Reformed Forum

Lane Tipton speaks about his recent conference addresses and his newly available video course, Foundations of Covenant Theology. In this conversation, we seek to address the question of the Spiritual character of the law as an administration of the Covenant of Grace in the Old Testament and set the priority for the history of heaven as a frame of reference for understanding covenant theology in general and the law's relationship to the Covenant of Works and Covenant of Grace in particular. In the beginning in Genesis 1:1, "heavens" is a reference to an archetypal temple-dwelling of God. Before God creates an earthly temple or tabernacle, he makes a heavenly temple dwelling that he fills with the glory of his Spirit and populates with angels. The earth is a replica of these invisible heavens. Prior to a history on earth per se, there is a bona fide history of heaven, which results in the Lord being enthroned in heaven at the end of the creation week. Covenant history now moves forward with the death, resurrection, and ascension of Christ to this throne and his return when he will bring his people into this glory. Order Now Links YouTube playlist of all the 2019 Theology Conference addresses. https://vimeo.com/370149742

This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen's classic work, Christianity and Liberalism, Chapter 5, Christ.

Glen Clary and Camden Bucey speak about their addresses at the recent theology conference. Glen covered the topic of ascending the mountain of the Lord and the role of the tabernacle and sacrificial system in the Sinai Covenant. Camden compared Galatians 2–4 with Romans 7–8 in order to address Paul's phrase that "the law is Spiritual" in Romans 7:14. https://vimeo.com/367102589

https://youtu.be/w6t1Xa3sDoA Jeff Waddington, Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey answer questions at the Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois on October 12, 2019.

https://vimeo.com/367496587/11eeeeaf02 Dr. Jeffrey C. Waddington delivers a plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois.

https://vimeo.com/367292125 Dr. Lane G. Tipton delivers his first plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. Lecture outlineDownload

https://vimeo.com/369888962 Dr. Lane G. Tipton delivers his second plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. In this address, he discusses Paul's Christological interpretation of the new beginning in 1 Corinthians 15:45–49. Lecture handoutDownload

Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ's active obedience as necessary for our justification. Strange has written, The Imputation of the Active Obedience of Christ in the Westminster Standards, which is published by Reformation Heritage Books in their Explorations in Reformed Confessional Theology series. In the book, Strange gives a survey of church history before and during the Reformation to see how the Assembly relates to the tradition before it. He reflects on the relation of imputation to federal theology, modern challenges to the doctrine, and important rules for interpreting the confessional document. Dr. Strange is professor of church history at Mid-America Reformed Seminary in Dyer, Indiana. Links Strange, "The Imputation of the Active Obedience of Christ" https://vimeo.com/362380712

https://vimeo.com/366860600 Camden Bucey speaks at our 2019 Theology Conference held at Hope OPC in Grayslake, Illinois. The theme of the conference is "The Law Is Spiritual," which is a phrase that comes from Romans 7:14. This is a verse that has been a perennial challenge for interpreters. What does it mean for the law to be "spiritual"? In this opening lecture, Dr. Bucey offers several exegetical, hermeneutical, and biblical-theological suggestions for approaching this difficult verse and its immediate context, namely Romans 7. This is a sketch of what could be developed in due course. There is a typological and eschatological difference post-Pentecost. This is a fundamental point of Paul's epistle to the Galatians. There is deep congruence between Galatians' structure and that of Romans. It is interesting to compare the flow of Paul's argument in Galatians with that of Romans. If that is true, you should be able to look to one letter for assistance when the other is particularly difficult to understand. Romans 7 is one of those chapters, particularly with regard to the so-called "schizophrenic I."[1] When Paul uses the first-person singular pronoun, what does he mean? The ancient church held the view that Paul was referring to himself when he was an unbeliever. The Augustinian and Reformational tradition viewed it as the struggle of a believer battling with indwelling sin in this age. Others have argued for a redemptive-historical view that Paul describes life under the Old Covenant. We will consider consider the hypothesis that Romans 7:14a is explained in part by Galatians 3:19 and Galatians 3:22–24 sheds light on Romans 7:14b. The struggle of Romans 7 is that of the earthly/dust (χοϊκός) man (1 Corinthians 15:47–48). The law originates from heaven and guides us as a pedagogue unto the precipice just as Moses brought the people to the Jordan. But to cross over into the promised land, we need the man of heaven, the life-giving Spirit. Once there, we can offer the obedience of faith (Romans 1:5), which was the goal of the law in the first place (Romans 8:4). [1] See Dennis Johnson's chapter in Resurrection and Eschatology: Essays in Honor of Richard B. Gaffin, Jr.

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi's presentation of the coming of God, as well as the words made made well-known by Handel's Messiah, "...He is like a refiner's fire..."

Todd M. Rester speaks about the theology of Petrus Van Mastricht (1630–1706). Dr. Rester has served as a translator of Mastricht's Theoretical-Practical Theology, which is being published by Reformation Heritage Books and edited by Dr. Joel Beeke. As of this interview, the first two volumes (Prolegomena and Faith in the Triune God) are available. Mastricht presents a theological method particularly instructive for contemporary readers, treating every theological topic according to exegetical, dogmatic, elenctic, and practical concerns. Dr. Rester is associate professor of church history at Westminster Theological Seminary in Glenside, Pennsylvania. He has served as a post-doctoral research fellow for the EU European Research Council project and at Queen's University Belfast. https://vimeo.com/361834615

This week on Theology Simply Profound, Bob reads from J. Gresham Machen's 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible.

Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn't the first thing on the minds of biblical scholars, hunting is mentioned and used in numerous metaphors throughout Scripture. One particularly mysterious account is that of Nimrod in Genesis 10. Moreover, the activity of hunting raises many important theological issues, such as man's relationship to creation, the nature and eschatology of death, and the Christian's directedness away from a wilderness toward a heavenly city. Dr. Hill is co-editor of God, Nimrod, and the World: Exploring Christian Perspectives on Sport Hunting in which many of these themes are addressed. Dr. Hill is the author of many article and wrote a dissertation titled, "The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce." He also appeared on the Meateater Podcast to discuss many of these themes but to an audience of hunters. https://vimeo.com/361826723

The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and demonstrate his power.

This week on Theology Simply Profound, Bob reads from J. Gresham Machen's 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man.

Will Wood discusses various approaches to higher criticism, including source, form, and redaction criticism. https://vimeo.com/360644762

This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of their youth for the daughter of foreign gods.

Mountains appear throughout the Bible as an important symbol of God meeting with man. In this episode, we trace the biblical-theological theme of mountains in an effort to understand more deeply God's plan and purpose in bringing his covenantal people to glory. https://vimeo.com/359649096

In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic becomes important in understanding the significance of this shift and its implication for the inclusion of the Gentiles.

This week on Theology Simply Profound, Bob reads from J. Gresham Machen's 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine.

In this episode, we turn to pages 216–220 of Vos's book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among other things, it lies at the heart of true religion. If God is not speaking, then we do not know him. If it is merely men who speak, we do not know God and therefore are not in a religious bond of covenantal fellowship with him. It is of the essence of true religion to affirm that God speaks and that prophets hear God speaking and then speak that same Word to the church. You cannot have true religion without such supernatural verbal revelation. This requires that God speaks to the prophet before the prophet spoke. This is critical, since it utterly destroys the liberal theories that locate the actual words in human agency alone, such as the kernel theory we talked about earlier. The speaking of God is not meant in a figurative way, "but in the literal sense it appears in various ways" (p. 217). Vos next makes a point that the verbal communication from Jehovah is both external and internal, and that internal (to the soul or audible only to the prophet) does not collapse into the "consciousness theology" and the subjectivism of the liberal concept of "revelation" where revelation simply means a heightened moral consciousness or awareness of nearness to the ethical ideal of the prophetic religion. Vos urges us not to probe the proportion of internal and external revelation, but to accept that both forms come to the prophets, making them bearers of words that have divine authority. https://vimeo.com/359289084

The Book of Malachi speaks to the people of God after their return from exile in Babylon. They and their leaders are being called to account for offering their worst to the Lord. And now, in chapter 2, the priests are specifically addressed for their unfaithfulness. Rob and Bob discuss these things and many more on this week's episode of Theology Simply Profound.

Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the changing circumstances of daily life. Using the biblical metaphors of a shepherd and a pilgrim, Jeff Waddington and Camden Bucey comment on a variety of challenges in the ministry and the importance of presenting every person mature in Christ (Col. 1:28). https://vimeo.com/358120644

In this episode of Theology Simply Profound, Rob and Bob discuss the first chapter of Malachi and the concern he has for the cold worship offered by his people and those who lead the people in this way.

Darryl G. Hart speaks about J. Gresham Machen's classic work, Christianity and Liberalism. In becoming familiar the content and historical context of this book, people will gain an understanding not only of twentieth century Presbyterianism but also of global Christianity to a degree. And in contemplating the lessons of this era, people will also be better equipped to meet the challenges that face the contemporary church. Westminster Seminary Press has issued a new edition of Machen's classic work and has included new essays by the faculty of Westminster Theological Seminary, the institution Machen founded in 1929 after the reorganization of the board of Princeton Seminary. Dr. D. G. Hart is Distinguished Associate Professor of History at Hillsdale College and the author or co-author of many books on American religious history, including Seeking a Better Country: 300 Years of American Presbyterianism, Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America, and The Selected Shorter Writings of J. Gresham Machen. https://vimeo.com/356221024

This week on Theology Simply Profound, we begin a series of readings of J. Gresham Machen's 1923 classic book, Christianity and Liberalism.

Travis Fentiman and James M. Garretson speak about the new book, God, Creation, and Human Rebellion: Lecture Notes of Archibald Alexander from the Hand of Charles Hodge (Reformation Heritage Books). Fentiman discovered the handwritten notes through the Internet Archive and embarked on a crowdsourcing project to transcribe the notes. Dr. Garretson contributed a wonderful introduction. In this episode we discuss the historical context of American Presbyterianism in the late-eighteenth and nineteenth centuries, the unique contribution of Archibald Alexander, and the significance of Princeton Seminary to both American and global presbyterianism. https://vimeo.com/355421749