so you can you can get a sense of how the two modalities work really well together, fit super well together. And so all of that work to get to understand and process and metabolize your emotional experience, and to learn how to show up for yourself can come through what we've been talking about today and can also be helped by getting to identify the places in you that are stuck in a past experience. And the reason that I wanted to bring that up is because you were just talking about like the the possibility of skipping to connection and calmness, or doing what you can to to get to that place especially if you're going to reach out to someone that's important to you. And I liked how you also bring in the work of Peter Levine and talk about how all of this energy that emotions bring up in, in us when they're not processed when, when that energy isn't metabolized, then that is what creates trauma in our bodies -- that, that stuck energy that never quite got released. And so some of those stories in your book are just were so moving to me, as I, as I read them and got to see like oh right there's another nuance of how this could apply to me or to my clients. And so really beautiful, I think, to to see it written out like that but let's get into a little bit more of the...

Hilary Jacobs Hendel: Thank you by the way.

Neil Sattin: Yeah yeah you're welcome. Let's get into the metabolizing and in particular let's talk about fantasy, because that use of the imagination and how it can help I think can be so powerful for us when we, when we're wrestling with that question of: "Well, I feel so angry or I feel so sad or bereft or whatever it is, and I don't know like I want to bring it to that person I want them to feel my anger. I want them to see the depths of my sadness." How can we do it in a way that's actually going to be more productive and give us the satisfaction of truly handling and, and, and giving our body some relief from those unfulfilled impulses?

Hilary Jacobs Hendel: Yeah. That's, that's, that's, that's a question that has many levels because I think what I'm first responding to is this idea of wanting someone to see and wanting to really be seen, in with one's emotions. And so I think that is legitimate. And, and then there are times when that's all somebody sees and they get weary. So it's it's really... you have to keep a lot in mind. So, I thought you were just going to kind of ask me about working with child parts and releasing stuck energy as a sort of either, either as an alone process or with a therapist and then you surprised me when you brought in this idea of, if you bring it into relationship and that makes it all sort of like it, I think we have to deal with one and then the other.

Neil Sattin: Yeah let's start with a first part.: Yeah, let's start with the first part...

Hilary Jacobs Hendel: Yeah.

Neil Sattin: ...which would be that the inner process that we might go through, and then and then we can bridge into bringing that into relationship.

Hilary Jacobs Hendel: Great. Great. So, I now I really consider myself a trauma therapist and I now think of trauma as something that everybody has just from surviving their childhoods. And so then we were changing the definition of trauma. This is still very controversial. You hear the word trauma, which most people still think of as a, as a some major catastrophic event happening, that is trauma. I'm adding on to that something that is also called small-T trauma -- which many people in the trauma field object to because it's it's sort of putting a value judgment on trauma. That one is smaller or bigger, which is, I want to say, that, that's not the case it's just some way to to differentiate different types of trauma. And small-T trauma is really what I believe everybody has, and small-T trauma is really, um, can be from so, so many, so many things that actually happened in our childhood. But the bottom line is, and I'm sure Diana Faucheux and David Marr spoke about this in the other episodes, that whenever we have too much emotion which happens a lot when we're children because our brains are full of emotion and very powerful emotion. So when there's too much emotion and too much aloneness at the same time, then the mind figures out a way to kind of block it. So it's not overwhelming. And then once that happens a lot where we're kind of blocking whole parts of ourselves and whole experiences and those are these little kind of child parts that we all have that are alone these kind of child parts of us exist alone because they had to be kind of cordoned off. So this, this happens you know if you have... In most families there's a parent that doesn't tolerate a certain emotion and so when you feel that emotion you are really told, you know, to put it away or get over it or you're yelled at or it's not acknowledged. So that kind of thing, on a small level, becomes big because when we have to exclude parts of our experience then they are literally excluded in the mind, they're not integrated. They're not connected to other parts of the... of us. So these are the the parts when I use the word parts from Richard Schwartz or in psychoanalytic literature they were called interjects. That we might have absorbed parts of our parents in us. It can be many, many different things but these are the parts that sort of live on with us, within us and they can get triggered and then we can start to react. The reaction is, is not really commensurate with what happens in our adult relationships. So, I think everyone can relate to like just when somebody pokes you in that just wrong place and you felt the feeling many, many times before and you can kind of track it back into fourth grade when you were bullied or ostracized, or you can track it back to sixth grade when you started to know that your sexuality or gender wasn't the same as the people around you or you were punished too severely, yelled at, you know all these or somebody you loved died when you were young or got sick or there was substance abuse, active substance abuse in the family, all these type of things and then these parts of us hold... They have their own triangles in a way and we need to be with those parts and liberate those old emotions so that they don't fire off and cause havoc in our adult relationships and inside us and make us feel bad all the time.

Neil Sattin: Yes. So we can, so you can get related to in a particular moment. The part of you that is feeling, that is having this emotional experience and to what was happening at the time and the way that you portray that in the book, I think is, is a great illustration of how to go through this process for someone and then talk about if you could, that, taking it to that next level of where you incorporate fantasy as a way of he