Reformed Forum

This week on Theology Simply Profound, Rob and Bob once again discuss the doctrine of the atonement with emphasis upon the relationship between the atonement and adoption. What does adoption have to do with the atonement?

Pierce Taylor Hibbs speaks about language and the Trinity. His book, The Trinity, Language, and Human Behavior: A Reformed Exposition of the Language Theory of Kenneth L. Pike is available in P&R Publishing's Reformed Academic Dissertations series. Hibbs describes Kenneth Pike's linguistic theory and compares it to the theology of Cornelius Van Til, demonstrating shared Trinitarian themes. Pierce Hibbs is the Assistant Director of the Theological English Department at Westminster Theological Seminary. He writes at wordsfortheologians.org. Links Who is Kenneth Pike?

God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the covenant itself are the parties of the covenant.

The fifth annual Reformed Forum Conference will be held October 5–7, 2018 at Hope OPC in Grayslake, Illinois. Our theme will be, "Seeing God: The Deeper Protestant Conception." We will address important theological challenges and controversies facing the contemporary Reformed church by exploring the theologies of Thomas Aquinas, Karl Barth, and Geerhardus Vos on the beatific vision and glorification of man. The beatific vision captures the glorious reality believers will experience when Christ returns. "Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is" (1 John 3:2). This presents an important theological question: How shall we be like him? Is it by participating in the divine essence? Is it by being identified with God in a revelatory Christ-event? Does God change his being in some manner to accommodate this new relationship? Reformed orthodoxy demands a deeper conception. Our conference theme may sound esoteric, but these are critically important matters facing the Church today as an age-old theological controversy is rising once again. We seek to present a clear thesis that Vos offers the biblical way forward between two forms of divine-human univocism. These are represented by consistent Thomism and modernist Barthianism. Ostensibly, these systems are diametrically opposed to one another, yet Vos's insights will help demonstrate how Thomism and Barthianism eventually converge in what Cornelius Van Til termed the "Aristotle-Christ-Kant Synthesis." Through the biblical doctrines of divine immutability, covenant, and the image of God, Vos demonstrates how God enters into a glorious communion bond with his people without deifying them or becoming a creature himself. We plan to devote several episodes of Christ the Center to this subject leading up to the conference and develop a pre-conference reading list for those who want to get the most out of their experience. We look forward to seeing you in October. Register Now

On today's episode of Theology Simply Profound, Rob and Bob continue their discussion about the doctrine of the atonement. Today we take a closer look at the concept of penal substitution. In doing so, we review some of the other theories of the atonement. But what does the Bible say about the nature of Christ's cross? What does it do? What is meant by penal substitution? Is it necessary? What biblical texts teach us about penal substitution?

In this episode, we speak about the free offer of the gospel. The real point in dispute in connection with the free offer of the gospel is whether it can properly be said that God desires the salvation of all men. This issue was related to several theological controversies of the 1940s and stemming back decades earlier. Much of this particular issue comes the split of 1924 within the Christian Reformed Church which led to the formation of the Protestant Reformed Church under the leadership of Herman Hoeksema. For some, the antithesis is so absolutized that there can be no real transition from wrath to grace and no free offer of the gospel. Cornelius Van Til spoke of the antithesis as an ethical rather than metaphysical antithesis. In a letter to Jesse de Boer, he indicated that it was merely another way to speak of total depravity. As we walk through a study committee report delivered to the 15th General Assembly of the Orthodox Presbyterian Church, we are confronted with the great mystery of God's will and his infallible revelation to us in Scripture. Links OPC Study Committee Report (15th General Assembly, 1948) Abraham Kuyper, Common Grace Cornelius Van Til, Common Grace and the Gospel

Paul appeals to the believers at Corinth to be united, and admonishes them to abandon their factionalism. Paul reminds them that he did not do anything among them that would draw attention to himself, but rather he pointed them entirely away from himself and directed their attention and affection to Christ alone.

This episode of Theology Simply Profound brings our reading of J. Gresham Machen's final three audio addresses to a close. This address, "The Bible and the Cross," would have aired on December 27, 1936. Machen would not finish this series of radio addresses on the atonement. Just five days later on January 1, 1937, he would succumb to pneumonia dying in the Lord. And so, this series closes so abruptly as life seems to do so very often. With the words, "Isn't the Reformed faith grand?" and "So thankful for active obedience of Christ. No hope without it," Machen departed in peace.

The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord's Supper and the uses and ends for which it is designed: Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his church, unto the end of the world, for the perpetual remembrance of the sacrifice of himself in his death; the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in him, their further engagement in and to all duties which they owe unto him; and, to be a bond and pledge of their communion with him, and with each other, as members of his mystical body. In this episode, we discuss the five purposes of the Lord's Supper detailed in the confession: Christ instituted the Lord's Supper as a commemorative ordinance for the perpetual remembrance of the sacrifice of himself in his death. The Lord's Supper is a confirmatory sign (cf. Rom. 4:11) for the purpose of sealing all the benefits procured by Christ's death unto true believers. Christ instituted the Lord's Supper for the spiritual nourishment and growth of believers in him. Christ instituted the Lord's Supper for believers for their further engagement in and to all duties which they owe unto him. Finally, Christ instituted the Lord's Supper to be a bond and pledge of believers' communion with him, and with each other, as members of his mystical body.

As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead in their sins.

This week's Theology Simply Profound provides another reading from the works of J. Gresham Machen. Since we've begun a series on the Biblical teaching of the atonement, Bob is reading Machen's, "The Active Obedience of Christ." This was delivered on December 20, 1936 as part of a series of radio addresses given shortly before Machen's death on January 1, 1937.

We continue our #VosGroup series in pages 175–182 of Vos' book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part I of the entire book and specifically, revelation during the period of M

Our situation calls for serious self-discipline because the days are evil, and joyful celebration because God has rescued us from that evil in Jesus Christ.

This week on Theology Simply Profound, Rob and Bob continue their new series of discussions on the doctrine of the atonement. In this episode we talk about the concept of redemption. What is redemption? What is the relationship between redemption and the wrath of God? What is the cost of redemption? How does redemption relate to the atonement?

In this episode, we speak to David Woollin of Reformation Heritage Books about several new and exciting projects from the publisher.

We speak with Dr. Stephen G. Myers about Ebenezer Erskine and the important events of Presbyterian history with which he was involved.

Israel was called God's son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea's children. God's pending divorce of Israel points to the only way for God's elect to be saved. The warnings in Hosea are for God's people today that we may examine ourselves to be sure we are in the faith.

William Vandoodewaard speaks to us about Martin Bucer, John Knox, and the development of pastoral care during the Reformation.

With Rob nursing a cold, this week's Theology Simply Profound provides another reading from the works of J. Gresham Machen. Since we've begun a series on the Biblical teaching of the atonement, Bob is reading Machen's, "The Doctrine of the Atonement." This was from a series of radio addresses given shortly before Machen's death on January 1, 1937.

Bill Dennison speaks about Karl Marx, leading us through his biography, influences, and his intellectual effects upon social and political history.

We welcome Glen Clary as our newest panelist, as he opens Paul's eucharistic prayer concerning the church of God at Corinth. He centers it around the believer's union with Christ—the key to understanding Paul's gospel.

This week on Theology Simply Profound, Rob and Bob begin a new series of discussions on the topic of the atonement. In this episode we talk about the wrath of God and mankind's need for an escape from the wrath of God in the first place. Why an atonement? Why is there a need for an atonement?

Jonathan Gibson and Mark Earngey speak about Reformation worship. Their new book Reformation Worship: Liturgies from the Past for the Present, is an irenic plea for the Church (and especially her ministers) to engage again in the two-millennia-old question: "How then shall we worship?"

A remarkable picture of God's grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates through the church today.

The Rev. Brian L. De Jong, pastor of Grace Presbyterian Church in Sheboygan, Wisconsin, joins Bob and Rob this week on Theology Simply Profound to discuss his new book, Honoring the Elderly: A Christian's Duty to Aging Parents. Mr. De Jong explains the importance of thinking through difficult and complex issues related to how Christian are to honor their aging parents.

Hebrews 6 has been a challenging passage to interpret for ages. What does it mean to fall away? What is the specific nature of the apostasy? Do majority interpretations do justice to all the features of the text?

God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant's nature and its keeping.

This episode of Theology Simply Profound brings our discussion of the Book of Acts to a close. Paul is under house arrest welcoming all who come to him "proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance." We discuss Paul's arrival in Rome, his reception by the Jews, and his proclamation of the kingdom of God. Our apologies for the poor audio quality for the first 10 minutes or so...a few technical difficulties.

The Book of Hosea opens up with a shocking command as God tells the prophet to "Go, take to yourself a wife of whoredom and have children of whoredom." Hosea's wife, Gomer, will serve as both type and anti-type. Listen as the book of Hosea points to the faithful bridegroom and calls the Christian to be a faithful bride.

While at the Shepherds Conference Rob was able to talk with John Rawlinson from Banner of Truth. John talks about how Banner was an influence on his life from childhood. He introduces some great new books with authors such as Calvin, Ian Hamilton, Puritan paperbacks and Sinclair Ferguson's new book, Some Pastors and Teachers.

While at the Shepherds Conference Rob was able to talk with Matthew Robinson from Media Gratiae. They were able to discuss how Media Gratiae was started as well as a wonderful project centered on Martin Lloyd Jones, and an upcoming project concerning the Puritans.

Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. Camden recently wrote a 12-week study on the books for Crossway's Knowing the Bible series.

On this week's episode of Theology Simply Profound, from Acts 28, Rob and Bob discuss everything from snake handling to saving faith...in reality, the discussion lands primarily on the nature of faith. How does saving faith differ from the belief that UFOs will one day arrive to wisp the faithful away to a better place? Hmm. Essentially, is the faith of a Christian the same kind of faith we find in a cult?

On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things. Here's Abram's chance to make it big in Canaan. Or is he looking for some other city? What will he do? What should we do as we follow in his footsteps?

With Rob on assignment at the T4G conference, this week's episode of Theology Simply Profound provides a reading of J. Gresham Machen's essay, "The Responsibility of the Church in Our New Age." This remarkably relevant work originally appeared in Annals of the American Academy of Political and Social Science in 1933.

Alan Strange speaks about the doctrine of the spirituality of the church in the ecclesiology of Charles Hodge and how it was formed in the years leading up to and during the American Civil War. Dr. Strange's dissertation on the topic has been published in P&R Publishing's Reformed Academic Dissertations series as The Doctrine of the Spirituality of the Church in the Ecclesiology of Charles Hodge. Dr. Strange previously addressed the topic in episode 443 of Christ the Center, but in this episode, we focus more on the Presbyterian General Assemblies and how they wrestled with the theological and political issues surrounding the war.

Here are some clear cut commands—not therapeutic suggestions. Paul is not only explicit about the standard to which Christians are called, he is also explicit about why we are to obey that standard.

Vos Group takes an excursus to discuss Vos's Reformed Dogmatics. In this series, like all of his works, Vos presents the "deeper Protestant conception" of covenantal union and communion with the Triune God. We discuss how the immutable Creator does n

In this episode, we answer questions from our listeners and discuss a few things we've been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van Til, worshiping in Sunday, Evangelicals and Catholics Together, and African worldview and theology. It's a wide-ranging conversation and one we hope you enjoy. Dissertations/Theses Mentioned Leonardo de Chirico, Evangelical theological perspectives on post-Vatican II Roman Catholicism Trevor H. G. Smith, Christian Theology Emerging from the Akan Single-Tiered Unitive Perspective on Reality

In a book written to a church full of problems, what is there for which to be thankful? Explore the Apostle Paul's passionate and pastoral tone as he tackles the problems in the Corinthian church.

On this week's episode of Theology Simply Profound Rob and Bob explore the providence of God. Continuing to make our way through the Acts of the Apostles, we are at chapter 23-26 where Paul goes before Felix, Festus, and Agrippa. In what way do we see God working through these various circumstances in the life of Paul in order to bring about the salvation of his people to the ends of the earth.

Eden and Canaan are earthly projections that both reveal yet veil the glory of the heavenly dwelling place of God. Had Adam passed probation, he would have been translated into the highest heavens in the presence of God where he would enter Sabbath Rest (Genesis 2/Ez. 28:14 and the mountain of God). When Christ finished his wilderness sojourn, he ascended into that very reality of Sabbath Rest—rest the first Adam did not enter (Heb. 1:3; 8:2, 5; 9:23–24; 10:12; 12:24; 4:9–10). Christ, as ascended, has entered rest—a rest he in the process of conferring on the church in this age (4:3) and will bring to consummation in the age to come (4:9–11). The whole point of the land of Canaan in Hebrews—the way it relates to this big-picture creational concern—is that it was a place of rest (Psalm 95:7–11 is quoted in Hebrews 3:7–11). Israel was seeking to leave the wilderness and enter into the "rest" of God in Canaan. Canaan was a local, earthly expression of a corresponding heavenly Sabbath Rest (95:11/Genesis 2:2 as the two theme texts in Hebrews 3 and 4). Canaan was an earthly type of Sabbath Rest, and some in Israel failed to enter the earthly typical land of rest because they lacked faith in the promised Messiah (Heb. 3:19). In a parallel way, the author of Hebrews grounds his exhortation that the church in this age press on to Sabbath Rest by faith in the ascended Messiah, so that none of us fail to enter that Rest.

After deliverance from Egypt, God's people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended.

Dr. Vern Poythress speaks with us about his book, Theophany: A Biblical Theology of God's Appearing, published by Crossway. Each time God appears to his people throughout the Bible—in the form of a thunderstorm, a man, a warrior, a chariot, etc.—he comes to a specific person for a specific purpose. And each of these temporary appearances— called theophanies—helps us to better understand who he is, anticipating his climactic, permanent self-revelation in the incarnation of Christ. Describing the various accounts of God's visible presence from Genesis to Revelation, Dr. Poythress helps us consider more deeply what they reveal about who God is and how he dwells with us today. We also spoke about the upcoming Westminster Conference on Science & Faith to be held April 6–7, 2018 at Proclamation Presbyterian Church in Bryn Mawr, Pennsylvania (see map). They will explore the relationship between theistic evolution and the Christian faith. Register at wcosaf.com. Dr. Poythress is Professor of New Testament Interpretation at Westminster Theological Seminary in Glenside, Pennsylvania.

This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following this interview Rob and Bob take a few minutes to talk about their appreciation of Owen. Dr. McGraw serves as Professor of Systematic Theology at Greenville Presbyterian Theological Seminary, as well as a minister in the Orthodox Presbyterian Church. He is the author of several books including The Foundation of Communion with God: The Trinitarian Piety of John Owen.

In Episode 38 of Proclaiming Christ, our newest panelist, Jim Cassidy, provides our listeners with a model of biblical interpretation through an introduction to the book of Hosea.

Ryan Noha shares several rare books just added to the Reformed Forum online store.

Ken Jones, pastor of Glendale Missionary Baptist Church in Miami, Florida, as well as a former regular guest on The White Horse Inn, joins Rob and Bob on this week's episode of Theology Simply Profound. Rob and Bob talk with Ken about evangelicalism and the contemporary church as The Rafiki Foundation. The mission of The Rafiki Foundation is to help Africans know God and raise their standard of living with excellence and integrity. One way it accomplishes this task is through the establishment of Classical Christian Schools.

Michael J. Kruger joins us to speak about his book Christianity at the Crossroads: How the Second Century Shaped the Future of the Church.