Reformed Forum

We continue our #VosGroup series by opening pages 157–159 of Vos' book Biblical Theology: Old and New Testaments to consider offerings, gifts, and sacrifices within the Mosaic economy.

Reflecting on Acts 8:1-3, Rob and Bob discuss the scattering of the church after the death of Stephen.

Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman.

Today, Rob and Bob with Melodie McKenzie, discuss Stephen's speech in Acts 7, which leads us into the muddy of waters of sermons, some questions about preaching, and some thoughts on listening to sermons. Thanks for listening. Enjoy.

In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched upon his article, "Dutch Neo-Calvinism and the Roots for Transformation: An Introductory Essay" from the Journal of the Evangelical Theological Society 42/2 (June 1999). We only had a few minutes to discuss the article in episode 180, and so today, we pick up where we left off. Dennison contends that while Dutch neo-Calvinism sought to transform culture in response to the threat of the Enlightenment, they stood upon a foundation of Enlightenment principles to do it. Many of the themes discussed in this episode were developed and applied in our twelve-part series on Christ and Culture, in which Dennison debated Darryl Hart, Nelson Kloosterman, and Doug Wilson. Previous Episodes with Bill Dennison In Defense of the Eschaton Transformationalism and Christian Higher Education Machen and Bultmann at Marburg Paul's Two-Age Construction and Apologetics

Paul gave Timothy specific instructions to ordain elders and deacons as the leaders of the churches that they were planting. The Deacons who we were first introduced in Acts 6 were to be dignified, honest, and faithful, not addicted to much wine, convinced of their faith and doctrine, mature in life and faith. They are to be the husband of one wife managing their household well. All that just so they can sweep the floor after a Sunday lunch. What are all of the responsibilities of deacons? Are they to be listened too or just the guys that take the offering every Sunday? Are they to be respected in the office or is it just a stepping stone to eldership?

We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is the author of the article, "Fulfillment in Matthew as Eschatological Reversal" in Westminster Theological Journal 75 (2013), pp. 111–127. Matthew's use of the Old Testament has perplexed interpreters for years. It is difficult to ascertain precisely how Jesus "fulfills" the prophets in several of Matthew's references. Dr. Crowe argues that Jesus not only fulfills the Old Testament as the new Israel and consummate Davidic king, but according to Matthew's formulae, he does so by reversing Israel's pattern of covenant infidelity. Other Episodes with Brandon Crowe The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels The New Testament Foundations of Trinitarian Theology The Message of the General Epistles The Virgin Birth of Christ Deuteronomy and Christology in the Gospel of Matthew

In the early chapters of Acts, at the beginning of the New Covenant Church there was a joyous time where everyone shared all that they had will anyone else who was in need. Just a few months later we have seen jealousy, lying, and deceit with Ananias and Sapphire. We have seen persecution escalating from the Jewish leadership and now we see factions among the people. It doesn't take long for our sin to get in the way of God's goodness. Was the solution to the problem with the widows the creation of a new office or was this a onetime occurrence? Are we given a pattern to follow or can culture dictate how the structure of a church is formulated.

Today, we speak with Andrew Abernethy about his book, The Book of Isaiah and God's Kingdom: A Thematic-Theological Approach from IVP Academic's New Studies in Biblical Theology series. Abernethy contends that thematic points of reference can help one to encounter Isaiah and its rich theological message. Dr. Abernethy is Assistant Professor of Old Testament at Wheaton College. He is the author of Eating in Isaiah: Approaching Food and Drink in Isaiah's Structure and Message and coeditor of Isaiah and Imperial Context: The Book of Isaiah in Times of Empire. Rob McKenzie hosts the interview with Dr. Abernethy. And so in the episode, we also took the opportunity to speak about the latest addition to our podcast family, Theology Simply Profound, which he produces with Bob Tarullo. Rob and Camden speak about the program and how it fits within our lineup, helping us to bring Reformed theology to more people. Rob is sales representative for trade, academic, and special markets at IVP and a distant student at Reformed Theological Seminary in Orlando, Florida.

Reformed Forum is pleased to welcome Theology Simply Profound. Rob McKenzie and Bob Tarullo address issues of Reformed theology in an accessible manner. If Christ the Center is an advanced course, this is your prolegomena. Think of it as Reformed meat and

What do we do when the government tells us that we must turn in people who are of a certain ethnic group so that they might be killed? Do we adhere to scripture that tells us to be obedient to the governing authorities or do we adhere to scripture that tells us that we should not murder? Are we sinning regardless or can we choose. In the 1940's the Ten Boom family along with others help hide the Jews who were being hunted by the Nazi army for extinction. They lied, they stole and the disobeyed direct orders from their occupied government. This wasn't just in Holland, but many German Christians also hid Jews to protect them. Were they right or was this a lack of faith?

Jim Cassidy and Camden Bucey revisit Paul Woolley's article, "Discontent!" as it pertains to the ministry of the church. While Woolley wrote in 1944, his lessons are just as applicable today.

Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy.

In this episode of Vos Group, we turn to pages 155–157 of Geerhardus Vos's Biblical Theology to consider the sacrificial system of the law. Vos describes two main ends of sacrifices—expiation and consecration—and how they relate to one another.

William Wood challenges the conventional wisdom that the author of Judges exhibits an anti-Ephraimite stance exclusively.

Brett Mahlen speaks about his ministry to inmates at the Stateville Correctional Center in Crest Hill, Illinois.

Charles Williams speaks about the life and theology of one of Christianity's greatest figures, Augustine.

A. Craig Troxel speaks about Reformed spirituality.

In this episode of Vos Group, we turn to pages 154–155 of Geerhardus Vos's Biblical Theology to consider how Christ reveals and consummates the religious principles and realities embodied in the tabernacle and then elevated into the Church.

Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith 3.1: God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established. In developing this doctrine, Ragusa draws upon Cornelius Van Til's Trinitarian theology, covenant theology, and representational principle. Ragusa writes, According to Van Til's representational principle, for man's will to operate and for an act of his will to be significant and meaningful it must take place within an exhaustively personal environment, that is, it must take place within the sovereign and eternal plan of the self-sufficient triune God. The absolute freedom of God does not take away or limit man's freedom, but rather establishes it in an analogical fashion.

While many in the Christian tradition prepare to celebrate Good Friday and Easter Sunday this week and next, we turn to consider the meaning of the gospel. Paul describes the gospel in 1 Corinthians 15:1–8 as a message of Jesus' historical life, death, and resurrection for sinners. This is a matter of first importance.

Earlier this week, we exhibited at The Gospel Coalition 2017 Conference, "No Other Gospel: Reformation 500 and Beyond" in Indianapolis. We were able to share 900 copies of our new book No Uncertain Sound with interested conference attendees. We had numerous conversations with people about confessional Reformed theology, worship, apologetics, and ecclesiology. In the few quieter moments, we picked up the microphones and spoke about our experience. In his plenary address at TGC, "The Reformed Tradition Beyond Calvin," Ligon Duncan spoke of Johannes Oecolampadius and Dr. Diane Poythress' work on the Reformer. In Christ the Center episode 269, we spoke with Dr Poythress about her dissertation, "Johannes Oecolampadius' Exposition of Isaiah, Chapters 36–37," which is one of the only lengthy treatments of Oecolampadius in English. She has also written an excellent book about him titled, Reformer of Basel: The Life, Thought, and Influence of Johannes Oecolampadius, published by Reformation Heritage Books.