New Books in South Asian Studies

When historians think oceanically, when they populate their books with characters that include seas and monsoons along with human beings, what results is a very different way of thinking about time, space, and the ways that their interactions shape human and terrestrial history. In Crossing the Bay of Bengal: The Furies of Nature and the Fortunes of Migrants (Harvard University Press, 2013), Sunil S. Amrith has produced an elegant, sensitively-wrought account of hundreds of years in the life of the Bay of Bengal. This history of the Bay is also history of the movements and circulations it has engendered, from ocean currents to Tamil migrants, from steamships to Indian laborers, from paper passports to trickles of dammed water, from pails of liquid rubber to wheels on US automobiles. Crossing the Bay of Bengal is simultaneously a political, social, cultural and environmental history: at the same time that it carefully contextualizes the emergence of boundaries (be they the disciplines of area studies or the forms of modern citizenship that follow the emergence of nation-states), it urges readers to transcend those boundaries to produce more integrated narratives of forms of modern life. This wonderful book will be of special import to readers interested in the histories of empire, commerce, labor, migration, the environment, and the maritime world, but it will reward attention regardless of a reader’s background or expertise. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How does colonial power, both discursive and institutional, transform the normative boundaries and horizons of religious identities? Teena Purohit, Assistant Professor of Religion at Boston University, examines this question in The Aga Khan Case: Religion and Identity in Colonial India (Harvard University Press, 2012). This book is clearly written and carefully researched straddling multiples fields and disciplinary approaches. The crux of the study is the transformation of Khoja Isma’ili identity in colonial India. The title refers to a case in 1866 lodged by the Khojas of Bombay against the then Aga Khan over the ownership and control of their property. However, this ostensible property dispute spiraled into a much larger debate over religion and religious identity. Through a dazzling analysis of novel historical and textual archives, Professor Purohit demonstrates that the Aga Khan case of 1866 indelibly transformed the nature and boundaries of Isma’ili religious identity in South Asia, often in ways that remain highly relevant even today. In our conversation, we discussed the major themes and arguments of the book. We also talked about the broader theoretical and conceptual interventions of this book in the fields of Religion, Islamic Studies, and South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Genocide studies has been a growth field for a couple of decades. Books and articles have appeared steadily, universities have created programs and centers and the broader public has become increasingly interested in the subject. Nevertheless, there remain some aspects of the field and some geographic regions that remain dramatically understudied. Deborah Mayersen and Annie Pohlman’s new edited collection Genocide and Mass Atrocities in Asia: Legacies and Prevention (Routledge, 2013) is an excellent step toward filling one of these gaps. The book adds greatly to our understanding of mass violence in East and Southeast Asia. As the title suggests, Mayersen and Pohlman focus not the violence itself, but on its long-term impact on Indonesia, East Timor and other regions in Asia. Deborah and Annie are, besides being solid scholars, delightful conversationalists. The result, I hope, is an interview well worth listening to. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

James A. Milward‘s new book offers a thoughtful and spirited history of the silk road for general readers.The Silk Road: A Very Short Introduction (Oxford University Press, 2013) is part of the Oxford “A Very Short Introduction” series. The book is organized into six chapters that each take a different thematic approach to narrating aspects of silk road history from 3000 BCE to the twenty-first century, collectively offering a kind of snapshot introduction to major conceptual approaches to world history writing. In the course of learning about the Xiongnu and the history of dumplings, then, the reader simultaneously gets a crash course in environmental, political, bio-cultural, technological, and artisanal historiographies. Millward has filled the pages of this concise and very readable text with evocative (and sometimes very funny) stories, vignettes, and objects from the historical routes of Central Eurasia, weaving together the histories of lutes, horses, and silkworms with a sensitive and critical reading of the modern historiography of the Eurasian steppe. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Matthew Mosca‘s impressively researched and carefully structured new book maps the transformation of geopolitical worldviews in a crucial period of Qing and global history. From Frontier Policy to Foreign Policy: The Question of India and the Transformation of Geopolitics in Qing China (Stanford University Press, 2013) traces a shift in the Qing state’s external relations from a “frontier policy” at the height of the Qianlong Emperor’s power in the middle of the eighteenth century, to a “foreign policy” by the time Qing scholars, officials, and rulers of the mid-nineteenth century perceived the weakness of their empire when faced with European rivals. At the crux of this change, Mosca demonstrates, was a major shift in the way the empire collected and interpreted information about the world both within and beyond Qing borders. With Qianlong’s death, private Qing scholars who began to take an interest in the empire’s administration transformed the geographical epistemology of the empire, creating a standardized geographical lexicon, a means of reconciling diverse place names in many different languages, and a way of comparing different local reports on major events that were impacting the state. Mosca illustrates this history by taking the Qing understanding of India (and British activities therein) as a case study, but the book is absolutely not limited to the case of India in the scope of its arguments and the potential reach of its conclusions about Qing geopolitics. Readers from beyond the field of Chinese studies will find useful discussions here of multiple Qing modes of cartography, geography, and lexicography that inform a broader historical epistemology of the early modern world. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The sixth season of the Indian Premier League recently concluded, and once again off-field problems cast light on the league’s growing pains. For the fifth year in a row, no Pakistani players were selected for the league’s teams, while other foreign cricketers were withdrawn by their national boards at various points in the tournament for service in international matches. Political and ethnic tensions in the state of Tamil Nadu required a change in host cities, from Chennai to Delhi, for playoff matches. After a dispute over franchise fees and three unsuccessful campaigns on the field, the franchise in Pune folded at the season’s end. And most significantly, the playoff rounds took place under the cloud of a spot-fixing scandal, as three players for the Rajasthan Royals and eleven bookies were arrested in Delhi in May. Following upon previous scandals, the fixing arrests brought another blow to the IPL’s integrity. Observers point to the flood of cash that has overwhelmed Indian cricket in such a short time, rendering franchise owners, administrators, and players unable to withstand its force. The question arises, as the IPL aspires to build a structure that will tower alongside the world’s other great sports brands, will it manage to establish solid footings? Plenty of cricket fans take a good measure of satisfaction in watching the IPL’s problems. In its short life, the league has upended the game from its time-honored traditions. Samir Chopra is among those who lament some of the changes that the IPL and T20 have brought to the sport. But he also recognizes that the Indian Premier League offers a model that can potentially improve cricket. A philosopher at Brooklyn College and a regular contributor to ESPN Cricinfo, Samir is alert to the profound identity crisis in which world cricket finds itself. He plumbs various aspects of this current turmoil in his thoughtful and eloquent book Brave New Pitch: The Evolution of Modern Cricket (HarperCollins, 2012). But rather than denouncing the IPL and all its vulgar wealth as the cause of the crisis, he points to a franchise-based form of international cricket, with players treated as professionals rather than servants indentured to national boards, as something that can potentially benefit all forms of the game. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

It’s a classic historical question: Why the West and not the Rest? Answers abound. So is there anything new to say about it? According to Prasannan Parthasarathi, there certainly is. He doesn’t go so far as to say that other proposed explanations are flat out wrong, it’s just that they don’t really focus on the narrow forces that, well, forced English business men to innovate in the 18th century. In Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600-1850 (Cambridge University Press, 2012), Parthasarathi says that those forces were economic. English textile merchants were getting trounced by imported Indian cotton. They found that they couldn’t produce cotton goods in the same way the Indians did for all kinds of reasons. So, they had to create a new, more efficient, production process. They did. According to Parthasarath, the “Industrial Revolution” was born out of economic competition and innovation (with, of course, a helping hand from the state). That makes a lot of sense. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Justin Jones‘ book, Shi’a Islam in Colonial India: Religion, Community and Sectarianism (Cambridge University Press, 2012) is all about Lucknow, and colonial India, and Shia Islam – and the links and interlinks between these and the outer world. Jones’ is a fascinating study, that draws upon English, Persian and Urdu sources, official and otherwise, to detail a narrative of Shi’ism in Lucknow after the deposition of its nawabs – who had done more than most to foster a Shi’ite ‘culture of governance’ – down to today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Singing the Classical, Voicing the Modern: The Postcolonial Politics of Music in South India (Duke University Press, 2006) ) Amanda Weidman (scroll down to see her profile) explores how the colonial encounter profoundly shifted the ways South Indian Karnatic music was performed, circulated, and talked about in the twentieth century. The violin became the standard accompanying instrument largely because of the way it could imitate the voice and was seen as modernizing the musical tradition. Karnatic music began to be performed in large concert halls where music reformers expected “pin drop silence” as one would find in European symphony orchestra halls. When musicians published various forms of notation to capture music that had been traditionally passed down orally, new ideas came into being about the composer having sole authorship of a composition. The performers of the music changed as well. Before the early decades of the twentieth century, the only women who could perform South Indian music in public were devadasis, women who came from a community of hereditary musicians and dancers whose repertoire included erotic songs. In the twentieth century various legal, societal, and musical reforms led to the stigmatization of devadasis and their repertoire, while it became acceptable for high-caste Brahmin women to sing in public. Meanwhile, debates about what should be included in the canon of Karnatic music were connected to the language politics of the time, leading to a movement to put Tamil-language compositions on par with the “classical” Telugu and Sanskrit compositions that had become central to the Karnatic music canon of the twentieth century. Amanda was kind enough to speak with me about Singing the Classical, Voicing the Modern. I hope you enjoy the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Have you seen North Indian vocalists improvise? Their hands and voices move together to trace intricate melodic patterns. If we think that music is just made of sequences of notes, then this motion may seem quite puzzling at first. But the physical motion of singers reveal that there is much more going on than note combinations: spiraling, swooping, twirling–even moments of exquisite stillness in which time seems to stop. This kinetic aspect of melodic action is the topic of Matt Rahaim‘s new book, Musicking Bodies: Gesture and Voice in Hindustani Music (Wesleyan University Press, 2012). Rahaim first traces a history of ideas about moving and singing in Indian music, from Sanskrit treatises to courtesan dance performance to the 20th century boom in phonograph recordings. He then leads the reader through vivid melodic and gestural worlds of ragas with illuminating and concise analyses of video data and interviews from years of training in North Indian vocal music, and suggests ways in which melodic motion serves as a vehicle for traditions of ethical virtue. In this interview, Rahaim discusses the bodily disciplines of gesture, posture, and voice production that are so fundamental to singing. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Presenting- and being granted an audience- at the court of a foreign potentate was the way to gain legitimacy, acceptance, and often, protection to be able to trade in the territory. Of course arriving at a court contained an element of risk; and not every representative returned from such a venture, but it was imperative to make these visits. Of course, the most well-documented of such encounters are those of the English to the Mughal courts, but there were other players in other regions of the sub-continent. Markus Vink‘s book Mission to Madurai: Dutch Embassies to the Nayaka Court in the Seventeenth Century (Manohar, 2012), looks at these highly formalized points of contact between the Dutch and the people of southern India; specifically the state of Madurai. Mission to Madurai is about three encounters between representatives of the Dutch East India Company and the state of Madurai. As the author notes, they shared an interest in trade, of course- the Dutch were some of the earliest European traders in South Asia, and the Southern India had long been exporting its spices across the world. There was, of course, suspicion about the other’s motives; there was barely contained hostility, even; but there was also the fascination of the exotic- and this was what the ambassadors of the Dutch East India Company so richly documented in their accounts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

It was the last in a long line of ‘Acts’ designed to ensure better colonial governance for the Indian sub-continent. It was an Act which was vociferously opposed by, amongst others, Winston Churchill. It is the Act upon which the Constitution of modern India is for the most part based. Andrew Muldoon‘s new book, Empire, Politics and the Creation of the 1935 India Act: Last Act of the Raj (Ashgate, 2009) is all about the Government of India Act, 1935. The Act was long in the making; it replaced the eponymous 1919 Act, and there were many who were interested in it- politicians Indian and British, commercial conglomerates, and of course, your average Indian or Briton. When it took shape, after six years of ‘legislative, administrative and political’ work, it met with receptions ranging from the welcoming to the hostile; despite everything, it became the blueprint for the development of post Independence Indian polity and its impact may be yet be discerned today. It was an act which provided for a federal structure for British India, under the ultimate control of a Central power. So the 1935 Act was not a just a major piece of legislation; it was also an event that said much about prevailing ideas of Empire, identity, autonomy and governance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

During the 1960s attendance fell at cricket grounds across England. Just as the Church of England lost members in droves in the same period, it appeared that this other pillar of English tradition was becoming irrelevant amidst the social and cultural developments of the times. Making the situation worse were the guardians of the sport, who were reluctant to respond to the changes around them. The men of the Marlyebone Cricket Club and administrators of county sides held to the old class division, preferring amateur gentlemen to serve as their captains, even when there were few Oxbridge graduates with enough money or free time to devote themselves to the sport–or enough talent to merit a captaincy. And while other governing bodies of international sport were cutting ties with apartheid South Africa, the MCC still saw that country’s side as a legitimate competitor and made plans for tours. As Guy Fraser-Sampson shows in his history of English cricket in the late Sixties and early Seventies, these obstinate positions led English cricket into one controversy after another. When the professional Brian Close, son of a weaver, became captain of the England side in 1966, he went on to lead the team to successful series against the West Indies, India, and Pakistan. But the following year the MCC stripped Close of the captaincy on feeble charges that he had violated the code of the game. And when South African cricket officials warned the MCC that a team which included Basil D’Oliveira, a “colored” native of Cape Town, would not be welcome in the country, the talented D’Oliveira was excluded from the England side. Both decisions brought scorn from English cricket fans. But as Guy explains in our interview, the MCC was not an institution responsive to public mood. Cricket at the Crossroads: Class, Colour and Controversy from 1967 to 1977 (Elliott & Thompson, 2011) tells the stories of the Close and D’Oliveira affairs, along with the successes achieved on the field by Ray Illingworth’s side in the 1970s. The book concludes with Kerry Packer’s creation of World Series Cricket and the challenge that it posed to the English cricket establishment. But even more significant, in Guy’s treatment, is the turn toward aggressive bowling in the 1970s, which left batsmen battered and ushered in what he terms “a dark age” for cricket. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In 1658, a Dutch East India Company merchant by the name of Philip Angel presented a gift manuscript to Company Director Carel Hartsinck. It was intended to get into Hartsinck’s good books; Angel had been recalled to the VOC-headquarters at Batavia in disgrace for engaging in private trade and was to account for his actions in a hearing. Back home in Holland, Philip Angel had been a painter and a published author. The manuscript, convincingly edited by Carolien Stolte as Philip Angel’s Deex-Autaers: Vaisnava Mythology from Manuscript to Book Market in the Context of the Dutch East India Company, c. 1600-1672 (Manohar, 2012) recounts the well-known Puranic myths of the avataras of Vishnu. It conformed to all the contemporary conventions of an ‘exotic’ gift manuscript and reflects his artistic skills. But Angel offered no details of how he acquired the manusc ript, in what language, or who assisted him. This requires an investigation into the practices of information-gathering on Indian religious texts by important players of the time, ranging from Portuguese Jesuits to the court scriptoria of the Mughals. Finally, without acknowledgment of its author, Angel’s manuscript ended up on the commercial European book market, where it gained a conspicuous place within the corpus of seventeenth century Dutch literature on the East. Angel’s almost forgotten manuscript is not only a superb example of Dutch Orientalism, it also stands in a long tradition of borrowing and buying information on Indian religions. This fifth volume of Dutch Sources on South Asia consists of two parts. Part one traces the history of the manuscript and its maker, as well as the larger historical context in which it was assembled. The second part provides the reader with a transcription of the original manuscript and an annotated translation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In this important contribution to both the study of South Asian Buddhism as well the burgeoning field of Buddhist modernity, Anne Blackburn‘s Locations of Buddhism: Colonialism and Modernity in Sri Lanka (The University of Chicago Press, 2010) discusses the life and times of the Sri Lankan Buddhist monk Hikkaduve. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This is a book about horses. Donna Landry‘s Noble Brutes: How Eastern Horses Transformed English Culture (The John Hopkins University Press, 2009) is all about how horses were a means of cultural exchange between the Orient and England. More than just exchange- there was theft and diplomacy as well. Over two hundred horses were imported into the British Isles from the Orient between 1650 and 1750. Some of these, like the Bloody Shouldered Arabian, became cultural icons in their own right; the others spawned a whole industry of horse traders and trainers, breeders and riders- a whole equestrian sub-culture, in fact, one that was moreover celebrated in art and verse, and not just in the racing hubs of Newmarket and the far off outposts of Empire, where enthusiasts plotted how to get hold of the best the local equine stock had to offer. So it was more than just genetic strains and riding styles that were affected by this influx from the East; these horses in fact helped create a way of life that is now seen as quintessentially English. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines, 1898-1902 (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading both of the debates’ religious framework and of the evolution of Christian national identity within the U.S. She also moves outside U.S. geopolitical boundaries, reviewing responses to the Americans’ venture into global imperialism among Europeans, Latin Americans, and Filipinos. Harris works through key voices, including Twain, U.S. Senators Albert Beveridge and Benjamin Tillman; Filipino nationalists Emilio Aguinaldo and Apolinario Mabini; Latin American nationalists José Martí, José Enrique Rodó, and Rubén Darío; and the voices of Americans who wrote poems, essays, and letters either endorsing or protesting America’s plunge into colonialism. This book matters: in the process of uncovering the past, Harris shows us the roots of current debates over textbooks, Christian nationalism, and U.S. global imaging. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Richard Blechynden came to Calcutta in 1782 as a twenty two year old, and stayed there for the rest of his life, working as a surveyor and architect. From 1791 he maintained daily diaries, and it is these that Peter Robb has so magnificently re-worked as Richard Blechynden’s Calcutta Diaries, 1791-1822 (Oxford University Press, 2011, 2 vols). Richard’s diaries are quite literally a chronicle of the everyday and the ordinary, what might even be called mundane and the petty, in Calcutta in the late eighteenth and early nineteenth centuries. In these diaries Richard talks about his children, his loves, his network of colleagues, helps, acquaintances, what might today be dubbed ‘frenemies’, people, European, Indian, ‘half-caste,’ who exasperated him but without whom it was well nigh impossible to function in a city where everyone needed everyone else to get their work done. Peter Robb’s edited compendium of these diaries is a record of how social networks operated in a very cosmopolitan city, yet one whose inhabitants were always all too aware of their social, religious, ethnic and economic backgrounds. Sometimes the lines between the personal and the professional blurred, and sometimes favors were given and taken from unlikely persons, and people were not always, by modern standards, ethical, yet in the end everyone managed to establish for themselves a position that would guarantee, if not prosperity, survival. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Nineteenth-century observers would say that the British Empire was an Islamic one; be that as it may, before Empire there was trade- and lots of it. Nabil Matar and Gerald MacLean‘s book, Britain and the Islamic World, 1558-1713 (Oxford: Oxford University Press, 2011), though, goes beyond trade- there was also lots of curiosity, in Britain and abroad, about the strange new peoples and products beginning to move more freely across the world than ever before. It is this aspect of British-Muslim interaction – (or more accurately interactions; the Islamic world was vast and encompassed a dizzying diversity of peoples and cultures) that Matar and MacLean emphasise- the wondering, bemused, gleeful, fascinated, at times despairing accounts of travellers, diplomats, traders -and pirates and their captives- as they sought to convey their impressions of the new worlds they encountered. Nor did everyone think the same; not every factor in Surat went fantee, and not every potentate and cleric disapproved of tobacco and coffee, which North Africans and Britons were wont to accuse each other of having introduced to their lands- and some people tried both lifestyles before settling on one- or neither. It was this celebration of the exotic that made the trading ports and cities of early modern Britain and the Islamic powers such fascinating places to be in- and MacLean and Matar’s book evokes perfectly the heady atmosphere of the contemporary world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Konstantin von Kaufmann, Governor-General of Russian Turkestan from 1867 until his death in 1882, wanted to be buried in Tashkent if he died in office; so that, he said, ‘all may know that here is true Russian soil, where no Russian need be ashamed to lie.’ Certainly not after Kaufmann’s efforts- he set out to create a planned city on the lines of St. Petersburg, and in fact succeeded in creating a ‘charming…little European capital’ as one traveller said; though that was just restricted to the buildings- local customs Kaufmann left alone and actively discouraged importation of ‘Russian’ religious customs and culture. Jeff Sahadeo‘s new book, Russian Colonial Society in Tashkent, 1865-1903 (Indiana University Press, 2010) looks at how Russian colonial administrators went about building Tashkent, sometimes with the help of, and sometimes with resistance from locals, and the effects of 1905, the Great War and 1917 on a city already greatly transformed after the transition to Russian rule in 1865. So this is a book which takes the reader through the process of creating a ‘colonial’ city and the negotiations, interactions and engagements it involved- Tashkent was more than just a staging post en route to the Indian Empire. It was a city which housed many distinct groups of people- the Russian colonial elite, to local leaders, the traders and the merchants, and the many Russians who came down to work in this rapidly growing regional capital. Nor did all these people always get on well with each other- but their spats helped shape Tashkent just as much as their collaborations did. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

North East India is, as Marcus Franke’s War and Nationalism in South Asia: The Indian State and the Nagas (Routledge, 2011) all too convincingly demonstrates, often considered peripheral to ‘India (or even South Asia) proper.’ A densely wooded, sparsely populated tract of hills (in fact the Eastern Himalayas), the moniker refers to the Indian states of Assam, Arunachal Pradesh, Nagaland, Mizoram, Meghalaya and Tripura, with the former kingdom of Sikkim often included. This beautifully diverse, hard to reach region is today home to dozens of separatist movements, fighting against what is often referred to as the Government of India’s indifference, perhaps hostility, to the cultures and lifestyles of the region- customs and rituals which vary sharply from those of the plains of India. Border disputes with China and Bangladesh, and amongst the states, add to regional instability and have resulted in heavy militarization- Marcus’ book talks about the engagement between the Indian governmental apparatus and the Naga people right from the time the British were drawn into these wild hills down to the blockades and skirmishes that attest to the region’s uneasy engagement with the Indian political metropole. The Indian State and the Nagas is an excellent, detailed analysis of the political and cultural history of the region, and a great primer for understanding the dynamics of the groups fighting to preserve their tribal identities even as they call for greater economic investment in the region. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

English common law is prevalent across large parts of the world; and all thanks to the British Empire. It was not just culture and commerce that came along to the colonies; English law, as Diane Kirkby and Catharine Coleborne‘s new book, Law, History, Colonialism: The Reach of Empire (Manchester: Manchester University Press, 2011) demonstrates, made the trip as well, and it was English law that was used to combat many a ‘barbarous’ (or simply inconvenient) native custom. Of course it didn’t go unaltered; English law interacted with local customs and laws, resulting in ‘legal syncretism’ as local laws were modified and codified and set down in statutes; they dealt with title to land, sovereignty, citizenship, and also more everyday things like whom one could marry, where one could trade, and how one could go about getting an education. Many of these statutes and codes remained in operation throughout decolonization and after and yet endure; legal systems are perhaps one of the strongest continuities between the colonial and the post-colonial state. So this is a very welcome work, analyzing as it does the space where law, history (historiography) and colonialism intersected and engaged with each other. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Horticulture is not an activity normally associated with Empire building. But Eugenia Herbert‘s book Flora’s Empire: British Gardens in India (Philadelphia: University of Pennsylvania Press, 2011). But ‘garden imperialism’ was all too common in the Indian subcontinent, as its many conquerors attempted to tame and order a land that seemed simultaneously alien and unwelcoming. The last of these conquerors were the British, and the passion for laying out gardens and otherwise landscaping their surrounds was a trait they shared with those from whom they took over the governance of India, the Great Mughals. Most of the time gardens and landscapes were built to remind the British of home, and many an Anglo-Indian tried to re-create England by planting English flowers- in pots which could be taken along when the civilian was invariably transferred to a new station. But there were times when the British tried to re-create India’s past by -recreating Indian gardens. So it was that George Curzon when restoring the Taj added what now seems to be the classic Mughal garden around it; but as Herbert shows, the Taj gardens were not always these austere geometric rows and squares of controlled growth; rather they were overrun with luxuriant tropical verdure that partly threw a veil over the lovely facadeof the Taj itself. Gardens built to evoke memories thus did not always offer an accurate re-construction of the past, or indeed of places far away. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In his new book, Instant City: Life and Death in Karachi (Penguin Press, 2011), Steve Inskeep, host of NPR’s Morning Edition, chronicles the story of Karachi’s seemingly instantaneous population explosion, from only 350,000 inhabitants in 1941 to well over 13 million today. Inskeep looks at the circumstances that encouraged and supported the near-overnight formation of what he terms an “instant city,” and provides an analysis of the multiple political and economic problems created by such rapid growth. In our interview, we talked about The Wire’s David Simon, stolen elections, and America’s own ethnic and racial challenges. Read all about it, and more, in Inskeep’s eye-opening new book. Please become a fan of “New Books in Public Policy” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

‘Traders to rulers’ is an enduring caption insofar as the English East India Company is concerned. But were they ever just traders to start off with, and they eventually morph into mere temporal rulers unconcerned with the dynamics of the global economy? Philip Stern‘s book, The Company-State: Corporate Sovereignty and the Early Modern Foundations of the British Empire in India (New York: Oxford University Press, 2011) explores just this: the changing boundaries and demarcations between corporate bodies and sovereign states, and the ‘rightful’ spheres of action of each. This is not to suggest that the English East India Company was a sort of half-way house, or that it occupied a zone of hybridity; it was merely that, in those days (as is perhaps increasingly the case again), the ‘business of government’ was often assumed by ‘corporations and non-state actors’; and they went about their job just as well as any political government with sovereign powers. So it was that the East India Company’s factors, based in coastal entrepots, built forts, codified law, brought in settlers, collected taxes, waged war, and generally laid down a framework for the governance of the environs they operated in- and carried on trade. The Company-State couldn’t carry on for ever though; as Stern points out, it eventually became a casualty of the ‘evolving definitions’ of what constituted an economic body and what constituted a political body, and eventually ceded all political space to the British Crown, even as its economic avatar just celebrated a quatercentenary of existence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Great Britain and Russia faced off across the Pamirs for much of the nineteenth century; their rivalries and animosities often obscuring underlying commonalities; these were, after all, colonial Empires governing ‘alien’ peoples, and faced much the same problems insofar as maintaining their rule was concerned. Alexander Morrison‘s Russian Rule in Samarkand, 1868-1910: A Comparison with British India (Oxford University Press, 2008) does exactly that; traces the issues faced by the Russian administration in the region around Samarkand and the British administration in the Punjab, issues ranging from judicial systems and grassroots administration to dam building and educating the colonized local populace. This is a book that is at once fluent and erudite; its the great strengths are a very detailed bibliography, and an extensive use of Russian archival sources, as well as local sources in Persian; too often has the story of Russia in Central Asia been recounted to an Anglophone audience from the works and thoughts of British colonial administrators. This is also a work that analyses macro, holistic administrative structures and does not rely on the retelling of anecdotes involving flamboyant frontier officials; a recounting that delves behind the sabre-rattling of the Great Game suffices in itself to make this book a must-read. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

For an empire supposedly founded on the back of trade, not much attention has been paid to how the finances of the British Empire were organized- or to the people who organized them. Chris Poullaos‘ and Suki Sian‘s pioneering compendium, Accountancy and Empire: The British Legacy of Professional Organization (Routledge, 2010), however, changes all that as it examines how Chartered Accountants fought for the right to be so called from Trinidad to India to Malaysia, and how the profession negotiated the change from colonialism to post-colonialism. Initially it was British Chartered Accountants who went out to work in the Empire, and in time local accounting bodies gradually codified and standardized the accounting profession as it existed in their countries, even as many people continued to travel to England to obtain the British Chartered Accountancy qualification. So Chartered Accountancy was never just about numbers. It might be said that all that should have mattered was that at the end of the day’s work, the books should balance; but the profession could not insulate itself from the socio-political context of the world in which it operated. Close to half a century after the last wave of decolonization, questions linger as to the role the organization and codification of the accountancy profession played in perpetuating British, or ‘Western’ influence, across the globe – and whether this globalization by default is commendable or not, especially in view of the desirability of integrating world accounting systems. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

It’s almost a cliche to say that war dehumanizes those who participate in it – the organizers of violence, those who commit violent acts, and the victims of violence. In her new book, Women, War, and the Making of Bangladesh: Remembering 1971 (Duke University Press, 2011), historian Yasmin Saikia seeks to explore humanity lost, and humanity reclaimed, by women and men who experienced the war that resulted in Bangladesh’s independence. At the center of her story are women whose bodies became the battleground, as they were subjected to a wave of rapes perpetrated by enemy armies, local militias, and even civilians. Their stories were omitted from national histories of the conflict and they risked ostracism from their communities – unless they remained silent. And so they remained silent. But even thirty years later, the memories burned, and by finally telling their stories, they showed Saikia – and they show us – a different way to think about the war. Rather than competing Indian, Pakistani, and Bangladeshi versions of the 1971 war, we see an utterly human story of ordinary people living with war and its aftermath. Other experiences come to light too: Women who sought to participate in the war but were shoved aside by men. Women in the helping professions who tried to assist the victims. And men who committed acts of violence, and who now struggle to come to terms with their consciences. The Hardt-Nichachos Chair in Peace Studies at Arizona State University, Saikia lets ordinary people speak for themselves – and in so doing, she humanizes a story that’s usually told as a struggle of nations. Together, she and her interview partners make us think anew about the possibilities for remorse, recovery, and forgiveness. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Everyone knows that the late nineteenth-century Russian Empire was the largest land based empire around, and that it was growing yet- at fifty-five square miles a day, no less. But how did Moscow and St. Petersberg go about making the bewildering array of peoples and ethnicities into subjects subject of a Russian empire? Vera Tolz’s Russia’s Own Orient: The Politics of Identity and Oriental Studies in the late Imperial and Early Soviet Periods (Oxford University Press, 2011) examines ‘Orientalism’ as it evolved in the Russian metropole, developed by scholars and pedagogues from every corner of the far flung Russian Empire during the late nineteenth and early twentieth centuries. These turn-of-the-century Russian Orientologists (note, not ‘Orientalists’) saw themselves as ‘Empire-savers;’ promoting ethnic nationalism, they felt, would only strengthen ultimate allegiance to the Russian Empire. The result of their efforts was an emphatic celebration of the ‘non-European’ cultures that made up much of Central Asia and the Caucasus, whose peoples were encouraged to consolidate their ethnic and cultural identities even as they were supposed to be part of a larger Russian entity- a policy that persisted through the many changes of power at the metropole. And even as the Russian state continued to be shaped and influenced by peoples and cultures away from from its political centre, the Orientologists who did so much to integrate this diversity of Russians were themselves influenced by, and counted among their ranks of, people from all over Russia. Orientology in Russia was then a rejection of the East -West dichotomy, a view that early on anticipated and matched many of the cannons of modern postcolonial scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Hobson-Jobson was not just about administration and geopolitics- the language of Empire extended to its culinary endeavours as well. Thus chota hazri, tiffin,and curry puffs at Peliti’s were the things that sustained an army of civil servants as they went about registering land records in the United Provinces, negotiating with Malay sultans or checking out logging operations in Sabah. Cecilia Leong-Salobir’s book, Food Culture in Colonial Asia: A Taste of Empire (Routledge, 2011), looks at the gastronomic side of things in Britain’s tropical, Asiatic Empire -India, Malaya and Singapore. It looks at the things administrators, soldiers and commercial workers ate on various occasions- in the dak bungalow, on camping tours, at grand dinner parties – and how they went about preparing their victuals- mostly with the help of domestic staff, Muslim, Goan, Malay and Chinese, cooks of whom they had criticisms aplenty to make, yet in the end trusted with the task of cooking for their families. And they made sure to write down all they gleaned about rustling up pastries and souffles in lands where rice and chappatis were the staple dishes. Cecilia researched the cookbooks, colonial archives, correspondence, and prepared questionnaires for old Empire hands to come up with a comprehensive report on what the Empire builders ate- and the result is a deliciously detailed work, which explores how the socio-cultural structure of Empire dictated and determined what would be cooked and eaten at specific times and places. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Greco-Roman world was the prism through which the British viewed their imperial efforts, and Mark Bradley’s compendium Classics and Imperialism in the British Empire (Oxford University Press, 2010) explores the various ways in which this reception of the classics occurred. From museums, to oratorical texts, to theories of race, the classical world was a reference point for the imperial British. Bradley’s book looks at how the British thought about the classical world at a time when they were confronted by their own role as empire builders. There was the desire to reinforce, to justify their claims to being the greatest imperial power after Rome. There was doubt; the need to reconcile the colonized to their rule even as they learnt how ancient Britons had resisted Roman rule. There was a certain humbled pride that they had managed to supplant the Romans insofar as claims to being the ‘greatest imperial power’ were concerned. There was also puzzlement; the jewel in the crown, India, was nothing like any Roman province or territory-how did this place them in relation to the Romans, who after all went about subjugating ‘barbarians’ as opposed a people with a highly sophisticated civilization of their own? These are some of the issues that concerned the Britons of the Empire, and that this book analyses with great sensitivity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The odds are that if you don’t figure in an administration’s records, you won’t figure in the historical record. But what do you do to get into those records? Raising a ruckus is one way. But that works only if someone else hasn’t managed to raise more of a ruckus than you can ever hope to – and this, as Vinayak Chaturvedi tells us in Peasant Pasts: History and Memory in Western India (University of California Press, 2007) was exactly the situation the peasants of Gujarat faced during the last century of British rule in India. The Dharala peasants lived and worked in the Kheda district, the stomping ground of the powerful Patidar community, who formed a support base for Mahatma Gandhi’s satyagraha campaigns. The Mahatma’s nationalism did not, however, attract the Dharalas, given that the Patidars had co-opted it for themselves. The Dharalas felt they stood nothing to gain by joining forces with groups that locally exercised economic power over them. But that is not to say they didn’t have their own ideas about the way they wished to live, as Chaturvedi shows.Peasant Pasts skillfully traces how the Dharalas, through many demonstrations employing traditional as well as more recent forms of protest, managed to form a distinct political identity of their own, one that is current and excites much debate in the region. And yes, they did manage to get themselves into the administrative records of the Indian state as well. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

As Ahmedabad, the chief city of Gujarat state in Western India, puts itself up as a contender for World Heritage status, Howard Spodek’s lovely book, Ahmedabad: Shock City of Twentieth Century India (Indiana University Press, 2011), can only give a boost to its campaign. This book is a discrete, yet integrated, collection of narratives from Ahmedabad throughout the twentieth century. The stories trace how this city quietly and unobtrusively sent out people and ideas into the rest of India, and on occasion acted out events that were reflective of trends across the wider Indian landscape. But, as Howard emphasizes, this is also a city that despite everything has remained staunchly and proudly Gujurati, its luminaries basing their power on resources and support from the surrounding regions. Mohandas Gandhi made this industrial city his base, as did many of his followers; the mills came and went, cultural and educational institutions sprang up, and Ahmedabad itself might yet undergo a change in moniker to Karnavati. None of this affects its mediaeval monuments, and patterns of life in its gated bylanes of pols, even as they retain characteristics from long ago, yet subtly, imperceptibly, shift and change in response to changing times.. Howard’s book is a must read for an insight into century of the many that this many layered city has been in existence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Dutch broke the Portuguese commercial and colonizing monopoly in the East in 1595; the seal might have been said to have been set on this triumph when they took over the port of Melaka in 1641, effectively replacing the Portuguese as the masters of maritime Asia. The famed ‘Dutch spirit of commerce’ was, as Robert Parthesius’s fine book Dutch Ships in Tropical Waters: The Development of the Dutch East India Company Shipping Network in Asia 1595-1660 (Amsterdam UP, 2010) demonstrates, a very tangible and concrete network of ships and ports. Between Yedo and Galle and Bandar Abbas, the Dutch East India Company maintained a fleet of often purpose built, extraordinarily well-maintained, and staggeringly well-organised ships, boats, and divers other vessels, each performing a specific function that formed a link in the web of their Asian holdings and ports of call. While for other European powers with aspirations to Asian dominions the most important sea-route was that linking Europe to Asia, it was this focus on intra-Asian trade that made the Dutch masters of the East for much of the seventeenth century. This is a highly technical work, and adds mightily to what we know about the Dutch merchant fleet in the East. Naval strength has always been considered to have been the main reason European colonial enterprises succeeded as well as they did; but studies of the specifics involved are very rare. Packed with maps, statistics, and charts, in addition to integrating the political and commercial exigencies driving the growth of Dutch shipping, and interspersed with biography and anecdote, this book will fascinate all those who seek a case study of how to establish an organization in new territories. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Nugroho Notosusanto (1930-1985) never pursued a military career; but all the same he did his bit for the Indonesian armed forces. He was co-opted into the Armed Forces History Centre as a young academic, and dedicated the greater part of his life to writing official histories of post-colonial Indonesia in the format prescribed by the Centre of which he was an integral part ever since its inception. Katharine E. McGregor‘s book, History in Uniform: Military Ideology and the Construction of Indonesia’s Past (NUS Press, 2007), examines the historiographic projects undertaken by the Indonesian military as they fought to check threats–perceived or otherwise–to their influence from a diverse array of opponents: political society, civil society, religious groups, communist groups, the global political situation. They produced official histories and textbooks- a good many of which were authored by Nugroho- built monuments, memorials, and museums, all to ensure that their version of an Indonesian national past won currency among the people over their rivals’ versions. For a little over three decades, they exercised a near monopoly over history writing in Indonesia. Their understanding of the Indonesian past is often contested. It is certainly not the only version, especially given the size and diversity of this sprawling archipelago. But it is a cohesive body of work that offers valuable insights into the minds of a section of Indonesians as they were at a particular point in time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The many penniless English servants of the East India Company who landed at Madras, Bombay, and Calcutta in the eighteenth-century were not terribly interested in uplifting the natives. They were, however, very keen to enrich themselves. And, by wheeling and dealing in the markets and courts of the subcontinent, a good number of them did just that, going, as we say, from rags to riches. This class of imperial nouveau riche might have gone unnoticed if, like their successors in the Indian Civil Service, they had stayed in India and, at the end of their careers, returned to modest retirements in Cheltenham. But they did nothing of the sort. As Tillman Nechtman‘s new book Nabobs: Empire and Identity in Eighteenth Century Britain (Cambridge University Press, 2010) demonstrates, as often as not they waddled back to the British Isles dripping diamonds and proceeded to exchange their new found wealth for positions of power in the British socio-political system. The press dubbed them the “nabobs”–a corruption, or modification, of the Indian nawab, or “governor.” The name was hardly complimentary; they were ruthlessly caricatured for their perceived ambition and arriviste pretensions. Influential though they were, many fell hard–Hastings faced an impeachment trial, Clive, hauled up before Parliament, took his own life, and yet others lost battle after battle with their rapacious colleagues. Listen to Tillman discussing these pioneers and the impact they had on the imaginations of the English speaking world, an impact that lingers to the present day. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest. But Noboru Ishikawa‘s magnificent, trail-blazing book, Between Frontiers: Nation and Identity in a South East Asian Borderland (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Bollywood, the Hindustani film genre based in Mumbai (formerly Bombay), has long been known for its lavish costumes and sets. Now comes a sumptuous book from a master costume designer, and the first ever Indian to win an Oscar, Bhanu Rajopadhye Athaiya. Her The Art of Costume Design (New Delhi: Harper Collins, 2010), explores in lavish detail all the components that make a Bollywood movie so visually arresting–the clothes, the fabrics, the make up, even the jewellery without which no Indian outfit is ever complete. It is impossible, in this book, to tell where the personal leaves off and the professional begins, because Bhanu Athaiya’s life and career have been intertwined with the Indian film industry from the early colour movies of the 1950s, down to Gandhi (1982) and Lagaan (2001). In this richly illustrated work she profiles some of the most challenging films she has worked on, giving the reader a superb insight into the work that goes into creating an authentic ‘look’ to a film, be it a period film or a more contemporary flick – indeed, creating the ‘modern’ look for films in an urban setting often demanded the most work from her. Interspersed are anecdotes about her collaboration with all of Bollywood’s biggest stars and filmmakers. Listen to Bhanu Athaiya discuss her life and work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

You’ve probably heard of the “Age of Exploration.” You know, Henry the Navigator, Vasco da Gama, Columbus, etc., etc. But actually that was the European Age of Exploration (and really it wasn’t even that, because the people who lived in what we now call “Europe” didn’t think of themselves as “Europeans” in the fifteenth and sixteenth centuries, but no matter…). There were, however, other Ages of Exploration. Giancarlo Casale‘s wonderful book is about one of them, one you haven’t heard of. It’s called, appropriately enough, The Ottoman Age of Exploration (Oxford UP, 2010) and is about–you guessed it–the Ottoman Age of Exploration. Like their “European” counterparts, the Ottoman explorers were pursuing two interests: spices and salvation. The former were found (largely) in Southern Asia and the latter was of course in Mecca. To ensure access to both, the Ottomans built–nearly from scratch–an large, ocean-going navy and set out to dominate the Indian Ocean. And they almost did it, though they faced fierce competition from the Portuguese, Safavids, and Mughals. Read all about it in Casale’s terrific book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies