Reformed Forum

Dr. S. M. Baugh joins us to speak about his book, The Majesty on High: An Introduction to the Kingdom of God in the New Testament. Beginning with a definition of the kingdom of God based on the new creation, Baugh introduces the reader to the kingdom and its foundational issues. Dr. Baugh is professor of New Testament at Westminster Seminary California in Escondido, California. He is also the author of Ephesians: Evangelical Exegetical Commentary (EEC). https://vimeo.com/391096097

This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The second of these sermons is on Matthew 5:6, "Hungering and Thirsting After Righteousness."

Dr. A. Craig Troxel speaks about With All Your Heart: Orienting Your Mind, Desires, and Will toward Christ (Crossway, 2020). Whereas contemporary culture identifies the "heart" with feelings and emotions, Craig Troxel speaks about the range of uses of the word "heart" in the Bible. The heart knows, desires, and chooses. This fuller conception of "heart" helps us understand our battle with sin and the redemption that has been wrought by Jesus Christ. Dr. Troxel is professor of practical theology at Westminster Seminary California. He previously served as pastor of Bethel Orthodox Presbyterian Church in Wheaton, Illinois and Calvary Presbyterian Church (OPC) in Glenside, Pennsylvania. https://vimeo.com/390561082

This week on Theology Simply Profound, Rob and Bob begin a new series discussing the kingdom of God as it unfolds through the four-fold estate of man: the estate of innocence, fall, redemption, and glory.

David VanDrunen speaks about his forthcoming book, Politics After Christendom (Zondervan Academic), reflecting upon the status and responsibilities of Christians in their contemporary pluralistic political communities. Dr. VanDrunen presents a biblical-theological model of political engagement and exploring themes such as race, religious liberty, justice, authority, and civil resistance. David VanDrunen is Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary California. He is the author and editor of several books, including Aquinas Among the Protestants, God's Glory Alone: The Majestic Heart of Christian Faith and Life, Natural Law and the Two Kingdoms: A Study in the Development of Reformed Social Thought, and Divine Covenants and Moral Order: A Biblical Theology of Natural Law. https://vimeo.com/389569968

This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The fourth of these sermons is on John 20:16, "Rabboni!"

We take a brief break from our regular schedule in Geerhardus Vos's book, Biblical Theology: Old and New Testaments, to discuss Vos's sermon "Rabboni," on John 20:16. This sermon is found in Grace & Glory, a collection of Vos's sermons preached at the chapel of Princeton Seminary. John 20:1–18 (ESV) Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 16 Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni!" (which means Teacher). 17 Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.' " 18 Mary Magdalene went and announced to the disciples, "I have seen the Lord"—and that he had said these things to her. https://vimeo.com/389834594

Dr. Jordan J. Ballor, senior research fellow and director of publishing for the Acton Institute, joins us to speak about Abraham Kuyper's public theology. Dr. Ballor is a general editor of Abraham Kuyper's Collected Works on Public Theology published by Lexham Press. Kuyper was something of a polymath/renaissance man. Along with being an influential theologian and also a journalist, he served as Prime Minister of the Netherlands between 1901 and 1905. He established the Reformed Churches in the Netherlands, which upon its foundation became the second largest Reformed denomination in the country behind the state-supported Dutch Reformed Church. Jordan J. Ballor (Dr. theol., University of Zurich; PhD, Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the Vrije Universiteit Amsterdam as part of the "What Good Markets Are Good For" project. https://vimeo.com/383799674

This week on Theology Simply Profound, Rob and Bob discuss the subject of holiness with portions of J. C. Ryle's classic book, Holiness: Its Nature, Hindrances, Difficulties, and Roots.

Matthew Patton speaks about his book, Basics of Hebrew Discourse: A Guide to Working with Hebrew Prose and Poetry (Zondervan Academic, 2019). Dr. Patton is pastor of Covenant Presbyterian Church (OPC) in Vandalia, Ohio. This book, written by Matthew H. Patton, Frederic Clarke Putnam, and Miles V. Van Pelt, is a syntax resource for intermediate Hebrew students. This Basics book introduces students to the principles and exegetical benefits of discourse analysis (text linguistics) when applied to biblical Hebrew prose and poetry. Where standard Hebrew reference grammars have traditionally worked to describe the relationship between words and phrases within discrete clauses (micro syntax), discourse analysis works to describe those relationships that exist between clauses and texts (macro syntax). This resource fills a needed gap for intermediate Hebrew students and gives them the tools to work with Hebrew syntax on the macro level. Professors and pastors working with Hebrew will also find this one-of-a-kind resource highly valuable. While students of Hebrew will certainly gain from Patton's work, listeners will gain a deeper understanding of the Bible and tools for studying it in the English language as well. https://vimeo.com/383794787

This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first of these sermons is on Hosea 14:8, "The Wonderful Tree."

Carlton Wynne and Charles Williams speak about the new edition of Herman Bavinck's The Wonderful Works of God published by Westminster Seminary Press. The book was first published in English under the title, Our Reasonable Faith. The new edition is re-typeset and includes an introduction by Dr. Wynne, Bavinck's original introduction translated by Nathaniel Gray Sutanto, and helpful indices collected by Charles Williams. Carlton Wynne is associate professor of systematic theology and apologetics at Westminster Theological Seminary in Philadelphia, PA. Charles Williams is pastor of Bethel Orthodox Presbyterian Church in Wheaton, Illinois. https://vimeo.com/383391932

Shawn Ritenour, Professor of Economics at Grove City College, speaks about the basics of economics and the Christian principles upon which the study must be based. Dr. Ritenour is the author of Foundations of Economics: A Christian View (Wipf & Stock). https://vimeo.com/377613306

In episode 81, Joel Fick leads us in a study of the birth of Moses. He demonstrates a model of preaching Christ not based upon merely noting a few parallels between an Old Testament character and the life of Christ, but based upon deep theological themes and direct scriptural references.

We turn to pages 224–229 of Vos's book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into "how the soul felt and reacted under the things shown within the vision" (p. 224). Far too much attention has been given to what is represented by the Greek term ecstasis. The term served first as a translation of the Hebrew tardemah (cf. Gen. 2:21 with Adam and Genesis 15:12 with Abram). In Adam's case, there is no visionary state. In Abram's case, there is such a vision (expound the theology of the theophany). But tardemah does not throw any light on Abram's state of mind. Ecstasis, on the other hand, has a very definite conception in Greek consciousness that leads in the direction of error. That conception is that of "insanity or mania" and was applied to the oracular process—the process of receiving visions and the resultant state in which it put the seer-prophet. This led to a close association between the prophet and some feature of instability—some manic tendency that seems inherent to the process of receiving a vision. Vos points us to God's inspired, inerrant, and infallible revelation in history, which does not bypass the human mind or allow the recipient to escape his humanity, but elevates him to greater communion with God. https://vimeo.com/382475171

Since Christ the Center began nearly twelve years ago, we have taken time to look back on the highlights of the year. Given that we now post highlights from each episode every week we have taken an analytic approach. These are this year's top ten clips from Christ the Center as determined by YouTube views. Episode 614 — Bracy Hill, Nimrod, the Mighty Hunter Episode 600 — Glen Clary, Praying in Tongues Episode 580 — Camden Bucey, Liberation Theology Episode 603 — Cornelis Venema, Karl Barth and the Doctrine of Election Episode 600 — Glen Clary, What Is Cessationism? Episode 598 — Christopher Watkin, The Problem of the One and Many Episode 603 — Cornelis Venema, Augustine and Pelagius Episode 578 — Carl Trueman, Luther and Zwingli at Marburg Episode 619 — Alan Strange and Brian DeJong, The Orthodox Presbyterian Church and the United Reformed Churches in North America Episode 613 — Will Wood, Schools of Biblical Criticism https://vimeo.com/380761928

Welcome to the Fourth Annual Theology Simply Profound Christmas Special where Rob and Bob discuss Christmas traditions and everything silly that popped into their vacation ready minds. Merry Christmas!

David Woollin of Reformation Heritage Books and Matthew Robinson of Media Gratiae discuss Puritan: All of Life to the Glory of God. Centered around a feature-length film, the full box set includes books, thirty-five Sunday school lessons, and other resources for education. https://vimeo.com/375997466

While Rob and Bob finished up their discussion of the book of Malachi, on this week's episode of Theology Simply Profound, they discuss some of the expectations of the coming Messiah that arose during the 400 years or so of silence from God until John the Baptist and Jesus of Nazareth enter into story of redemption.

In this episode, we turn to pages 220–223 of Vos's book, Biblical Theology, to discuss the reception of divine revelation through showing and seeing. The prophets were given visions and heard the Lord and angelic beings speaking to them audibly. We explore the significance of this fact with regard to our understanding of God's progressive revelation in history. https://vimeo.com/375992995

Jonathan Landry Cruse, Pastor of Community Presbyterian Church in Kalamazoo, Michigan, speaks with Rob and Bob about his new book, The Christian's True Identity: What It Means to Be in Christ (Reformation Heritage Books).

Jeff Waddington, Glen Clary, and Lane Tipton speak with Camden Bucey about his book, Karl Rahner, and contemporary issues regarding Rahner, modern Roman Catholicism, and contemporary theology. Arguably the most influential Catholic theologian of the twentieth century, Karl Rahner (1904–1984) developed a theology that has influenced much of post-Vatican II Catholicism and its modern inclusivist approach to missions. Despite his impact, little has been written on Rahner from a Reformed perspective. In this introduction and critique, Camden Bucey guides readers to an understanding of Rahner's theology as a whole. Beginning with Rahner's trinitarian theology, he moves through each of the traditional departments of theology to show how Rahner developed one basic idea from beginning to end. Rahner set out to explain how God communicates himself to humanity, whom he created specifically for the purpose of fellowship with him. Once we trace this thread, we gain a deeper understanding of his thought and its reach today. Buy the Book P&R Publishing Amazon WTS Books Endorsements for the Book "If you want to understand present-day Roman Catholicism, you must come to terms with Vatican II (1962–65). Everything that Rome now teaches and does is filtered through it. But if you want to understand Vatican II itself, you need to know about Karl Rahner. . . . Part of the confused and naive attitude of contemporary evangelicals toward Rome depends on the lack of awareness of both Vatican II and Karl Rahner. This lucid book is a helpful introduction to this seminal Roman Catholic theologian whose language contains all the key Christian words (e.g., Trinity, Christ, humanity), but whose meaning is significantly different from that of straightforward biblical teaching. It is time that Reformed theologians do their homework in grasping what is at stake with contemporary Roman Catholicism." —Leonardo De Chirico, Pastor, Breccia di Roma; Lecturer, Historical Theology, IFED, Padova, Italy; Director, Reformanda Initiative "Roman Catholic apologists often boast about their church's antiquity but seldom mention modern Roman Catholic theology, which often sounds as modern as liberal Protestantism. Karl Rahner, one of the most influential Roman Catholic theologians of the twentieth century, whose prominence was evident at the Second Vatican Council, is one of the best examples of Roman Catholicism's modernity. Camden Bucey's fair-minded and careful assessment of Rahner's theology is valuable in itself, but doubly so for anyone wanting an introduction to modern Roman Catholicism's own contribution to liberal Christian theology." —D. G. Hart, Distinguished Associate Professor of History, Hillsdale College "Though Karl Rahner is among the most significant Roman Catholic theologians of the twentieth century, he is little known (and seldom read) by evangelical and Reformed theologians. Camden Bucey's fine study offers an excellent summary of Rahner's Trinitarian theology that promises to redress this problem. He not only provides a helpful explanation of Rahner's well-known Trinitarian axiom ('the "economic" Trinity is the "immanent" Trinity'), but also locates it within the broader context of Rahner's anthropocentric theology. While Bucey critically engages Rahner's theology from a Reformed perspective, he does so throughout in a careful, irenic, and constructive fashion." —Cornelis P. Venema, President and Professor of Doctrinal Studies, Mid-America Reformed Seminary https://vimeo.com/377350960

This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen's classic work, Christianity and Liberalism, Chapter 7, The Church.

James Eglinton, Nathaniel Gray Sutanto, and Cory Brock speak about Herman Bavinck's book, Christian Worldview. Sutanto, Eglinton, and Brock together have translated and edited this work and Crossway has brought it to print for the first time in English. In the book, Herman Bavinck deals with pastoral concerns that arose within a culture that exchanged modernistic certainty for an appreciation of the unrecognizable and unknowable. Apart from the triune God revealed in Scripture, the culture was grasping for meaning. Christian Worldview marks a new phase in his theological development. He spent the 1880s and 90s in Kampen wherein his main dialogue partners were liberal Protestants or materialist atheists. In 1900, two years before Bavinck moved to the Free University in Amsterdam, Friedrich Nietzsche died and something of a cult of his ideas developed in the Netherlands. Bavinck sought to address these new theological concerns. He developed a wholistic vision of all things and a wholistic way of living. He situated science and wisdom under a broader category of "worldview." Nathaniel Gray Sutanto is a teaching elder at Covenant City Church in Jakarta, Indonesia, and an adjunct faculty member at Westminster Theological Seminary. He is the author of God and Knowledge: Herman Bavinck's Theological Epistemology. James Eglinton is the Meldrum Lecturer in Reformed Theology at New College, University of Edinburgh. He is the author of Trinity and Organism, Herman Bavinck on Preaching and Preachers and Bavinck: A Critical Biography (forthcoming from Baker Academic). Cory C. Brock serves as minister of young adults and college at First Presbyterian Church in Jackson, Mississippi, and is an adjunct professor of theology at Belhaven University. https://vimeo.com/373206836

This week on Theology Simply Profound, Rob and Bob finish out their discussion of Malachi.

Carl Trueman joins us to speak about Socinianism, a non-Trinitarian system of doctrine that arose out of the Radical Reformation and developed in Poland during the 16th and 17th centuries. It was named for the Italian uncle/nephew tandem of Lelio and Fausto Sozzini (Latin: Socinus). While the label is not commonly used in our current historical context, Socinianism developed into contemporary Unitarianism. The Socinian system of doctrine is summarized in The Racovian Catechism. Dr. Carl Trueman is professor of biblical and religious studies at Grove City College in Grove City, Pennsylvania and the author of numerous books, including The Creedal Imperative. Along with Aimee Byrd and Todd Pruitt, he is a contributor to the Mortification of Spin podcast. https://vimeo.com/372640828

Healthy churches have healthy elders and deacons. When a local congregation is blessed with faithful officers the results are bountiful (Acts 6:7). William Boekestein and Steven Swets speak about ordained ministry in its manifold dimensions. Boekestein and Swets have edited, Faithful and Fruitful: Essays for Elders and Deacons (Reformed Fellowship), which provides current and future church leaders with an exciting opportunity of personal development. Like its companion (Called to Serve), this collection of essays offers biblical and practical essays written by seasoned churchmen drawing upon a wealth of leadership knowledge, experience, and wisdom. Engaging study questions for each essay can help readers make the most of the Bible's instruction and encouragement for those tasked with the responsibility and privilege of leading Christ's church. https://vimeo.com/371254855

On this week's episode of Theology Simply Profound, Bob reads J. Gresham Machen's address as printed in The Princeton Theological Review, Volume 11 issue 1, 1913, "Christianity and Culture."

This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen's classic work, Christianity and Liberalism, Chapter 6, Salvation.

Jim Cassidy discusses two recent publications from Lexham Press. In Challenging the Spirit of Modernity: A Study of Groen van Prinsterer's Unbelief and Revolution, Harry Van Dyke places Groen van Prinsterer's foundational work into historical context. Van Prinsterer addressed the inherent tension between the church and secular society, and Van Dyke demonstrates how this work still speaks into the fractured relationship between religion and society. Abraham Kuyper's Collected Works in Public Theology was created in partnership with the Abraham Kuyper Translation Society and the Acton Institute. It marks a historic moment in Kuyper studies. https://youtu.be/k1eel36uDew

Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ's life, death, and resurrection, Christianity is nothing. Moreover, God has been working in the lives of his people from the very beginning. It is essential that the church would remember God's dealings with the generations that have gone before in order that she would rightly press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil 3:14). Our shared memories and the lessons of the past shape our ecclesiastical context and guide our present practice. Dr. Alan Strange and Rev. Brian De Jong discuss the role of history in the life of the church. Dr. Strange is professor of church history at Mid-America Reformed Seminary in Dyer, Indiana. He is the author of The Imputation of the Active Obedience of Christ in the Westminster Standards and The Doctrine of the Spirituality of the Church in the Ecclesiology of Charles Hodge. Rev. De Jong is pastor of Grace Orthodox Presbyterian Church in Sheboygan, Wisconsin and the author of Honoring the Elderly: A Christian's Duty to Aging Parents. https://vimeo.com/371463754

Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens of the age to come, it changes everything about how we live our lives in the midst of this present evil age.

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi at chapter 3:7-18. Here we engage Malachi in his denunciation of those "robbing" the Lord, as well as those who are meant to find encouragement and comfort with the promise of the coming of the Lord.

Lane Tipton speaks about his recent conference addresses and his newly available video course, Foundations of Covenant Theology. In this conversation, we seek to address the question of the Spiritual character of the law as an administration of the Covenant of Grace in the Old Testament and set the priority for the history of heaven as a frame of reference for understanding covenant theology in general and the law's relationship to the Covenant of Works and Covenant of Grace in particular. In the beginning in Genesis 1:1, "heavens" is a reference to an archetypal temple-dwelling of God. Before God creates an earthly temple or tabernacle, he makes a heavenly temple dwelling that he fills with the glory of his Spirit and populates with angels. The earth is a replica of these invisible heavens. Prior to a history on earth per se, there is a bona fide history of heaven, which results in the Lord being enthroned in heaven at the end of the creation week. Covenant history now moves forward with the death, resurrection, and ascension of Christ to this throne and his return when he will bring his people into this glory. Order Now Links YouTube playlist of all the 2019 Theology Conference addresses. https://vimeo.com/370149742

This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen's classic work, Christianity and Liberalism, Chapter 5, Christ.

Glen Clary and Camden Bucey speak about their addresses at the recent theology conference. Glen covered the topic of ascending the mountain of the Lord and the role of the tabernacle and sacrificial system in the Sinai Covenant. Camden compared Galatians 2–4 with Romans 7–8 in order to address Paul's phrase that "the law is Spiritual" in Romans 7:14. https://vimeo.com/367102589

https://youtu.be/w6t1Xa3sDoA Jeff Waddington, Lane Tipton, Glen Clary, Jim Cassidy, and Camden Bucey answer questions at the Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois on October 12, 2019.

https://vimeo.com/367496587/11eeeeaf02 Dr. Jeffrey C. Waddington delivers a plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois.

https://vimeo.com/367292125 Dr. Lane G. Tipton delivers his first plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. Lecture outlineDownload

https://vimeo.com/369888962 Dr. Lane G. Tipton delivers his second plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. In this address, he discusses Paul's Christological interpretation of the new beginning in 1 Corinthians 15:45–49. Lecture handoutDownload

Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ's active obedience as necessary for our justification. Strange has written, The Imputation of the Active Obedience of Christ in the Westminster Standards, which is published by Reformation Heritage Books in their Explorations in Reformed Confessional Theology series. In the book, Strange gives a survey of church history before and during the Reformation to see how the Assembly relates to the tradition before it. He reflects on the relation of imputation to federal theology, modern challenges to the doctrine, and important rules for interpreting the confessional document. Dr. Strange is professor of church history at Mid-America Reformed Seminary in Dyer, Indiana. Links Strange, "The Imputation of the Active Obedience of Christ" https://vimeo.com/362380712

https://vimeo.com/366860600 Camden Bucey speaks at our 2019 Theology Conference held at Hope OPC in Grayslake, Illinois. The theme of the conference is "The Law Is Spiritual," which is a phrase that comes from Romans 7:14. This is a verse that has been a perennial challenge for interpreters. What does it mean for the law to be "spiritual"? In this opening lecture, Dr. Bucey offers several exegetical, hermeneutical, and biblical-theological suggestions for approaching this difficult verse and its immediate context, namely Romans 7. This is a sketch of what could be developed in due course. There is a typological and eschatological difference post-Pentecost. This is a fundamental point of Paul's epistle to the Galatians. There is deep congruence between Galatians' structure and that of Romans. It is interesting to compare the flow of Paul's argument in Galatians with that of Romans. If that is true, you should be able to look to one letter for assistance when the other is particularly difficult to understand. Romans 7 is one of those chapters, particularly with regard to the so-called "schizophrenic I."[1] When Paul uses the first-person singular pronoun, what does he mean? The ancient church held the view that Paul was referring to himself when he was an unbeliever. The Augustinian and Reformational tradition viewed it as the struggle of a believer battling with indwelling sin in this age. Others have argued for a redemptive-historical view that Paul describes life under the Old Covenant. We will consider consider the hypothesis that Romans 7:14a is explained in part by Galatians 3:19 and Galatians 3:22–24 sheds light on Romans 7:14b. The struggle of Romans 7 is that of the earthly/dust (χοϊκός) man (1 Corinthians 15:47–48). The law originates from heaven and guides us as a pedagogue unto the precipice just as Moses brought the people to the Jordan. But to cross over into the promised land, we need the man of heaven, the life-giving Spirit. Once there, we can offer the obedience of faith (Romans 1:5), which was the goal of the law in the first place (Romans 8:4). [1] See Dennis Johnson's chapter in Resurrection and Eschatology: Essays in Honor of Richard B. Gaffin, Jr.

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi's presentation of the coming of God, as well as the words made made well-known by Handel's Messiah, "...He is like a refiner's fire..."

Todd M. Rester speaks about the theology of Petrus Van Mastricht (1630–1706). Dr. Rester has served as a translator of Mastricht's Theoretical-Practical Theology, which is being published by Reformation Heritage Books and edited by Dr. Joel Beeke. As of this interview, the first two volumes (Prolegomena and Faith in the Triune God) are available. Mastricht presents a theological method particularly instructive for contemporary readers, treating every theological topic according to exegetical, dogmatic, elenctic, and practical concerns. Dr. Rester is associate professor of church history at Westminster Theological Seminary in Glenside, Pennsylvania. He has served as a post-doctoral research fellow for the EU European Research Council project and at Queen's University Belfast. https://vimeo.com/361834615

This week on Theology Simply Profound, Bob reads from J. Gresham Machen's 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible.

Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn't the first thing on the minds of biblical scholars, hunting is mentioned and used in numerous metaphors throughout Scripture. One particularly mysterious account is that of Nimrod in Genesis 10. Moreover, the activity of hunting raises many important theological issues, such as man's relationship to creation, the nature and eschatology of death, and the Christian's directedness away from a wilderness toward a heavenly city. Dr. Hill is co-editor of God, Nimrod, and the World: Exploring Christian Perspectives on Sport Hunting in which many of these themes are addressed. Dr. Hill is the author of many article and wrote a dissertation titled, "The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce." He also appeared on the Meateater Podcast to discuss many of these themes but to an audience of hunters. https://vimeo.com/361826723

The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and demonstrate his power.

This week on Theology Simply Profound, Bob reads from J. Gresham Machen's 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man.

Will Wood discusses various approaches to higher criticism, including source, form, and redaction criticism. https://vimeo.com/360644762

This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of their youth for the daughter of foreign gods.