New Books in Iranian Studies

Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years. Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world. Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub. Learn more about your ad choices. Visit megaphone.fm/adchoices

Western sanctions have slowed Iran's economy, causing protests against the absence of freedom and opportunities -- teachers their lack of pay; farmers their lack of water; retirees their fear of economic insecurity. But at the heart of this powerful new movement has been Iran's women, whose frustration with Iran’s misogynist theocracy had been mounting for four decades. This week on International Horizons, RBI Research Associate Ellen Chesler is joined by Mahnaz Afkhami, former Minister of Women's Affairs in Iran, and Kelly Shannon, Associate Professor of History at Florida Atlantic University, to discuss the rise of the women's movement in Iran. The interviewees describe how the different interpretations of the Quran have influenced politics and the role women play in Muslim societies, the prospects of the protests in Iran, and the importance of collective action in bringing about change. Learn more about your ad choices. Visit megaphone.fm/adchoices

How strong is the Iranian resistance? And which parts of society does that resistance come from? Are there any parallels with resistance that brought down the Shah of Iran in 1979? Iran watcher NYU academic and journalist Azadeh Moaveni discusses Iranian society with Owen Bennett-Jones. Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alternative Iran offers a unique contribution to the field of contemporary art, investigating how Iranian artists engage with space and site amid the pressures of the art market and the state's regulatory regimes. Since the 1980s, political, economic, and intellectual forces have driven Iran's creative class toward increasingly original forms of artmaking not meant for official venues. Instead, these art forms appear in private homes with "trusted" audiences, derelict buildings, leftover urban zones, and remote natural sites. These unusual cultural scenes are not only sites of personal encounters, but also part of the collective experience of Iran's citizens. Drawing on interviews with over a hundred artists, gallerists, theater experts, musicians, and designers, Pamela Karimi throws into sharp relief extraordinary art and performance activities that have received little attention outside Iran. Attending to nonconforming curatorial projects, independent guerrilla installations, escapist practices, and tacitly subversive performances, Karimi also discloses the push-and-pull games between the art community and the authorities, and discusses myriad instances of tentative coalition as opposed to outright partnership or uncompromising resistance. Illustrated with more than 120 full-color images, Alternative Iran: Contemporary Art and Critical Spatial Practice (Stanford UP, 2022) provides entry into Iran's unique artistic experiences without catering to voyeuristic curiosity around Iran's often-perceived "underground" culture. Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices

In mid-September of this year, a young Iranian woman named Mahsa Amini died under suspicious circumstances after her arrest by the morality police for improperly covering her hair. Her death set off a huge wave of protests across Iran – the biggest in many years. The protesters’ rallying cry was “Women, Life, Freedom,” and women have indeed taken a prominent role in the demonstrations that followed Amini’s death. This week on International Horizons, John Torpey talks with Ali Ansari about the protests in Iran, their ideological basis, and the interplay between state and religion in the desires of the population. Moreover, Ansari discusses the reasons why Iran supports Russia in the war on Ukraine, and how this support has boosted the attention on the protests, converting them into a transnational phenomenon. Ansari also compares the health of the Iranian and the Chinese regimes in the middle of the protests and concludes that the dire social and economic situation of the Iranian people has made them fearless and defiant of the status quo, whereas China's CCP has more leverage. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world. Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424 Learn more about your ad choices. Visit megaphone.fm/adchoices

During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance. In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation. Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D’Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen’s England. Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford. The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships. Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Maaz Bin Bilal about Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan (India Penguin Classics, 2022). The poem ‘Chirag-e-Dair’ or Temple Lamp is an eloquent and vibrant Persian masnavi by Mirza Ghalib. While we quote liberally from his Urdu poetry, we know little of his writings in Persian, and while we read of his love for the city of Delhi, we discover in temple Lamp, his rapture over the spiritual and sensual city of Banaras. Chiragh-e-Dair is being translated directly from Persian into English in its entirety for the first time, with a critical Introduction by Maaz Bin Bilal. It is Mirza Ghalib’s pean to Kashi, which he calls Kaaba-e-Hindostan or the Mecca of India. Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. They can be reached via email at [email protected] or Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Losing Hearts and Minds: American Iranian Relations and International Education During the Cold War (Cornell UP, 2017), Matthew K. Shannon, an associate professor of history at Emory & Henry College, shows the complex role that Iranian student migration to the United States played in shaping the relations between the two countries. For U.S. policymakers, Iranian student migration to the United States was as a useful way to provide Shah Mohammad Reza Pahlavi with the training and technical expertise necessary for his modernization program. But as Shannon shows, Iranian students quickly became immersed in the progressive student movements of the 1960, eventually turning their critical energies to the shah’s own authoritarian regime and contributing to his overthrow in the 1979 Iranian Revolution. This fascinating monograph is full of many unexpected twists and turns and will be of interest to historians of the U.S. in the world, US-Iran Relations, scholars of higher education, and anyone interested in this important era of U.S. foreign relations. Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at [email protected] and follow his twitter at @SPatrickRod. Learn more about your ad choices. Visit megaphone.fm/adchoices

Incorporating published and archival material, Reeva Spector Simon's book The Jews of the Middle East and North Africa: The Impact of World War II (Routledge, 2019) fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran. Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region. Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices

Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. Hidden Liberalism: Burdened Visions of Progress in Modern Iran (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses. Hussein Banai is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: Republics of Myth: National Narratives and the US-Iran Conflict (Johns Hopkins University Press, 2022); Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988 (Rowman & Littlefield, 2012); and co-editor of Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges (Bloomsbury Publishing, 2023). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism. This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project. Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Kushnameh is unique, literally. Only one copy of the “Epic of Kush”exists, sitting in the British Library. Hardly anything is known about its author, Iranshah. It features a quite villainous protagonist, the tusked warrior Kush, who carves a swathe of destruction across the region. And it spans nearly half the world, with episodes in Spain, the Maghreb, India, China and even Korea. It was that last reference that encouraged academics in Korea to study the Kushnameh, and bring Kaveh Hemmat to do its first-ever English translation, published by the University of California Press this year. Kaveh L. Hemmat is assistant professor, professional faculty in History at Benedictine University, scholar of world history and Islamicate culture, director of the NEH-funded Khataynameh Translation Project, an unusually determined cyclist, and a dabbler in sundry pursuits ranging from sourdough bread baking to drawing. He completed his Ph.D at the University of Chicago in the Department of Near Eastern Languages and Civilizations in 2014. His research focuses on interaction between the Islamic world and East Asia and the importance of this interaction to Islamic political thought and premodern global political history. In this interview, Kaveh and I discuss this unique document and the cultural and political context behind its writing. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of the Kushnameh. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shivan Mahendrarajah’s book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam’s shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran’s alleged sectarian and intolerant Shi‘i theocracy. Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture. In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Unfinished History of the Iran-Iraq War: Faith, Firepower, and Iran’s Revolutionary Guards (Cambridge UP, 2021) represents a fascinating and carefully documented intellectual history of how Iran’s Islamic Revolutionary Guards Corps document, remember, and contest the Iran-Iraq War and of its ramifications for the religious, cultural, and political history of the country. Utilizing a large corpus of a range of previously unexplored sources, Annie Tracy Samuel explains in meticulous detail and with aesthetic verve the interconnections between the Iranian Revolution and the Iran-Iraq War, and the legacy of these two critical moments in relation to the Iranian state’s self- imagination today. This lucidly written book should interest scholars from a range of disciplines and non-academics as well. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth. In this session, Azar Nafisi and Ladan Boroumand talk about how Arendt’s work on totalitarianism helped them understand the Islamic Revolution in Iran, where both of them were born. Azar Nafisi - is best known for her 2003 book Reading Lolita in Tehran: A Memoir in Books. Ladan Boroumand is an historian and human rights advocate. She is the author of several articles on the French Revolution, Iran’s Islamic revolution, and the nature of Islamist terrorism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender & sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In Ripe for Revolution: Building Socialism in the Third World (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran. These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model. Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history. Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of Shadow Cold War: The Sino–Soviet Competition for the Third World. Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crippling sanctions, inflation, and unemployment have increasingly burdened young people in the Islamic Republic of Iran. In Coming of Age in Iran: Poverty and the Struggle for Dignity (NYU Press, 2020), Manata Hashemi takes us inside the lives of poor Iranian youth, showing how these young men and women face their future prospects. Drawing on first-hand accounts, Hashemi follows their stories, one by one, as they struggle to climb up the proverbial ladder of success. Based on years of ethnographic research among these youth in their homes, workspaces, and places of leisure, Hashemi shows how public judgments can give rise to meaningful changes for some while making it harder for others to escape poverty. Ultimately, Hashemi sheds light on the pressures these young men and women face, showing how many choose to comply with—rather than resist—social norms in their pursuit of status and belonging. Coming of Age in Iran tells the unprecedented story of how Iran’s young and struggling attempt to extend dignity and alleviate misery, illuminating the promises—and limits—of finding one’s place during a time of profound uncertainty. Manata Hashemi is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of Children in Crisis: Ethnographic Studies in International Contexts (2013, Routledge). Website: www.manatahashemi.com.Twitter: @ManataHashemi. Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Iraq has in the last year taken a lead in sponsoring talks between Middle Eastern arch-rivals Saudi Arabia and Iran in an effort to prevent tension in the region spinning out of control. The Iraqi role is remarkable given that Saudi Arabia for more than a decade after the 2003-led US invasion of Iraq and the toppling of Saddam Hussein wanted nothing to do with the country’s post-Saddam leadership. Saudi perceptions of Iraq as an Iranian pawn persuaded it even to refuse reopening a diplomatic mission in Baghdad until 2019. In Self-fulfilling Prophet: The Saudi Struggle for Iraq (Oxford University Press 2022), Katherine Harvey paints a fascinating picture of what happens when policy is crafted based on perception rather than fact. Harvey tells the story of a post-invasion Iraq that was systematically rebuffed by Saudi Arabia in its efforts to reintegrate into the predominantly Sunni Arab world. Iraq had been ostracized following its 1990 invasion of Kuwait and expulsion from the Gulf state in 1991 by a US-coalition. Saudi King Abdullah, convinced that Iran had successfully infiltrated Iraq and that Iraqi Prime Minister Nouri al-Maliki was an Iranian stooge, blocked Iraq’s reaching out to the kingdom and eventually drove into the hands of Iran. In doing so, Saudi Arabia was standing up for its perceived interests that diverged from those of the United States. The US wanted the Saudis to engage with the Shiite Muslim majority that came to power in Iraq as a result of the US invasion. As a result, Harvey’s well-documented book contributes to understanding the limits of US power in the Middle East and the significant perceptual gaps that Middle Eastern states need to bridge to ensure that a regional détente is sustainable. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eighteen months after Iran’s Revolution in 1979, hundreds of thousands of the country’s women participated in the Iran-Iraq War (1980–88) in a variety of capacities. Iran was divided into women of conservative religious backgrounds who supported the revolution and accepted some of the theocratic regime’s depictions of gender roles, and liberal women more active in civil society before the revolution who challenged the state’s male-dominated gender bias. However, both groups were integral to the war effort, serving as journalists, paramedics, combatants, intelligence officers, medical instructors, and propagandists. Behind the frontlines, women were drivers, surgeons, fundraisers, and community organizers. The war provided women of all social classes the opportunity to assert their role in society, and in doing so, they refused to be marginalized. Despite their significant contributions, women are largely absent from studies on the war. In Iranian Women and Gender in the Iran-Iraq War (Syracuse UP, 2021), Farzaneh chronicles in copious detail women’s participation on the battlefield, in the household, and everywhere in between. Mateo Mohammad Farzaneh is associate professor of history and the Principal of the Mossadegh Initiative at Northeastern Illinois University in Chicago. He is an expert in the history of Iran and the modern Middle East. His first book, The Iranian Constitutional Revolution and the Clerical Leadership of Khurasani won the National History Honor Society Best First Book Award in 2016. For more info visit https://www.mateofarzaneh.com. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighboring Arab countries agreeing. In Contesting the Iranian Revolution: The Green Uprisings (Cambridge UP, 2020), however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shiʿite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core. Reuben Silverman is a PhD candidate at University of California, San Diego. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran: Shi’i Families and the Making of the Islamic Republic (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power. Rose Wellman is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy. Sima Shakhsari is Associate Professor in the Department of Gender, Women & Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 Lettres persanes is a text that comes to mind immediately. Susan Mokhberi's The Persian Mirror: Reflections of the Safavid Empire in Early Modern France (Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. The Persian Mirror's several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting. Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email ([email protected]). Learn more about your ad choices. Visit megaphone.fm/adchoices

Howard speaks with University of Bologna Iranian specialist Antonio Panaino about Zorastrianism: What is it? How was it influenced by, and in turn influence, other religious and cultural traditions? And what did it mean for the people of ancient Iran? Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present. This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) in tandem with Patton Burchett's A Genealogy of Devotion. Patton's interview can be accessed here. Translating Wisdom is available open access here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States. The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world. Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills. Learn more about your ad choices. Visit megaphone.fm/adchoices

Completed in 1938, the Trans-Iranian Railway connected Tehran to Iran's two major bodies of water: the Caspian Sea in the north and the Persian Gulf in the south. Iran's first national railway, it produced and disrupted various kinds of movement—voluntary and forced, intended and unintended, on different scales and in different directions—among Iranian diplomats, tribesmen, migrant laborers, technocrats, railway workers, tourists and pilgrims, as well as European imperial officials alike. Iran in Motion: Mobility, Space, and the Trans-Iranian Railway (Stanford UP, 2021) tells the hitherto unexplored stories of these individuals as they experienced new levels of mobility. Drawing on newspapers, industry publications, travelogues, and memoirs, as well as American, British, Danish, and Iranian archival materials, Mikiya Koyagi traces contested imaginations and practices of mobility from the conception of a trans-Iranian railway project during the nineteenth-century global transport revolution to its early years of operation on the eve of Iran's oil nationalization movement in the 1950s. Weaving together various individual experiences, this book considers how the infrastructural megaproject reoriented the flows of people and goods. In so doing, the railway project simultaneously brought the provinces closer to Tehran and pulled them away from it, thereby constantly reshaping local, national, and transnational experiences of space among mobile individuals. This interview is part of an NBN special series on Mobilities and Methods. Mikiya Koyagi is Assistant Professor of Middle Eastern Studies at the University of Texas at Austin. Alize Arıcan is an urban anthropologist and incoming Postdoctoral Scholar at Rutgers University's Center for Cultural Studies. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mirza Ghalib is one of the most celebrated poets in the Urdu literary canon. Yet, at the time, Ghalib was prolific in both Urdu and Persian. His output in Persian output dwarfs his Urdu writing (at least in its published form), and he often openly dismissed his Urdu works, once writing: Look into the Persian so that you may see paintings of myriad shades and hues; Pass by the collection in Urdu for it is nothing but drawings and sketches. Ghalib: A Wilderness at My Doorstep: A Critical Biography (Allen Lane, 2021) by Professor Mehr Afshan Farooqi explores the work of Mirza Ghalib to perhaps explain why the power made the switch from Urdu to Persian and back to Urdu. In this interview, I ask Mehr to introduce us to Ghalib and his work. We explore Ghalib as both a poet and a person, and why he made the switch from writing in Urdu to Persian and back again. Mehr Afshan Farooqi is currently an associate professor of Urdu and South Asian Literature at the University of Virginia. Her research publications address complex issues of Urdu literary culture particularly in the context of modernity. A well-known translator, anthologist, and columnist, she is the editor of the pioneering two-volume work The Oxford India Anthology of Modern Urdu Literature. More recently, she has published the acclaimed monograph The Postcolonial Mind: Urdu Culture, Islam and Modernity in Muhammad Hasan Askari. Farooqi also writes a featured column on Urdu literature of the past and present in the Dawn. Mehr can be followed on Twitter at @FarooqiMehr You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ghalib: A Wilderness At My Doorstep. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

For 40 months, Wang Xiyue was imprisoned in Iran on false charges of espionage. A doctoral candidate in history at Princeton University, Wang Xiyue joins the show to discuss his imprisonment and U.S.-Iranian relations. Xiyue's essay "What I learned in an Iranian prison" is here. His essay "Don’t let Iran’s human rights be sacrificed at the altar of a nuclear deal is here. Learn more about your ad choices. Visit megaphone.fm/adchoices

James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire. Nicholas Seay is a PhD student at Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can multiple theoretical approaches yield a better understanding of international political politics? In Understanding and Explaining the Iranian Nuclear 'Crisis': Theoretical Approaches (Lexington Books, 2020), Dr. Halit M. E. Tagma, assistant professor in the department of politics and international affairs at Northern Arizona University and Dr. Paul E. Lenze, senior lecturer in the department of politics and international affairs at Northern Arizona State University combine established theories in both Political Science and International Relations to encourage “eclectic pluralism” – an approach that embraces a variety of different theoretical approaches to understand and explain the historical, geopolitical, international, and domestic dimensions of a particular case: the early 21st century case of the government of Iran’s construction of a uranium enrichment and heavy-water facility and the international response. The book aims to explore what is often called (in their view misrepresented as) the Iranian Nuclear “crisis” in a nuanced and complex manner by slicing it into sub-cases to focus on different forces and actors. For Tagma and Lenze, the analysis of international relations (in this case Iran) risks a problem of bias as European and American observers, for example, interpret Iran through the lens of their own national interest. Their book aims to overcome this bias by “providing alternative and contending theoretical perspectives to understand the contention surrounding Iran’s nuclear program.” Tagma and Lenze insist that IR theories are often good at simplifying very complex cases but weaker when accounting for some of the nuances and specifics. Eclectic pluralism, they argue, brings back some of the nuance and also shows how each of these different theories collides. In that collision, eclectic pluralism sees a mosaic in providing a larger picture of political reality. While Tagma and Lenze believe that gender, post-colonialism, constructivism, and green theory are possible lenses, they set them aside to focus on history, realism, and political economy. They provide (chapter 1) a historical review of Iran’s nuclear program by breaking it down into three separable historical phases: preliminary; stagnation; and renewed interest, (chapter 2) a focus on the security challenges and perceptions of threat using two Realist hypotheses (defensive and offensive), (chapter 3) a structuralist exploration of how the Iranian nuclear contention fit into a larger context of global capitalism and world systems rather than anarchy, (chapter 4) a neoliberal institutional lens focused on Iran’s violation of nuclear nonproliferation norms as reflective of powerful interests in sanctions and their effect on domestic politics, (chapter 5) an emphasis on domestic politics with attention to the complex decision-making that neither occurs in a vacuum nor reflects unitary political responses, and (chapter 6) a further exploration into domestic politics arguing that a two-level game approach captures the politics of the “crisis” particularly the need to consider the interests of both Obama and Khamenei. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. Her Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and her “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at [email protected] or tweet to @SusanLiebell. Learn more about your ad choices. Visit megaphone.fm/adchoices

Say What Your Longing Heart Desires: Women, Prayer & Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices

Farzaneh Hemmasi is the author of Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music. Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices

Behnaz A. Mirzai’s book A History of Slavery and Emancipation in Iran, 1800-1929 (University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation. Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace. Behnaz Mirzai is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In The Last Empire of Iran (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nasser Rahmaninejad’s A Man of the Theatre: Survival as an Artist in Iran (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran. This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution. Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society. Nasser Rahmaninejad started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre Association, until it was closed down by the Shah’s secret police in 1974. Sentenced to twelve years in prison and ultimately freed by the 1979 revolution, he resumed his theater work, but was soon forced into exile. He has since continued to teach and write; his plays in exile include My Heart, My Homeland (1995), and One Page of Exile (1996). His latest play is Between the Grave and the Moon, produced by the Iranian Studies Program at Stanford University in 2016. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators. James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict. Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally. Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states. This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic. Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts. Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution. Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University. Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices

Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West. The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts. Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.” By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth. Maziyar Ghiabi is a Lecturer at the University of Oxford. Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative. Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The enterprise of journalism is in crisis. Today’s journalists face accusations of “fake news” on the one hand, and harassment, arrest, and even the murder of reporters on the other. At the same time, we who rely on journalists for information, are constantly bombarded by breaking news. Confronted by video and print updates in real time, it is increasingly challenging to keep up with, let alone understand, world events. Barrels of information continually roll towards us; how can we find the time and space to stop and consider – to digest the content of news and to reflect on what it all means? Seen through the whirlwind of information, the world in general, and the Middle East in particular, can appear more confusing and chaotic than ever. Enter Seth Frantzman. His new book After Isis: America, Iran and the Struggle for the Middle East (Gefen House Publishing, 2019) is just what is needed to help deal with the news confusion. The brutal Syrian civil war and the war against Isis left hundreds of thousands dead, and made millions more refugees. Frantzman spent months traveling throughout the Middle East to get a first-hand view of the region, its people and politics in war’s aftermath. He shares his insights and understanding in this important work. Learn more about your ad choices. Visit megaphone.fm/adchoices

In History of the Tajiks: Iranians of the East(I.B. Tauris, 2019), Richard Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story. In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research. Aaron Hagler is an assistant professor of history at Troy University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices