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Scripture Text: Luke 24Bryan BuckQuotes for ReflectionN.T. Wright, Luke for Everyone The real slave-master, keeping the human race in bondage, is death itself. Earthly tyrants borrow power from death to boost their rule; that’s why crucifixion was such a symbol of Roman authority. Victory over death robs the powers of their main threat. Sin, which means humans rebelling against God and so conspiring with death to deface God’s good creation, is likewise defeated. Jesus has led God’s new people out of slavery, and now invites them to accompany him on the new journey to the promised land. The road to Emmaus is just the beginning. Hearing Jesus’ voice in scripture, knowing him in the breaking of bread, is the way. Welcome to God’s new world.Timothy Keller, Center Church Most of our problems in life come from a lack of proper orientation to the gospel. Pathologies in the church and sinful patterns in our individual lives ultimately stem from a failure to think through the deep implications of the gospel and to grasp and believe the gospel through and through. Put positively, the gospel transforms our hearts and our thinking and changes our approaches to absolutely everything. When the gospel is expounded and applied in its fullness in any church, that church will look unique. People will find in it an attractive, electrifying balance of moral conviction and compassion.Tish Harrison Warren, Liturgy of the Ordinary At the Last Supper Jesus tells his disciples to eat in remembrance of him. Of all the things he could’ve chosen to be done “in remembrance” of him, Jesus chose a meal. He could have asked his followers to do something impressive or mystical—climb a mountain, fast for forty days, or have a trippy sweat lodge ceremony—but instead he picks the most ordinary of acts, eating, through which to be present to his people. He says that the bread is his body and the wine is his blood. He chooses the unremarkable and plain, average and abundant, bread and wine.John Calvin, Institutes Scripture is the school of the Holy Spirit, in which, as nothing useful and necessary is omitted, so nothing is taught which is not profitable to know. In it, we experience God as he accommodates himself to our capacity, so that we might know him in Christ.Application Questions1. Why is remembering the gospel so central to experiencing Christ’s presence and power in our lives?2. In your own life, what are the ways you most often forget Christ in the routines of everyday life — and what helps you remember him?3. How might Parish Communities this year help us remember Christ together so that we cultivate a deeper life in him?

Scripture Text: Psalm 87Sagar MekwanQuotes for ReflectionErich Zenger There the nations, together with Israel, are to learn the peace that brings creation to its goal, namely to be a house of life and joy for all.Application Questions1. What makes Zion secure and firmly established, and how should this truth bring us encouragement and comfort?2. What are the glorious things spoken about Zion, the city of God, in verses 4–6?3. How should we live today in joyful anticipation of the coming glory of God’s kingdom?

Quotes for ReflectionN.T. Wright, Luke for EveryoneAt the heart of Luke’s picture of the cross is the mocking of Jesus as king of the Jews, which draws into a single stark sketch the meaning expressed by the various characters and the small incidents elsewhere in the narrative. Jesus has stood on its head the meaning of kingship, the meaning of the kingdom itself. He has celebrated with the wrong people, offered peace and hope to the wrong people, and warned the wrong people of God’s coming judgment. Now he is hailed as king at last, but in mockery. Here comes his royal cupbearer, only it’s a Roman soldier offering him the sour wine that poor people drank. Here is his royal placard, announcing his kingship to the world, but it is in fact the criminal charge which explains his cruel death.John Calvin, Commentary on Psalm 32David having largely and painfully experienced what a miserable thing it is to feel God’s hand heavy on account of sin, exclaims that the highest and best part of a happy life consists in this, that God forgives a man’s guilt, and receives him graciously into his favor. After giving thanks for pardon obtained, he invites others to fellowship with him in his happiness, showing, by his own example, the means by which this may be obtained.David Brooks, How to Know a PersonThere is no way to make hard conversations un-hard. You can never fully understand a person whose life experience is very different from your own. I will never know what it is like to be Black, to be a woman, to be Gen Z, to be born with a disability, to be a working-class man, to be a new immigrant or a person from any of a myriad of other life experiences. There are mysterious depths to each person. There are vast differences between different cultures, before which we need to stand with respect and awe. Nevertheless, I have found that if you work on your skills—your capacity to see and hear others—you really can get a sense of another person’s perspective. And I have found that it is quite possible to turn distrust into trust, to build mutual respect.Application Questions1. Recollect a hard conversation, recent or from the past, that didn’t end well. Why did it get stuck?2. In Luke 23, practically everyone turned against Jesus. What about the gospel helps you move toward reconciliation with another person?3. This week, where can you apply the subtle yet reconciling power of Jesus?

Scripture Text: Luke 22:14-46Bryan BuckApplication Questions1. When it comes to the Lord’s Supper, what have you been missing about its centrality to a gospel-centered life? 2. How do you particularly struggle with a self-centered existence? 3. How does gospel-surrender result in greater gain than the world can ever offer?

Scripture Text: John 2:1-11Jason CurtisQuotes for ReflectionEugene Peterson, Christ Plays in Ten Thousand Places You would think that believing that Jesus is God among us would be the hardest thing. It is not. It turns out that the hardest thing is to believe that God's work--this dazzling creation, this astonishing salvation, this cascade of blessings--is all being worked out in and under the conditions of our humanity: at picnics and around dinner tables, in conversations and while walking along roads, in puzzled questions and homely stories, with blind beggars and suppurating lepers, at weddings and funerals. Everything that Jesus does and says takes place within the limits of our humanity. No fireworks. No special effects. Yes, there are miracles, plenty of them. But because for the most part they are so much a part of the fabric of everyday life, very few notice. The miraculousness of miracle is obscured by the familiarity of the setting, the ordinariness of the people involved.Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life The new life into which we are baptized is lived out in days, hours, and minutes. God is forming us into a new people. And the place of that formation is in the small moments of today.Gerard Manley Hopkins, As Kingfishers Catch Fire As kingfishers catch fire, dragonflies draw flame; As tumbled over rim in roundy wells Stones ring; like each tucked string tells, each hung bell's Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves — goes itself; myself it speaks and spells, Crying Whát I dó is me: for that I came.I say móre: the just man justices; Keeps grace: thát keeps all his goings graces; Acts in God's eye what in God's eye he is — Chríst — for Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men's faces.Application Questions1. What does the story of the Wedding at Cana reveal about God?2. What do you make of the fact that Jesus didn't announce the miracle to the entire wedding party? What implication does this have, if any, for our life and worship?3. What are some normal, mundane activities that seem trivial to us where God might be actively forming us and others through us?

Scripture Text: Luke 21Bryan BuckQuotes for ReflectionAleksandr Solzhenitsyn, The Gulag ArchipelagoThe line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.Darrell Bock, The Gospel of Luke: NIV CommentaryWhen one looks at a powerful nation, it is easy to think that it will exist forever. Most people at the height of the Roman empire would have found it difficult to imagine that it would one day be relegated to the pages of history. Other institutions also take on this air of indestructibility, one of them being the temple. In Jesus’ day, it was in the midst of a grand rebuilding program. Starting about 20 B.C., it continued until A.D. 63–64. So when Jesus spoke in A.D. 33, the program was well underway. Certainly a building so grand would have a long life. After all, it was decorated by gifts from many of the surrounding nations and was a building that had received notice around the Roman world.N.T. Wright, Luke for EveryoneWhy study an old book, they say, that’s never done anyone any good? The answer is the same for us as it was for the Jerusalem Christians nearly a generation after Jesus. Keep alert. This is what you were told to expect. Patience is the key. Pray for strength to keep on your feet. There are times when your eyes will be shutting with tiredness, spiritual, mental, emotional and physical, and when you will have to prop them open. This is what it’s about: not an exciting battle, with adrenalin flowing and banners flying, but the steady tread, of prayer and hope and scripture and sacrament and witness, day by day and week by week. This is what counts; this is why patience is a fruit of the Spirit. Read the story again. Remind one another of what Jesus said. And keep awake.Application Questions1. When you read the prophetic words of Jesus, what emotions or memories do they evoke? 2. Where might your heart be too fixed on something of this world? 3. The fact that Jesus spoke about spectacular realities and then returned to mundane responsibilities is telling. What does it tell you?

Scripture Text:Luke 20:19-26Quotes for ReflectionAugustine, The City of GodWhat grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.Martin Luther King Jr., “Where Do We Go From Here?”, 08/16/1967Let us be dissatisfied until that day when nobody will shout, “White Power!” when nobody will shout, “Black Power!” but everybody will talk about God’s power and human power. And I must confess, my friends, that the road ahead will not always be smooth. There will still be rocky places of frustration and meandering points of bewilderment. There will be inevitable setbacks here and there. And there will be those moments when the buoyancy of hope will be transformed into the fatigue of despair. Our dreams will sometimes be shattered and our ethereal hopes blasted. We may again, with tear-drenched eyes, have to stand before the bier of some courageous civil rights worker whose life will be snuffed out by the dastardly acts of bloodthirsty mobs. But difficult and painful as it is, we must walk on in the days ahead with an audacious faith in the future….N.T. Wright, The Gospel of Luke The challenge to Jerusalem, the Temple, its rulers, and their hypocritical underlings, are all concentrated in the second half of the command: give God back what belongs to him. Jesus’ own accusation against his contemporaries is that they have consistently failed to worship their true and living God, and to live as his people before the world. The very Temple itself, the place where Israel was supposed to come and give to God what was his own, in worship, prayer, holiness and sacrifice – the Temple had become a brigands’ lair. Put that right, and the question of Caesar will in the long run sort itself out.Application Questions1. How are you experiencing a power that feels overwhelming? 2. What is one area of your life that needs to be aligned with the permanence of God’s kingdom? 3. How can the gospel save you in playing the long game on a particular issue?

Scripture Text: Luke 19:1-10Bryan BuckApplication Questions1. How does gospel-centered humility specifically help you love others? 2. How can you use summer to slow down and hear God’s voice?3. How can God’s blessing flow through you this week?

Scripture Text: Luke 18:1-17Andy TobinQuotes for ReflectionEugene Peterson, A Long Obedience In the Same DirectionGod sticks to his relationship. He establishes a personal relationship with us and stays with it. The central reality for Christians is the personal, unalterable, persevering commitment God makes to us. Perseverance is not the result of our determination; it is the result of God’s faithfulness. We survive in the way of faith not because we have extraordinary stamina but because God is righteous, because God sticks with us. Christian discipleship is a process of paying more and more attention to God’s righteousness and less and less attention to our own; finding the meaning of our lives not by probing our moods and motives and morals but by believing in God’s will and purposes; making a map of the faithfulness of God, not charting the rise and fall of our enthusiasms. It is out of such a reality that we acquire perseverance.J. C. Ryle, Expository Thoughts on the GospelsDo we ever feel a secret inclination to hurry our prayers, or shorten our prayers, or become careless about our prayers, or omit our prayers altogether? Let us be sure, when we do, that it is a direct temptation from the devil. He is trying to sap and undermine the very citadel of our souls, and to cast us down to hell. Let us resist the temptation, and cast it behind our backs. Let us resolve to pray on steadily, patiently, perseveringly, and let us never doubt that it does us good. However long the answer may be in coming, still let us pray on. Whatever sacrifice and self-denial it may cost us, still let us pray on, 'pray always,'—'pray without ceasing,'—and 'continue in prayer' (1 Thess, 5:17; Col. 4:2). Let us arm our minds with this parable, and while we live, whatever we make time for, let us make time for prayer.Paul Miller, A Praying LifeThe difficulty of coming just as we are is that we are messy. And prayer makes it worse. When we slow down to pray, we are immediately confronted with how unspiritual we are, with how difficult it is to concentrate on God. We don’t know how bad we are until we try to be good. Nothing exposes our selfishness and spiritual powerlessness like prayer. In contrast, little children never get frozen by their selfishness. Like the disciples, they come just as they are, totally self-absorbed. They seldom get it right. As parents or friends, we know all that. In fact, we are delighted (most of the time!) to find out what is on their little hearts. We don’t scold them for being self-absorbed or fearful. That is just who they are. . . . This isn’t just a random observation about how parents respond to little children. This is the gospel, the welcoming heart of God. God also cheers when we come to him with our wobbling, unsteady prayers. Jesus does not say, “Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.” No, Jesus opens his arms to his needy children and says, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matthew 11:28, NASB). The criteria for coming to Jesus is weariness. Come overwhelmed with life. Come with your wandering mind. Come messy.Application Questions1. What is something that has caused you to lose heart that God is calling you to continue praying about?2. What misbelief about God is keeping you from prayer? How might the gospel reshape your thinking?3. What would it look like for you to come to God messy this week in prayer?

Scripture Text: Luke 17:1-10Bryan BuckQuotes for ReflectionDietrich Bonhoeffer, The Cost of Discipleship The response of the disciples is an act of obedience, not a confession of faith in Jesus…No one wants to know about your faith or unbelief, your orders are to perform the act of obedience on the spot. Then you will find yourself in the situation where faith becomes possible and where faith exists in the true sense of the world. J.C. Ryle, Expository Thoughts on LukeWhen do men cause others to sin? They do it, beyond doubt, whenever they persecute believers or endeavor to deter them from serving Christ. But this, unfortunately, is not all. Professing Christians do it whenever they bring discredit on their religion by inconsistencies of temperament, of word, or of deed. We do it whenever we make our Christianity unlovely in the eyes of the world by conduct inconsistent with our profession. The world may not understand the doctrines and principles of believers, but they are very keen-sighted about their practice.Timothy Keller, ForgiveForgiveness gets down to the bottom of things—to the alienation we feel from God and from ourselves because of our wrongdoing. Jesus was saying: “I want to show you that the deepest need of your nature is for me. Only I can bestow perfect love, new identity, endless comfort, hope, and glory. And the doorway into all of that is to know forgiveness.” It’s time to open that door and walk through it.Alan Jacobs, “Vengeance”When a society rejects the Christian account of who we are, it doesn’t become less moralistic but far more so, because it retains an inchoate sense of justice but has no means of offering and receiving forgiveness. The great moral crisis of our time is not, as many of my fellow Christians believe, sexual licentiousness, but rather vindictiveness. Social media serve as crack for moralists: there’s no high like the high you get from punishing malefactors. But like every addiction, this one suffers from the inexorable law of diminishing returns. The mania for punishment will therefore get worse before it gets better.Application Questions1. How does faith and obedience work together in your mind? 2. Jesus calls for obedience in three areas: temptation, forgiveness, and faith. Which of these, in particular, deserves your attention right now?3. How can the mentality of an “unworthy servant” change the way you live this week?

Scripture Text: Ephesians 1:3-14Bryan BuckQuotes for ReflectionTish Harrison Warren, Liturgy of the OrdinaryFlannery O’Connor once told a young friend to “push as hard as the age that pushes against you.” The church is to be a radically alternative people, marked by the love of the triune God in each area of life. But often we are not sure how to become this sort of alternative people. Though we believe deeply in the gospel, though we put our hope in the resurrection, we often feel like the way we spend our days looks very similar to our unbelieving neighbors—with perhaps a bit of extra spirituality thrown in.C.S. Lewis, Mere Christianity The more we get what we now call ‘ourselves’ out of the way and let Him take us over, the more truly ourselves we become. It is no good trying to ‘be myself’ without Him. The more I resist Him and try to live on my own, the more I become dominated by my own heredity and upbringing and surroundings and natural desires. In fact what I so proudly call ‘myself’ becomes merely the meeting place for trains of events which I never started and which I cannot stop.N.T. Wright, Paul for EveryoneWhen Paul speaks of us as being ‘in Christ’, the centre of what he means is that, as in some Jewish thought, the king represents his people, so that what happens to him happens to them, and what is true of him is true of them. Think of David fighting Goliath (1 Samuel 17). David was representing Israel; he had already been anointed as king, and it wasn’t long after his victory before people realized that he was the one who would lead Israel into God’s future. So with us: Jesus has won the decisive victory over the oldest and darkest enemy of all, and if we are ‘in him’, ‘in the king’, ‘in Christ’, we shall discover step by step what that means.Michael Reeves: Delighting in the Trinity: An Introduction to the Christian FaithIt is by the Spirit that the Father has eternally loved his Son. And so, by sharing their Spirit with us, the Father and the Son share with us their own life, love and fellowship. By the Spirit uniting me to Christ, the Father knows and loves me as his son; by the Spirit I begin to know and love him as my Father. By the Spirit I begin to love aright—unbending me from my self-love, he wins me to share the Father’s pleasure in the Son and the Son’s in the Father. By the Spirit I (slowly!) begin to love as God loves, with his own generous, overflowing, self-giving love for others.Application Questions1. Why is the Trinity important for our fundamental understanding of God? 2. How might the triune God be the answer to our deepest longings—especially in a culture of isolation, anxiety, and self-focus?3. Where in your life this week could the love of Father, Son, and Spirit make a difference?

Scripture Text: Acts 2:1-13Bryan BuckQuotes for ReflectionCharles Wesley, O Thou Who Camest from Above O Thou who camest from above, the pure celestial fire to'impart, kindle a flame of sacred love upon the altar of my heart.Richard Belward Rackham’s commentary, The Acts of the Apostles: An Exposition Every new beginning in thought or life is inevitably accompanied by disturbance. There is the struggle with the old, and the re-adjustment to the new, environment. So the coming of the Spirit is followed by irregular and abnormal phenomena. Like Jordan, the full and plenteous flood of the Spirit ‘overflows all its banks’ (Josh. 3:15). At first the old worn-out vessels of humanity cannot contain it; and there is a flood of strange and novel spiritual experiences. But when it has worn for itself a deep channel in the church, when the laws of the new spiritual life are learnt and understood, then some of the irregular phenomena disappear, others become normal, and what was thought to be miraculous is found to be a natural endowment of the Christian life.N.T. Wright, Acts for Everyone The coming of the spirit at Pentecost, in other words, is the complementary fact to the ascension of Jesus into heaven. The risen Jesus in heaven is the presence, in God’s sphere, of the first part of ‘earth’ to be transformed into ‘new creation’ in which heaven and earth are joined; the pouring out of the spirit on earth is the presence, in our sphere, of the sheer energy of heaven itself. The gift of the spirit is thus the direct result of the ascension of Jesus. Because he is the Lord of all, his energy, the power to be and do something quite new, is available through the spirit to all who call on him, all who follow him, all who trust him.Application Questions1. How has a season of waiting shaped your life recently? In what ways might God be using that tension to deepen your trust in him?2. Why is Jesus’ ascension essential for shaping our perspective in times of waiting, longing, or uncertainty?3. Where is the Spirit inviting you to trust more deeply as you seek to live out God’s calling in your life?

Scripture Text: Acts 1:1-11Bryan BuckQuotes for ReflectionN.T. Wright, Acts for Everyone The point of the resurrection itself is that without it there is no gospel, no Deeds and Teachings of King Jesus II. There would only be the sad and glorious memory of a great, but failed, teacher and would-be Messiah. The resurrection of the Jesus who died under the weight of the world’s evil is the foundation of the new world, God’s new world, whose opening scenes Luke is describing.C.S. Lewis, Mere Christianity If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.Thomas Merton, The Seven Storey Mountain I had never before seen a real Catholic Mass and I had no idea what it was all about. I had heard that it was in Latin and that it was mysterious and incomprehensible to a Protestant, and indeed, to anyone who did not know Latin. That was all I knew about it. And I liked the idea. I liked it for the very same reason that I liked the Gregorian chant I had heard in records: because it was strange and archaic and solemn. It was beautiful. And when I went into that quiet, peaceful church, and saw the tall, old priest with his white hair, and heard him saying Mass at the altar, in a low voice, and the server answering in Latin, and the silence and the kneeling people and the candles and the statues and the crucifix on the altar, and the dim quietness and the slanting light—I was enthralled. It was beautiful. That was all I knew. And I wanted to know more, to be a part of it. I had the sense that something was happening there that was much more real than anything that had ever happened to me before.F.F. Bruce, The Gospel of Luke From the earliest times in Israel, God was acknowledged as king (cf. Ex. 15:18). His kingship is universal (Ps. 103:19), but is manifested most clearly where men and women recognize it in practice by doing his will.Application Questions1. How does the ascension of Jesus help you reimagine worship? 2. Where in your life do you need the ministry that is uniquely available in the ascension of Jesus?3. What is one choice that you can make this week to bring your life into conformity with Christ as king?

Scripture Text: Luke 16:1-17Andy TobinQuotes for ReflectionN. T. Wright, Luke for Everyone The key to it all is in the opening verses: it’s about faithfulness. Money is not a possession, it’s a trust: God entrusts property to people and expects it to be used to his glory and the welfare of his children, not for private glory or glamour. Money also, according to this passage, points beyond itself, to the true riches which await us in the life to come. What they are, we can hardly guess; but there are ‘true riches’ which really will belong to us, in a way that money doesn’t, if we learn faithfulness here and now. Timothy Keller, Every Good Endeavor Christians should be aware of this revolutionary understanding of the purpose of their work in the world. We are not to choose jobs and conduct our work to fulfill ourselves and accrue power, for being called by God to do something is empowering enough. We are to see work as a way of service to God and our neighbor, and so we should both choose and conduct our work in accordance with that purpose. The question regarding our choice of work is no longer "What will make me the most money and give me the most status?" The question must now be "How, with my existing abilities and opportunities, can I be of greatest service to other people, knowing what I do of God's will and of human need?" J. C. Ryle, Expository Thoughts on the Gospels The truth here propounded by our Lord appears, at first sight, too obvious to admit of being disputed. And yet the very attempt which is here declared to be useless is constantly being made by many in the matter of their souls. Thousands on every side are continually trying to do the thing which Christ pronounces impossible. They are endeavouring to be friends of the world and friends of God at the same time. Their consciences are so far enlightened, that they feel that must have some religion. But their affections are so chained down to earthly things, that they never come up to the mark of being true Christians. And hence they live in a state of constant discomfort. They have too much religion to be happy in the world, and they have too much of the world in their hearts to be happy in their religion. In short, they waste their time in labouring to do that which cannot be done. They are striving to 'serve God and mammon.'Application QuestionsHow does eternity shape your relationship with money?In what way is God calling you to faithfulness?How have you tried to serve two masters? What is your first step of repentance?

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Luke 15:1-32Bryan BuckQuotes for ReflectionAndrew Murray, Humility: The Journey Toward Holiness Just as water always seeks and fills the lowest place, so the moment God finds the creature humble and empty, His glory and power flow in to exalt and to bless.The Bruised Reed, Richard Sibbes Those who feel the furthest from comfort are actually the most ready for it. Most people don't feel lost enough to truly seek a Savior. A holy despair in ourselves is the foundation of true hope. In God, the fatherless find mercy (Hos. 14:3); if people felt more like orphans, they would experience more of God's fatherly love from heaven. For God, who lives in the highest heavens, also dwells in the lowest soul. Christ's sheep are weak and lacking in one way or another; he therefore meets the needs of each sheep. In Ezekiel 34, he seeks the lost, brings back those who have strayed, binds up the broken, and strengthens the weak. His tenderest care is for the weakest.Timothy Keller, Prodigal God Most readings of this parable have concentrated on the flight and return of the younger brother—the ‘Prodigal Son.’ That misses the real message of the story. This parable of Jesus is actually about two sons. It’s the story of a man who had two sons, and Jesus spends nearly as much time on the elder brother as he does on the younger. The younger son represents the way of self-discovery: ‘I’m going to live how I want to live.’ But the elder brother represents the way of moral conformity: ‘I’m going to do what’s right and good and God will owe me a good life for it.’ Both sons are lost, and both represent different ways to be alienated from God. There are two ways to be your own Savior and Lord: one is by breaking all the moral laws and setting your own course, and one is by keeping all the moral laws and being very, very good.Application Questions1. Why is recognizing that you are lost essential to experiencing true gospel transformation?2. How does it reshape your view of God to know He eagerly meets you in the lowest place?3. Each parable ends in joyful celebration. How can this shape your life in Christ this week?

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Sermon Text: Luke 14:25-35Quincy Robinson

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Scripture Text: Luke 13:10-21Bryan BuckQuotes for ReflectionJ.C. Ryle, Expository Thoughts on the Gospel of LukeWith Christ nothing is impossible. He can soften hearts which seem as hard as the lowest millstone. He can bend stubborn wills which for eighteen years have been set on self-pleasing, on sin, and on the world. He can enable sinners who have been long poring over earthly things to look upward to heaven and see the kingdom of God. Nothing is too hard for the Lord. He can create, and transform, and renew, and break down, and build, and quicken with irresistible power. He lives who formed the world out of nothing, and He never changes.Jonathan Rauch, Why Christianity Needs to Help Save Democracy (Econtalk Podcast 04.21.25)Christianity is fundamentally a counter-cultural religion. It was born outside of the state. Jesus, of course, was a deeply counter-cultural teacher, counter to everything that Roman society around him taught. Christianity is at its best when it's counter-cultural.N.T. Wright, Luke for EveryoneOne action in one synagogue on one sabbath; what can this achieve? But when Jesus sows the seed of the kingdom, nobody knows what will result. Or the kingdom as a small helping of leaven, hidden apparently in the flour. It seems insignificant and ineffectual; but before long the whole mixture is leavened. One healing of one woman – but every time you break the satanic chains that have tied people up, another victory is won which will go on having repercussions.Michael Card, Luke: The Gospel of AmazementWe are almost stunned by the simplicity of these parables. In our culture, unless you are a gardener or a baker, your imagination will probably not resonate with these simple images. But once you have planted a tiny seed and over time witnessed the enormous plant that grows from it, or once you have placed a small pinch of yeast in a large lump of dough and seen it rise and expand over the sides of the bowl—then you will begin to understand how a series of small encounters two thousand years ago between religious leaders and an obscure itinerant rabbi has resulted in a kingdom whose reign extends across the universe.Application Questions1. Where in your life do you feel bound or twisted this morning — and need to hear Jesus’s words, “You are freed”?2. When have you experienced the small beginnings of faith that grew into something greater?3. How can you trust God with one small counter-cultural act this week that, over time, could make a difference?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Luke 12:35-48Bryan BuckQuotes for ReflectionJohn Calvin, The Institutes God is not to be feared as if He were ready to punish us, but rather to be revered because He has loved us so much.Rebecca DeYoung, Glittering Vices At its core, acedia is aversion to our relationship to God because of the transforming demands of his love. God wants to kick down the whole door to our hearts and flood us with his life; we want to keep the door partway shut so that a few lingering treasures remain untouched, hidden in the shadows.”Frederick Buechner, Wishful Thinking The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.Application Questions1. As you reflect on the parables of Luke 12, how might your view of God’s character be off?2. What are your daydreams telling you? 3. Reflect on the quote from Frederick Buechner. Describe that “place” in your own life.

Scripture Text: 1 Corinthians 15:1-11Bryan BuckQuotes for ReflectionThomas à Kempis, The Imitation of ChristChrist rose once from the dead, and now dies no more. Death shall no longer have dominion over Him. Rejoice, for you are called to share in His victory.C.S. Lewis, MiraclesThe New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe. He is the ‘first fruits,’ the pioneer of life; He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so.Karl Barth, Dogmatics in OutlineThe Easter message tells us that our enemies, sin, the curse, and death, are beaten. Ultimately, they can no longer start mischief. They still behave as though the game were not decided, the battle not fought. We must still reckon with them, but fundamentally we must cease to fear them anymore.N.T. Wright, Paul for EveryoneChristianity, you see, isn’t a set of ideas. It isn’t a path of spirituality. It isn’t a rule of life. It isn’t a political agenda. It includes, and indeed gives energy to, all those things; but at its very heart it is something different. It is good news about an event which has happened in the world, an event because of which the world can never be the same again. And those who believe it, and live by it, will (thank God!) never be the same again either.Application Questions1. If there were no resurrection, what impact would that have on the Christian faith?2. Why is it significant that the resurrection was a physical reality, not just a spiritual one?3. How does the resurrection give you hope in an area of your life marked by grief, fear, or uncertainty?

Scripture Text: Matthew 26:17-56Bryan Buck

Scripture Text: Matthew 21:1-11Bryan BuckQuotes for ReflectionThomas Merton, Baptized by DarknessNow He is sent. He has come. He has descended into the far end of night, gathered our Fathers, the Patriarchs and Prophets, to Himself in Limbo. Now we will all be manifest. We will see one another with white garments, with palm branches in our hands. The darkness is like a font from which we shall ascend washed and illumined, to see one another, no longer separate, but one in the Risen Christ. N.T. Wright, Matthew for EveryoneThe people wanted a prophet, but this prophet would tell them that their city was under God’s imminent judgment. They wanted a Messiah, but this one was going to be enthroned on a pagan cross. They wanted to be rescued from evil and oppression, but Jesus was going to rescue them from evil in its full depths, not just the surface evil of Roman occupation and the exploitation by the rich. Precisely because Jesus says ‘yes’ to their desires at the deepest level, he will have to say ‘no’ or ‘wait’ to the desires they are conscious of, and expressed.C.S. Lewis, The Weight of GloryObedience is the road to freedom, humility the road to pleasure, unity the road to personality.Application Questions1. How can the grace of the gospel free you to obey in faith rather than responding in fear or pride? 2. What captures your deepest affection and awe right now—and how might the beauty of Christ in the gospel reshape your posture into one of true worship?3. Where might you have an opportunity this week to help someone see more clearly who Jesus is and what it means to live in Him?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Exodus 20:1-17Bryan BuckQuotes for ReflectionKevin D. Young, The Ten Commandments There’s nothing necessarily wrong with noticing what other people have, but most of us don’t stop and notice so that we can give thanks to God for his blessings to others. We notice and then stop being thankful for all that God has given to us.The Westminster Larger CatechismThe duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.Mary Oliver, The GiftBe still, my soul, and steadfast. Earth and heaven both are still watching though time is draining from the clock and your walk, that was confident and quick, has become slow.So, be slow if you must, but let the heart still play its true part. Love still as once you loved, deeply and without patience. Let God and the world know you are grateful. That the gift has been given.Application Questions1. How does the Christian vision of longing differ from other worldviews?2. If I only had ___________, I would finally be happy. What’s in that blank and what does it truly reveal? 3. What’s one simple habit of gratitude that helps you feel more content with God when you’re feeling restless or wanting more?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenLinks to resources mentioned in this episode:The Freedom of Self-Forgetfulness (Tim Keller)Losing My Nonreligion (Wall Street Journal)Questions or comments about this podcast episode? Click here to email us!

Scripture Text: Exodus 20:1-16Pat RoachQuotes for Reflectionfrom the Westminster Larger CatechismQ. 144. What are the duties required in the ninth commandment?A. The duties required in the ninth commandment are, the preserving and promoting of truth between man and man, and the good name of our neighbor, as well as our own; appearing and standing for the truth; and from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth, in matters of judgment and justice, and in all other things whatsoever; a charitable esteem of our neighbors; loving, desiring, and rejoicing in their good name; sorrowing for and covering of their infirmities; freely acknowledging of their gifts and graces, defending their innocency; a ready receiving of a good report, and unwillingness to admit of an evil report, concerning them; discouraging talebearers, flatterers, and slanderers; love and care of our own good name, and defending it when need requireth; keeping of lawful promises; studying and practicing of whatsoever things are true, honest, lovely, and of good report.Q. 145. What are the sins forbidden in the ninth commandment?A. The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbors, as well as our own, especially in public judicature; giving false evidence, suborning false witnesses, wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth; passing unjust sentence, calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; forgery, concealing the truth, undue silence in a just cause, and holding our peace when iniquity calleth for either a reproof from ourselves, or complaint to others; speaking the truth unseasonably, or maliciously to a wrong end, or perverting it to a wrong meaning, or in doubtful or equivocal expressions, to the prejudice of the truth or justice; speaking untruth, lying, slandering, backbiting, detracting, talebearing, whispering, scoffing, reviling, rash, harsh, and partial censuring; misconstructing intentions, words, and actions; flattering, vainglorious boasting, thinking or speaking too highly or too meanly of ourselves or others; denying the gifts and graces of God; aggravating smaller faults; hiding, excusing, or extenuating of sins, when called to a free confession; unnecessary discovering of infirmities; raising false rumors, receiving and countenancing evil reports, and stopping our ears against just defense; evil suspicion; envying or grieving at the deserved credit of any; endeavoring or desiring to impair it, rejoicing in their disgrace and infamy; scornful contempt, fond admiration; breach of lawful promises; neglecting such things as are of good report, and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Exodus 20:1-15Bryan BuckQuotes for ReflectionPaul David Tripp, Redeeming MoneyGod created us to be dependent. He created us to follow his commands and to submit to his will. Real life and true freedom are found when we willingly and joyfully surrender to the One who created us, knows what we need, and rules what we could never control. But something else is vital to remember: we were never designed to put ourselves in the center of our world and make our lives all about us. We were never created to live for little more than our personal comfort, pleasure, happiness, and success. In God’s plan for us, we will never find the rest of heart that we all seek until we live according to the purpose and glory of the One who created us. Kevin D. Young, The Ten Commandments Have you ever noticed that Jesus is sometimes less “spiritual” than we might think? That doesn’t sound right, but here’s what I mean: we might think that Jesus would tell us, “Do you want possessions? Shame on you. Do you want security and safety? Shame on you. Why don’t you desire something more important?” He doesn’t do that, though. Instead, he taps into the desires of all human beings. We want to make sure that we have something that will last. We want to make sure that we have enough for the future. Jesus says, “Okay, I get that. Let me tell you how to really be happy: store up treasures in heaven!”John Frame, Doctrine of the Christian LifeThe biblical ideal is certainly not that we all become poor. Rather, it is, first, “godliness with contentment” (1 Tim. 6:6). The wisdom teacher recognizes that there are temptations in both wealth and poverty, so he asks God to give him just enough: “Give me neither poverty nor riches; feed me with the food that is needful for me” (Prov. 30:8; compare “our daily bread” as the Christian’s request in Matt. 6:11). But if God does give poverty, or riches, we must expect temptation and be ready to deal with it.R. Kent Hughes, Set Apart: Calling a Worldly Church to a Godly LifeEvery time I give, I declare that money does not control me. Perpetual generosity is a perpetual de-deification of money.Application Questions1. Why can our relationship to the material world become enslaving?2. As a central aspect of worship, how can tithing deepen our relationship with God?3. Within each of our vocations, God brings about opportunities to help those in need. How can Oaks Parish partner with you?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Sermon Text: Exodus 20:1-14Bryan BuckQuotes for ReflectionAnn VoskampYour naked body deserves the honor of being shared only with someone who is covenanted to never stop loving your naked soul.Preston Sprinkle, “What is Marriage”Is marriage the union between two consensual adults—who fall in love and are committed to each other? Or, is marriage the union between two sexually different persons? I would suggest that the Bible says the latter. Marriage is the union between two sexually different persons. It’s not as if marriage is between two people, and oh, by the way, we Christians have always believed that marriage should be between a man and a woman. Even that doesn’t capture the historically Christian view. It’s not as if sex difference (male/female) is an arbitrary add-on to a Christian view of marriage. Rather, sex difference is an essential part of what marriage is. Marriage by definition is the union between two sexually different persons and not simply the union between two humans regardless of sex difference.Kevin D. Young, The Ten CommandmentsThe relationship between Christ and the church is a paradigm for the relationship between a husband and a wife. The mystery is that the union of Christ and the church finds expression in a man and a woman becoming one flesh in Christian marriage. God designed for a Christian husband and wife to come together in such a way that this union of Christ and the church can be symbolized.C.S. Lewis, The Four LovesWe use a most unfortunate idiom when we say, of a lustful man prowling the streets, that he ‘wants a woman.’ Strictly speaking, a woman is just what he does not want. He wants a pleasure for which a woman happens to be the necessary piece of apparatus.Application Questions1. Why does Scripture celebrate sex, and how does this biblical vision compare to how sex was understood and discussed in your upbringing?2. How can emotional self-awareness shape a godly vision for sex and intimacy?3. How can sex, according to God’s vision, be a life-giving and spiritually enriching part of your life this week?

The Oaks Parish PodcastBryan Buck & Martha Van Houten

Scripture Text: Exodus 20:1-13Quincy Robinson

Ash Wednesday ServiceScripture Text: Exodus 20:1-12Bryan Buck

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Exodus 20:1-11Pat Roach

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

*We apologize for the poor sound quality at the beginning of the recording. It resolves in about 20 seconds!Scripture Text: Exodus 20:1-7Bryan BuckQuotes for ReflectionWilliam Shakespeare, Romeo and JulietWhat’s in a name? That which we call a roseBy any other word would smell as sweet;So Romeo would, were he not Romeo call’d,Retain that dear perfection which he owesWithout that title. Romeo, doff thy name;And for thy name, which is no part of thee,Take all myself.Justin Cronin, The FerrymanThere is power in a name. It is through names that we bring all things into this world, and when they leave, it is names we carry with us, so they are never truly gone.Alec J Moyter, The Message of ExodusWhat were the people really asking for when they wanted to know God’s ‘name’? In the Bible, names often had a serious significance, and in the case of the Lord his ‘name’ was his ‘story’; it summed up who he was and what he wanted to make known about himself.John Frame, Doctrine of the Christian LifeThe one who gives a name to someone else has some measure of control over the one who receives it. The parent names the child, the conqueror names the conquered city, and the Lord names his people. Yahweh names himself, for there is no one higher than him.Kevin D. Young, The Ten Commandments The way to see God’s glory is to hear his name. To know the name YHWH, the merciful and gracious one, is not to merely know something about God; it is to know God himself (Ex. 34:6–8). God shows himself by speaking his name.Application Questions1. What power is found in a name? 2. How does calling upon the name of God open the door for his transformative power? 3. In what ways are you moved toward a more public faith, bearing witness to God’s name?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenResources we mentioned in this episode:Idolatry Chart - based on Tim Keller’s material on the “mega-idols” of power, control, comfort, and approvalQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Exodus 20:1-6Bryan BuckQuotes for ReflectionKevin D. Young, The Ten Commandments If the first commandment is against worshiping the wrong God, the second commandment is against worshiping God in the wrong way.John Calvin, Commentary on ExodusGod wishes to be worshiped in a spiritual manner. If we turn away from this, we lapse into idolatry.Timothy Keller, Counterfeit GodsWhat is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give. John Frame, The Doctrine of the Christian LifeIdolatry has two senses: (1) worshiping a false god, and (2) worshiping any god by means of an idol. The first commandment deals primarily with the first form of idolatry, while the second commandment deals with the second form of it. But of course the two are intimately connected. To worship a false god (first commandment) is to direct our worship to something creaturely, namely an idol (second commandment). And to worship an idol (second commandment) is to rob God of worship that he alone deserves (first commandment). So the two commandments imply one another and serve as two perspectives on our worship. In that way, the second commandment, like the first, covers all aspects of human life. Application Questions1. Idols can be real both individually and corporately. What idols hold power in the American church today? 2. John Calvin writes that “God wishes to be worshipped in a spiritual way.” What value does that have for faith? 3. How does true and false worship shape generational faith? How have you seen this to be true in your own life?

The Oaks Parish PodcastBryan Buck & Martha Van Houten

Scripture Text: Exodus 20:1-3Bryan BuckQuotes for ReflectionKevin D. Young, The Ten Commandments The good news of law, C. S. Lewis once remarked, is like the good news of arriving on solid ground after a shortcut gone awry through the mud, muck, and mire. After fumbling about in the squishy, stinky mess, you’re relieved to finally hit something solid, something you can trust, something you can count on.John Frame, Doctrine of the Christian LifeThe document begins with God’s name: Yahweh, the Lord. As God so identified himself to Moses in Exodus 3: 14–15, so he now identifies himself in the direct hearing of all his people. This identification ensures, first, that the covenant is a personal relationship. 15 Ultimately, we are to obey the law, not just because its principles are true, but because of the one who commanded them. I have argued that the personality of God is indispensable to ethics. Worldviews that reduce the personal to the impersonal lose any basis for ethics. Ethics is based on a family relationship. In this world, we learn ethical standards in the family, in a context of love and loyalty. 16 Similarly at the ultimate level, we learn right and wrong from a heavenly Father, an absolute personality. Only such a personal relationship can communicate principles that are absolutely authoritative.Thomas Chalmers, The Expulsive Powers of a New AffectionThere is not one of these transformations in which the heart is left without an object. Its desire for one particular object may be conquered; but as to its desire for having some one object or other, this is unconquerable. Its adhesion to that on which it has fastened the preference of its regards, cannot willingly be overcome by the rending away of a simple separation. It can be done only by the application of something else, to which it may feel the adhesion of a still stronger and more powerful preference. Such is the grasping tendency of the human heart, that it must have a something to lay hold of - and which, if wrested away without the substitution of another something in its place, would leave a void and a vacancy as painful to the mind, as hunger is to the natural system. It may be dispossessed of one object, or of any, but it cannot be desolated of all. Application Questions1. When you consider the Ten Commandments, what comes to mind? 2. How does the context of Exodus inform and reshape your understanding of God’s law? 3. As you consider the first commandment, what will you turn away from and turn toward as we begin the rhythms of Lent?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenMentioned in this episode:Article: How Intellectuals Found GodQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Luke 2:22-38Andy TobinQuotes for ReflectionR. Kent Hughes Simeon and Anna represented all who saw that their only hope was in the mercy and grace of God. Along with the poor carpenter and his wife and the outcast shepherds, they were flesh-and-blood examples of those to whom Christ comes. They personified the paradox of being profoundly empty and profoundly full—“Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). They longed for the righteousness and consolation that would come only through the Messiah. They came to God’s house hungry, and they received as few others have in the history of the world. J. C. Ryle And now what do we think of Christ? This is the question that ought to occupy our minds. What thoughts does he call forth in our hearts? This is the inquiry which ought to receive our attention. Are we for him, or are we against him? Do we love him, or do we neglect him? Do we stumble at his doctrine, or do we find it life from the dead? Let us never rest till these questions are satisfactorily answered. John Piper The more deeply you walk with Christ, the hungrier you get for Christ . . . the more homesick you get for heaven . . . the more you want “all the fullness of God”…the more you want to be done with sin…the more you want the Bridegroom to come again . . . the more you want the Church revived and purified with the beauty of Jesus . . . the more you want a great awakening to God’s reality in the cities . . . the more you want to see the light of the gospel of the glory of Christ penetrate the darkness of all the unreached peoples of the world . . . the more you want to see false worldviews yield to the force of Truth . . . the more you want to see pain relieved and tears wiped away and death destroyed . . . the more you long for every wrong to be made right and the justice and grace of God to fill the earth like the waters cover the sea. Application Questions1. What hunger in your heart has Christ satisfied, or what hunger do you want him to satisfy?2. What are your “inner thoughts” about the person of Jesus?3. Would your life look different if it were characterized by waiting for the appearing of Jesus (i.e., his second coming)? How so?

The Oaks Parish PodcastBryan Buck & Martha Van HoutenQuestions or comments about this podcast episode? Click here to email us!

Scripture Text: Luke 11:1-13Bryan BuckQuotes for ReflectionHudson Taylor, Hudson Taylor’s Choice Sayings: A Compilation from His Writings and Addresses Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to be troubled about, or to make trouble about.Michael Card, Luke: The Gospel of Amazement If you want a window into the personal prayer life of Jesus, the Gospel of Luke is the best place to begin. When you look through the various panes of the pages of his Gospel, you will see Jesus staying up all night to pray on several occasions (for example, Lk 5:16). At every turning point, whether it was choosing the Twelve (Lk 6:12-16) or preparing for the night of the transfiguration (Lk 9:28), Luke tells us that events happened as he was praying. When Jesus angrily tears up, for the second time, in the marketplace in the temple court, Luke tells us that the real reason for Jesus’ emotion is his desire that the Gentiles have a quiet place to pray (Lk 19:46). More than any other Gospel, Luke paints us a picture of Jesus on his knees.N.T. Wright, Luke for Everyone The ‘Lord’s Prayer’, as many call it, is therefore not just a loosely connected string of petitions. It is a prayer for people who are following Jesus on the kingdom-journey. Jesus was on the way to Jerusalem, to act on behalf of God’s name, which had been dragged in the mud as his people had turned away from him in rebellion. He was on the way to accomplish the ‘Exodus’ in which the long-awaited kingdom of God would become a reality. He had provided bread for the journey, and ‘the breaking of bread’ was to become the sign of his presence in the church, and the bond between his followers. He was already offering forgiveness, and would accomplish it completely in his death – and he was already demanding from his followers that they imitate the graciousness of their God in forgiving their enemies, let alone each other. And, as we have already seen and will shortly see in more detail, he was waging war against the powers of evil, a war that would reach its decisive battle on Calvary. This is a prayer which grows out of the mission of Jesus himself. It has been ideally suited, both as it stands and as a framework for wider praying, for his followers ever since.Application Questions1. How would you describe the place of prayer in your life? 2. How can the notion of persistence be an encouragement for prayer? 3. What’s one thing from Jesus’s teaching in Luke 11:1-13 that can change how you abide with God this week?

The Oaks Parish PodcastBryan Buck & Martha Van Houten Questions or comments about this podcast episode? Click here to email us!

Scripture Text: Luke 10:25-37Bryan BuckQuotes for ReflectionDavid Brooks, How to Know a PersonYou may find the whole idea of God ridiculous, but I ask you to believe in the concept of a soul. You may just be chatting with someone about the weather, but I ask you to assume that the person in front of you contains some piece of themselves that has no weight, size, color, or shape yet gives them infinite value and dignity. If you consider that each person has a soul, you will be aware that each person has some transcendent spark inside them. You will be aware that at the deepest level we are all equals. We’re not equal in might, intelligence, or wealth, but we are all equal on the level of our souls. If you see the people you meet as precious souls, you’ll probably wind up treating them well. If you can attend to people in this way, you won’t be merely observing them or scrutinizing them. You’ll be illuminating them with a gaze that is warm, respectful, and admiring. You’ll be offering a gaze that says, “I’m going to trust you, before you trust me.”N.T. Wright, Luke for EveryoneWhat is at stake, then and now, is the question of whether we will use the God-given revelation of love and grace as a way of boosting our own sense of isolated security and purity, or whether we will see it as a call and challenge to extend that love and grace to the whole world. No church, no Christian, can remain content with easy definitions which allow us to watch most of the world lying half-dead in the road.J.C. Ryle, Expository Thoughts on the Gospel of LukeThe world would be a happier world if there was more practical Christianity.Application Questions1. Why is the story of the Good Samaritan so radical? 2. What role does personal identity play in our ability to love others? 3. How might your life be enriched this week by loving your neighbor?