Pints With Aquinas

Pints With Aquinas has been around for 1 year!!!! To celebrate, Peter Kreeft will share with us 12 quick stories about St. Thomas Aquinas. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's episode we chat with Thomas about Mary, and whether or not it's appropriate to call her the Mother of God (instead of the Mother of Jesus or something). In this episode I read from Aquinas's Shorter Summa published by Sophia Institute Press. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Michael Nugent, chair of Atheist Ireland, debates William Lane Craig, of Reasonable Faith, in University College Cork, Ireland, on March 21, 2017. --- Learn more about William Lane Craig here: http://www.reasonablefaith.org/ Learn more about Michael Nugent and Atheist Ireland here: http://atheist.ie/ See the video here: https://www.youtube.com/watch?v=wmlcmVye4hM --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today I chat with Dr. Kevin Vost about the 4 cardinal and 3 theological virtues. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today we discuss with Thomas the sin of sloth. What is it? When does it become a mortal sin? --- Sloth, according to Damascene (De Fide Orth. ii, 14) is an oppressive sorrow, which, to wit, so weighs upon man's mind, that he wants to do nothing; thus acid things are also cold. Hence sloth implies a certain weariness of work, as appears from a gloss on Psalm 106:18, "Their soul abhorred all manner of meat," and from the definition of some who say that sloth is a "sluggishness of the mind which neglects to begin good." Now this sorrow is always evil, sometimes in itself, sometimes in its effect. For sorrow is evil in itself when it is about that which is apparently evil but good in reality, even as, on the other hand, pleasure is evil if it is about that which seems to be good but is, in truth, evil. Since, then, spiritual good is a good in very truth, sorrow about spiritual good is evil in itself. And yet that sorrow also which is about a real evil, is evil in its effect, if it so oppresses man as to draw him away entirely from good deeds. Hence the Apostle (2 Corinthians 2:7) did not wish those who repented to be "swallowed up with overmuch sorrow." Accordingly, since sloth, as we understand it here, denotes sorrow for spiritual good, it is evil on two counts, both in itself and in point of its effect. Consequently it is a sin, for by sin we mean an evil movement of the appetite, as appears from what has been said above (II-II:10:2; I-II:74:4). ... mortal sin is so called because it destroys the spiritual life which is the effect of charity, whereby God dwells in us. Wherefore any sin which by its very nature is contrary to charity is a mortal sin by reason of its genus. And such is sloth, because the proper effect of charity is joy in God, as stated above (II-II:28:1), while sloth is sorrow about spiritual good in as much as it is a Divine good. Therefore sloth is a mortal sin in respect of its genus. But it must be observed with regard to all sins that are mortal in respect of their genus, that they are not mortal, save when they attain to their perfection. Because the consummation of sin is in the consent of reason: for we are speaking now of human sins consisting in human acts, the principle of which is the reason. Wherefore if the sin be a mere beginning of sin in the sensuality alone, without attaining to the consent of reason, it is a venial sin on account of the imperfection of the act. Thus in the genus of adultery, the concupiscence that goes no further than the sensuality is a venial sin, whereas if it reach to the consent of reason, it is a mortal sin. So too, the movement of sloth is sometimes in the sensuality alone, by reason of the opposition of the flesh to the spirit, and then it is a venial sin; whereas sometimes it reaches to the reason, which consents in the dislike, horror and detestation of the Divine good, on account of the flesh utterly prevailing over the spirit. On this case it is evident that sloth is a mortal sin. ST II-II, Q. 35, A. 1;3. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today we'll take a look at one of Aquinas' lesser known works, On Evil. In it, among other things, he addresses the question, can the demons read our thoughts. That's what we'll be discussing. --- Here is the Anima Christi prayer I shared: Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from Christ's side, wash me Passion of Christ, strengthen me O good Jesus, hear me Within Thy wounds hide me Suffer me not to be separated from Thee From the malicious enemy defend me In the hour of my death call me And bid me come unto Thee That I may praise Thee with Thy saints and with Thy angels Forever and ever Amen --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Back when I worked as an apologist with Catholic Answers we received a lot of questions around this time of year. Perhaps the most common was, "are Sunday's excluded from Lent?" The answer is . . . are you ready for this? No. Sunday's are not excluded from Lent. According to the General Norms for the Liturgical Year and the Calendar, "Lent runs from Ash Wednesday until the Mass of the Lord's Supper exclusive" (28). No exceptions are given for Sunday's during Lent. In fact, a couple of paragraphs later the GN says: "The Sundays of this season are called the First, Second, Third, Fourth, and Fifth Sundays of Lent. The Sixth Sunday, which marks the beginning of Holy Week, is called Passion Sunday (Palm Sunday)" (30). So there you have it. Now, does that mean that we cannot choose to allow ourselves the things we voluntarily gave up for lent? No, it doesn't. These voluntary fasts are personal devotions. Because they have been voluntarily taken up, we can choose to set them aside. That said, be awesome and sacrifice this Lent. What my P.E coach told me in middle-school applies to Lent also, "mate, if it's not hurting, you're not doing it right." Link to GN here: https://www.ewtn.com/library/CURIA/CDWLITYR.HTM --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today I chat with Dr. Robert Delfino about Thomas' 5th argument for God's existence. --- Here is the translation from the Fathers of the English Dominican Province (ST 1, Q. 2, A. 3.): "The fifth way is taken from the governance of the world. We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God." Here's Delfino's translation: The fifth way is taken from the governance of things. For we see some things that lack knowledge, namely natural bodies, act for the sake of some end. This is apparent from the fact that they always or most often act in the same way and achieve what is best [i.e., what fulfils their natural needs]. From this it is obvious that they achieve their end not by chance but by natural inclination (ex intentione). But those things that lack knowledge do not tend toward an end except under the direction of something with knowledge and intelligence, as in the case of an arrow from an archer. Therefore there is some intelligent being by whom all natural things (omnes res naturales) are ordered to an end, and this we call God. --- Defino's 10 step argument: 1. We see in nature that non-intelligent things act for a goal that is good with regularity. For example, it is in the nature of an electron to be attracted to protons, which helps to form atoms. 2. If electrons did not have this natural inclination then none of the elements on the periodic table you studied in Chemistry would form, which would mean that none of the physical life forms we know (including yourself!) would exist anywhere in the physical universe. But that would be bad, because life is good. 3. In the case of electrons being attracted to protons, we cannot ascribe such behavior to chance or to biological evolution. In the case of chance, chance would not explain why the electrons act with such regularity because chance refers to what happens rarely. 4. In the case of biological evolution, this is because the regularity of action in the case of electrons exists prior to biological evolution and is necessary in order to make biological evolution possible. 5. An intelligent cause can direct something for a goal that is good with regularity. For example, consider an archer who, with routine success, directs his arrows towards the animals he is hunting for food. However, these regular actions of the arrows, which are made of wood, do not represent the natural actions of wood. Instead, they represent something imposed on the wood of the arrows by the archer. This is similar to how a puppeteer imposes movement on a puppet, and how a watchmaker orders the part of a watch to tell time. 6. An intelligent cause is able to do this because having intelligence allows one to envision something mentally that does not yet exist physically (for example, envisioning a watch before it was invented). Non-intelligent matter cannot order itself to an end that is good precisely because it is incapable of thought. 7. However, human intelligence cannot explain why an electron has, within its own nature, an inclination to be attracted to protons because electrons exist prior to humans and humans could not exist without electrons already having these natural inclinations. 8. In our attempt to explain why electrons, as non-intelligent beings, have a natural inclination to be attracted to protons, which makes life possible, we have ruled out the material aspect of the electron, chance, biological evolution, and human intelligence. 9. Therefore, there must be some non-human intelligence that is responsible for the natural inclinations of electrons. 10. This non-human intelligence cannot achieve this by imposing activity on the electron in a manner similar to a puppeteer or a watchmaker. Instead, this non-human intelligence must be capable of endowing an electron with its being and nature. Conclusion: We call this non-human intelligence God. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook:

As Augustine says (De Civ. Dei i, 13): "If a father's coat or ring, or anything else of that kind, is so much more cherished by his children, as love for one's parents is greater, in no way are the bodies themselves to be despised, which are much more intimately and closely united to us than any garment; for they belong to man's very nature." It is clear from this that he who has a certain affection for anyone, venerates whatever of his is left after his death, not only his body and the parts thereof, but even external things, such as his clothes, and such like. Now it is manifest that we should show honor to the saints of God, as being members of Christ, the children and friends of God, and our intercessors. Wherefore in memory of them we ought to honor any relics of theirs in a fitting manner: principally their bodies, which were temples, and organs of the Holy Ghost dwelling and operating in them, and are destined to be likened to the body of Christ by the glory of the Resurrection. Hence God Himself fittingly honors such relics by working miracles at their presence. ST III, Q. 25, A. 6. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

I chat with my mate, Gomer, about what St. Thomas (and the Catholic Church teaches) about grace. --- Learn more about my guest Gomer - http://www.layevangelist.com/ And his podcast Catching Foxes here - http://www.layevangelist.com/catchingfoxes/ --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Huge thanks to Philipe Ortiz and Katie Kuchar in particular for supporting to the show! --- Today I read from The Aquinas Catechism. You can get that book here: https://www.amazon.com/Aquinas-Catechism-Explanation-Catholic-Theologian/dp/1928832105 --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

www.PintsWithAquinas.com Here's the article I read in the show: http://www.breitbart.com/big-government/2017/01/31/saint-thomas-aquinas-opposed-open-borders/ Here's the link to the closed FB group: https://www.facebook.com/groups/193832791087931/ The Catechism: Here's what the Catechism of the Catholic Church has to say about welcoming foreigners: "The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him. Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants' duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens" 2241. The Summa Here's what I read from Thomas: "Man's relations with foreigners are twofold: peaceful, and hostile: and in directing both kinds of relation the Law contained suitable precepts. For the Jews were offered three opportunities of peaceful relations with foreigners. First, when foreigners passed through their land as travelers. Secondly, when they came to dwell in their land as newcomers. And in both these respects the Law made kind provision in its precepts: for it is written (Exodus 22:21): "Thou shalt not molest a stranger [advenam]"; and again (Exodus 22:9): "Thou shalt not molest a stranger [peregrino]." Thirdly, when any foreigners wished to be admitted entirely to their fellowship and mode of worship. With regard to these a certain order was observed. For they were not at once admitted to citizenship: just as it was law with some nations that no one was deemed a citizen except after two or three generations, as the Philosopher says (Polit. iii, 1). The reason for this was that if foreigners were allowed to meddle with the affairs of a nation as soon as they settled down in its midst, many dangers might occur, since the foreigners not yet having the common good firmly at heart might attempt something hurtful to the people. Hence it was that the Law prescribed in respect of certain nations that had close relations with the Jews (viz., the Egyptians among whom they were born and educated, and the Idumeans, the children of Esau, Jacob's brother), that they should be admitted to the fellowship of the people after the third generation; whereas others (with whom their relations had been hostile, such as the Ammonites and Moabites) were never to be admitted to citizenship; while the Amalekites, who were yet more hostile to them, and had no fellowship of kindred with them, were to be held as foes in perpetuity: for it is written (Exodus 17:16): "The war of the Lord shall be against Amalec from generation to generation." SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Huge thanks to Philipe Ortiz and Katie Kuchar in particular for supporting to the show! --- We may speak about prayer in two ways: first, by considering it in itself; secondly, by considering it in its cause. The cause of prayer is the desire of charity, from which prayer ought to arise: and this desire ought to be in us continually, either actually or virtually, for the virtue of this desire remains in whatever we do out of charity; and we ought to "do all things to the glory of God" (1 Corinthians 10:31). From this point of view prayer ought to be continual: wherefore Augustine says (ad Probam, Ep. cxxx, 9): "Faith, hope and charity are by themselves a prayer of continual longing." But prayer, considered in itself, cannot be continual, because we have to be busy about other works, and, as Augustine says (ad Probam. Ep. cxxx, 9), "we pray to God with our lips at certain intervals and seasons, in order to admonish ourselves by means of such like signs, to take note of the amount of our progress in that desire, and to arouse ourselves more eagerly to an increase thereof." Now the quantity of a thing should be commensurate with its end, for instance the quantity of the dose should be commensurate with health. And so it is becoming that prayer should last long enough to arouse the fervor of the interior desire: and when it exceeds this measure, so that it cannot be continued any longer without causing weariness, it should be discontinued. Wherefore Augustine says (ad Probam. Ep. cxxx): "It is said that the brethren in Egypt make frequent but very short prayers, rapid ejaculations, as it were, lest that vigilant and erect attention which is so necessary in prayer slacken and languish, through the strain being prolonged. By so doing they make it sufficiently clear not only that this attention must not be forced if we are unable to keep it up, but also that if we are able to continue, it should not be broken off too soon." And just as we must judge of this in private prayers by considering the attention of the person praying, so too, in public prayers we must judge of it by considering the devotion of the people. Objection 1. It would seem that prayer should not be continual. It is written (Matthew 6:7): "When you are praying, speak not much." Now one who prays a long time needs to speak much, especially if his be vocal prayer. Therefore prayer should not last a long time. Reply to Objection 1. As Augustine says (ad Probam. Ep. cxxx), "to pray with many words is not the same as to pray long; to speak long is one thing, to be devout long is another. For it is written that our Lord passed the whole night in prayer, and that He 'prayed the longer' in order to set us an example." Further on he says: "When praying say little, yet pray much so long as your attention is fervent. For to say much in prayer is to discuss your need in too many words: whereas to pray much is to knock at the door of Him we pray, by the continuous and devout clamor of the heart. Indeed this business is frequently done with groans rather than with words, with tears rather than with speech." Objection 4. On the contrary, It would seem that we ought to pray continually. For our Lord said (Luke 18:1): "We ought always to pray, and not to faint": and it is written (1 Thessalonians 5:17): "Pray without ceasing." Reply to Objection 4. One may pray continually, either through having a continual desire, as stated above; or through praying at certain fixed times, though interruptedly; or by reason of the effect, whether in the person who prays--because he remains more devout even after praying, or in some other person--as when by his kindness a man incites another to pray for him, even after he himself has ceased praying. ST. II-II, Q. 83, A. 14. --- Thanks to http://www.bensound.com/ for some of the music. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to

This is an unusual episode. Instead of looking to Aquinas we look to the Song of Songs and I share a few thoughts on it and how it relates to the spiritual life. www.pintswithaquias.com SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Please consider supporting the show - www.patreon.com/pwa Learn more about PWA - www.pintswithaquinas.com Learn more about Randal - http://randalrauser.com/ Randal's new book - https://www.amazon.com/Atheist-Christian-Walk-into-Bar/dp/1633882438/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=1467064212&linkCode=as2&tag=wwwrandalraus-20 --- Huge thanks to Philipe Ortiz and Katie Kuchar in particular for supporting to the show! SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Huge thanks to Philipe Ortiz and Katie Kuchar in particular for supporting to the show! --- I answer that, A thing is said to be necessary for a certain end in two ways. First, when the end cannot be without it; as food is necessary for the preservation of human life. Secondly, when the end is attained better and more conveniently, as a horse is necessary for a journey. In the first way it was not necessary that God should become incarnate for the restoration of human nature. For God with His omnipotent power could have restored human nature in many other ways. But in the second way it was necessary that God should become incarnate for the restoration of human nature. Hence Augustine says (De Trin. xii, 10): "We shall also show that other ways were not wanting to God, to Whose power all things are equally subject; but that there was not a more fitting way of healing our misery." Now this may be viewed with respect to our "furtherance in good." First, with regard to faith, which is made more certain by believing God Himself Who speaks; hence Augustine says (De Civ. Dei xi, 2): "In order that man might journey more trustfully toward the truth, the Truth itself, the Son of God, having assumed human nature, established and founded faith." Secondly, with regard to hope, which is thereby greatly strengthened; hence Augustine says (De Trin. xiii): "Nothing was so necessary for raising our hope as to show us how deeply Godloved us. And what could afford us a stronger proof of this than that the Son of God should become a partner with us of human nature?" Thirdly, with regard to charity, which is greatly enkindled by this; hence Augustine says (De Catech. Rudib. iv): "What greater cause is there of the Lord's coming than to show God's love for us?" And he afterwards adds: "If we have been slow to love, at least let us hasten to love in return." Fourthly, with regard to well-doing, in which He set us an example; hence Augustine says in a sermon (xxii de Temp.): "Man who might be seen was not to be followed; but God was to be followed, Who could not be seen. And therefore God was made man, that He Who might be seen by man, and Whom man might follow, might be shown to man." Fifthly, with regard to the full participation of the Divinity, which is the true bliss of man and end of human life; and this is bestowed upon us by Christ's humanity; for Augustine says in a sermon (xiii de Temp.): "God was made man, that man might be made God." So also was this useful for our "withdrawal from evil." First, because man is taught by it not to prefer the devil to himself, nor to honor him who is the author of sin; hence Augustine says (De Trin. xiii, 17): "Since human nature is so united to God as to become one person, let not these proud spirits dare to prefer themselves to man, because they have no bodies." Secondly, because we are thereby taught how great is man's dignity, lest we should sully it with sin; hence Augustine says (De Vera Relig. xvi): "God has proved to us how high a place humannature holds amongst creatures, inasmuch as He appeared to men as a true man." And Pope Leo says in a sermon on the Nativity (xxi): "Learn, O Christian, thy worth; and being made a partner of the Divine nature, refuse to return by evil deeds to your former worthlessness." Thirdly, because, "in order to do away with man's presumption, the grace of God is commended in Jesus Christ, though no merits of ours went before," as Augustine says (De Trin. xiii, 17). Fourthly, because "man's pride, which is the greatest stumbling-block to our clinging to God, can be convinced and cured by humility so great," as Augustine says in the same place. Fifthly, in order to free man from the thraldom of sin, which, as Augustine says (De Trin. xiii, 13), "ought to be done in such a way that the devil should be overcome by the justice of the man Jesus Christ," and this was done by Christ satisfying for us. Now a mere man could not have satisfied for the whole human race, and God was not bound to satisfy; hence it behooved Jesus Christ to be both God and man. Hence Pope Leo says in the same sermon: "Weakness is assumed by strength, lowliness by majesty, mortality by eternity, in order that one and the same Mediator of God and men might die in one and rise in the other--for this was our fitting remedy. Unless He was God, He would not have brought a remedy; and unless He was man, He would not have set an example." And there are very many other advantages which accrued, above man's apprehension. ST III, Q. 1, A. 2. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://p

In this episode Dr. Damian Ference and I discuss Aquinas' four remedies for sorrow. Since go quickly through 5 articles, I won't post his text here. Instead read them online here: http://www.newadvent.org/summa/2038.htm SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

There are three ways of knowing a thing: first, by revelation, and thus anyone may know that he has grace, for God by a special privilege reveals this at times to some, in order that the joy of safety may begin in them even in this life, and that they may carry on toilsome works with greater trust and greater energy, and may bear the evils of this present life, as when it was said to Paul (2 Corinthians 12:9): "My grace is sufficient for thee." Secondly, a man may, of himself, know something, and with certainty; and in this way no one can know that he has grace. For certitude about a thing can only be had when we may judge of it by its proper principle. Thus it is by undemonstrable universal principles that certitude is obtained concerning demonstrative conclusions. Now no one can know he has the knowledge of a conclusion if he does not know its principle. But the principle of grace and its object is God, Who by reason of His very excellence is unknown to us, according to Job 36:26: "Behold God is great, exceeding our knowledge." And hence His presence in us and His absence cannot be known with certainty, according to Job 9:11: "If He come to me, I shall not see Him; if He depart I shall not understand." And hence man cannot judge with certainty that he has grace, according to 1 Corinthians 4:3-4: "But neither do I judge my own self . . . but He that judgeth me is the Lord." Thirdly, things are known conjecturally by signs; and thus anyone may know he has grace, when he is conscious of delighting in God, and of despising worldly things, and inasmuch as a man is not conscious of any mortal sin. And thus it is written (Apocalypse 2:17): "To him that overcometh I will give the hidden manna . . . which no man knoweth, but he that receiveth it," because whoever receives it knows, by experiencing a certain sweetness, which he who does not receive it, does not experience. Yet this knowledge is imperfect; hence the Apostle says (1 Corinthians 4:4): "I am not conscious to myself of anything, yet am I not hereby justified," since, according to Psalm 18:13: "Who can understand sins? From my secret ones cleanse me, O Lord, and from those of others spare Thy servant." ST I-II. Q. 112, A. 5. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

PintsWithAquinas.com Get the book! https://www.amazon.com/Pints-Aquinas-Thoughts-Angelic-Doctor/dp/0692752404 --- Does man have free will? It is written (Sirach 15:14): "God made man from the beginning, and left him in the hand of his own counsel"; and the gloss adds: "That is of his free-will." I answer that, Man has free-will: otherwise counsels, exhortations, commands, prohibitions, rewards, and punishments would be in vain. In order to make this evident, we must observe that some things act without judgment; as a stone moves downwards; and in like manner all things which lack knowledge. And some act from judgment, but not a free judgment; as brute animals. For the sheep, seeing the wolf, judges it a thing to be shunned, from a natural and not a free judgment, because it judges, not from reason, but from natural instinct. And the same thing is to be said of any judgment of brute animals. But man acts from judgment, because by his apprehensive power he judges that something should be avoided or sought. But because this judgment, in the case of some particular act, is not from a natural instinct, but from some act of comparison in the reason, therefore he acts from free judgment and retains the power of being inclined to various things. For reason in contingent matters may follow opposite courses, as we see in dialectic syllogisms and rhetorical arguments. Now particular operations are contingent, and therefore in such matters the judgment of reason may follow opposite courses, and is not determinate to one. And forasmuch as man is rational is it necessary that man have a free-will. ST. I, Q. 83, A. 1. Does God know future contingent things? God knows all things; not only things actual but also things possible to Him and creature; and since some of these are future contingent to us, it follows that God knows future contingent things. In evidence of this, we must consider that a contingent thing can be considered in two ways; first, in itself, in so far as it is now in act: and in this sense it is not considered as future, but as present; neither is it considered as contingent (as having reference) to one of two terms, but as determined to one; and on account of this it can be infallibly the object of certain knowledge, for instance to the sense of sight, as when I see that Socrates is sitting down. In another way a contingent thing can be considered as it is in its cause; and in this way it is considered as future, and as a contingent thing not yet determined to one; forasmuch as a contingent cause has relation to opposite things: and in this sense a contingent thing is not subject to any certain knowledge. Hence, whoever knows a contingent effect in its cause only, has merely a conjectural knowledge of it. Now God knows all contingent things not only as they are in their causes, but also as each one of them is actually in itself. And although contingent things become actual successively, nevertheless God knows contingent things not successively, as they are in their own being, as we do but simultaneously. The reason is because His knowledge is measured by eternity, as is also His being; and eternity being simultaneously whole comprises all time, as said above (I:10:2). Hence all things that are in time are present to God from eternity, not only because He has the types of things present within Him, as some say; but because His glance is carried from eternity over all things as they are in their presentiality. Hence it is manifest that contingent things are infallibly known by God, inasmuch as they are subject to the divine sight in their presentiality; yet they are future contingent things in relation to their own causes. ST. I, Q. 14, A. 13. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoice

Merry Christmas, everyone. This podcast contains a talk by philosopher Dr. Peter Kreeft on the holy angels. Learn more about Kreeft and listen to other talks by him here: http://peterkreeft.com/home.htm SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE ANGELIC SALUTATION by Thomas Aquinas translated by Joseph B. Collins "Hail Mary" We must now consider concerning the first part of this prayer that in ancient times it was no small event when Angels appeared to men; and that man should show them reverence was especially praiseworthy. Thus, it is written to the praise of Abraham that he received the Angels with all courtesy and showed them reverence. But that an Angel should show reverence to a man was never heard of until the Angel reverently greeted the Blessed Virgin saying: "Hail." In olden time an Angel would not show reverence to a man, but a man would deeply revere an Angel. This is because Angels are greater than men, and indeed in three ways. First, they are greater than men in dignity. This is because the Angel is of a spiritual nature: "You make your angels spirits" [Ps 103:4]. But, on the other hand, man is of a corruptible nature, for Abraham said: "I will speak to my Lord, whereas I am dust and ashes" [Gen 18:27]. It was not fitting, therefore, that a spiritual and incorruptible creature should show reverence to one that is corruptible as is a man. Secondly, an Angel is closer to God. The Angel, indeed, is of the family of God, and as it were stands ever by Him: "Thousands of thousands ministered to Him, and ten thousand times a hundred thousand stood before Him" [Dan 7:10]. Man, on the other hand, is rather a stranger and afar off from God because of sin: "I have gone afar off" [Ps 44:8]. Therefore, it is fitting that man should reverence an Angel who is an intimate and one of the household of the King. Then, thirdly, the Angels far exceed men in the fullness of the splendor of divine grace. For Angels participate in the highest degree in the divine light: "Is there any numbering of His soldiers? And upon whom shall not His light arise?"[Job 25:3]. Hence, the Angels always appear among men clothed in light, hut men on the contrary, although they partake somewhat of the light of grace, nevertheless do so in a much slighter degree and with a certain obscurity. It was, therefore, not fitting that an Angel should show reverence to a man until it should come to pass that one would be found in human nature who exceeded the Angels in these three points in which we have seen that they excel over men—and this was the Blessed Virgin. To show that she excelled the Angels in these, the Angel desired to show her reverence, and so he said: "Ave (Hail)." "Full of grace" The Blessed Virgin was superior to any of the Angels in the fullness of grace, and as an indication of this the Angel showed reverence to her by saying: "Full of grace." This is as if he said: "I show you reverence because you dost excel me in the fullness of grace." The Blessed Virgin is said to be full of grace in three ways. First, as regards her soul she was full of grace. The grace of God is given for two chief purposes, namely, to do good and to avoid evil. The Blessed Virgin, then, received grace in the most perfect degree, because she had avoided every sin more than any other Saint after Christ. Thus it is said: "You are fair, My beloved, and there is not a spot in you" [Sg 4:7]. St. Augustine says: "If we could bring together all the Saints and ask them if they were entirely without sin, all of them, with the exception of the Blessed Virgin, would say with one voice: 'If we say that we have no sin, we deceive ourselves and the truth is not in us.'[1 Jn 1:8]. I except, however, this holy Virgin of whom, because of the honor of God, I wish to omit all mention of sin" [De natura et gratia 36]. For we know that to her was granted grace to overcome every kind of sin by Him whom she merited to conceive and bring forth, and He certainly was wholly without sin. Christ excelled the Blessed Virgin in this, that He was conceived and born without original sin, while the Blessed Virgin was conceived in original sin, but was not born in it. [as in Summa, but otherwise in I Sent., c. 44, q. 1, ad. 3]. She exercised the works of all the virtues, whereas the Saints are conspicuous for the exercise of certain special virtues. Thus, one excelled in humility, another in chastity, another in mercy, to the extent that they are the special exemplars of these virtues—as, for example, St. Nicholas is an exemplar of the virtue of mercy. The Blessed Virgin is the exemplar of all the virtues. In her is the fullness of the virtue of humility: "Behold the handmaid of the Lord" [Lk 1:38]. And again: "He has looked on the humility of his handmaid" [Lk 1:48]. So she is also exemplar of the virtue of chastity: "Because I know not man" [Lk 1:34]. And thus it is with all the virtues, as is evident. Mary was full of grace not only in the performance of all good, but also in the avoidance of all evil. Again, the Blessed Virgin was full of grace in the overflowing effect of this grace upon her flesh or body. For while it is a great thing in the Saints that the abundance of grace sanctified their souls, yet, moreover,

Objection 1. It would seem that the saints in heaven do not pray for us. A man's action is more meritorious for himself than for others. But the saints in heaven do not merit for themselves, neither do they pray for themselves, since they are already established in the term. Neither therefore do they pray for us. Objection 2. Further, the saints conform their will to God perfectly, so that they will only what God wills. Now what God wills is always fulfilled. Therefore it would be useless for the saints to pray for us. Objection 3. Further, just as the saints in heaven are above, so are those in Purgatory, for they can no longer sin. Now those in Purgatory do not pray for us, on the contrary we pray for them. Therefore neither do the saints in heaven pray for us. Objection 4. Further, if the saints in heaven pray for us, the prayers of the higher saints would be more efficacious; and so we ought not to implore the help of the lower saints' prayers but only of those of the higher saints. Objection 5. Further, the soul of Peter is not Peter. If therefore the souls of the saints pray for us, so long as they are separated from their bodies, we ought not to call upon Saint Peter, but on his soul, to pray for us: yet the Church does the contrary. The saints therefore do not pray for us, at least before the resurrection. On the contrary, It is written (2 Maccabees 15:14): "This is . . . he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God." I answer that, As Jerome says (Cont. Vigilant. 6), the error of Vigilantius consisted in saying that "while we live, we can pray one for another; but that after we are dead, none of our prayers for others can be heard, seeing that not even the martyrs' prayers are granted when they pray for their blood to be avenged." But this is absolutely false, because, since prayers offered for others proceed from charity, as stated above (Articles 7 and 8), the greater the charity of the saints in heaven, the more they pray for wayfarers, since the latter can be helped by prayers: and the more closely they are united to God, the more are their prayers efficacious: for the Divine order is such that lower beings receive an overflow of the excellence of the higher, even as the air receives the brightness of the sun. Wherefore it is said of Christ (Hebrews 7:25): "Going to God by His own power . . . to make intercession for us" [Vulgate: 'He is able to save for ever them that come to God by Him, always living to make intercession for us.']. Hence Jerome says (Cont. Vigilant. 6): "If the apostles and martyrs while yet in the body and having to be solicitous for themselves, can pray for others, how much more now that they have the crown of victory and triumph." Reply to Objection 1. The saints in heaven, since they are blessed, have no lack of bliss, save that of the body's glory, and for this they pray. But they pray for us who lack the ultimate perfection of bliss: and their prayers are efficacious in impetrating through their previous merits and through God's acceptance. Reply to Objection 2. The saints impetrate what ever God wishes to take place through their prayers: and they pray for that which they deem will be granted through their prayers according to God's will. Reply to Objection 3. Those who are in Purgatory though they are above us on account of their impeccability, yet they are below us as to the pains which they suffer: and in this respect they are not in a condition to pray, but rather in a condition that requires us to pray for them. Reply to Objection 4. It is God's will that inferior beings should be helped by all those that are above them, wherefore we ought to pray not only to the higher but also to the lower saints; else we should have to implore the mercy of God alone. Nevertheless it happens sometime that prayers addressed to a saint of lower degree are more efficacious, either because he is implored with greater devotion, or because God wishes to make known his sanctity. Reply to Objection 5. It is because the saints while living merited to pray for us, that we invoke them under the names by which they were known in this life, and by which they are better known to us: and also in order to indicate our belief in the resurrection, according to the saying of Exodus 3:6, "I am the God of Abraham," etc. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitte

Pints With Aquinas: 50+ Deep Thoughts From the Angelic Doctor - https://www.amazon.com/Pints-Aquinas-Thoughts-Angelic-Doctor/dp/0692752404/ref=sr_1_1?ie=UTF8&qid=1477940120&sr=8-1&keywords=pints+with+aquinas PintsWithAquinas.com --- Objection 1. It would seem that the star which appeared to the Magi belonged to the heavenly system. For Augustine says in a sermon on the Epiphany (cxxii): "While God yet clings to the breast, and suffers Himself to be wrapped in humble swaddling clothes, suddenly a new star shines forth in the heavens." Therefore the star which appeared to the Magi belonged to the heavenly system. Objection 2. Further, Augustine says in a sermon on the Epiphany (cci): "Christ was made known to the shepherds by angels, to the Magi by a star. A heavenly tongue speaks to both, because the tongue of the prophets spoke no longer." But the angels who appeared to the shepherds were really angels from heaven. Therefore also the star which appeared to the Magi was really a star from the heavens. Objection 3. Further, stars which are not in the heavens but in the air are called comets, which do not appear at the birth of kings, but rather are signs of their approaching death. But this star was a sign of the King's birth: wherefore the Magi said (Matthew 2:2): "Where is He that is born King of the Jews? For we have seen His star in the east." Therefore it seems that it was a star from the heavens. On the contrary, Augustine says (Contra Faust. ii): "It was not one of those stars which since the beginning of the creation observe the course appointed to them by the Creator; but this star was a stranger to the heavens, and made its appearance at the strange sight of a virgin in childbirth." I answer that, As Chrysostom says (Hom. vi in Matth.), it is clear, for many reasons, that the star which appeared to the Magi did not belong to the heavenly system. First, because no other star approaches from the same quarter as this star, whose course was from north to south, these being the relative positions of Persia, whence the Magi came, and Judea. Secondly, from the time [at which it was seen]. For it appeared not only at night, but also at midday: and no star can do this, not even the moon. Thirdly, because it was visible at one time and hidden at another. For when they entered Jerusalem it hid itself: then, when they had left Herod, it showed itself again. Fourthly, because its movement was not continuous, but when the Magi had to continue their journey the star moved on; when they had to stop the star stood still; as happened to the pillar of a cloud in the desert. Fifthly, because it indicated the virginal Birth, not by remaining aloft, but by coming down below. For it is written (Matthew 2:9) that "the star which they had seen in the east went before them, until it came and stood over where the child was." Whence it is evident that the words of the Magi, "We have seen His star in the east," are to be taken as meaning, not that when they were in the east the star appeared over the country of Judea, but that when they saw the star it was in the east, and that it preceded them into Judea (although this is considered doubtful by some). But it could not have indicated the house distinctly, unless it were near the earth. And, as he [Chrysostom] observes, this does not seem fitting to a star, but "of some power endowed with reason." Consequently "it seems that this was some invisible force made visible under the form of a star." Wherefore some say that, as the Holy Ghost, after our Lord's Baptism, came down on Him under the form of a dove, so did He appear to the Magi under the form of a star. While others say that the angel who, under a human form, appeared to the shepherds, under the form of a star, appeared to the Magi. But it seems more probable that it was a newly created star, not in the heavens, but in the air near the earth, and that its movement varied according to God's will. Wherefore Pope Leo says in a sermon on the Epiphany (xxxi): "A star of unusual brightness appeared to the three Magi in the east, which, through being more brilliant and more beautiful than the other stars, drew men's gaze and attention: so that they understood at once that such an unwonted event could not be devoid of purpose." Reply to Objection 1. In Holy Scripture the air is sometimes called the heavens--for instance, "The birds of the heavens [Douay: 'air'] and the fishes of the sea." Reply to Objection 2. The angels of heaven, by reason of their very office, come down to us, being "sent to minister." But the stars of heaven do not change their position. Wherefore there is no comparison. Reply to Objection 3. As the star did not follow the course of the heavenly stars, so neither did it follow the course of the comets, which neither appear during the daytime nor vary their customary course. Nevertheless in its signification it has something in common with the comets. Because the heavenly kingdom of Christ "shall bre

The third way is taken from possibility and necessity, and runs thus. We find in nature things that are possible to be and not to be, since they are found to be generated, and to corrupt, and consequently, they are possible to be and not to be. But it is impossible for these always to exist, for that which is possible not to be at some time is not. Therefore, if everything is possible not to be, then at one time there could have been nothing in existence. Now if this were true, even now there would be nothing in existence, because that which does not exist only begins to exist by something already existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist; and thus even now nothing would be in existence — which is absurd. Therefore, not all beings are merely possible, but there must exist something the existence of which is necessary. But every necessary thing either has its necessity caused by another, or not. Now it is impossible to go on to infinity in necessary things which have their necessity caused by another, as has been already proved in regard to efficient causes. Therefore we cannot but postulate the existence of some being having of itself its own necessity, and not receiving it from another, but rather causing in others their necessity. This all men speak of as God. ST 1. Q. 2, A 3. --- The 13 step argument given by Robert in the interview: 1. We find in reality some things that are capable of existing and not existing, because they are found to be generated and to corrupt. 2. We call such beings possible beings. 3. A possible being cannot be the cause of its own existence. 4. This is so for two reasons: (1) It would already have to exist in order to cause its own existence, but if it already exists then it does not need to cause its own existence, and (2) If it caused its own existence then it would be both prior to itself and also not prior to itself, which is a contradiction and thus impossible. 5. Therefore a possible being must get its existence from a cause that exists external to it. 6. It is impossible that everything which exists is a possible being. 7. The reason is that nothing could have begun to exist in reality if everything were a possible being because a possible being only comes to exist through an already existing cause external to it, which would not exist if everything were a possible being. 8. But if nothing could have begun to exist in reality then nothing would have existed in the past and nothing would exist now, because "from nothing, nothing comes." 9. But this is absurd because things exist now. 10. Thus not all things are possible beings—at least one necessary being must exist. 11. There are 2 ways for a being to be necessary: (1) it can get its necessity from another; (2) it can get its necessity from itself (per se). 12. If it has its necessity from another, then it requires a cause external to it. 13. An infinity of beings that get their necessity from another would not explain how anything came to exist, just as it is clear from the above that an infinity of possible beings would not explain how anything came to be. Conclusion: There must be a cause that has of itself (per se) its own necessity (i.e., it does not receive necessity from another), and on which all other beings are, ultimately, dependent for their existence. And this we call God. --- Robert mentioned a paper, "There must be a First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series." Read it here: http://www.tandfonline.com/doi/abs/10.1080/09608788.2013.816934 SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Objection 1. It would seem that it is not necessary to confess to a priest. For we are not bound to confession, except in virtue of its Divine institution. Now its Divine institution is made known to us (James 5:16): "Confess your sins, one to another," where there is no mention of a priest. Therefore it is not necessary to confess to a priest. Objection 2. Further, Penance is a necessary sacrament, as is also Baptism. But any man is the minister of Baptism, on account of its necessity. Therefore any man is the minister of Penance. Now confession should be made to the minister of Penance. Therefore it suffices to confess to anyone. Objection 3. Further, confession is necessary in order that the measure of satisfaction should be imposed on the penitent. Now, sometimes another than a priest might be more discreet than many priests are in imposing the measure of satisfaction on the penitent. Therefore it is not necessary to confess to a priest. Objection 4. Further, confession was instituted in the Church in order that the rectors might know their sheep by sight. But sometimes a rector or prelate is not a priest. Therefore confession should not always be made to a priest. On the contrary, The absolution of the penitent, for the sake of which he makes his confession, is imparted by none but priests to whom the keys are intrusted. Therefore confession should be made to a priest. Further, confession is foreshadowed in the raising of the dead Lazarus to life. Now our Lord commanded none but the disciples to loose Lazarus (John 11:44). Therefore confession should be made to a priest. I answer that, The grace which is given in the sacraments, descends from the Head to the members. Wherefore he alone who exercises a ministry over Christ's true body is a minister of the sacraments, wherein grace is given; and this belongs to a priest alone, who can consecrate the Eucharist. Therefore, since grace is given in the sacrament of Penance, none but a priest is the minister of the sacrament: and consequently sacramental confession which should be made to a minister of the Church, should be made to none but a priest. Reply to Objection 1. James speaks on the presupposition of the Divine institutions: and since confession had already been prescribed by God to be made to a priest, in that He empowered them, in the person of the apostles, to forgive sins, as related in John 20:23, we must take the words of James as conveying an admonishment to confess to priests. Reply to Objection 2. Baptism is a sacrament of greater necessity than Penance, as regards confession and absolution, because sometimes Baptism cannot be omitted without loss of eternal salvation, as in the case of children who have not come to the use of reason: whereas this cannot be said of confession and absolution, which regard none but adults, in whom contrition, together with the purpose of confessing and the desire of absolution, suffices to deliver them from everlasting death. Consequently there is no parity between Baptism and confession. Reply to Objection 3. In satisfaction we must consider not only the quantity of the punishment but also its power, inasmuch as it is part of a sacrament. In this way it requires a dispenser of the sacraments, though the quantity of the punishment may be fixed by another than a priest. Reply to Objection 4. It may be necessary for two reasons to know the sheep by sight. First, in order to register them as members of Christ's flock, and to know the sheep by sight thus belongs to the pastoral charge and care, which is sometimes the duty of those who are not priests. Secondly, that they may be provided with suitable remedies for their health; and to know the sheep by sight thus belongs to the man, i.e. the priest, whose business it is to provide remedies conducive to health, such as the sacrament of the Eucharist, and other like things. It is to this knowledge of the sheep that confession is ordained. --- Quotes from the early Church (taken from Catholic.com) The Didache "Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord's Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure" (Didache 4:14, 14:1 [A.D. 70]). The Letter of Barnabas "You shall judge righteously. You shall not make a schism, but you shall pacify those that contend by bringing them together. You shall confess your sins. You shall not go to prayer with an evil conscience. This is the way of light" (Letter of Barnabas 19 [A.D. 74]). Ignatius of Antioch "For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of penance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ" (Letter to the Philadelphians 3 [A.D. 110]). "For where there is division and wrath, God does not dwell. To all them that repent, the Lord

Objection 1. It seems that flattery is not a sin. For flattery consists in words of praise offered to another in order to please him. But it is not a sin to praise a person, according to Proverbs 31:28, "Her children rose up and called her blessed: her husband, and he praised her." Moreover, there is no evil in wishing to please others, according to 1 Corinthians 10:33, "I . . . in all things please all men." Therefore flattery is not a sin. Objection 2. Further, evil is contrary to good, and blame to praise. But it is not a sin to blame evil. Neither, then, is it a sin to praise good, which seems to belong to flattery. Therefore flattery is not a sin. Objection 3. Further, detraction is contrary to flattery. Wherefore Gregory says (Moral. xxii, 5) that detraction is a remedy against flattery. "It must be observed," says he, "that by the wonderful moderation of our Ruler, we are often allowed to be rent by detractions but are uplifted by immoderate praise, so that whom the voice of the flatterer upraises, the tongue of the detractor may humble." But detraction is an evil, as stated above (II-II:73:3). Therefore flattery is a good. On the contrary, A gloss on Ezekiel 13:18, "Woe to them that sew cushions under every elbow," says, "that is to say, sweet flattery." Therefore flattery is a sin. I answer that, As stated above (II-II:114:1 ad 3), although the friendship of which we have been speaking, or affability, intends chiefly the pleasure of those among whom one lives, yet it does not fear to displease when it is a question of obtaining a certain good, or of avoiding a certain evil. Accordingly, if a man were to wish always to speak pleasantly to others, he would exceed the mode of pleasing, and would therefore sin by excess. If he do this with the mere intention of pleasing he is said to be "complaisant," according to the Philosopher (Ethic. iv, 6): whereas if he do it with the intention of making some gain out of it, he is called a "flatterer" or "adulator." As a rule, however, the term "flattery" is wont to be applied to all who wish to exceed the mode of virtue in pleasing others by words or deeds in their ordinary behavior towards their fellows. Reply to Objection 1. One may praise a person both well and ill, according as one observes or omits the due circumstances. For if while observing other due circumstances one were to wish to please a person by praising him, in order thereby to console him, or that he may strive to make progress in good, this will belong to the aforesaid virtue of friendship. But it would belong to flattery, if one wished to praise a person for things in which he ought not to be praised; since perhaps they are evil, according to Psalm 9:24, "The sinner is praised in the desires of his soul"; or they may be uncertain, according to Sirach 27:8, "Praise not a man before he speaketh," and again (Sirach 11:2), "Praise not a man for his beauty"; or because there may be fear lest human praise should incite him to vainglory, wherefore it is written, (Sirach 11:30), "Praise not any man before death." Again, in like manner it is right to wish to please a man in order to foster charity, so that he may make spiritual progress therein. But it would be sinful to wish to please men for the sake of vainglory or gain, or to please them in something evil, according to Psalm 52:6, "God hath scattered the bones of them that please men," and according to the words of the Apostle (Galatians 1:10), "If I yet pleased men, I should not be the servant of Christ." Reply to Objection 2. Even to blame evil is sinful, if due circumstances be not observed; and so too is it to praise good. Reply to Objection 3. Nothing hinders two vices being contrary to one another. Wherefore even as detraction is evil, so is flattery, which is contrary thereto as regards what is said, but not directly as regards the end. Because flattery seeks to please the person flattered, whereas the detractor seeks not the displeasure of the person defamed, since at times he defames him in secret, but seeks rather his defamation. --- Objection 1. It seems that flattery is a mortal sin. For, according to Augustine (Enchiridion xii), "a thing is evil because it is harmful." But flattery is most harmful, according to Psalm 9:24, "For the sinner is praised in the desires of his soul, and the unjust man is blessed. The sinner hath provoked the Lord." Wherefore Jerome says (Ep. ad Celant): "Nothing so easily corrupts the human mind as flattery": and a gloss on Psalm 69:4, "Let them be presently turned away blushing for shame that say to me: 'Tis well, 'Tis well," says: "The tongue of the flatterer harms more than the sword of the persecutor." Therefore flattery is a most grievous sin. On the contrary, Augustine in a sermon on Purgatory (xli, de Sanctis) reckons among slight sins, "if one desire to flatter any person of higher standing, whether of one's own choice, or out of necessity." I answer that, As stated above (II-II:112:2), a mortal sin

[I]t is superfluous to suppose that what can be accounted for by a few principles has been produced by many. But it seems that everything we see in the world can be accounted for by other principles, supposing God did not exist. For all natural things can be reduced to one principle which is nature; and all voluntary things can be reduced to one principle which is human reason, or will. Therefore there is no need to suppose God's existence. - ST I. Q, 2. A, 3. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this third part of our series on logic and argumentation I discuss 7 more logical fallacies as well as 3 things necessary for constructive discourse. --- Get the DVD, How to Win an Argument Without Losing a Soul here - http://shop.catholic.com/how-to-win-an-argument-without-losing-a-soul-1.html?___store=default. Type "PINTS" in the coupon area to get 30% off. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Get my DVD How To Win An Argument Without Losing a Soul - http://shop.catholic.com/how-to-win-an-argument-without-losing-a-soul.html Use promo code "PINTS" to get 30% off (code valid till the end of 2016). --- Today we discuss 7 common logical fallacies: 1. Self-referential incoherence: A position that when applied to itself refutes itself. 2. Straw man: Refuting a weaker version of your opponents position) 3. Ad hominem (Against the man): Attacking the person making the argument instead of the argument. 4. Tu quoque ("You too"): Accusing your opponent of committing the same thing he is accusing you of. 5. Genetic fallacy: Refuting an argument because of how it originated. 6. Ad baculum (Appeal to force): Appealing to force instead of reason. 7. Ad ignominiam (Appeal to shame): Appealing to shame instead of reason. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

You've been asking me for some episodes on logic and argumentation so here you go! This is the first part in a three part series on logic and argumentation. Today we'll discuss what an argument is and why we should argue! We'll also look at the two main types of arguments and what the three things are that is necessary for a good argument. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

I answer that it must be said that gifts of grace are added to those of nature in such a way that they do not destroy the latter, but rather perfect them; wherefore also the light of faith, which is gratuitously infused into our minds, does not destroy the natural light of cognition, which is in us by nature. For although the natural light of the human mind is insufficient to reveal those truths revealed by faith, yet it is impossible that those things which God has manifested to us by faith should be contrary to those which are evident to us by natural knowledge. In this case one would necessarily be false: and since both kinds of truth are from God, God would be the author of error, a thing which is impossible. Rather, since in imperfect things there is found some imitation of the perfect, though the image is deficient, in those things known by natural reason there are certain similitudes of the truths revealed by faith. Now, as sacred doctrine is founded upon the light of faith, so philosophy depends upon the light of natural reason; wherefore it is impossible that philosophical truths are contrary to those that are of faith; but they are deficient as compared to them. Nevertheless they incorporate some similitudes of those higher truths, and some things that are preparatory for them, just as nature is the preamble to grace If, however, anything is found in the teachings of the philosophers contrary to faith, this error does not properly belong to philosophy, but is due to an abuse of philosophy owing to the insufficiency of reason. Therefore also it is possible from the principles of philosophy to refute an error of this kind, either by showing it to be altogether impossible, or not to be necessary. For just as those things which are of faith cannot be demonstratively proved, so certain things contrary to them cannot be demonstratively shown to be false, but they can be shown not to be necessary. Thus, in sacred doctrine we are able to make a threefold use of philosophy: 1. First, to demonstrate those truths that are preambles of faith and that have a necessary place in the science of faith. Such are the truths about God that can be proved by natural reason—that God exists, that God is one; such truths about God or about His creatures, subject to philosophical proof, faith presupposes. 2. Secondly, to give a clearer notion, by certain similitudes, of the truths of faith, as Augustine in his book, De Trinitate, employed any comparisons taken from the teachings of the philosophers to aid understanding of the Trinity. 3. In the third place, to resist those who speak against the faith, either by showing that their statements are false, or by showing that they are not necessarily true. --- Read Fides et Ratio here http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio.html --- Follow Emma Fradd here! https://www.facebook.com/EmmaFradd/ SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

On the contrary, It is written (Matthew 25:46): "These," namely the wicked, "shall go into everlasting punishment." Further, as reward is to merit, so is punishment to guilt. Now, according to Divine justice, an eternal reward is due to temporal merit: "Every one who seeth the Son and believeth in Him hath [Vulgate: 'that everyone . . . may have'] life everlasting." Therefore according to Divine justice an everlasting punishment is due to temporal guilt. Further, according to the Philosopher (Ethic. v, 5), punishment is meted according to the dignity of the person sinned against, so that a person who strikes one in authority receives a greater punishment than one who strikes anyone else. Now whoever sins mortally sins against God, Whose commandments he breaks, and Whose honor he gives another, by placing his end in some one other than God. But God's majesty is infinite. Therefore whoever sins mortally deserves infinite punishment; and consequently it seems just that for a mortal sin a man should be punished for ever. I answer that, Since punishment is measured in two ways, namely according to the degree of its severity, and according to its length of time, the measure of punishment corresponds to the measure of fault, as regards the degree of severity, so that the more grievously a person sins the more grievously is he punished: "As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her" (Apocalypse 18:7). The duration of the punishment does not, however, correspond with the duration of the fault, as Augustine says (De Civ. Dei xxi, 11), for adultery which is committed in a short space of time is not punished with a momentary penalty even according to human laws [Cf. I-II, 87, 3, ad 1]. But the duration of punishment regards the disposition of the sinner: for sometimes a person who commits an offense in a city is rendered by his very offense worthy of being cut off entirely from the fellowship of the citizens, either by perpetual exile or even by death: whereas sometimes he is not rendered worthy of being cut off entirely from the fellowship of the citizens. wherefore in order that he may become a fitting member of the State, his punishment is prolonged or curtailed, according as is expedient for his amendment, so that he may live in the city in a becoming and peaceful manner. So too, according to Divine justice, sin renders a person worthy to be altogether cut off from the fellowship of God's city, and this is the effect of every sin committed against charity, which is the bond uniting this same city together. Consequently, for mortal sin which is contrary to charity a person is expelled for ever from the fellowship of the saints and condemned to everlasting punishment, because as Augustine says (De Civ. Dei xxi, 11), "as men are cut off from this perishable city by the penalty of the first death, so are they excluded from that imperishable city by the punishment of the second death." That the punishment inflicted by the earthly state is not deemed everlasting is accidental, either because man endures not for ever, or because the state itself comes to an end. Wherefore if man lived for ever, the punishment of exile or slavery, which is pronounced by human law, would remain in him for ever. On the other hand, as regards those who sin in such a way as not to deserve to be entirely cut off from the fellowship of the saints, such as those who sin venially, their punishment will be so much the shorter or longer according as they are more or less fit to be cleansed, through sin clinging to them more or less: this is observed in the punishments of this world and of purgatory according to Divine justice. We find also other reasons given by the saints why some are justly condemned to everlasting punishment for a temporal sin. One is because they sinned against an eternal good by despising eternal life. This is mentioned by Augustine (De Civ. Dei. xii, 12): "He is become worthy of eternal evil, who destroyed in himself a good which could be eternal." Another reason is because man sinned in his own eternity [Cf. I-II, 87, 3, ad 1]; wherefore Gregory says (Dial. iv), it belongs to the great justice of the judge that those should never cease to be punished, who in this life never ceased to desire sin. And if it be objected that some who sin mortally propose to amend their life at some time, and that these accordingly are seemingly not deserving of eternal punishment, it must be replied according to some that Gregory speaks of the will that is made manifest by the deed. For he who falls into mortal sin of his own will puts himself in a state whence he cannot be rescued, except God help him: wherefore from the very fact that he is willing to sin, he is willing to remain in sin for ever. For man is "a wind that goeth," namely to sin, "and returneth not by his own power" (Psalm 77:39). Thus if a man were to throw himself into a pit whence he could not get out without help, one

Objection 1. It would seem that the use of wine is altogether unlawful. For without wisdom, a man cannot be in the state of salvation: since it is written (Wisdom 7:28): "God loveth none but him that dwelleth with wisdom," and further on (Wisdom 9:19): "By wisdom they were healed, whosoever have pleased Thee, O Lord, from the beginning." Now the use of wine is a hindrance to wisdom, for it is written (Ecclesiastes 2:3): "I thought in my heart to withdraw my flesh from wine, that I might turn my mind to wisdom." Therefore wine-drinking is altogether unlawful. On the contrary, The Apostle says (1 Timothy 5:23): "Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities"; and it is written (Sirach 31:36): "Wine drunken with moderation is the joy of the soul and the heart." I answer that, No meat or drink, considered in itself, is unlawful, according to Matthew 15:11, "Not that which goeth into the mouth defileth a man." Wherefore it is not unlawful to drink wine as such. Yet it may become unlawful accidentally. This is sometimes owing to a circumstance on the part of the drinker, either because he is easily the worse for taking wine, or because he is bound by a vow not to drink wine: sometimes it results from the mode of drinking, because to wit he exceeds the measure in drinking: and sometimes it is on account of others who would be scandalized thereby. ST II-II, Q. 149, A 3. --- Drunkenness may be understood in two ways. First, it may signify the defect itself of a man resulting from his drinking much wine, the consequence being that he loses the use of reason. On this sense drunkenness denotes not a sin, but a penal defect resulting from a fault. Secondly, drunkenness may denote the act by which a man incurs this defect. This act may cause drunkenness in two ways. On one way, through the wine being too strong, without the drinker being cognizant of this: and in this way too, drunkenness may occur without sin, especially if it is not through his negligence, and thus we believe that Noah was made drunk as related in Genesis 9. On another way drunkenness may result from inordinate concupiscence and use of wine: in this way it is accounted a sin, and is comprised under gluttony as a species under its genus. For gluttony is divided into "surfeiting [Douay:,'rioting'] and drunkenness," which are forbidden by the Apostle (Romans 13:13). ST II-II, Q. 150, A. 1. --- Objection 1. It would seem that drunkenness does not excuse from sin. For the Philosopher says (Ethic. iii, 5) that "the drunkard deserves double punishment." Therefore drunkenness aggravates a sin instead of excusing from it. On the contrary, According to Augustine (Contra Faust. xxii, 43), Lot was to be excused from incest on account of drunkenness. I answer that, Two things are to be observed in drunkenness, as stated above (Article 1), namely the resulting defect and the preceding act. on the part of the resulting defect whereby the use of reason is fettered, drunkenness may be an excuse for sin, in so far as it causes an act to be involuntary through ignorance. But on the part of the preceding act, a distinction would seem necessary; because, if the drunkenness that results from that act be without sin, the subsequent sin is entirely excused from fault, as perhaps in the case of Lot. If, however, the preceding act was sinful, the person is not altogether excused from the subsequent sin, because the latter is rendered voluntary through the voluntariness of the preceding act, inasmuch as it was through doing something unlawful that he fell into the subsequent sin. Nevertheless, the resulting sin is diminished, even as the character of voluntariness is diminished. Wherefore Augustine says (Contra Faust. xxii, 44) that "Lot's guilt is to be measured, not by the incest, but by his drunkenness." ST II-II, Q. 150, A. 4. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.

It is written (Ezekiel 36:25): "I will pour upon you clean water, and you shall be cleansed from all your filthiness." I answer that, As the Apostle says (Romans 6:3), "all we, who are baptized in Christ Jesus, are baptized in His death." And further on he concludes (Romans 6:11): "So do you also reckon that you are dead to sin, but alive unto God in Christ Jesus our Lord." Hence it is clear that by Baptism man dies unto the oldness of sin, and begins to live unto the newness of grace. But every sin belongs to the primitive oldness. Consequently every sin is taken away by Baptism. --- the Passion of Christ is communicated to every baptized person, so that he is healed just as if he himself had suffered and died. Now Christ's Passion . . . is a sufficient satisfaction for all the sins of all men. Consequently he who is baptized, is freed from the debt of all punishment due to him for his sins, just as if he himself had offered sufficient satisfaction for all his sins. --- As Augustine says in the book on Infant Baptism (De Pecc. Merit. et Remiss. i) "the effect of Baptism is that the baptized are incorporated in Christ as His members." Now the fulness of grace and virtues flows from Christ theHead to all His members, according to John 1:16: "Of His fulness we all have received." Hence it is clear that man receives grace and virtues in Baptism. ST III, Q. 69, A. 1; 2; 4. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Objection 1. It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 2 Kings 22:14. Therefore the office of priest also may be competent to them. I answer that, Certain things are required in the recipient of a sacrament as being requisite for the validity of the sacrament, and if such things be lacking, one can receive neither the sacrament nor the reality of the sacrament. Other things, however, are required, not for the validity of the sacrament, but for its lawfulness, as being congruous to the sacrament; and without these one receives the sacrament, but not the reality of the sacrament. Accordingly we must say that the male sex is required for receiving Orders not only in the second, but also in the first way. Wherefore even though a woman were made the object of all that is done in conferring Orders, she would not receive Orders, for since a sacrament is a sign, not only the thing, but the signification of the thing, is required in all sacramental actions; thus it was stated above (Question 32, Article 2) that in Extreme Unction it is necessary to have a sick man, in order to signify the need of healing. Accordingly, since it is not possible in the female sex to signify eminence of degree, for a woman is in the state of subjection, it follows that she cannot receive the sacrament of Order. Some, however, have asserted that the male sex is necessary for the lawfulness and not for the validity of the sacrament, because even in the Decretals(cap. Mulieres dist. 32; cap. Diaconissam, 27, qu. i) mention is made of deaconesses and priestesses. But deaconess there denotes a woman who shares in some act of a deacon, namely who reads the homilies in the Church; and priestess [presbytera] means a widow, for the word "presbyter" means elder. Reply to Objection 1. Prophecy is not a sacrament but a gift of God. Wherefore there it is not the signification, but only the thing which is necessary. And since in matters pertaining to the soul woman does not differ from man as to the thing (for sometimes a woman is found to be better than many men as regards the soul), it follows that she can receive the gift of prophecy and the like, but not the sacrament of Orders. --- Thanks to bensound.com for the intro music. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

[Muhammad] seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be. seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly SCG 1, 6, 4. --- Three Resources: 1. The Quran - http://www.clearquran.com/ or https://www.amazon.com/The-Koran/dp/B0037TSEN6/ref=sr_1_8?s=books&ie=UTF8&qid=1468251701&sr=1-8&keywords=quran+english%2C+audible 2. 20 Answers: Islam - http://shop.catholic.com/20-answers-islam.html 3. Peter Kreeft vs Robert Spencer debate - https://www.youtube.com/watch?v=yh2tFhUCq4c --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

St Thomas Aquinas, in the first part of his Summa Theologica, after having enumerated five proofs for the existence of God, proceeds to outline and explicate his attributes, of which Thomas says He has eight: 1) Simplicity, 2) perfection, 3) goodness, 4) infinity, 5) ubiquity, 6) immutability, 7) eternity, and 8) unity. This is the order in which he deals with them and I thought I would provide a quick summary of each in the same order for those that are interested. To read what Thomas himself says, start here in the Summa. 1. THE SIMPLICITY OF GOD. The Simplicity of God means that God has no parts, that He is not composed in any way. He is not, as we are, the composition of body and soul, nor is He the composition of essence and existence. One of Thomas' arguments for why God is not a composition of body and soul is the following: 1. Bodies, by necessity, move. 2. God is the unmoved mover. 3. Therefore God does not have a body (this may be the quickest refutation of Mormonism ever!). Nor is God a composition of essence (what a thing is) and existence (that a thing is). Rather, in God, essence and existence are the same thing. We see Biblical evidence of this in the book of Exodus where God responds to Moses' request for a name, "I am who I am" (3:14). If essence and existence were not the same in God, if what he was was not the same thing as that he was, then there would exist outside of God the reason for his existence, which is absurd. 2. THE PERFECTION OF GOD The perfection of God means that God lacks nothing. He is the the fullness of being. As St. Thomas says, "to be the first principle for others it is necessary to be maximally in act, and as such the most perfect being." The more a being is like God, the more perfect it is. The fact that we can even say that one being is more perfect than another implies a most perfect being, and this, of course, is the crux of Thomas' fourth proof for the existence of God. 3. THE GOODNESS OF GOD God, who is the greatest conceivable being, is also goodness itself, since being and goodness are really convertible. A being, in so far as it is like God, is good, and a being, in so far as it is unlike God, is not. Given that all creation is ordered to this good, one might reasonably ask, "If all creation is ordered toward the supreme good, who is God, to what good may we say that God is ordered? To none other than the supreme good who is himself. The only appropriate finality for an infinite being is infinite being." 4. THE INFINITY OF GOD The infinity of God refers to the fact that God is in no way limited. He is Subsistent being itself. "God is," in the words of D.Q. McInerny, "without limits because He is Himself the inexhaustible source of all the riches of being. 5. THE UBIQUITY OF GOD The ubiquity of God means that God is everywhere. Not that God has a body and is "in" each and every place—God is not inside of my glass of milk in the sense that he has extension in space. Rather, what we mean when we say God is everywhere—including my glass of milk—is this: "wherever something is operating, there it is." Since God is operating everywhere, he is everywhere. The sentiment "God is closer to you than you are to yourself," is not just a feel-good sentiment, it's true. 6. THE IMMUTABILITY OF GOD The sixth attribute put forward by Aquinas is His immutability, that is, his unchangeableness. If a thing changes it changes for better or for worse. If God was mutable, therefore, his changing would make him better or worse. If it made him better then he wasn't perfect to begin with. If it made him worse, then he isn't perfect now. 7. THE ETERNITY OF GOD The philosopher Boethius, in The Consolation of Philosophy defines eternity thusly: "Eternity is the everlasting, totally simultaneous and perfect possession of life." And this is the definition St. Thomas adopts when speaking of God's eternity. God is eternal because he immutable. "If we are right in describing time as the measure of motion," writes, McInerny, "we are equally right in describing eternity as the measure of permanence." 8. THE UNITY OF GOD Unity, like goodness, and beauty, is a transcendental of being. It is because God is being that he issimple that he is perfect unity. St. Thomas writes, "that which is simple, is undivided both with respect to act and potency." And since it is not possible to divide God in any way (matter/form; essence/existence, etc.), then it follows that God is perfect in unity. --- Quotes from D. Q McInerny were taken from his book, Natural Theology (2005). --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS

Image of St. Bonaventure tearing up his manuscript. http://www.catholickingdom.com/People/Dominique/Archive/inline/ff_17_pic.gif SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

The first and more manifest way is the argument from motion. It is certain, and evident to our senses, that in the world some things are in motion. Now whatever is in motion is put in motion by another, for nothing can be in motion except it is in potentiality to that towards which it is in motion; whereas a thing moves inasmuch as it is in act. For motion is nothing else than the reduction of something from potentiality to actuality. But nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thus that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot simultaneously be potentially hot; but it is simultaneously potentially cold. It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, i.e. that it should move itself. Therefore, whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God. ST 1. Q2. A3. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's show we discuss the following metaphysical terms: Essence, existence, being (contingent, necessary, substantial), potency, act, motion, causation. :) Here's Feser's book: https://www.amazon.com/Aquinas-Beginners-Guide-Edward-Feser/dp/1851686908?ie=UTF8&*Version*=1&*entries*=0 Someone go tell him he should be on this show! :) SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

[Even a] fool, when he hears of … a being than which nothing greater can be conceived … understands what he hears, and what he understands is in his understanding.… And assuredly that, than which nothing greater can be conceived, cannot exist in the understanding alone. For suppose it exists in the understanding alone: then it can be conceived to exist in reality; which is greater.… Therefore, if that, than which nothing greater can be conceived, exists in the understanding alone, the very being, than which nothing greater can be conceived, is one, than which a greater can be conceived. But obviously this is impossible. Hence, there is no doubt that there exists a being, than which nothing greater can be conceived, and it exists both in the understanding and in reality. - Anselm, Proslogium. --- Objection 1. It seems that the existence of God is self-evident. Now those things are said to be self-evident to us theknowledge of which is naturally implanted in us, as we can see in regard to first principles. But as Damascene says (De Fide Orth. i, 1,3), "the knowledge of God is naturally implanted in all." Therefore the existence of God is self-evident. Objection 2. Further, those things are said to be self-evident which are known as soon as the terms are known, which the Philosopher (1 Poster. iii) says is true of the first principles of demonstration. Thus, when the nature of a whole and of a part is known, it is at once recognized that every whole is greater than its part. But as soon as the signification of the word "God" is understood, it is at once seen that God exists. For by this word is signified that thing than which nothing greater can be conceived. But that which exists actually and mentally is greater than that which exists only mentally. Therefore, since as soon as the word "God" is understood it exists mentally, it also follows that it exists actually. Therefore the proposition "God exists" is self-evident. Objection 3. Further, the existence of truth is self-evident. For whoever denies the existence of truth grants that truthdoes not exist: and, if truth does not exist, then the proposition "Truth does not exist" is true: and if there is anythingtrue, there must be truth. But God is truth itself: "I am the way, the truth, and the life" (John 14:6) Therefore "God exists" is self-evident. On the contrary, No one can mentally admit the opposite of what is self-evident; as the Philosopher (Metaph. iv, lect. vi) states concerning the first principles of demonstration. But the opposite of the proposition "God is" can be mentallyadmitted: "The fool said in his heart, There is no God" (Psalm 52:1). Therefore, that God exists is not self-evident. I answer that, A thing can be self-evident in either of two ways: on the one hand, self-evident in itself, though not to us; on the other, self-evident in itself, and to us. A proposition is self-evident because the predicate is included in theessence of the subject, as "Man is an animal," for animal is contained in the essence of man. If, therefore the essence of the predicate and subject be known to all, the proposition will be self-evident to all; as is clear with regard to the first principles of demonstration, the terms of which are common things that no one is ignorant of, such as being and non-being, whole and part, and such like. If, however, there are some to whom the essence of the predicate and subject is unknown, the proposition will be self-evident in itself, but not to those who do not know the meaning of the predicate and subject of the proposition. Therefore, it happens, as Boethius says (Hebdom., the title of which is: "Whether all that is, is good"), "that there are some mental concepts self-evident only to the learned, as that incorporeal substances are not inspace." Therefore I say that this proposition, "God exists," of itself is self-evident, for the predicate is the same as the subject, because God is His own existence as will be hereafter shown (3, 4). Now because we do not know the essence ofGod, the proposition is not self-evident to us; but needs to be demonstrated by things that are more known to us, though less known in their nature — namely, by effects. Reply to Objection 1. To know that God exists in a general and confused way is implanted in us by nature, inasmuch asGod is man's beatitude. For man naturally desires happiness, and what is naturally desired by man must be naturallyknown to him. This, however, is not to know absolutely that God exists; just as to know that someone is approaching is not the same as to know that Peter is approaching, even though it is Peter who is approaching; for many there are whoimagine that man's perfect good which is happiness, consists in riches, and others in pleasures, and others in something else. Reply to Objection 2. Perhaps not everyone who hears this word "God" understands it to signify something than which nothing greater can be thought, seeing that some have believed God to be a body. Ye

It is impossible for happiness to consist in honor. For honor is given to a man on account of some excellence in him; and consequently it is a sign and attestation of the excellence that is in the person honored. Now a man's excellence is in proportion, especially to his happiness, which is man's perfect good; and to its parts, i.e. those goods by which he has a certain share of happiness. And therefore honor can result from happiness, but happiness cannot principally consist therein. --- Objection 1. It would seem that man's happiness consists in glory. For happiness seems to consist in that which is paid to the saints for the trials they have undergone in the world. But this is glory: for the Apostle says (Romans 8:18): "The sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us." Therefore happiness consists in glory. Reply to Objection 1. The Apostle speaks, then, not of the glory which is with men, but of the glory which is from God, with His Angels. Hence it is written (Mark 8:38): "The Son of Man shall confess him in the glory of His Father, before His angels." Man's happiness cannot consist in human fame or glory. For glory consists "in being well known and praised," as Ambrose [Augustine, Contra Maxim. Arian. ii, 13 says. Now the thing known is related to human knowledge otherwise than to God's knowledge: for human knowledge is caused by the things known, whereas God's knowledge is the cause of the things known. Wherefore the perfection of human good, which is called happiness, cannot be caused by human knowledge: but rather human knowledge of another's happiness proceeds from, and, in a fashion, is caused by, human happiness itself, inchoate or perfect. Consequently man's happiness cannot consist in fame or glory. On the other hand, man's good depends on God's knowledge as its cause. And therefore man's beatitude depends, as on its cause, on the glory which man has with God; according to Psalm 90:15-16: "I will deliver him, and I will glorify him; I will fill him with length of days, and I will show him my salvation." ST I-II, Q 2. A2 & 3. --- O Jesus! meek and humble of heart, Hear me. From the desire of being esteemed, Deliver me, Jesus.From the desire of being loved... From the desire of being extolled ... From the desire of being honored ... From the desire of being praised ... From the desire of being preferred to others... From the desire of being consulted ... From the desire of being approved ... From the fear of being humiliated ... From the fear of being despised... From the fear of suffering rebukes ... From the fear of being calumniated ... From the fear of being forgotten ... From the fear of being ridiculed ... From the fear of being wronged ... From the fear of being suspected ... That others may be loved more than I, Jesus, grant me the grace to desire it. That others may be esteemed more than I ... That, in the opinion of the world, others may increase and I may decrease ... That others may be chosen and I set aside ... That others may be praised and I unnoticed ... That others may be preferred to me in everything... That others may become holier than I, provided that I may become as holy as I should… SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

It is impossible for man's happiness to consist in wealth. For wealth is twofold, as the Philosopher says (Polit. i, 3), viz. natural and artificial. Natural wealth is that which serves man as a remedy for his natural wants: such as food, drink, clothing, cars, dwellings, and such like, while artificial wealth is that which is not a direct help to nature, as money, but is invented by the art of man, for the convenience of exchange, and as a measure of things salable. Now it is evident that man's happiness cannot consist in natural wealth. For wealth of this kind is sought for the sake of something else, viz. as a support of human nature: consequently it cannot be man's last end, rather is it ordained to manas to its end. Wherefore in the order of nature, all such things are below man, and made for him, according to Psalm 8:8: "Thou hast subjected all things under his feet." And as to artificial wealth, it is not sought save for the sake of natural wealth; since man would not seek it except because, by its means, he procures for himself the necessaries of life. Consequently much less can it be considered in the light of the last end. Therefore it is impossible for happiness, which is the last end of man, to consist in wealth. --- The desire for natural riches is not infinite: because they suffice for nature in a certain measure. But the desire for artificial wealth is infinite, for it is the servant of disordered concupiscence, which is not curbed, as the Philosopher makes clear (Polit. i, 3). Yet this desire for wealth is infinite otherwise than the desire for the sovereign good. For the more perfectly the sovereign good is possessed, the more it is loved, and other things despised: because the more we possess it, the more we know it. Hence it is written (Sirach 24:29): "They that eat me shall yet hunger." Whereas in the desire for wealth and for whatsoever temporal goods, the contrary is the case: for when we already possess them, we despise them, and seek others: which is the sense of Our Lord's words (John 4:13): "Whosoever drinketh of this water," by which temporal goods are signified, "shall thirst again." The reason of this is that we realize more their insufficiency when we possess them: and this very fact shows that they are imperfect, and the sovereign good does not consist therein. ST I-II, Q2. A1. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Happiness is the attainment of the Perfect Good. Whoever, therefore, is capable of the Perfect Good can attain Happiness. Now, that man is capable of the Perfect Good, is proved both because his intellect can apprehend the universal and perfect good, and because his will can desire it. And therefore man can attain Happiness. This can be proved again from the fact that man is capable of seeing God, as stated in I, 12, 1: in which vision, as we stated above (Question 3, Article 8) man's perfect Happiness consists. --- A certain participation of Happiness can be had in this life: but perfect and true Happiness cannot be had in this life. This may be seen from a twofold consideration. First, from the general notion of happiness. For since happiness is a "perfect and sufficientgood," it excludes every evil, and fulfils every desire. But in this life every evil cannot be excluded. For this present life is subject to many unavoidable evils; to ignorance on the part of the intellect; to inordinate affection on the part of the appetite, and to many penalties on the part of the body; as Augustine sets forth in De Civ. Dei xix, 4. Likewise neither can the desire for good be satiated in this life. For man naturally desires the good, which he has, to be abiding. Now the goods of the present life pass away; since life itself passes away, which we naturally desire to have, and would wish to hold abidingly, for man naturally shrinks from death. Wherefore it is impossible to have true Happiness in this life. Secondly, from a consideration of the specific nature of Happiness, viz. the vision of the Divine Essence, which man cannot obtain in this life, as was shown in the I, 12, 11. Hence it is evident that none can attain true and perfect Happiness in this life. --- If we speak of imperfect happiness, such as can be had in this life, in this sense it can be lost. This is clear of contemplative happiness, which is lost either by forgetfulness, for instance, when knowledge is lost through sickness; or again by certainoccupations, whereby a man is altogether withdrawn from contemplation. This is also clear of active happiness: since man's will can be changed so as to fall to vicefrom the virtue, in whose act that happiness principally consists. If, however, the virtueremain unimpaired, outward changes can indeed disturb such like happiness, in so far as they hinder many acts of virtue; but they cannot take it away altogether because there still remains an act of virtue, whereby man bears these trials in a praiseworthy manner. And since the happiness of this life can be lost, a circumstance that appears to be contrary to thenature of happiness, therefore did the Philosopher state (Ethic. i, 10) that some are happy in this life, not simply, but "as men," whose nature is subject to change. But if we speak of that perfect Happiness which we await after this life, it must be observed that Origen (Peri Archon. ii, 3), following the error of certain Platonists, held that man can become unhappy after the final Happiness. ST I-II. Q5. A 2,3,4. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Objection 1. It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist. Reply to Objection 1. As Augustine says (Enchiridion xi): "Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil." This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good. SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Article 2. Whether there was any other possible way of human deliverance besides the Passion of Christ? Objection 1. It would seem that there was no other possible way of human deliverance besides Christ's Passion. For our Lord says (John 12:24): "Amen, amen I say to you, unless the grain of wheat falling into the ground dieth, itself remaineth alone; but if it die, it bringeth forth much fruit." Upon this St. Augustine (Tract. li) observes that "Christ called Himself the seed." Consequently, unless He suffered death, He would not otherwise have produced the fruit of ourredemption. Objection 2. Further, our Lord addresses the Father (Matthew 26:42): "My Father, if this chalice may not pass away but I must drink it, Thy will be done." But He spoke there of the chalice of the Passion. Therefore Christ's Passion could not pass away; hence Hilary says (Comm. 31 in Matth.): "Therefore the chalice cannot pass except He drink of it, because we cannot be restored except through His Passion." Objection 3. Further, God's justice required that Christ should satisfy by the Passion in order that man might be delivered from sin. But Christ cannot let His justice pass; for it is written (2 Timothy 2:13): "If we believe not, He continueth faithful, He cannot deny Himself." But He would deny Himself were He to deny His justice, since He is justiceitself. It seems impossible, then, for man to be delivered otherwise than by Christ's Passion. Objection 4. Further, there can be no falsehood underlying faith. But the Fathers of old believed that Christ would suffer. Consequently, it seems that it had to be that Christ should suffer. On the contrary, Augustine says (De Trin. xiii): "We assert that the way whereby God deigned to deliver us by the manJesus Christ, who is mediator between God and man, is both good and befitting the Divine dignity; but let us also show that other possible means were not lacking on God's part, to whose power all things are equally subordinate." I answer that, A thing may be said to be possible or impossible in two ways: first of all, simply and absolutely; or secondly, from supposition. Therefore, speaking simply and absolutely, it was possible for God to deliver mankindotherwise than by the Passion of Christ, because "no word shall be impossible with God" (Luke 1:37). Yet it was impossible if some supposition be made. For since it is impossible for God's foreknowledge to be deceived and His will or ordinance to be frustrated, then, supposing God's foreknowledge and ordinance regarding Christ's Passion, it was not possible at the same time for Christ not to suffer, and for mankind to be delivered otherwise than by Christ's Passion. And the same holds good of all things foreknown and preordained by God, as was laid down in I, 14, 13. Reply to Objection 1. Our Lord is speaking there presupposing God's foreknowledge and predetermination, according to which it was resolved that the fruit of man's salvation should not follow unless Christ suffered. Reply to Objection 2. In the same way we must understand what is here objected to in the second instance: "If thischalice may not pass away but I must drink of it"--that is to say, because Thou hast so ordained it--hence He adds: "Thy will be done." Reply to Objection 3. Even this justice depends on the Divine will, requiring satisfaction for sin from the human race. But if He had willed to free man from sin without any satisfaction, He would not have acted against justice. For a judge, while preserving justice, cannot pardon fault without penalty, if he must visit fault committed against another--for instance, against another man, or against the State, or any Prince in higher authority. But God has no one higher than Himself, for He is the sovereign and common good of the whole universe. Consequently, if He forgive sin, which has the formality of fault in that it is committed against Himself, He wrongs no one: just as anyone else, overlooking a personaltrespass, without satisfaction, acts mercifully and not unjustly. And so David exclaimed when he sought mercy: "To Thee only have I sinned" (Psalm 50:6), as if to say: "Thou canst pardon me without injustice." Reply to Objection 4. Human faith, and even the Divine Scriptures upon which faith is based, are both based on the Divine foreknowledge and ordinance. And the same reason holds good of that necessity which comes of supposition, and of the necessity which arises of the Divine foreknowledge and will. --- ST III, Q46. A2. --- SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://

Article 2. Whether it is lawful to kill sinners? Objection 1. It would seem unlawful to kill men who have sinned. For our Lord in the parable (Matthew 13) forbade the uprooting of the cockle which denotes wicked men according to a gloss. Now whatever is forbidden by God is a sin. Therefore it is a sin to kill a sinner. Objection 2. Further, human justice is conformed to Divine justice. Now according to Divine justice sinners are kept back for repentance, according to Ezekiel 33:11, "I desire not the death of the wicked, but that the wicked turn from his way and live." Therefore it seems altogether unjust to kill sinners. Objection 3. Further, it is not lawful, for any good end whatever, to do that which is evil in itself, according to Augustine(Contra Mendac. vii) and the Philosopher (Ethic. ii, 6). Now to kill a man is evil in itself, since we are bound to havecharity towards all men, and "we wish our friends to live and to exist," according to Ethic. ix, 4. Therefore it is nowise lawful to kill a man who has sinned. On the contrary, It is written (Exodus 22:18): "Wizards thou shalt not suffer to live"; and (Psalm 100:8): "In the morning I put to death all the wicked of the land." I answer that, As stated above (Article 1), it is lawful to kill dumb animals, in so far as they are naturally directed toman's use, as the imperfect is directed to the perfect. Now every part is directed to the whole, as imperfect to perfect, wherefore every part is naturally for the sake of the whole. For this reason we observe that if the health of the whole body demands the excision of a member, through its being decayed or infectious to the other members, it will be both praiseworthy and advantageous to have it cut away. Now every individual person is compared to the whole community, as part to whole. Therefore if a man be dangerous and infectious to the community, on account of some sin, it is praiseworthy and advantageous that he be killed in order to safeguard the common good, since "a little leaven corrupteth the whole lump" (1 Corinthians 5:6). Reply to Objection 1. Our Lord commanded them to forbear from uprooting the cockle in order to spare the wheat, i.e. the good. This occurs when the wicked cannot be slain without the good being killed with them, either because thewicked lie hidden among the good, or because they have many followers, so that they cannot be killed without danger to the good, as Augustine says (Contra Parmen. iii, 2). Wherefore our Lord teaches that we should rather allow the wickedto live, and that vengeance is to be delayed until the last judgment, rather than that the good be put to death together with the wicked. When, however, the good incur no danger, but rather are protected and saved by the slaying of thewicked, then the latter may be lawfully put to death. Reply to Objection 2. According to the order of His wisdom, God sometimes slays sinners forthwith in order to deliver the good, whereas sometimes He allows them time to repent, according as He knows what is expedient for His elect. This also does human justice imitate according to its powers; for it puts to death those who are dangerous to others, while it allows time for repentance to those who sin without grievously harming others. Reply to Objection 3. By sinning man departs from the order of reason, and consequently falls away from the dignity of his manhood, in so far as he is naturally free, and exists for himself, and he falls into the slavish state of the beasts, by being disposed of according as he is useful to others. This is expressed in Psalm 48:21: "Man, when he was in honor, did not understand; he hath been compared to senseless beasts, and made like to them," and Proverbs 11:29: "The fool shall serve the wise." Hence, although it be evil in itself to kill a man so long as he preserve his dignity, yet it may begood to kill a man who has sinned, even as it is to kill a beast. For a bad man is worse than a beast, and is more harmful, as the Philosopher states (Polit. i, 1 and Ethic. vii, 6). ST II-II. Q 64. Art 2. ----- opening music from bensound.com SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8

In this episode I speak with Fr. Chris Pietraszko about why he loves St. Thomas, and why you should too! Check out his podcast: https://itunes.apple.com/us/podcast/fides-et-ratio/id912044662?mt=2 SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices

Follow Fr. Chris' podcast: https://itunes.apple.com/us/podcast/fides-et-ratio/id912044662?mt=2 SPONSORS EL Investments: https://www.elinvestments.net/pints Exodus 90: https://exodus90.com/mattfradd/ Hallow: http://hallow.app/mattfradd STRIVE: https://www.strive21.com/ GIVING Patreon: https://www.patreon.com/mattfradd This show (and all the plans we have in store) wouldn't be possible without you. I can't thank those of you who support me enough. Seriously! Thanks for essentially being a co-producer coproducer of the show. LINKS Website: https://pintswithaquinas.com/ Merch: https://teespring.com/stores/matt-fradd FREE 21 Day Detox From Porn Course: https://www.strive21.com/ SOCIAL Facebook: https://www.facebook.com/mattfradd Twitter: https://twitter.com/mattfradd Instagram: https://www.instagram.com/mattfradd MY BOOKS Does God Exist: https://www.amazon.com/Does-God-Exist-Socratic-Dialogue-ebook/dp/B081ZGYJW3/ref=sr_1_9?dchild=1&keywords=fradd&qid=1586377974&sr=8-9 Marian Consecration With Aquinas: https://www.amazon.com/Marian-Consecration-Aquinas-Growing-Closer-ebook/dp/B083XRQMTF/ref=sr_1_4?dchild=1&keywords=fradd&qid=1586379026&sr=8-4 The Porn Myth: https://www.ignatius.com/The-Porn-Myth-P1985.aspx CONTACT Book me to speak: https://www.mattfradd.com/speakerrequestform Learn more about your ad choices. Visit podcastchoices.com/adchoices