Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)

We discuss the ineffable in Plotinus: how it is deployed, how it is esoteric, how scholars have tried to deal with it, and how not least among its paradoxical functions is to call us to the highest initiation.

We speak with Marilynn Lawrence, authority on Platonism, Hellenistic astrology, and the intersection of the two, about Plotinus' theoretical writings on the science of the stars.

We discuss aspects of the esoteric found in two distinct sources – Porphyry's Life of Plotinus and Plotinus' own writings – and think through them. The esoteric Platonist exegete meets the late pagan holy man; are they the same person?

We discuss Plotinus on ‘magic’, in theory, and, yes, in practice. Come for magic as applied physics, stay for the apotropaic chickens.

We discuss Plotinian anthropology and spiritual practices with Mateusz Stróżyński. Come for the stripping away of the illusory, bodily self, stay for the luminous, all-encompassing sphere of the higher reality.

Plotinus' universe is uniquely full of the human self, which extends all the way from the sucking mud of matter's non-existence to the ultimate profundity of the One's non-existence, and all the existent bits in-between. We discuss some of the ways in which this human metaphysical terrain is explored in the Enneads.

Plotinus was the greatest philosopher of late antiquity, and one of the most crucial thinkers for the long story of western esotericism. We introduce his amazing philosophy and the basics of his biography.

We discuss the Sibylline Oracles, a strange, sprawling, extremely complex collection of oracular hexameters from antiquity. Matthew Neujahr is our guide through a textual and prophetic labyrinth of ancient woman sages, Hellenic, Jewish, and Christian prophetic concerns, and the high uncanny.

In our final episode in the Hermetica series, we discuss the way of Hermes in antiquity with Christian Hervik Bull. Come for the renunciation, immortalisation, and hypercosmic ascent, stay for the animated statues.

We speak with Anna van den Kerchove, a leading voice in the scholarly trend ‘reclaiming’ ancient Hermetism from its long sojourn outside the realms of respectability. We discuss Hermetic texts and the kinds of milieux in which they may have circulated in antiquity.

We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.

We concentrate on the elements of the esoteric in the Hermetica that we have covered in the last few episodes, and discuss C.H. XIII and The Ogdoad Reveals the Ennead, our two most esoteric Hermetica.

We discuss two world-building Hermetic texts from antiquity, the Latin Asclepius and the Korê Kosmou. We have seen Hermes as visionary pupil of the divine consciousness; now we see him as ancient esoteric sage, prophet of doom, and cosmic planetary deity.

Wouter Hanegraaff has been reading the Poimandres with great attention. Come for the visionary encounter with the divine nous, stay for cosmogenesis-as-love-story.

We discuss the Poimandres, perhaps the most extraordinary Hermetic document surviving from antiquity. It's an apocalyptic vision granting gnôsis of how the world was created, how humanity came to be the way we are, and what we can do about it. Essential reading.

We discuss the (poor) state of the texts collected in the Corpus Hermeticum with Professor Christian Wildberg, a man who proposes to do something about it.

We speak with Brian Copenhaver, translator of the Corpus Hermeticum and general man of parts vis á vis all things hermetic, to get some orientation on the ancient Hermetica and what they are all about.

We introduce the sage of sages, the barbarian philosopher of philosophers, the one and only (unless there were more of him) Thrice-Greatest Hermes. We also introduce his copious literary output, the Hermetica, and discuss these writings in an introductory way.

We explore the polemics and counter-polemics of Origen's Contra Celsum, with a particular eye toward the use (and abuse) of the esoteric as a strategy of tradition-building, exclusion, and totalising interpretation.

An almost-unknown Middle Platonist philosopher named Celsus wrote the first-known anti-Christian polemical pamphlet some time in the later second century. This is The True Account. It is esoteric.

Professor Aron Reppmann introduces the life, thought, and esotericism of Origen of Alexandria, one of the greatest church-fathers, Platonist theologian par excellence, and revolutionary scriptural exegete.

As antiquity progressed, certain esoteric religious thinkers and philosophers came increasingly to doubt whether the nature of the highest reality could be expressed in words. They developed a new form of language to deal with the problem of talking about the ineffable: apophasis. We discuss speaking the silence in late antiquity.

As the podcast enters the third century, we discuss the parameters of ‘late antiquity’, and what makes something ‘late-antique’. Special bonus material: the Decline and Fall of the Roman Empire!

We discuss Clement's endgame, where the Gnostic encounters god face-to-face after a lengthy transformative evolution into higher and higher spiritual forms. Things get seriously esoteric.

We speak with Professor Henny Fiskå Hägg about the apophatic theory and writing-practice of Clement of Alexandria, one of antiquity's finest exponents of the art of writing about that-about-which-nothing-can-be-written.

Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.

We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.

We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.

We examine the life, work, and legacy of Vettius Valens, second-century Roman astrologer and author of the Anthologies, the most hard-core practical handbook of astrological practice which survives from antiquity.

We discuss Claudius Ptolemy (no relation), synthesiser of Hellenistic astronomy/astrology to the mediæval world and beyond, and his two great works, the Almagest and the Tetrabiblos. Come for the naturalistic account of astral causation, stay for the planetary talismans.

Speculations about the properties of number have been a major constituent of some western esoteric traditions. In this episode we examine the most important source of much of this tradition of arithmological thought, first- and second-century Neopythagoreanism, and the writings of one crucial thinker in particular: Nicomachus of Gerasa.

In the previous episode we surveyed alchemy from its beginnings to the present day; in this episode we go back to the roots. Matteo Martelli has produced the first critical edition of the fragments of the Pseudo-Democritus, our earliest-known work of alchemy. We discuss the secrets found within its pages.

Here it finally is: Alchemy! This interview is a superb introduction to the Hermetick Art from Lawrence Principe, a man who knows how to ‘read, read, read’, but also how to practice.

We look at Marcion of Sinope, the final arch-heretic in our ‘unholy trinity’. Marcion compiled the first Christian textual canon – he wrote the first Bible – but this was not your grandma's Bible. Demiurgy, transcendence, and some interesting questions of textual hermeneutics abound.

Under the expert guidance of Geoffrey Smith, we explore the world-view of Valentinus – an elite intellectual Christian thinker of the second century – and his legacy – a reputation for the blackest heresy and a demiurgical Christian movement known nowadays as Valentinianism.

Basilides of Alexandria, one of the first Christian philosophers and scriptural exegetes, is known as one of the great Gnostic heresiarchs of the second century. But what did he actually teach? It's mind-blowing and it's esoteric.

We take a deep breath before diving into detailed discussions of early esoteric Christianities to consider a few key terms and their historical development. What was orthodoxy? What was heresy? Who were the heresiologists, and what were they doing?

Professor Michael Williams leads us on a tour of ‘Gnosticism’, both as a term (used and misused by ancient heresiologists, Reformation-era polemicists, modern scholars, and even modern ‘Gnostics’) and as a group of late-ancient religious texts which are very, very interesting, but which should probably not be called ‘Gnostic’.

We explore the philosophy of Numenius, in which we see the stirrings of a new type of apophatic discourse of transcendence which will come to be definitive of late antique metaphysics and theology.

We investigate the esoteric practice of one of Middle Platonism's most enigmatic figures, the great Numenius of Apamea.

We speak with papyrologist Korshi Dosoo about the history, interpretation, and makeup of the body of documents known nowadays as the Greek Magical Papyri. It all starts in ancient Egypt, but it doesn't stop until Aleister Crowley and the Mormons have made an appearance.

We have looked at what kind of world the Chaldæan Oracles set forth. We turn now to the ways in which the adept navigates that world – through ritual, epiphanic visions, cognitive disciplines, talismans, and by leaving the body through breathing. This is theurgy, and esoteric religion in antiquity would never be the same again.

We introduce one of the most extraordinary and influential texts of antiquity for the history of western esotericism: the Chaldæan Oracles. We discuss questions of authorship (Julian the Theurge, the Gods, or the Soul of Plato?) and the mythic metaphysics found in the text.

In this episode we discuss the defense-speech of Apuleius against charges of having used magic to make a wealthy widow fall in love with him. Roman law, sorcery, and philosophy collide in a rhetorical tour-de-force, and we discuss whether fish are magical or not.

Apuleius was a great Latin-language Middle Platonist writer, whose works preserve some fascinating esoteric materials which had a major impact on the development of western esotericism in the Latin middle ages and beyond. We introduce the man and his famous occult novel, the Metamorphoses, or Golden Ass.

We examine one of the strangest records of personal religious experience and divine epiphany from antiquity, the Hieroi Logoi of Ælius Aristides. Come for the incubation, dream-initiations, and miraculous powers, stay for the interminable descriptions of dyspepsia.

With an expert guide, we enter the labyrinth of second-century divinatory dream-interpretation. Artemidorus' Oneirocritica is the west's earliest surviving manual of dream-interpretation, and it's amazing.

In antiquity the gods sometimes communicated with mortals through dreams. But sometimes the gods can be fickle; in cases like this, you need to head to the sanctuary and go see the god at home. You need ritualised dreaming, or incubation.

In this episode we look at three different homemade myths found in Plutarch's writings. All of them deal with the fate of the soul after death, all of them put the land of the dead in the sky, and all of them are exceedingly difficult to interpret. We have seen Plutarch interpret a myth esoterically; now we see him making his own esoteric myths.

We look at Plutarch's tour de force of esoteric hermeneutics, the On Isis and Osiris. Egyptian myth meets Greek esoteric Platonism, and something new is born.