New Books in Jewish Studies

In Abraham Joshua Heschel: The Call of Transcendence (Indiana University Press, 2013), Shai Held, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twentieth century theologian, scholar, and activist. Held identifies a central theme that runs through all of Heschel’s writing: the idea of transcendence–the movement from self-centeredness to God-centeredness. For Heschel, prayer is the paradigmatic spiritual act, one that tries to bring God back into the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with. Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heretical and in some cases resulted in their deaths. In The Grammar of God: A Journey into the Words and Worlds of the Bible (Spiegel and Grau, 2015) Kushner illustrates how the differences in translation affect our understanding of our culture’s most important written work. A fascinating look at language and the beliefs we hold most dear, The Grammar of God is also a moving tale about leaving home and returning to it, both literally and through reading. Aviya Kushner has worked as a travel columnist for The International Jerusalem Post, and her poems and essays have appeared in The Gettysburg Review, Harvard Review, Partisan Review, and The Wilson Quarterly. She teaches at Columbia College Chicago and is a contributing editor at A Public Space and a mentor for the National Yiddish Book Center. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Marrying Out: Jewish Men, Intermarriage, and Fatherhood (Indiana University Press, 2014), Keren R. McGinity, founding director of the Love and Tradition Institute and a Research Associate at Brandeis University, seeks to challenge the common assumption that when American Jewish men intermarry, they and their families are “lost” to the Jewish religion. McGinity explores the challenges and expectations intermarried Jewish men face as they strive to be good husbands and to raise their children Jewish. Her analysis reminds us more broadly that “gendered” studies should look at women and men’s experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation. With the establishment of the State of Israel in 1948, the Zionist movement realized its political goal. It then sought to acculturate the multitude of Jewish immigrant groups in the new state into a unified national culture. Yael Raviv highlights the role of food and cuisine in the construction of the Israeli nation. Raviv’s book, Falafel Nation: Cuisine and the Making of National Identity in Israel (University of Nebraska Press, 2015) examines how national ideology impacted cuisine, and vice versa, during different periods of Jewish settlement in Palestine and Israel. Early settlers, inspired by socialist ideology and dedicated to agricultural work, viewed food as a necessity and treated culinary pleasure as a feature of bourgeois culture to be shunned. Working the land, and later buying “Hebrew” agricultural products, however, were patriotic performances of the nation. With increased Jewish migration, the situation changed. Cuisine emerged as an aspect of capitalist consumer culture, linked to individual choice and variety. As Israel became more cosmopolitan, its food scene grew. Israeli institutions professionalized cooking and emphasized ethnic diversity. Culinary pleasure, no longer shunned, even moved into the public sphere, as picnics and barbeques became a national obsession. Food Nation takes us on a historical journey through a century of Jewish foodways in Palestine and Israel, highlighting their essential role in creating an Israeli nation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Pastrami on Rye: An Overstuffed History of the Jewish Deli (New York University Press, 2015), Ted Merwin, Associate Professor of Religion and Judaic Studies at Dickinson College, serves up the first full-length history of the New York Jewish deli. A social space and symbol, the deli demonstrated American Jews’ connection to their heritage and to their new surroundings. Merwin addresses the rise and fall of the Jewish delicatessen in America, how we remember it, and its contemporary resurgence. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Suffer the Little Children: Uses of the Past in Jewish and African American Children’s Literature (New York University Press, 2013), Jodi Eichler-Levine, associate professor of Religion Studies and Berman Professor of Jewish Civilization at Lehigh University, analyses a theme in American religious history–suffering–through the lens of Jewish and African American children’s literature. In her analysis of works by authors such as Maurice Sendak, Julius Lester, Jane Yolen, Sydney Taylor, and Virginia Hamilton, Eichler-Levine deftly examines the ways in which historical narratives of suffering are used by religious communities to claim their status as citizens. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), Kim Wunschmann, DAAD Lecturer in Modern European History and a Member of the Centre for German-Jewish Studies at the University of Sussex, tells the relatively unknown story of the Nazi pre-war concentration camps. From 1933 to 1939, these sites of terror isolated, ostracized, and excluded Jews from German society. Drawing on a range of unexplored archives, Wunschmann explores the evolution and systematization of the concentration camp system. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Muslims and Jews in France: History of a Conflict (Princeton University Press, 2014), Maud S. Mandel, Dean of the College at Brown University, challenges the view that rising anti-Semitism in France is rooted solely in the Israel-Palestine conflict. Instead, Mandel argues that the Muslim-Jewish conflict in France has been shaped by local, national, and international forces, including the decolonization of French North Africa. Looking at key moments, from Israel’s War of Independence in 1948, to the 1968 student riots, to France’s experiments with multiculturalism in the 1980s, Mandel poses a challenge to the reductionist narrative of Muslim-Jewish polarization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty (University of Pennsylvania Press, 2014), Erica Weiss, assistant professor in the Department of Sociology and Anthropology at Tel Aviv University, examines the lives and choices Israeli conscientious objectors, those who have refused to perform military service for reasons of conscience. As an ethnographer, Weiss takes us into the the lives of two generations of conscientious objectors in a state that valorizes what she calls the “economy of sacrifice.” The tale of the Israeli conscientious objection sheds light on the nature of contemporary citizenship more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Harry Golden. A writer, publisher, and humorist, as well as activist, Golden used his popularity and incredibly wide network for a variety of causes, most notably the civil rights movement. Hartnett explores the ways Golden utilized his talents (he was, at his core, a salesman) to make America more equal and free. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Imagining the Kibbutz: Visions of Utopia in Literature and Film (The Pennsylvania State University Press, 2015), Ranen Omer-Sherman, a professor at the University of Louisville, looks at literary and cinematic representations of the kibbutz, what he calls the world’s most successfully sustained communal enterprise. Complementing historical works on the kibbutz, Omer-Sherman explores how the kibbutz is depicted in novels, short fiction, memoirs, and films by both kibbutz “insiders” and “outsiders” to reveal an underlying Israeli tension between the individual and the collective. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Saharan Jews and the Fate of French Algeria (University of Chicago, 2014), Sarah Abrevaya Stein, professor of history and the Maurice Amado Chair in Sephardic Studies at UCLA, takes a new perspective to the history of Algerian Jews, looking at the Saharan Jews to south of the larger, coastal communities. Saharan Jews received different treatment from French authorities, asking us to rethink the story we tell about colonialism and decolonization and Jewish history. Stein draws on materials from thirty archives across six countries to shed light on this small, but revealing, community that has not received its due attention until now. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Finalist, 2015 National Jewish Book Award In her new book Young Lions: How Jewish Authors Reinvented the American War Novel (Northwestern University Press, 2015), Leah Garrett, the Loti Smorgon (Professor of Contemporary Jewish Life and Culture at Monash University in Australia) takes the reader through best-selling novels of World War II. These novels became source material for American’s popular perceptions of that war and a mirror on American society back home. Garrett tells the back story of how each novel was written, how much they reveal of their famous authors’ war experiences and how they reflect the politics of each authors perspective on America. Manyof the great American war novels published during the 1940s, 1950s, and 1960s were written by Jewish authors. Listen to Garrett’s explanation to understand why that was the case.You don’t need to have read Norman Mailer’s The Naked and the Dead, Herman Wouk’s The Caine Mutiny, Leon Uris’s Battle Cry or Joseph Heller’s Catch 22 to enjoy this book. Garrett walks you through what you need to know to enjoy the findings she’s unearthed in her research.Reaching across disciplines, Garrett’s book about American war novels casts light on American culture at home. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Yankel’s Tavern: Jews, Liquor, and Life in the Kingdom of Poland (Oxford UP, 2014), Glenn Dynner, Professor of Religion at Sarah Lawrence College, explores the world of Jewish-run taverns in nineteenth-century Eastern Europe. Jews had to fend off reformers and government officials that sought to drive Jews out of the liquor trade. Dynner argues that many nobles helped their Jewish tavernkeepers evade fees, bans, and expulsions by installing Christians as fronts for their taverns, revealing a surprising level of Polish-Jewish co-existence that changes the way we think about life in the Kingdom of Poland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Nations Divided: American Jews and the Struggle over Apartheid (Palgrave Macmillan, 2014), Marjorie Feld, associate professor of history at Babson College, explores the tension between the particularist and universalist commitments many American Jews have felt in the battle against apartheid. For Feld, the post-war debates among American Jews about how to deal with injustice in South Africa later expanded when the term apartheid was used in other contexts. Drawing on archival research and interviews, Feld brings a global perspective to the story of the American Jewish past. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique. The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In The Definition of Anti-Semitism (Oxford University Press, 2015), Kenneth L. Marcus, the President and General Counsel of the Louis D. Brandeis Center for Human Rights Under Law, explains what it is at stake in how we define anti-Semitism. “Nowadays virtually everyone is opposed to anti-Semitism although no one agrees about what it means to be anti-Semitic,” Marcus writes (p. 11). Marcus discusses the global rise in anti-Semitism; in the United States, Marcus tells us, college campuses are frequently sites of frequent anti-Semitic–and anti-Israel–incidents. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem. Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism. King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Rethinking Jewish Philosophy: Beyond Particularism and Universalism (Oxford University Press, 2014), Aaron W. Hughes, the Philip S. Bernstein Chair of Jewish Studies at the University of Rochester, explores that paradox he sees at the heart of Jewish philosophy. He looks at canonical Jewish philosophers like Maimonides and Rosenzweig, but also Solomon ibn Gabirol and Judah Abravanel to depict Jewish philosophy from a different perspective. Hughes suggests a possible way forward to Jewish thought if we, and the academy, embrace the idea of Jewish theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In YIVO and the Making of Modern Jewish Culture: Scholarship for the Yiddish Nation (Cambridge University Press, 2014), Cecile E. Kuznitz, Associate Professor of Jewish History and Director of Jewish Studies at Bard College, offers the first book-length history of YIVO, the center for Yiddish scholarship founded in the 1920s by a group of Eastern European Jewish intellectuals. Could scholarship serve as the foundation for a diaspora nationalism? Kuznitz traces the ups and downs of YIVO, using unpublished documents from the center’s archives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In The Holocaust Averted: An Alternate History of American Jewry, 1938-1967 (Rutgers University Press, 2015), Jeffrey S. Gurock, the Libby M. Klaperman Professor of Jewish History at Yeshiva University, imagines an alternate history of American Jewry had there been no Holocaust. Contributing to the increasingly popular genre of alternate history, Gurock uses historical sources to create a plausible, but fictional, narrative about mid-century American Jews, their relationship with their coreligionists in Europe and Israel, and their acceptance in American society (or lack thereof). Each chapter in Gurock’s tale ends a short section that describes what really happened. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Date-onomics: How Dating Became a Lopsided Numbers Game (Workman Publishing Company, 2015), Jon Birger, an award-winning journalist and contributor to Fortune magazine, explores the social implications of dating markets with a shortage of college-educated men. Birger argues that demographics, not values, affect dating and marriage. Our discussion focuses on his investigation of how gender ratios in the ultra-Orthodox Jewish community can explain the “Shidduch crisis.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Metropolitan Jews: Politics, Race, and Religion in Postwar Detroit (University of Chicago Press, 2015), Lila Corwin Berman, Associate Professor of History, Murray Friedman Chair of American Jewish History, and Director of the Feinstein Center for American Jewish History at Temple University, looks at how post-WWII American Jews retained a deep connection to cities, even after migrating to the suburbs in large numbers. A work of Jewish urban history, Berman’s book investigates the enduring and evolving commitment of Detroit Jews to the city as a real and imagined space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Jews and the Military: A History (Princeton University Press, 2015), Derek J. Penslar, the Stanley Lewis Professor of Israel Studies at the University of Oxford and the Samuel Zacks Professor of Jewish History at the University of Toronto, explores the expansive but largely forgotten story of Jews in modern military service. Over more than three centuries, millions of Jews have joined, voluntarily and not, the military of their home country. Military service offered an opportunity to demonstrate masculine pride, to show worthiness for emancipation, or for upward mobility. The history of Jewish military service sheds light on the experience of Jews and power in the modern world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people. Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Babel in Zion: Jews, Nationalism, and Language Diversity in Palestine, 1920-1948 (Yale University Press, 2015), Liora R. Halperin, an Assistant Professor in the Department of History and the Program in Jewish Studies at the University of Colorado, Boulder, argues that multilingualism persisted in Palestine after World War I despite the traditional narrative of the swift victory of Hebrew. Halperin looks at the intertwined nature of language, identity, and nationalism, and how language was a key factor in Jews’ relationships with Palestinian Arabs, the British, and others. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

At 2,300 pages and featuring 54 contributors and 42 contextual and interpretive essays, the second edition of The Jewish Study Bible (Oxford University Press, 2014) represents a monumental scholarly achievement. In my conversation with coeditor Marc Zvi Brettler, he talks about the complexity of that undertaking and the foundations upon... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But, for most modern readers, taking it at face value is incongruous. New insights from anthropology and population genetics–let alone evolutional biology–complicate any attempt to reconcile them with a biblical account of human origins. Indeed, for many Christians who want to take seriously the authority of the Bible, insisting on a literal understanding of Genesis 2-3 looks painfully like a “tear here” strip between faith and science. Who were the historical Adam and Eve? What if we’ve been reading Genesis–and its claims regarding material origins–wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. John Walton is a professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published dozens of books, including Genesis 1 as Ancient Cosmology (Eisenbrauns, 2011), The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (IVP, 2009), and Ancient Near Eastern Thought and the Old Testament (Baker Books, 2006). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

During the early twentieth century, Yemeni Jews operated within a legal structure that defined them as dhimmi, that is, non-Muslims living as a protected population under the sovereignty of an Islamic state. In exchange for the payment of a poll tax, the jizya, and the acknowledged of supremacy of Islam, their lives and property were to be inviolable. Although this framework burdened Jews with some legal disadvantages, for example a Muslim’s witness testimony was worth double that of a Jew’s in court, it allowed for the integration of Jews into Yemen’s complex hierarchical social structure, and not always at the bottom of that structure. Mark S. Wagner’s book Jews and Islamic Law in Early 20th-Century Yemen (Indiana University Press, 2015) examines how Jews negotiated this Islamic legal system, both in shariah courts and in extralegal settings. Wagner employs numerous Arabic and Hebrew sources, particularly the memoirs of prominent Yemeni Jews such as Salim Said al-Jamal, Salih al-Zahiri, Salim Mansurah, and others, and the primary document collections they have preserved. Through their first-hand accounts, anecdotes, and archives, Wagner interrogates how the Yemeni Jewish elite understood its social and political position in Yemen. These men used their knowledge of Arabic and Islamic law, and their status as intermediaries between the state authorities and the Jewish community, to preserve their own positions and to benefit other members of the Jewish community. Wagner’s work deepens our understanding of Muslim-Jewish relations in Yemen and the place of non-Muslims in Islamic law in general. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Winner of the 2015 National Jewish Book Award, Contemporary Jewish Life and Practice At fourteen, young Shulem Deen, a Hassid in Boro Park, New York, lost his loving father. How was he to deal with the enormous gap in his life that his father’s early death left? He embraced -and was embraced by – a pious spiritual community, the Skverer Hassidim, who had their own town, New Square, New York. In this discreet town of approximately 12,000, only 30 miles north of New York city, the Skverer Hassidim could control everything, or nearly so. So began Deen’s immersion in the life of the Skverer Hassidim, an Eastern European Hassidic group transplanted to the New World — without change! For a time, Deen’s new life worked. He studied, married, had children—but this thinking, questioning young man soon learned that there was no room for questions that challenged accepted norms of the community. How he navigated the need to be honest with himself with the demands of family he loved makes for a page-turning memoir. This well-written book takes the reader through little-known aspects of a Hassidic community, both its strengths and vulnerabilities. At once a wealth of psychological, sociological, and just plain interesting episodes as Deen grows and matures, All Who Go Do Not Return: A Memoir (Graywolf Press, 2015) rewards the reader with distinctive insights into the ultra-religious world of the Hassidim. Shulem Deen’s popular memoir about his life in an insular Hassidic community breaks new ground, written as it is from a male perspective. Having left New Square, Deen founded and edits Unpious, Voices of the Hassidic Friend, an online journal. He is on the board of Footsteps, an important New York-based group that helps people who choose to transition out of the ultra-Orthodox Jewish world. Shulem writes for The Forward, Tabletmag, and other publications. His memoir has been hailed in newspapers and magazines as diverse as The Wall Street Journal and the Huffington Post. He speaks regularly to audiences in New York, Philadelphia, Washington, DC, and elsewhere about his life and memoir. Read this compelling account of a young man’s immersion in an embracing spiritual community and his struggle to be true to himself and his loved ones. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Since the beginning of the 20th century, Jewish settlement in Palestine and the revival of Hebrew as a national language have profoundly impacted the relationship between Arabic and Hebrew. In a highly contentious political environment, the two languages have been identified with opposing national movements – Hebrew associated with Jews and Arabic with Palestinians. Lital Levy’s book destabilizes this categorization. Highlighting the space between these two languages, Levy asks not what it means to be Israeli or Palestinian, but rather how crossing the bridge between the two remakes Israeli and Palestinian cultures. Focusing on the work of Middle Eastern Jews writing in Arabic and various kinds of Hebrews, and Palestinians writing in Hebrew, Poetic Trespass: Writing Between Hebrew and Arabic in Israel/Palestine (Princeton University Press, 2014) reveals a literary world in which Arabic and Hebrew have a symbiotic relationship. Through her analysis of prose, poetry, film, and visual art by Palestinian and Jewish citizens of Israel, Levy shows us how writers bring Arabic and Hebrew into conversation with one another in illuminating, and often subversive, ways. These writers use the language of the “other” to question “othering” and insist that literature interrogate simplistic identity classifications. Jews writing in Arabic or mizrahi registers of Hebrew cannot but challenge a nationalist project that depends, in part, on the nationalization of Hebrew. Likewise, Palestinians writing in Hebrew use the power of language to disrupt Zionism, which excludes them as non-Jews, from within. Bring the work of several generations of authors to light, Poetic Trespass call on readers to use the power of literature to question our own assumptions and to rethink the static categories of Arab and Jew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

World War Two and the establishment of the State of Israel significantly altered American Jewish attitudes toward Zionism. American Jews supported Israel during times of conflict, like the 1948 war. However, it was not until 1967 that Israel rose to the top of the American Jewish political agenda. Emily Alice Katz, in her new book, argues that the consumption of Israeli culture after 1948 laid the ground work for this political transformation. Katz’ book, Bringing Zion Home: Israel in American Jewish Culture, 1948-1967 (SUNY Press, 2015) examines the role of cultural engagement with Israel in American Jewish communities after the establishment of the State. During this period, American Jews increasingly read books about Israel, danced Israeli folk dances, consumed Israeli art and music, and purchased Israeli products. These cultural practices were informed by multiple ideologies and agendas. For some they were part of a desire for authentic Jewish practice, for others they marked American Jews as modern middle-class Americans; and while some thought engagement with Israel should signal commitment to immigration oriented Zionism, most American Jews, it seems, understood Zionism as Jewish cultural revival. American Jews insisted that the United States and Israel shared common beliefs and interests and that, therefore, Israel had a natural place in American culture. Likewise, non-Jews embraced Israeli culture as part of a post war trend of internationalism, which advocated pluralism at the same time that the United States was using cultural exports to exert influence abroad as part of the cold war. All these cultural factors played an important role in the development of the “special relationship” between the United States and Israel, which continues until this day. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The period from the late eighteenth to the early twentieth centuries witnessed a mass migration which carried millions of Jews from central and eastern Europe, north Africa, and the Ottoman Empire to new lands. Hasia Diner’s new book, Roads Taken: The Great Jewish Migrations to the New World and the Peddlers Who Forged the Way (Yale University Press, 2015) examines this migration through the prism of the oft overlooked peddler. For the Jewish men arriving in the United States, Great Britain, South Africa, and Latin America, peddling was among the most prevalent of professions. It allowed those without large amounts of capital to quickly start their own businesses. Jewish men took to the roads, selling household items door to door in small towns, rural areas, mining camps and on Indian reservations. In the process, these men learned about the languages and cultures of their new homelands. At the same time, peddlers were agents of change and modernization, introducing their customers to new products, tastes and kinds of consumption, while linking rural areas to the cosmopolitan cultures of the big cities. Diner’s book analyzes the symbiotic relationship that developed between Jewish peddlers and the women whose homes they entered. Their intimate interactions facilitated Jewish integration, while often upsetting racial and gender norms. Peddling changed the lives of the peddlers and their customers during a transformative moment of modern Jewish history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Alon Confino‘s A World Without Jews: The Nazi Imagination from Persecution to Genocide (Yale University Press, 2014) begins with a vivid and devastating scene in the small German town of Fürth on November 10, 1938: Jews are forced from their homes and assembled in the main square.Many are made to stand for hours at the local community center; the men are beaten, humiliated, and transported to Dachau.There is a good deal of symbolic violence, too.The synagogue and all its contents are vandalized and then destroyed.The Torah scrolls are rolled out, stamped on, and set ablaze. Book burning was a common ritual during the Third Reich but Confino ponders: why did the Nazis burn the Hebrew Bible?Historians’ standard explanations for the Holocaust – racial ideology, administrative, technologically-driven processes of extermination, the brutalization of war, and the dynamics of competition between Stalin and Hitler — cannot fully account for why this foundational text of European-Christian civilization was desecrated and set on fire repeatedly in Germany in the years leading up to World War II. Nor can such explanations render or lend insight into the hatred, murderous resentment, and sadism expressed by Germans toward their Jewish neighbors during this time.A number of groups were persecuted under National Socialism but Jews were special, contradictory figures, and both inferiority and awesome powers were attributed to them.Confino ask how Nazis fantasized about Jews — the place the Jew came to occupy in the Nazi imagination – and seeks to show the ways such fantasies set the context for and enabled mass deportations and death camps. The answers provided in Confino’s book unfold within an apparent paradox.On the one hand, the Nazis wanted to eradicate the Jews from the story of Aryan origins — to expunge Jewish memory, sever the tie between Judaism and Christianity, and take the place of the Jews in historical time.This is why some burned the Torah and even attempted to excise all references to Jews in the New Testament. Others, however, especially in the years after Kristallnacht, became obsessed with preserving synagogues and all sorts of books and judaica in museums – with making Jews the objects of commemoration and rewriting their past.Since Nazis linked the murder of the Jews to redemption and strove to weave their victory over Jewish influence into a narrative of a new Aryan civilization, Confino argues that the impulse to commemorate Jews while simultaneously destroying Jewish life is not as paradoxical as it might initially seem. A World Without Jews pays careful attention to the imaginings as well as emotions of both Germans and Jews, tracing outbursts of obscene violence to unbearable intimacies.Through contemporaries’ diaries, letters, and photographs Confino attempts to get at the feelings and sensibilities undergirding ritual mockery and guilt-driven denials and to capture what many conventional social and political histories miss: that communities are built (and destroyed) not only on beliefs, narratives, and economies but affects, too. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When a contemporary reader opens up their Bible they may be unaware of the long historical process that created the pages within. One of the key components in this history is the Septuagint, the Greek translation of Hebrew scriptures between the third century BCE and the second century CE. Timothy Michael Law, Lecturer in Divinity in the University of St. Andrews, offers a thorough chronicle of the creation and afterlife of the Septuagint in When God Spoke Greek: The Septuagint and the Making of the Christian Bible (Oxford University Press, 2013). Through this narrative Law also interrogates broader concerns, such as the ways we examine canons and scriptures during this period, translation in the ancient world, authorial intentions, and audience receptions. The book covers the role the Septuagint in the Bible’s lengthy history up until the present and demonstrates how our contemporary engagement with it can illuminate numerous shadowy paths in Religious Studies. In our conversation we discussed Hellenistic Judaism, apocrypha, Jerome, the Hebrew Bible, Origen’s Hexapla, the Dead Sea Scrolls, Biblical citation, Augustine, the Protestant reformation, Eusebius, and academic writing for public audiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

“In no other instance,” notes Yaacov Ariel, professor of religious studies at the University of North Carolina, Chapel Hill, “have members of one community of faith considered another group to hold a special role in the divine course of human redemption and to be their God’s first nation.” This theological concept underpins An Unusual Relationship: Evangelical Christians and Jews (NYU Press, 2013), Ariel’s most recent monograph, published in 2013 with New York University Press. It weaves together various strands of evangelical-Jewish relations from the US, England, and Israel. Ariel also takes his study beyond most others on the topic by bringing together chapters on politics, the state of Israel, and Christian Zionism with those on less studied aspects, including evangelical responses to the Holocaust, missionary work, and Messianic Judaism. An Unusual Relationship synthesizes more than a hundred years of history in lucid and readable prose and will appeal to general audiences, as well as specialists. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Daniel Lee‘s new book, Petain’s Jewish Children: French Jewish Youth and the Vichy Regime, 1940-1942 (Oxford University Press, 2014) is highly compelling in its breadth, depth of research, and analysis. Focused on the social relationship between French Jews and the state during this critical period of French history, the book emphasizes the notion of a “Plural Vichy,” a regime that was complex rather than homogenous in its ideology and aims, including its antisemitism. Finding evidence of cooperation and accommodation between French Jewish young people and organizations and the state, the author shows the ways in which Vichy was uneven in its policies and practices, particularly in the two years immediately following the defeat of 1940. Drawing on a wealth of local and national archival sources, Petain’s Jewish Children examines Vichy’s inclusion of Jewish youth in the Chantiers de la Jeunesse, as well as responses of a range of Jewish youth organizations (including the Jewish Scouts) to Vichy’s ideals and plans. As the book shows, these groups saw in certain Vichy policies and programs for French regeneration (especially the notions of a national cultural revolution and a return to the land) opportunities for the improvement of self, community, and nation. The author also draws on a series of fascinating interviews he conducted with a number of French Jews who lived through this difficult period. Complicating our understanding of years that have been understood predominantly in terms of persecution, resistance, and rescue, Petain’s Jewish Children will be of great interest to scholars of both French and Jewish studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

How does an author craft a work that speaks across the boundaries of dance studies, Jewish studies and gender studies? What does it mean for dance to function as a site for probing complex questions of racial, ethnic and cultural identity? How do choreographers respond to the prompt, “make a Jewish dance?” What does all of this have to tell us about the ways in which Jewish identities show up onstage both historically and contemporarily? I was grateful to engage these questions with dancer, choreographer and historian, Rebecca Rossen (pronounced “Ross – in”,) author of Dancing Jewish: Jewish Identity in American Modern and Postmodern Dance (Oxford University Press, 2014). Rebecca’s groundbreaking work probes the ways in which American Jewish choreographers use dance as a site to interrogate personal and collective identities while articulating social and political agendas and challenging stereotypes. Rossen critically engages with the work of Anna Sokolow, Pauline Koner, David Dorfman, Liz Lerman and others in examining how they use dance as a space for the creative construction, imagining and re-imagining of Jewish identities. Including over 50 photographs and a companion website with video clips, Dancing Jewish is a resource for dance educators and historians as well. Rebecca Rossen is Assistant Professor of Theatre and Dance at The University of Texas at Austin. A dance historian, performance scholar, and choreographer , her research interests include modern and postmodern dance, stagings of identity in physical performance, and the relationship between research and practice. Her own choreography has been presented in venues throughout her hometown of Chicago, as well as in Cleveland, Philadelphia, and Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Expressions of religious belief through popular media are a regular occurrence in our contemporary age. But the circulation and negotiation of religious identities in public contexts has a fairly long history in American culture. Matthew Hedstrom, Professor of Religious Studies at the University of Virginia, looks beyond the church to determine how religious liberalism was popularized through mainstream book culture. In The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century (Oxford University Press, 2012) he examines mid-century middlebrow society at the intersection of protestant liberalism, therapeutic culture, and American consumerism. Through an examination of resources such as book clubs, reading programs, key authors, bestsellers, and new publishing initiatives in religion, he argues that American spiritual life during the mid-twentieth century happens through religious commodities. In our conversation we discussed social practices of reading, William James, publishing companies, effects of the World Wars, mysticism, psychology, consumerism, Jewish and Catholic voices, a turn to the East, and the intersecting religious trajectories of the early twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For those who are savvy about all things psychoanalytic, be they analysts, analysands, or fellow travelers, the existence, presence, work, writing, and imprimatur of Adam Phillips is given long, as opposed to short, shrift. It is safe to say that his voice is singular in its mellifluousness and its range. I first encountered his writing at one of my dearest friend’s, and any second now new NBiP host and psychoanalyst Anne Wennerstrand’s wedding. Her husband, (doyen of the world of choreography), Doug Elkins, insisted I read a snippet from Phillip’s book, On Monogamy, before they slipped on their rings. This request placed the thinking of Phillips squarely into my casually bridesmaided lap. That Elkins, a dancer with what we then called “downtown” street credibility knew from Adam Phillips perhaps 15 years ago says something; and it says something about Phillips and his reach. In Phillips’ most recent book, Becoming Freud: The Making of a Psychoanalyst (Yale UP, 2014), we encounter the biography of a man who thought the entire genre of biography was nothing but bunk. And yet, in this biography of Freud we also encounter a writer who seeks to show respect for Freud’s dis-ease if not utter disrespect for the attempt to write the story of his life. As such, the book illustrates Phillips’ clinical acumen as much as his mind, his writing mien, and the life of his subject. Demonstrating great caution, going up to the lip of certain facts without speculating unduly, like a savvy but sensitive psychoanalyst, Phillips offers the world a book that, like a true tree of life, grows in many directions at once. As no doubt it will be read by people unfamiliar with “the talking cure” it carries a heavy burden in a day and age that prefers writing/texting/emailing to talking a deux, forget entering into an analysis! Embedded within the text we find a vast exploration of the difference between “telling one’s story” (on Oprah or in a blog as is de rigeur in the culture of confession du moment) and speaking in the analytic dyad. Ultimately, as compared with what real truths might be uttered in a psychoanalysis, indeed the facts of biography look paltry. And furthermore, as this is a book that plays hardball with commonplace conceptions of knowledge, data, and truth, as compared with the exploration of unruly desire and its vicissitudes, we find ourselves returned to Freud who told us that the truths we create for the public work well to hide the real thing, the kinds of archaic truths spoken solely within the confines of a psychoanalytic setting. Phillips brings back the primacy of the sexual to Freud, and hence to psychoanalysis. Bring on the alleluia chorus and enjoy the interview!! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ronen Shamir‘s new book is a timely and thoughtful study of the electrification of Palestine in the early twentieth century. Current Flow: The Electrification of Palestine (Stanford University Press, 2013) makes use of Actor-Network Theory as a methodology to trace the processes involved in constructing a powerhouse and assembling an electric grid in 1920s Palestine. The book brilliantly shows how electrification “makes politics” rather than just transmitting it: under the auspices of British colonial government, the material processes of electrification produced and affirmed ethno-national distinctions like “Jews” and “Arabs” and the spaces they came to produce and inhabit in Palestine. The electric grid, here, “performs and enables (or disables) social formations through the physical connections it establishes and its attachments to other entities.” The episteme of separatism and the roots of what would become a partition plan were born in this context, as Shamir shows. The first part of the book (chapters 1 & 2) explores these phenomena by looking at flows of electric current to streetlights and private consumers who were lighting their homes and businesses. The second part of the book (chapters 4 & 5) looks at the attachment (or not) of the electric grid to railways, industry, and agriculture. The third chapter acts as a pivot between them, examining the processes by which the measurement and standardization of current became a potent social force, creating new divisions between areas of the city of Tel Aviv, public and private spheres, and kinds of consumers. Whether you’re interested the history of Palestine or the historical sociology of science, this is a fascinating, inspiring study well worth reading! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant. But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

There is a lot of nasty mythology about Jews, but surely the most heinous and ridiculous is the bizarre notion that “they” (as if Jews were all the same) have long been in the habit of murdering Christian children, draining them of blood, and mixing said blood into Passover matzo. We know when and where the notion of “Blood Libel,” as this myth is conventionally called, appeared (12th-century England), but we don’t know why. Indeed, given the utter absurdity of the charge (Jews, of course, are forbidden to eat, drink, or consume blood in any way, shape, or form), it may be impossible for a rational mind to grasp. Even the Christian Church was vexed and, therefore, repeatedly condemned Blood Libels over the centuries that followed its appearance. Official religious disapproval–together with what might generically called “Enlightenment”–had some effect. By the late nineteenth century at the latest, clerical and civil authorities–not to mention “right-thinking people” everywhere–understood Blood Libel to be nothing but a sick fantasy. For reasons that are not entirely clear, however, Blood Libel enjoyed a kind of renaissance at the beginning of the twentieth century, especially in the Russian Empire. And it was here that the most infamous and egregious Blood Libel of modern times occurred, the “Beilis case.” In his fascinating (and terrifying) book A Child of Christian Blood: Murder and Conspiracy in Tsarist Russia: The Beilis Blood Libel (Schocken, 2014), Edmund Levin takes us into the complicated, contradictory world of late imperial Russia. He introduces us to radical anti-semites, Russian nationalists, inveterate criminals, well-meaning investigators, corrupt police officers, unscrupulous reporters, sycophantic courtiers, underhanded politicians, drunk ‘witnesses,’ pseudo-scientists, delusional quacks, and, of course, poor Mendel Beilis and his family. As Levin shows, the Beilis case was a farce from the beginning and everyone involved knew it. But it went on nonetheless. How, one wonders, could this have happened in a putatively “modern” state? Listen in to our fascinating discussion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

I imagine one of the greatest compliments an author of an historical monograph can receive is to hear that his or her book changed the way a subject is taught. I will do just that after reading Mark Levene‘s new two volume work The Crisis of Genocide (2 Vols. Devastation: The European Rimlands, 1912-1938; Annihilation and The European Rimlands, 1938-1953) (Oxford University Press, 2014). These books, a continuation of Mark’s earlier volumes titled Genocide in the Age of the Nation State, offer a rich and thought-provoking analysis of the ways in which the changing expectations and culture of the international system interacted with local events and personalities to drive mass violence. The work is more analytical than narrative. It is complex and requires careful attention to argument and evidence. But it amply repays this effort with a reading of modern European history that made me rethink how I understood the period. I learned much from the book about the details of violence in Anatolia and the Balkans. But it was his broader treatment of the changing norms of international relations that really made me think hard. Levene’s earlier volume established his work as a must-read for historians of genocide and mass violence. His new volumes deserve equal praise. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide. But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things. In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide. Moreover, researchers have a newfound appreciation for the depth and insights of his research. Genocide scholars talk about their field experiencing a ‘return to Lemkin’ It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings. Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide. This time, I talked with Donna-Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography Totally Unofficial: The Autobiography of Raphael Lemkin (Yale University Press, 2013). The book gives us a new appreciation for Lemkin’s work. It offers us a deeper insight into who he was and how he fit into his times. And it shows how his experiences shaped his lifelong crusade to create an framework within international law that would protect persecuted ethnic and religious groups. One brief note about the sound. We taped this interview in what was late winter in Wichita. Bizarrely enough, New York that day was evidently much warmer than Wichita. Donna accordingly taped this interview sitting next to an open window. Occasionally, you can hear the passing traffic in the background. If you’re not in New York, consider this local color. If you are, feel free to brag that spring comes early in your town. You don’t get that chance often. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Something nice and filling for you here! Laura Silver‘s book Knish: In Search of the Jewish Soul Food (Brandeis University Press, 2014) concerns itself not only with the round — or is it square? — savory pastry brought to America from somewhere in Europe to fill the working bellies of not well-to-do immigrants. The tale of the knish is a way to tell the story of where an ethnic group has been, where they think they are, and where they might be going. A free-ranging talk between Lower East Side resident Allen Salkin and the author, with stops along the way for smoked fish, hot dogs and pasta. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide. But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things. In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide. Moreover, researchers have a newfound appreciation for the depth and insights of his research. Genocide scholars talk about their field experiencing a ‘return to Lemkin.’ It seems an appropriate time, then to reexamine Lemkin’s ideas and career. We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings. Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial. First, however, I’ll talk with Steven L. Jacobs. Steve recently published a carefully edited and annotated edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide (Lexington Books, 2012). This work was written during the 1940s, but never published. Through it, we gain a new appreciation for the depth of Lemkin’s theoretical understanding and the breadth of his research. In addition, reading Jacob’s book provides us a richer sense of how Lemkin fit into the ideological currents of his time. In editing this work, Steve has done a great service to all those interested in genocide. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies