New Books in Pacific Studies

In Savage Tales: The Writings of Paul Gauguin (Yale University Press, 2019), Linda Goddard investigates the role that Paul Gauguin’s writings played in his artistic practice and in his negotiation of his colonial identity. As a French artist who lived in Polynesia, Gauguin occupies a crucial position in histories of European primitivism, but this is the first book to be devoted to his wide-ranging literary output, including his journalism, travel writing, art criticism, and essays on aesthetics, religion, and politics. In the book, Dr. Goddard analyzes what are often richly illustrated manuscripts and she counters the tendency to interpret these writings merely as a source of information about his life. Instead, she reveals how the seemingly haphazard structure of Gauguin’s manuscripts were an important part of an artistic practice that ranged across media, one that enabled him to evoke the “primitive” culture that he so celebrated. This critical analysis of his writings significantly enriches our understanding of the complexities of artistic encounters in the French colonial context. Linda Goddard is senior lecturer in art history at the University of St. Andrews. Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balancing the Tides: Marine Practices in American Samoa (University of Hawai’i Press, 2020), JoAnna Poblete demonstrates how western-style economics, policy-making, and knowledge building imposed by the U.S. federal government have been infused into the daily lives of American Samoans. American colonial efforts to protect natural resources based on western approaches intersect with indigenous insistence on adhering to customary principles of respect, reciprocity, and native rights in complicated ways. Experiences and lessons learned from these case studies provide insight into other tensions between colonial governments and indigenous peoples engaging in environmental and marine-based policy-making across the Pacific and the globe. This study connects the U.S.-American Samoa colonial relationship to global overfishing, world consumption patterns, the for-profit fishing industry, international environmental movements and studies, as well as native experiences and indigenous rights. The book is available open access here. JoAnna Poblete is an Associate Professor of History at Claremont Graduate University. Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christian theologians in the Pacific Islands see culture as the grounds on which one understands God. In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues. The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region. In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology. They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders. Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chelsea McCracken talks about her new book A Grammar of Belep (Walter de Gruyter, 2019). McCracken is Assistant Professor of Interdisciplinary Arts & Sciences at Dixie State University and Senior Research Analyst of the Coalition for Responsible Home Education. She became involved in the homeschool reform movement as a result of the abuse and educational neglect experienced by her homeschooled family members. A Grammar of Belep is a reference grammar that provides a full grammatical description of the previously-undocumented Austronesian language variety known as Belep. Belep is spoken by approximately 1600 people in New Caledonia, primarily in the Belep Isles. This is the first full-length grammar of the language, describing the sounds, morphology and syntax of Belep. A Grammar of Belep also describes the importance of culture for Belep speakers, including la coutume (from the French) or ‘the custom.’ Interestingly, there is no Belep word for this, as la coutume is a cover term for many interrelated Belep cultural practices. This book is an important addition to our knowledge of Austronesian languages and languages as a whole. Carrie Gillon is a linguist, editor and writing coach, working in the academic and healthcare sectors. She’s the author of The Semantics of Determiners (Cambridge Scholars Publishing, 2103) and the co-author of Nominal Contact in Michif (Oxford University Press, 2018). She is also the co-host of the podcast The Vocal Fries, a biweekly podcast about linguistic discrimination (or why judging language is not OK). Learn more about your ad choices. Visit megaphone.fm/adchoices

Using diverse sources well beyond the colonial archive such as photographs, postcards, and even headstones, Dr. Kirsten L. Ziomek reveals the stories of colonial subjects in the Japanese empire in Lost Histories: Recovering the Lives of Japan’s Colonial Peoples (Harvard Asia Center, 2019). The book focuses on four groups of colonial subjects in the Japanese empire from the early 1900s to the 1970s, namely, the indigenous people of Taiwan, Micronesians, the Ainu of Hokkaido, and Okinawans. Challenging conventional narratives of Japan’s colonial history that often centered on sites of dominance and oppression, Lost Histories “reverse engineers” these narratives to focuses on the experiences of Japan’s colonial subjects, which reflected local power structures and provide different understandings of the empire. Through these varied perspectives of the colonial experiences reconstructed from materials within and beyond the colonial archives, Dr. Ziomek argues that Japan actually depended on its colonial subjects to enact its rule, and ethnoracial differences among colonial subjects were used to the advantage of both colonial administrations and colonial subjects. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea". Learn more about your ad choices. Visit megaphone.fm/adchoices

Called "perhaps the finest and most profound account of ethnographic fieldwork and discovery that has ever entered the anthropological literature" by the Wall Street Journal, A Death in the Rainforest: How a Language and a Way of Life Came to an End in Papua New Guinea (Algonquin Books, 2019) is an account of Don Kulick's thirty year involvement with a single village in Papua New Guinea, Gapun. In it, Kulick tells the story of language loss in the village, as well as his own experiences of violence during fieldwork in a remarkable, engaging, and clearly-written book designed to engage all readers, not just academics. In this episode of the podcast Don and Alex talk about Papua New Guinea, where they have both done research. Don talks about the difficulty of producing accurate but negative portrayals of the community he worked with and cared about, and the academic politics of these sorts of representations. They talk about long-term fieldwork and how it shapes your career, as well as how Don's portrayal of Gapun people squares with Marilyn Strathern's well-known accounts of Melanesian 'dualism'. Don Kulick is the editor and author of more than a dozen books, including Fat: The Anthropology of Obsession, Taboo: Sex, Identity and Erotic Subjectivity in Fieldwork, and Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village. His is currently Distinguished University Professor of Anthropology at Uppsala University in Sweden, where he directs the research program Engaging Vulnerability. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea" Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Rob Ruck, Professor of History at the University of Pittsburgh, and the author of Tropic of Football: The Long and Perilous Journey of Samoans to the NFL (The New Press, 2018). In our conversation, we discussed the origins of football in American Samoa, the disproportionate representation of Samoans in Division 1 college football and the NFL, and the cultural origins of Samoan sporting success. In Tropic of Football, Ruck addresses the paradox of Samoan accomplishment in American football. Samoans are roughly forty times more likely than non-Samoans to compete in the NFL. Ruck argues that their capabilities do not come from any genetic predisposition, but from the particularities of the Samoan way, the so-called fa’a Samoa, which emphasizes a warrior mentality, strong work ethic, rigid social hierarchy, deep family ties, and competition without fear. At the same time, Ruck also finds influences from outside of Samoa, including: the US Armed Forces, the Church of Latter Day Saints, and a range of savvy football recruiters willing to look beyond their usual hunting grounds in the Midwest and South. Fa’a Samoa propelled a wide range of footballers to success, including the first Samoan in the NFL, Al Lolotai, Junior Seau, and Troy Polamalu and Ruck’s analysis traces Samoan sporting triumphs in three locations: American Samoa, Hawaii, and California. In American Samoa, football battles divided competing villages but also provided the whole island with a sense of pride as an increasing number of men left with athletic scholarships to pursue education on the mainland. In Hawaii, the “Polynesian Pipeline” delivered footballers for annual battles between Honolulu’s top private schools and their north shore rivals, helping to create a rich multicultural web of sporting connections across the island. In California, the children of US marines used football as a way to integrate into American high school life, but they also brought a distinctly Samoan energy that appealed to coaches. In each case, as the fortunes of Samoan footballers rose, they also faced challenges associated with the loss of the fa’a Samoa in the face of Americanization and globalization. Even as Samoans provided outsize influence to America’s leading American football institutions, Ruck’s work also examines the long-term costs of football in Samoa. The same hyper-masculine culture that empowers Samoan footballs to play with no fear (no fefe), also stops them from reporting injuries. This is especially important as the threat of chronic traumatic encephalitis becomes better known. The growing medical crisis of CTE parallels other Samoan health emergencies associated with Americanization, including widespread diabetes and obesity. Much more than a sports history, Ruck’s work will appeal to scholars interested in American football, but also those interested in immigration/migration studies, Hawaiian history and US imperial history. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unsustainable Empire: Alternative Histories of Hawai‘i Statehood (Duke University Press, 2018), Dean Itsuji Saranillio offers a bold challenge to conventional understandings of Hawai‘i’s admission as a U.S. state. Hawai‘i statehood is popularly remembered as a civil rights victory against racist claims that Hawai‘i was undeserving of statehood because it was a largely non-white territory. Yet Native Hawaiian opposition to statehood has been all but forgotten. Saranillio tracks these disparate stories by marshaling a variety of unexpected genres and archives: exhibits at world's fairs, political cartoons, propaganda films, a multimillion-dollar hoax on Hawai‘i’s tourism industry, water struggles, and stories of hauntings, among others. Saranillio shows that statehood was neither the expansion of U.S. democracy nor a strong nation swallowing a weak and feeble island nation, but the result of a U.S. nation whose economy was unsustainable without enacting a more aggressive policy of imperialism. With clarity and persuasive force about historically and ethically complex issues, Unsustainable Empire provides a more complicated understanding of Hawai‘i’s admission as the fiftieth state and why Native Hawaiian place-based alternatives to U.S. empire are urgently needed. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's rare for a book of non-fiction to catch the interest of the reading public in the United States, much less a book on the history of science in the Pacific. But Christina Thompson's Sea People: The Puzzle of Polynesia(Harper, 2019) has managed to do just that. When Europeans first discovered the Pacific they were amazed that people living as far away as Tahiti and Aotearoa/New Zealand spoke the same language, shared the same culture, and sailed between islands with an ease that confounded the European imagination. Thompson's carefully-researched and clearly-written book tells the story of historians, archaeologists, folklorists, anthropologists, and others who developed current theories of Pacific prehistory. Drawing on memoirs of both scientists and indigenous activists who are reviving traditional voyaging today, Thompson's book will likely become a standard text for anyone interested in dipping their toes in Pacific history. In this episode of the podcast, she talks with Alex Golub about how she chose to frame the book, her personal entanglements with the Pacific, her focus on little-known pioneers such as Willowdean Handy, and the politics of writing a book some might criticize as too focused on Western forms of knowledge rather than the Pacific ones. A dual citizen of Australia and the United States, Christina Thompson received her Ph.D. from the University of Melbourne. She has served as the editor of the Australian literary journal Meanjin and is currently the editor of Harvard Review. Her first book, Come on Shore and We Will Kill and Eat You All was shortlisted for the 2009 NSW Premier's Award and the 2010 William Saroyan International Prize for Writing. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of my talking points when hanging out with my fellow diplomatic historians is the painful absence of scholarship on Hawaii. Too many political histories treat Hawaii’s statehood as a kind of historical inevitability, an event that was bound to pass the moment the kingdom was annexed. As I would frequently pontificate, “nobody has unpacked the imperial history of the islands in sufficient detail, nor the fact that their political fate diverged sharply from a number of other possessions.” For better and for worse, Sarah Miller-Davenport has robbed me of this particular talking point by writing a new book on the process of Hawaiian statehood, American imperialism and its relationship to mainland politics and society shortly after statehood. Gateway State: Hawai’i and the Cultural Transformation of American Empire (Princeton University Press, 2019) takes a close look at some of the narratives that have grown up around the islands and unpacks them. She notes that the process of becoming a state was not a foregone conclusion and was in many ways predicated on Hawaii acting as a gatekeeper to Asia. She also notes that while the island’s racism was less fixed in certain ways than mainland racial norms, racism persisted in more subtle forms on the island. What emerges is a close look at how multiculturalism in service of egalitarianism can nevertheless be adapted to imperial norms. Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jessica Hardin's new book Faith and the Pursuit of Health: Cardiometabolic Disorders in Samoa (Rutgers University Press, 2018) explores how Pentecostal Christians manage chronic illness in ways that sheds light on health disparities and social suffering in Samoa, a place where rates of obesity and related cardiometabolic disorders have reached population-wide levels. Pentecostals grapple with how to maintain the health of their congregants in an environment that fosters cardiometabolic disorders. They find ways to manage these forms of sickness and inequality through their churches and the friendships developed within these institutions. Examining how Pentecostal Christianity provides many Samoans with tools to manage day-to-day issues around health and sickness, Jessica Hardin argues for understanding the synergies between how Christianity and biomedicine practice chronicity. Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at [email protected] or on Twitter @DanaGfield. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Is America an Empire?” is a popular question for pundits and historians, likely because it sets off such a provocative debate. All too often, however, people use empire simply because the United States is a hegemon, ignoring the country’s imperial traits to focus simply on its power. Dr. Daniel Immerwahr’s book How to Hide an Empire: The History of the Greater United States (Farrar, Straus and Giroux, 2019) corrects this by explicitly focusing on the country’s territories and territories overseas possessions. Dr. Immerwahr begins at the country’s founding as apprehension over aggressive westward settlement gave way to enthusiastic land grabs by pioneers such as Daniel Boone. Propelled by an astonishingly high birth rate and immigration, Euroamericans displaced indigenous peoples. In addition to this more familiar narrative, other factors drove territorial expansion. A desperate need for fertilizers led to the annexation of nearly one hundred “guano islands” in the Pacific and Caribbean, followed by the annexation of even more territory following the Spanish-American War in 1898. These new territories, including Puerto Rico, the Philippines, Guam, and others enjoyed an uneasy relationship with the United States: they did not enjoy constitutional protections but nevertheless had a close relationship with what they called the mainland. While the United States backed away from traditional colonialism after 1945, what emerged instead was a “pointillist empire” that depended on bases and new uses of older territory to function. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

The process of colonialism seeks to demean Indigenous intellect and destroy Indigenous literary traditions. Reconstructing those legacies is thus an act of anti-colonial resistance. This is the impetus behind Noenoe K. Silva’s The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Duke University Press, 2017). Silva, Professor of Indigenous Politics at the University of Hawai’i-Manoa, focuses on two writers from Hawai’i’s tumultuous late nineteenth and early twentieth century past. Joseph Poepoe and Joseph Kanepu’u both wrote extensively in Hawaiian language newspapers at a time when American colonial officials worked hard to stamp out the Hawaiian language. Their writing thus constitutes a rare archive of Native Hawaiian language, narrative forms such as mo’olelo, and concepts such as ‘aina. The Power of the Steel-Tipped Pen is an argument against settler colonial power structures and an insistent reminder that Native societies across the world have intellectual histories of their own. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Sharks Upon the Land: Colonialism, Indigenous Health, and Culture in Hawai’i, 1778-1855 (Cambridge University Press, 2018), Utah State University Assistant Professor of History Seth Archer traces the cultural impact of disease and health problems in the Hawaiian Islands from the arrival of Europeans to 1855. Colonialism in Hawaiʻi began with epidemiological incursions, and Archer argues that health remained the national crisis of the islands for more than a century. Introduced diseases resulted in reduced life spans, rising infertility and infant mortality, and persistent poor health for generations of Islanders, leaving a deep imprint on Hawaiian culture and national consciousness. Scholars have noted the role of epidemics in the depopulation of Hawaiʻi and broader Oceania, yet few have considered the interplay between colonialism, health, and culture – including Native religion, medicine, and gender. This study emphasizes Islanders’ own ideas about, and responses to, health challenges on the local level. Ultimately, Hawaiʻi provides a case study for health and culture change among Indigenous populations across the Americas and the Pacific. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christopher B. Patterson‘s book Transitive Cultures: Anglophone Literature of the Transpacific (Rutgers University Press, 2018) reads English-language literary production from Southeast Asia and its diasporas in North America to recognize and reveal discourses of pluralist governance. Building upon established arguments that state-sponsored multiculturalism at home justifies imperialism abroad and that state-assigned ethnic identities in Southeast Asia are vestiges of colonial pluralism, Patterson studies minor literatures of the Transpacific as a mode of creative response to pluralist govermentality. In examining these cultural communities, he finds an alternative politics of identity in their literature that express a motif of “transition.” Engaging in these ceaseless processes of transition, which Patterson dubs “Transitive Cultures,” enables individuals to maintain mobility in hyper-controlled spaces. Instead of using a national paradigm, such as “Asian-American literature,” Patterson uses the term “Transpacific Anglophone literature” to describe English-language texts from Malaysia, Singapore, and the Philippines as well as those written by Southeast Asian migrants to Hawaii, Canada, and the mainland United States. He uses this label to emphasize the encounter and exchange that typifies transitive culture, and to stress the ideology of linguistic identities. This genealogy of an under-appreciated literary tradition explores transitive cultures in metahistorical novels, travel narratives, and in non-realist genres and offers a border-crossing method for conceptualizing and reading literature that purposefully elides multicultural categorizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster. Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In Facing the Spears of Change: The Life and Legacy of John Papa I’i (University Of Hawai’i Press, 2016), Marie Alohalani Brown, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images. Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers. Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one. Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world. Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicole Starosielski‘s new book brings an environmental and ecological consciousness to the study of digital media and digital systems, and it is a must-read. The Undersea Network (Duke University Press, 2015) looks carefully and imaginatively at the geography of undersea cable networks, paying special attention to the materiality of network infrastructure and its relationships with the histories of the Pacific. The book revises what we think we know about the infrastructure of global networks: they are not “wireless,” but wired; not rhizomatic and distributed, but semicentralized; not deterritorialized, but “territorially entrenched”; not resilient, but precarious and vulnerable; and not urban, but rural and aquatic. After providing a broad overview of three major eras of cable development – the copper cables of the 1850s-1950s, the coaxial cables of the 1950s-1980s, and the fiber-optic cables of the 1990s on, in each case focusing on the importance of security, insulation, and interconnection – Starosielski analyzes how cables have become embedded into existing natural and cultural environments in a number of specific sites in Hawai’i, California, New Zealand, British Columbia, Tahiti, Guam, Fiji, Yap, and beyond. Countering the rhetorical pull of terms like “flow” that tend to provoke an approach to media that is deterritorializing and dematerializing, Starosielski instead turns readers’ attention to the ecological dimension of media and the fixed, material investments grounding today’s communication networks. It is a brilliant book that deserves a wide readership. Don’t miss the website that is woven together with the book: www.surfacing.in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Religious ritual has been a staple of anthropological study. In his latest monograph, Ritual Textuality: Pattern and Motion in Performance (Oxford University Press 2014), cultural anthropologist Matt Tomlinson takes up the topic anew through a set of four case studies drawn from his fieldwork in Fiji. Each one illustrates a component of what Tomlinson calls ritual entextualization, the process by which discourse becomes texts that are detachable from their original contexts and thus replicable. Through this framework, Tomlinson explores how rituals are patterned, repeated events that are also in “motion,” flexible and dynamic. Along the way, readers are introduced to linguistic performances in Pentecostal revivals, semiotic similarities between kava drinking and Christian communion, spectacles of a “happy death” in nineteenth-century missions, and political wrangling following the recent military coup d’état. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vernadette Vicuna Gonzalez‘s Securing Paradise: Tourism and Militarism in Hawai’i and the Philippines (Duke University Press, 2013), examines the intertwined relationship between tourism and militarism in Hawai’i and the Philippines. Dr. Gonzalez questions dominant narratives of tourism as a tool of development by focusing on tourism as a means of both signifying and legitimating types of security provided by American military forces. Dr. Gonzalez uses an archive that includes literary works, travel brochures, highways, military bases and travel tours, in order to expose how tourism thrives on feelings of nostalgia, heroism and international brotherhood. Learn more about your ad choices. Visit megaphone.fm/adchoices

The "primitivist idea" has played an important role in art and culture from at least the late nineteenth century. From Paul Gauguin to Pablo Picasso, to the more recent Musée du Quai Branly (opened in 2006), a variety of individuals and institutions have engaged with so-called "primitive" peoples; collected their artifacts; displayed, represented, and mimicked their cultural forms and practices. Daniel Sherman's French Primitivism and the Ends of Empire, 1945-1975 (University of Chicago Press, 2011) examines the postwar history of primitivism as one inflected throughout by the colonial past and present. Offering readers a perspective on the trente glorieuses ("thirty glorious years") following the Second World War, Sherman challenges oversimplified narratives of economic recovery and prosperity, reminding us that the period was one of deep cultural and political cleavages that cannot be understood without reference to the history and legacies of French imperialism. The book looks at the visual arts, of course, but also makes fascinating links between this domain and others: ethnography, ideas about home décor, tourism, and nuclear testing. Tensions between notions of modernity and tradition run throughout the chapters of French Primitivism. Postwar anthropologists, artists, museum curators, and planners considered the primitive in the metropolitan context, developing internal as well as external forms of preservationism and systems of knowledge/representation that drew on long-standing ideas and practices directed at colonial subjects and cultures. From rural Brittany to Paris, to French Polynesia, French Primitivism and the Ends of Empire illustrates an interdependence of culture and imperialism that continues to resonate in contemporary France. Learn more about your ad choices. Visit megaphone.fm/adchoices

“School was a place that devalued who we are as Indigenous people,” says Noelani Goodyear-Kapua. These were institutions — at least since white settlers deposed the Indigenous government in the late 19th century — that Native students “tolerated and survived…experienced more as a carceral space than a place of learning.” So she and her community decided to start their own. Founded in 1999, the HKM Public Charter School in Honolulu enacts a host of educational practices that Goodyear-Kapua labels “sovereign pedagogies.” From the “land-based literacies” of their Papa Lo’i agricultural project to Olelo language classes, HKM signaled a “radical departure from the fences, walls, and bell schedules that kept young people cut off from their ‘aina and other storehouses of ancestral knowledge.” Now an associate professor of political science at the University of Hawai’i at Manoa,Goodyear-Kapua tells the inspiring story of HKM in The Seeds We Planted: Portraits of a Native Hawaiian Charter School (University of Minnesota Press, 2013). No simple tale of triumph, Goodyear-Kapua explores the tensions and contradictions of fostering sovereign education in a settler colonial context and appropriating elements of the neocolonial/neoliberal charter school movement for anti-colonial ends. Learn more about your ad choices. Visit megaphone.fm/adchoices

Coming to terms with the limitations of our own sporting achievement is one of the hardest things many of us have to do in life. A couple of years ago, after one too many serious injuries, I realised that I would never again line up on the rugby pitch waiting... Learn more about your ad choices. Visit megaphone.fm/adchoices